မဂ္ဂဇင်း 27:2

Myanmar Judson Bible

2 ကိုယ်တော်ကို ချည်နှောင်ပြီးလျှင် မြို့ဝန်မင်း ပုန္တိပိလတ်ထံသို့ ဆောင်သွား၍ အပ်လိုက်ကြ၏။

Bible Verse Review
  from Treasury of Scripure Knowledge

bound: Genesis 22:9, John 18:12, John 18:24, Acts 9:2, Acts 12:6, Acts 21:33, Acts 22:25, Acts 22:29, Acts 24:27, Acts 28:20, 2 Timothy 2:9, Hebrews 13:3

delivered: Matthew 20:19, Luke 18:32, Luke 18:33, Luke 20:20, Acts 3:13

Pontius Pilate: Pontius Pilate governed Judea ten years under the emperor Tiberius, from his 13th to his 23rd year ad 26 to 36; but, having exercised great cruelties against the Samaritans, they complained to Vitellius, governor of Syria, who sent Marcellus, one of his friends, to superintend Judea, and ordered Pilate to Rome, to give an account of his conduct to Tiberius. The emperor was dead before he arrived; but it is an ancient tradition, that he was banished to Vienne in Dauphiny, where he was reduced to such extremity that he killed himself with his own sword two years after.

Reciprocal: Judges 15:12 - to bind thee Psalms 86:14 - assemblies Micah 2:1 - when Habakkuk 1:4 - for Matthew 21:38 - This Matthew 27:62 - the chief priests Matthew 28:12 - General Mark 10:33 - deliver Mark 15:1 - straightway Luke 23:1 - General Luke 24:20 - General John 11:47 - gathered John 18:28 - led John 19:11 - he Acts 4:1 - the priests Acts 4:5 - on Acts 4:27 - Pontius Pilate Acts 21:11 - and shall Acts 22:30 - because Acts 23:24 - the governor

Gill's Notes on the Bible

And when they had bound him,.... The captain, and officers, bound him when they first took him, and brought him to Annas, and Annas sent him bound to Caiaphas, John 18:12. Perhaps he might be unloosed whilst he was examining before the high priest, under a show of freedom to speak for himself; or they might bind him faster now, partly greater security, as he passed through the streets, and partly for his greater reproach; as also, that he might be at once taken to be a malefactor by the Roman judge;

they led him away: the chief priests and elders of the people led him, at least by their servants, and they themselves attending in person, that they might awe the people from attempting a rescue of him, as they passed along; and that they might influence the Roman governor speedily to put him to death; and lest he should be prevailed upon to release him, through his own commiseration, the innocence of Jesus, and the entreaty of his friends.

And delivered him to Pontius Pilate the governor; and so fulfilled what Christ had predicted, Matthew 20:19. This they did, either because the power of judging in cases of life and death was taken away from them; or if it was not, they chose that the infamy of his death should be removed from them, and be laid upon a Gentile magistrate; and chiefly because they were desirous he should die the death of the cross. The Syriac, Arabic, and Persic versions leave out the first name Pontius, and only call him Pilate: the Ethiopic version calls him Pilate Pontinaeus; and Theophylact suggests, that he was so called because he was of Pontus. Philo the Jew h makes mention of him:

"Pilate, says he, was επιτροπος της Ιουδαιας, "procurator of Judea"; who not so much in honour of Tiberius, as to grieve the people, put the golden shields within the holy city in the palace of Herod.''

And so Tacitus i calls him the procurator of Tiberius, and Josephus also k. It is said l of him, that falling into many calamities, he slew himself with his own hand, in the times of Caligula, and whilst Publicola and Nerva were consuls; which was a righteous judgment of God upon him for condemning Christ, contrary to his own conscience.

h De Legat. ad Caium, p. 1033, 1034. i Hist. l. 15. k De Bello Jud. l. 2. e. 9. sect. 2. l M. Aurel-Cassiodor. Chronicon in Caligula, Joseph. Antiq. l. 18. c. 11. Euseb. Eccl. Hist. l. 2. c. 7.

Barnes' Notes on the Bible

And when they had bound him - He was “bound” when they took him in the garden, John 18:12. Probably when he was tried before the Sanhedrin in the palace of Caiaphas, he had been loosed from his bonds, being there surrounded by multitudes, and supposed to be safe. As they were about to lead him to another part of the city now, they again bound him. The binding consisted, probably, in nothing more than tying his hands.

Pontius Pilate, the governor - The governor appointed by the Romans over Judea. The governor commonly resided at Caesarea; but he came up to Jerusalem usually at the great feasts, when great numbers of the Jews were assembled, to administer justice, and to suppress tumults if any should arise. The “title” which Pilate received was that of “governor or procurator.” The duties of the office were, chiefly, to collect the revenues due to the Roman emperor, and in certain cases to administer justice. Pilate was appointed governor of Judea by Tiberius, then Emperor of Rome. John says John 18:28 that they led Jesus from Caiaphas to the hall of judgment - that is, to the part of the “praetorium,” or governor’s palace, where justice was administered. The Jews did not, however, enter in themselves, lest they should be defiled, but that they might eat the Passover. In Numbers 19:22 it is said that whosoever touched an unclean thing should be unclean. For this reason they would not enter into the house of a pagan, lest they should contract some defilement that would render them unfit to keep the Passover.

Clarke's Notes on the Bible

Verse Matthew 27:2. They - delivered him to Pontius Pilate — The Sanhedrin had the power of life and death in their own hands in every thing that concerned religion; but as they had not evidence to put Christ to death because of false doctrine, they wished to give countenance to their conduct by bringing in the civil power, and therefore they delivered him up to Pilate as one who aspired to regal dignities, and whom he must put to death, if he professed to be Caesar's friend. Pontius Pilate governed Judea ten years under the Emperor Tiberius; but, having exercised great cruelties against the Samaritans, they complained of him to the emperor, in consequence of which he was deposed, and sent in exile to Vienna, in Dauphiny, where he killed himself two years after.