the Second Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Shqip Bible
Romakëve 1:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryBible Verse Review
from Treasury of Scripure Knowledge
that I may: Romans 15:24, Romans 15:32, Acts 11:23, 2 Corinthians 2:1-3, 2 Corinthians 7:4-7, 2 Corinthians 7:13, 1 Thessalonians 2:17-20, 1 Thessalonians 3:7-10, 2 Timothy 1:4, 2 John 1:4, 3 John 1:3, 3 John 1:4
with you: or, in you
by the mutual: Ephesians 4:5, Titus 1:4, 2 Peter 1:1, Jude 1:3
Reciprocal: Romans 15:29 - General 1 Corinthians 14:31 - all may be 2 Corinthians 1:24 - are 2 Corinthians 4:13 - the same 2 Corinthians 7:7 - but Philippians 1:25 - for 1 Thessalonians 2:8 - affectionately 1 Thessalonians 3:10 - might perfect 1 Timothy 5:5 - a widow
Gill's Notes on the Bible
That is, that I may be comforted together with you,.... This is a further explanation of his view, in being desirous of coming to them, and preaching: the Gospel among them; for what makes for establishment, makes for comfort; and what makes for comfort, makes for establishment; and when souls are established, ministers are comforted as well as they; and whilst ministers are imparting their spiritual gifts for the use of others, they themselves are sometimes comforted of God in their work, and particularly when they find there is an agreement between their doctrine, and the experience of the saints:
by the mutual faith both of you and me. The grace of faith is the same in all the saints, and so is the doctrine of it, as dispensed by Christ's faithful ministers, and experimentally received and embraced by his people; the consideration of which has a very great influence on the comfort and establishment of each other; nor are any so perfect, but they may receive benefit from others, even though inferior to them.
Barnes' Notes on the Bible
That I may be comforted ... - It was not merely to confirm them that Paul wished to come. He sought the communion of saints; he expected to be himself edified and strengthened; and to be comforted by seeing their strength of faith, and their rapid growth in grace. We may remark here,
(1) That one effect of religion is to produce the desire of the communion of saints. It is the nature of Christianity to seek the society of those who are the friends of Christ.
(2) Nothing is better suited to produce growth in grace than such communion. Every Christian should have one or more Christian friends to whom he may unbosom himself. No small part of the difficulties which young Christians experience would vanish, if they should communicate their feelings and views to others. Feelings which they suppose no Christians ever had, which greatly distress them, they will find are common among those who are experienced in the Christian life.
(3) There is nothing better suited to excite the feelings, and confirm the hopes of Christian ministers, than the firm faith of young converts, of those just commencing the Christian life, 3 John 1:4.
(4) The apostle did not disdain to be taught by the humblest Christians. He expected to be strengthened himself by the faith of those just beginning the Christian life. “There is none so poor in the church of Christ, that he cannot make some addition of importance to our stores,” Calvin.
Clarke's Notes on the Bible
Verse Romans 1:12. That I may be comforted together with you — He here, with great address, intimates that he longs for this opportunity, as well on his own account as on theirs, and to show them that he arrogates nothing to himself; for he intimates that it will require the conjoint action of their faith as well as his own, to be the means of receiving those blessings from God to which he refers.