Galatians 2:1

Syriac Peshitta (NT Only)

ܬ݁ܽܘܒ݂ ܕ݁ܶܝܢ ܡܶܢ ܒ݁ܳܬ݂ܰܪ ܐܰܪܒ݁ܰܥܶܣܪܶܐ ܫܢܺܝܢ ܣܶܠܩܶܬ݂ ܠܽܐܘܪܺܫܠܶܡ ܥܰܡ ܒ݁ܰܪܢܰܒ݂ܰܐ ܘܕ݂ܶܒ݂ܪܶܬ݂ ܥܰܡܝ ܠܛܺܛܳܘܣ ܀

Bible Verse Review
  from Treasury of Scripure Knowledge

fourteen: Galatians 1:18

I went: Acts 15:2-4

Barnabas: Galatians 2:13, Acts 4:36, Acts 4:37, Acts 11:25, Acts 11:30, Acts 12:25, Acts 13:2, Acts 13:50, Acts 14:12, Acts 15:25, Acts 15:36-39, 1 Corinthians 9:6, Colossians 4:10

Titus: Galatians 2:3, 2 Corinthians 8:16, 2 Corinthians 8:23, Titus 1:4

Reciprocal: Acts 15:1 - ye Acts 19:21 - these 2 Corinthians 2:13 - Titus Galatians 1:16 - immediately 2 Timothy 4:10 - Titus

Gill's Notes on the Bible

Then fourteen years after I went up again to Jerusalem,.... That is, either after it pleased God to call him by his grace, and reveal his Son in him; or rather after he had been at Jerusalem to see Peter, with whom he stayed fifteen days, and then went into Syria and Cilicia; so that it was seventeen years after his conversion that he took this journey to Jerusalem he here speaks of; and he seems to refer to the time when he and Barnabas went from the church at Antioch to the apostles and elders about the question, whether circumcision was necessary to salvation, Acts 15:1 which entirely agrees with the account the apostle here gives of this journey, and which he went not alone, but

with Barnabas: and took Titus with me also; Barnabas is mentioned in Luke's account as going with him at this time, but Titus is not; who, though he was not sent by the church, yet the apostle might judge it proper and prudent to take him with him, who was converted by him, was a minister of the Gospel, and continued uncircumcised; and the rather he might choose to have him along with him, partly that he might be confirmed in the faith the apostle had taught him; and partly that he might be a living testimony of the agreement between the apostle's principles and practice; and that having him and Barnabas, he might have a competent number of witnesses to testify to the doctrines he preached, the miracles he wrought, and the success that attended him among the Gentiles; and to relate, upon their return, what passed between him and the elders at Jerusalem; for by the mouth of two or three witnesses everything is established.

Barnes' Notes on the Bible

Then fourteen years after - That is, 14 years after his first visit there subsequent to his conversion. Some commentators, however, suppose that the date of the fourteen years is to be reckoned from his conversion. But the more obvious construction is, to refer it to the time of his visit there, as recorded in the previous chapter; Galatians 2:18. This time was spent in Asia Minor chiefly in preaching the gospel.

I went up again to Jerusalem - It is commonly supposed that Paul here refers to the visit which he made as recorded in Acts 15:0. The circumstances mentioned are substantially the same; and the object which he had at that time in going up was one whose mention was entirely pertinent to the argument here. He went up with Barnabas to submit a question to the assembled apostles and elders at Jerusalem, in regard to the necessity of the observance of the laws of Moses. Some persons who had come among the Gentile converts from Judea had insisted on the necessity of being circumcised in order to be saved. Paul and Barnabas had opposed them; and the dispute had become so warm that it was agreed to submit the subject to the apostles and elders at Jerusalem. For that purpose Paul and Barnabas had been sent, with certain others, to lay the case before all the apostles. As the question which Paul was discussing in this Epistle was about the necessity of the observance of the laws of Moses in order to justification, it was exactly in point to refer to a journey when this very question had been submitted to the apostles. Paul indeed had made another journey to Jerusalem before this with the collection for the poor saints in Judea Acts 11:29-30; Acts 12:25, but he does not mention that here, probably because he did not then see the other apostles, or more probably because that journey furnished no illustration of the point now under debate. On the occasion here referred to Acts 15:0, the very point under discussion here constituted the main subject of inquiry, and it was definitely settled.

And took Titus with me also - Luke, in the Acts of the Apostles Acts 15:2, says, that there were others with Paul and Barnabas on that journey to Jerusalem, but who they were he does not mention. It is by no means certain that Titus was appointed by the church to go to Jerusalem; but the contrary is more probable. Paul seems to have taken him with him as a private affair; but the reason is not mentioned. It may have been to show his Christian liberty, and his sense of what he had a right to do; or it may have been to furnish a case on the subject of inquiry, and submit the matter to them whether Titus was to be circumcised. He was a Greek; but he had been converted to Christianity. Paul had not circumcised him; but had admitted him to the full privileges of the Christian church. Here then was a case in point; and it may have been important to have had such a case before them, so that they might fully understand it. This, as Doddridge properly remarks, is the first mention which occurs of Titus. He is not mentioned by Luke in the Acts of the Apostles, and though his name occurs several times in the Second Epistle to the Corinthians 2 Corinthians 2:13; 2 Corinthians 7:6; 2 Corinthians 8:6, 2 Corinthians 8:16, 2 Corinthians 8:23; 2 Corinthians 12:18, yet it is to be remembered that that Epistle was written a considerable time after this to the Galatians. Titus was a Greek, and was doubtless converted by the labors of Paul, because he calls him his own “son,” Titus 1:4. He attended Paul frequently in his travels; was employed by him in important services (see 2 Corinthians in the places referred to above); was left by him in Crete to set in order the things that were missing, and to ordain elders there Titus 1:5; subsequently, he went into Dalmatia 2 Timothy 4:10, and is supposed to have returned again to Crete, where it is said he propagated the gospel in the neighboring islands, and died at the age of 94 - Calmet.

Clarke's Notes on the Bible

CHAPTER II.

The apostle mentions his journey to Jerusalem with Barnabas and

Titus, 1.

Shows that he went thither by revelation; and what he did while

there, and the persons with whom he had intercourse, 2-8.

How the apostles gave him the right hand of fellowship, 9, 10.

Here he opposes Peter at Antioch, and the reason why, 11-14.

Shows that the Jews as well as the Gentiles must be justified by

faith, 15, 16.

They who seek this justification should act with consistency,

17, 18.

Gives his own religious experience, and shows, that through the

law he was dead to the law, and crucified with Christ, 19, 20.

Justification is not of the law, but by the faith of Christ, 21.

NOTES ON CHAP. II.

Verse Galatians 2:1. Then fourteen years after — There is a considerable difference among critics concerning the time specified in this verse; the apostle is however generally supposed to refer to the journey he took to Jerusalem, about the question of circumcision, mentioned in Acts 15:4-5, c. These years, says Dr. Whitby, must be reckoned from the time of his conversion, mentioned here Galatians 1:18, which took place A.D. 35 (33) his journey to Peter was A.D. 38 (36,) and then between that and the council of Jerusalem, assembled A.D. 49 (52,) will be fourteen intervening years. The dates in brackets are according to the chronology which I follow in the Acts of the Apostles. Dr. Whitby has some objections against this chronology, which may be seen in his notes.

Others contend that the journey of which the apostle speaks is that mentioned Acts 11:27, c., when Barnabas and Saul were sent by the Church of Antioch with relief to the poor Christians in Judea there being at that time a great dearth in that land. St. Luke's not mentioning Titus in that journey is no valid objection against it: for he does not mention him in any part of his history, this being the first place in which his name occurs. And it does seem as if St. Paul did intend purposely to supply that defect, by his saying, I went up with Barnabas, and took Titus with me also. The former St. Luke relates, Acts 11:30; the latter St. Paul supplies.