列王纪下 22:20

Chinese NCV (Simplified)

因此，看哪，我要使你歸到你的祖先那裡，你必平平安安地葬在你的墳墓裡；你不會看見我要降在這地的一切災禍。’”他們就把這話向王回報。

Parallel Translations

Chinese Union (Simplified)
我 必 使 你 平 平 安 安 地 归 到 坟 墓 到 你 列 祖 那 里 ； 我 要 降 与 这 地 的 一 切 灾 祸 ， 你 也 不 至 亲 眼 看 见 。 他 们 就 回 覆 王 去 了 。

Contextual Overview

¹¹ When the king heard the words of the Book of the Teachings, he tore his clothes to show how upset he was. ¹² He gave orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king's servant. These were the orders: ¹³ "Go and ask the Lord about the words in the book that was found. Ask for me, for all the people, and for all Judah. The Lord 's anger is burning against us, because our ancestors did not obey the words of this book; they did not do all the things written for us to do." ¹⁴ So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to talk to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who took care of the king's clothes. Huldah lived in Jerusalem, in the new area of the city. ¹⁵ She said to them, "This is what the Lord , the God of Israel, says: Tell the man who sent you to me, ¹⁶ ‘This is what the Lord says: I will bring trouble to this place and to the people living here, as it is written in the book which the king of Judah has read. ¹⁷ The people of Judah have left me and have burned incense to other gods. They have made me angry by all that they have done. My anger burns against this place like a fire, and it will not be put out.' ¹⁸ Tell the king of Judah, who sent you to ask the Lord , ‘This is what the Lord , the God of Israel, says about the words you heard: ¹⁹ When you heard my words against this place and its people, you became sorry for what you had done and humbled yourself before me. I said they would be cursed and would be destroyed. You tore your clothes to show how upset you were, and you cried in my presence. This is why I have heard you, says the Lord . ²⁰ So I will let you die, and you will be buried in peace. You won't see all the trouble I will bring to this place.'" So they took her message back to the king.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will gather: Genesis 25:8, Deuteronomy 31:16, 1 Chronicles 17:11, 2 Chronicles 34:28

thou shalt: During thy life, none of these calamities shall fall upon thee nor thy people; no adversary shall be permitted to disturb the peace of Judea; and thou shalt at last "be gathered into thy grave in peace." Now, though it is stated that Pharaoh-Necho slew him at Megiddo, yet the Assyrians and the Jews were at peace; and though Josiah might feel it his duty to oppose the Egyptian king's going against his friend and ally, and that, in his endeavours to oppose him, he was mortally wounded at Megiddo, yet certainly he was not killed there, but was brought to Jerusalem, where he died in peace.

gathered: 2 Kings 23:29, 2 Kings 23:30, Psalms 37:37, Isaiah 57:1, Isaiah 57:2, Jeremiah 22:10, Jeremiah 22:15, Jeremiah 22:16

Reciprocal: 1 Kings 2:6 - in 1 Kings 11:12 - in thy days Job 23:17 - cut off Isaiah 66:2 - to this Jeremiah 23:9 - heart Jeremiah 34:5 - But thou Jeremiah 39:6 - before Ezekiel 9:4 - that sigh Amos 3:7 - but Revelation 13:14 - deceiveth

Cross-References

Genesis 11:26
After Terah was 70 years old, his sons Abram, Nahor, and Haran were born.

Genesis 11:29
Abram and Nahor both married. Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah.

Genesis 24:10
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.

Genesis 24:15
Before the servant had finished praying, Rebekah, the daughter of Bethuel, came out of the city. (Bethuel was the son of Milcah and Nahor, Abraham's brother.) Rebekah was carrying her water jar on her shoulder.

Genesis 24:24
Rebekah answered, "My father is Bethuel, the son of Milcah and Nahor."

Genesis 31:53
Let the God of Abraham, who is the God of Nahor and the God of their ancestors, punish either of us if we break this agreement." So Jacob made a promise in the name of the God whom his father Isaac worshiped.

Proverbs 25:25
Good news from a faraway place is like a cool drink when you are tired.

Gill's Notes on the Bible

Behold therefore, I will gather thee unto thy fathers,.... To his godly ancestors, to share with them in eternal life and happiness; otherwise it could be no peculiar favour to die in common, as his fathers did, and be buried in their sepulchres:

and thou shall be gathered into thy grave in peace; in a time of public peace and tranquillity; for though he was slain in battle with the king of Egypt, yet it was what he was personally concerned in, and it was not a public war between the two kingdoms, and his body was carried off by his servants, and was peaceably interred in the sepulchre of his ancestors, 2 Kings 23:29, as well as he died in spiritual peace, and entered into eternal peace, which is the end of the perfect and upright man, as he was, Psalms 37:37 but this chiefly regards his not living to be distressed with the calamities of his nation and people, as follows:

and thine eyes shall not see all the evil which I will bring upon this place: he being removed first, though it came upon it in the days of his sons:

and they brought the king word again; of what Huldah the prophetess had said unto them.

Barnes' Notes on the Bible

In peace - The death of Josiah in battle 2 Kings 23:29 is in verbal contradiction to this prophecy, but not in real opposition to its spirit, which is simply that the pious prince who has sent to inquire of the Lord, shall be gathered to his fathers before the troubles come upon the land which are to result in her utter desolation. Now those troubles were to come, not from Egypt, but from Babylon; and their commencement was not the invasion of Necho in 608 B.C., but that of Nebuchadnezzar three years later. Thus was Josiah “taken away from the evil to come,” and died “in peace” before his city had suffered attack from the really formidable enemy.

Clarke's Notes on the Bible

Verse 2 Kings 22:20. Thou shalt be gathered into thy grave in peace — During thy life none of these calamities shall fall upon the people, and no adversary shall be permitted to disturb the peace of Judea, and thou shalt die in peace with God. But was Josiah gathered to the grave in peace? Is it not said, 2 Kings 23:29, that Pharaoh-nechoh slew him at Megiddo? On this we may remark, that the Assyrians and the Jews were at peace; that Josiah might feel it his duty to oppose the Egyptian king going against his friend and ally, and endeavour to prevent him from passing through his territories; and that in his endeavours to oppose him he was mortally wounded at Megiddo: but certainly was not killed there; for his servants put him in his second chariot and brought him to Jerusalem, where he died in peace. See 2 Chronicles 35:24. So that, however we take the place here, we shall find that the words of Huldah were true: he did die in peace, and was gathered to his fathers in peace.

FROM the account in the above chapter, where we have this business detailed, we find that Josiah should not have meddled in the quarrel between the Egyptian and the Assyrian kings, for God had given a commission to the former against the latter; but he did it in error, and suffered for it. But this unfortunate end of this pious man does not at all impeach the credit of Huldah; he died in peace in his own kingdom. He died in peace with God, and there was neither war nor desolation in his land: nor did the king of Egypt proceed any farther against the Jews during his life; for he said, "What have I to do with thee, thou king of Judah? I come not against thee, but the house wherewith I have war; for God commanded me to make haste: forbear then from meddling with God, who is with me, that he destroy thee not. Nevertheless, Josiah would not turn his face from him, and hearkened not to the words of Nechoh, from the mouth of God. And the archers shot at King Josiah: and the king said, Bear me away, for I am sore wounded. And his servants took him out of that chariot, and put him in the second chariot, and they brought him to Jerusalem, and he died and was buried in the sepulchre of his fathers;" 2 Chronicles 35:21-24.

It seems as if the Egyptian king had brought his troops by sea to Caesarea, and wished to cross the Jordan about the southern point of the sea of Tiberias, that he might get as speedily as possible into the Assyrian dependencies; and that he took this road, for God, as he said, had commanded him to make haste.