列王纪下 19:3

Chinese NCV (Simplified)

他們對他說：“希西家這樣說：‘今天是痛苦、責罰和侮辱的日子，好像嬰兒的產期到了，卻沒有力量生產。

Parallel Translations

Chinese Union (Simplified)
对 他 说 ： 希 西 家 如 此 说 ： 今 日 是 急 难 、 责 罚 、 凌 辱 的 日 子 ， 就 如 妇 人 将 要 生 产 婴 孩 ， 却 没 有 力 量 生 产 。

Contextual Overview

¹ When King Hezekiah heard the message, he tore his clothes and put on rough cloth to show how sad he was. Then he went into the Temple of the Lord . ² Hezekiah sent Eliakim, the palace manager, and Shebna, the royal secretary, and the older priests to Isaiah. They were all wearing rough cloth when they came to Isaiah the prophet, the son of Amoz. ³ They told Isaiah, "This is what Hezekiah says: Today is a day of sorrow and punishment and disgrace, as when a child should be born, but the mother is not strong enough to give birth to it. ⁴ The king of Assyria sent his field commander to make fun of the living God. Maybe the Lord your God will hear what the commander said and will punish him for it. So pray for the few of us who are left alive." ⁵ When Hezekiah's officers came to Isaiah, ⁶ he said to them, "Tell your master this: The Lord says, ‘Don't be afraid of what you have heard. Don't be frightened by the words the servants of the king of Assyria have spoken against me. ⁷ Listen! I am going to put a spirit in the king of Assyria. He will hear a report that will make him return to his own country, and I will cause him to die by the sword there.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

This day: 2 Kings 18:29, Psalms 39:11, Psalms 123:3, Psalms 123:4, Jeremiah 30:5-7, Hosea 5:15, Hosea 6:1

blasphemy: or, provocation, Psalms 95:8, Hebrews 3:15, Hebrews 3:16

for the children: Isaiah 26:17, Isaiah 26:18, Isaiah 66:9, Hosea 13:13

Reciprocal: 2 Kings 22:12 - the king Esther 4:14 - for such a time Psalms 77:2 - In the Isaiah 17:14 - at eveningtide Isaiah 22:5 - a day Isaiah 37:3 - General

Cross-References

Genesis 19:6
Lot went outside to them, closing the door behind him.

Genesis 19:8
Look! I have two daughters who have never slept with a man. I will give them to you, and you may do anything you want with them. But please don't do anything to these men. They have come to my house, and I must protect them."

Genesis 19:28
He looked down toward Sodom and Gomorrah and all the Jordan Valley and saw smoke rising from the land, like smoke from a furnace.

Genesis 19:29
God destroyed the cities in the valley, but he remembered what Abraham had asked. So God saved Lot's life, but he destroyed the city where Lot had lived.

Genesis 21:8
Isaac grew, and when he became old enough to eat food, Abraham gave a great feast.

Exodus 12:15
For this feast you must eat bread made without yeast for seven days. On the first day, you are to remove all the yeast from your houses. No one should eat any yeast for the full seven days of the feast, or that person will be cut off from Israel.

Exodus 12:39
The Israelites used the dough they had brought out of Egypt to bake loaves of bread without yeast. The dough had no yeast in it, because they had been rushed out of Egypt and had no time to get food ready for their trip.

Judges 6:19
So Gideon went in and cooked a young goat, and with twenty quarts of flour, made bread without yeast. Then he put the meat into a basket and the broth into a pot. He brought them out and gave them to the angel under the oak tree.

1 Samuel 28:24
At the house the woman had a fat calf, which she quickly killed. She took some flour and mixed dough with her hands. Then she baked some bread without yeast.

2 Kings 4:8
One day Elisha went to Shunem, where an important woman lived. She begged Elisha to stay and eat. So every time Elisha passed by, he stopped there to eat.

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

The “trouble” consisted in rebuke” (rather, “chastisement,”) for sins at the hand of God, and “blasphemy” (rather, “reproach,”) at the hands of man.

The children ... - i. e., “we are in a fearful extremity - at the last gasp - and lack the strength that might carry us through the danger.”

Clarke's Notes on the Bible

Verse 2 Kings 19:3. The children are come to the birth — The Jewish state is here represented under the emblem of a woman in travail, who has been so long in the pangs of parturition, that her strength is now entirely exhausted, and her deliverance is hopeless, without a miracle. The image is very fine and highly appropriate.

A similar image is employed by Homer, when he represents the agonies which Agamemnon suffers from his wound: -

Οφρα οἱ αἱμ' ετι θερμον ανηνοθεν εξ ωτειλης·

Λυταρ επει το μεν ἑλκος ετερσετο παυσατο δ' αἱμα,

Οξειαι οδυναι δυνον μενος Ατρειδαο·

Ως δ' ὁταν ωδινουσαν εχῃ βελος οξυ γυναικα,

Δριμυ, το τε προΐεισι μογοστοκοι Ειλειθυιαι

Ἡρης θυγατερες πικ ρας ωδινας εχουσαι·

Ὡς οξει' οδυναι δυνον μενος Ατρειδαο.

Il. xi., ver. 266.

This, while yet warm, distill'd the purple flood;

But when the wound grew stiff with clotted blood,

Then grinding tortures his strong bosom rend.

Less keen those darts the fierce Ilythiae send,

The powers that cause the teeming matron's throes,

Sad mothers of unutterable woes.

POPE.

Better translated by Macpherson; but in neither well: "So long as from the gaping wound gushed forth, in its warmth, the blood; but when the wound became dry, when ceased the blood to flow amain, sharp pains pervade the strength of Atrides. Racking pangs glide through his frame; as when the Ilythiae, who preside over births, the daughters of white armed Juno, fierce dealers of bitter pains, throw all their darts on hapless women, that travail with child. Such pains pervade the strength of Atrides."