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Tuesday, April 29th, 2025
the Second Week after Easter
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Syriac Peshitta (NT Only)

Luke 19:2

ܓ݁ܰܒ݂ܪܳܐ ܚܰܕ݂ ܕ݁ܰܫܡܶܗ ܙܰܟ݁ܰܝ ܥܰܬ݁ܺܝܪܳܐ ܗ݈ܘܳܐ ܘܪܰܒ݂ ܡܳܟ݂ܣܶܐ ܀

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hospitality;   Jericho;   Jesus, the Christ;   Jesus Continued;   Publicans;   Rich, the;   Zacchaeus (Zaccheus);   Thompson Chain Reference - Zacchaeus;   Torrey's Topical Textbook - Publicans;   Riches;  

Dictionaries:

- American Tract Society Bible Dictionary - Jericho;   Publican;   Zaccheus;   Bridgeway Bible Dictionary - Jericho;   Luke, gospel of;   Tax collector;   Baker Evangelical Dictionary of Biblical Theology - Hospitality;   Wealth;   Easton Bible Dictionary - Jericho;   Publican;   Zacchaeus;   Fausset Bible Dictionary - Bethany;   Jerusalem;   Zacchaeus;   Holman Bible Dictionary - Banquet;   Chief;   Community of Goods;   Disciples;   Jericho;   Luke, Gospel of;   Marriage;   Publican;   Restitution;   Zaccheus;   Hastings' Dictionary of the Bible - Wealth;   Zacchaeus;   Hastings' Dictionary of the New Testament - Character;   Claims (of Christ);   Coming to Christ;   Common Life;   Discourse;   Ebionism (2);   Gentleness (2);   Ideal;   Man (2);   Mission;   Nation (2);   Paradox;   Political Conditions;   Popularity ;   Property (2);   Publican ;   Scourge, Scourging;   Social Life;   Sympathy;   Trade and Commerce;   Wealth (2);   Zacchaeus ;   The Hawker's Poor Man's Concordance And Dictionary - Zaccheus;   People's Dictionary of the Bible - Jericho;   Zacch us;   Smith Bible Dictionary - Publican;   Zacchae'us;   Watson's Biblical & Theological Dictionary - Publican;  

Encyclopedias:

- International Standard Bible Encyclopedia - Trespass;   Wealth;   Zacchaeus;   The Jewish Encyclopedia - Jesus of Nazareth;  

Devotionals:

- Every Day Light - Devotion for November 14;  

Bible Verse Review
  from Treasury of Scripure Knowledge

the chief: סקיפוכשםחע [Strong's G754], rather, "a chief publican," or tax gatherer. Probably Zacchaeus, who appears from his name to have been a Jew, farmed the revenue of the district around Jericho, having others under him, who either rented of him smaller portions, or were employed as servants to collect the taxes.

and he: Luke 18:24-27, 2 Chronicles 17:5, 2 Chronicles 17:6

Reciprocal: Matthew 5:46 - publicans Matthew 9:9 - named Matthew 18:17 - a publican John 12:21 - we would 1 Timothy 6:17 - rich

Gill's Notes on the Bible

And behold [there was] a man named Zacchaeus,.... Or

זכאי, "Zaccai", a name in use among the Jews; see Ezra 2:9. We often read of רבי זכאי, "Rabbi Zaccai", or "Zacchaeus" a, and very frequently of R. Jochanan ben Zaccai, a famous doctor that lived in the times of Christ, and even till after the destruction of Jerusalem. The Jews also make mention of one R. Zaccai, a prince of the seed of David the king, in later times b. So that this man, as appears by his name, was a Jew, though some have thought him to have been a Gentile c, perhaps because of his employment: but it does not follow from thence; for there were Jews that were publicans, as Levi, or Matthew, afterwards one of Christ's disciples; and also in Jewish writings, mention is made, as of מוכס נכרי, "a stranger", or "a Gentile publican" d, so likewise of מוכס ישראל, "an Israelite publican" e; and such an one was Zacchaeus, as follows:

which was chief among the publicans; the head of them in that place, to whom the rest brought the tax, tribute, or toll; he was the receiver general of the tax: at the toll booths, at bridges, for people's going over the water, there was מוכס גדול, "the greater publican", and מוכס קטון, "the lesser publican" f, who was deputy to the other. What sort of tax Zacchaeus was concerned in collecting, is not certain; however, he was a principal man in this employ, and had got great riches by it.

And he was rich; was a person of figure among the publicans, and of substance, which he had gained in his post. And though the instances of rich men being called by grace are few, yet there have been some; and the rather this circumstance is mentioned, because it had been observed in the preceding chapter, how difficult, but not impossible, as this instance proves, it was for rich men to enter into the kingdom of God.

a T. Bab. Megilla, fol. 27. 2. & Yebamot, fol. 77. 2. Nazir, fol. 38. 1. & Nidda, fol. 41. 2. & Juchasin, fol. 90. 2. b R. Benjamin Itinerar. p. 61, 94. c Tertull. contr. Marcion. l. 4. c. 37. d T. Bab. Bava Kama, fol. 113. 1. e Maimon. & Bartenora in Misn. Bava Kama, c. 10. sect. 1. f T. Bab. Sabbat, fol. 78. 2.

Barnes' Notes on the Bible

A man named Zacchaeus - The name Zacchaeus is Hebrew, and shows that this man was a “Jew.” The Hebrew name properly means “pure,” and is the same as Zacchai in Ezra 2:9; Nehemiah 7:14. The publicans, therefore, were not all foreigners.

Chief among the publicans - Who presided over other tax-gatherers, or who “received” their collections and transmitted them to the Roman government.

He was rich - Though this class of people was despised and often infamous, yet it seems that they were sometimes wealthy. They sustained, however, the general character of “sinners,” because they were particularly odious in the eyes of the Jews. See Luke 19:7. The evangelist has thought it worthy of record that he was rich, perhaps, because it was so unlikely that a “rich man” should follow so poor and despised a personage as Jesus of Nazareth, and because it was so unusual a thing during his personal ministry. Not many rich were called, but God chiefly chose the poor of this world Compare 1 Corinthians 1:26-29.

Clarke's Notes on the Bible

Verse Luke 19:2. Zaccheus — It is not unlikely that this person was a Jew by birth, see Luke 19:9; but because he had engaged in a business so infamous, in the eyes of the Jews, he was considered as a mere heathen, Luke 19:7.

Chief among the publicans — Either a farmer-general of the taxes, who had subordinate collectors under him: or else the most respectable and honourable man among that class at Jericho.

He was rich. — And therefore the more unlikely to pay attention to an impoverished Messiah, preaching a doctrine of universal mortification and self-denial.


 
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