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Romakëve 1:24
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from Treasury of Scripure Knowledge
God: Psalms 81:11, Psalms 81:12, Hosea 4:17, Hosea 4:18, Matthew 15:14, Acts 7:42, Acts 14:16, Acts 17:29, Acts 17:30, Ephesians 4:18, 2 Thessalonians 2:10-12
through the lusts: Romans 6:12
to dishonour: 1 Corinthians 6:13, 1 Corinthians 6:18, 1 Thessalonians 4:4, 2 Timothy 2:20-22
between: Romans 1:27, Leviticus 18:22
Reciprocal: Genesis 19:5 - General Genesis 19:7 - General 1 Kings 14:24 - And there Jeremiah 4:10 - surely Ezekiel 20:39 - Go ye Luke 15:15 - to feed Romans 1:26 - gave them Romans 9:18 - will he Ephesians 2:3 - in the Ephesians 4:19 - given Ephesians 5:12 - it 1 Thessalonians 4:5 - in the 2 Peter 2:10 - in the
Gill's Notes on the Bible
Wherefore God also gave them up to uncleanness,.... Not by putting any into them, but by leaving them to the pollution of their nature; by withdrawing his providential restraints from them, and by giving them up to judicial hardness:
through the lusts of their own hearts. The heart of man is the source of all wickedness; the lusts that dwell there are many, and these tend to uncleanness of one sort or another: by it here is meant particularly bodily uncleanness, since it is said they were given up
to dishonour their own bodies between themselves; either alone, or with others; so that as they changed the glory of God, and dishonoured him, he left them to dishonour themselves by doing these things which were reproachful and scandalous to human nature.
Barnes' Notes on the Bible
Wherefore - That is, because they were unwilling to retain him in their knowledge, and chose to worship idols. Here is traced the practical tendency of paganism; not as an innocent and harmless system, but as resulting in the most gross and shameless acts of depravity.
God gave them up - He abandoned them, or he ceased to restrain them, and suffered them to act out their sentiments, and to manifest them in their life. This does not imply, that he exerted any positive influence in inducing them to sin, any more than it would if we should seek, by argument and entreaty, to restrain a headstrong youth, and when neither would prevail, should leave him to act out his propensities. and to go as he chose to ruin. It is implied in this,
- That the tendency of man was to these sins;
- That the tendency of idolatry was to promote them; and,
- That all that was needful, in order that people should commit them, was for God to leave him to follow the devices and desires of his own heart; compare Psalms 81:12; 2Th 2:10, 2 Thessalonians 2:12.
To uncleanness - To impurity, or moral defilement; particularly to those impurities which he proceeds to specify, Romans 1:26, etc.
Through the lusts of their own hearts - Or, in consequence of their own evil and depraved passions and desires. He left them to act out, or manifest, their depraved affections and inclinations.
To dishonour - To disgrace; Romans 1:26-27.
Between themselves - Among themselves; or mutually. They did it by unlawful and impure connections with one another.
Clarke's Notes on the Bible
Verse 24. God-gave them up, c.] They had filled up the measure of their iniquities, and God, by permitting them to plunge into all manner of irregularities, thus, by one species of sin, inflicted punishment on another.
Dishonour their own bodies — Probably alluding here to what is more openly expressed, Romans 1:26-27.
Between themselves — ενεαυτοις, Of themselves, of their own free accord none inciting, none impelling.