Romakëve 1:11

Shqip Bible

sepse unë dëshiroj fort t'ju shoh për t'ju komunikuar ndonjë dhunëti frymëror, që të fortësoheni.

Bible Verse Review
  from Treasury of Scripure Knowledge

I long: Romans 15:23, Romans 15:32, Genesis 31:30, 2 Samuel 13:39, 2 Samuel 23:15, 2 Corinthians 9:14, Philippians 1:8, Philippians 2:26, Philippians 4:1

that: Romans 15:29, Acts 8:15-19, Acts 19:6, 1 Corinthians 12:1-11, 2 Corinthians 11:4, Galatians 3:2-5, Ephesians 4:8-12

to the: Romans 16:25, 2 Chronicles 20:20, Acts 16:5, 2 Corinthians 1:21, 1 Thessalonians 3:2, 1 Thessalonians 3:13, 2 Thessalonians 2:17, 2 Thessalonians 3:3, Hebrews 13:9, 1 Peter 5:10, 1 Peter 5:12, 2 Peter 1:12, 2 Peter 3:17, 2 Peter 3:18

Reciprocal: Acts 8:17 - they received Acts 15:36 - and see Acts 19:2 - Have ye Romans 12:6 - then 2 Corinthians 1:15 - that Philippians 1:25 - for 1 Thessalonians 2:8 - affectionately 1 Thessalonians 3:10 - might perfect 2 Timothy 1:4 - desiring Hebrews 6:4 - and have James 2:1 - with

Gill's Notes on the Bible

For I long to see you,.... Not the city of Rome, which was one of Austin's three wishes to have seen in its glory; nor the emperor of it, nor the senate in it, nor its populous inhabitants, fine buildings, riches and grandeur; but the poor saints there, which were the excellent men of the earth, of the whole Roman empire, and in whom was his delight: his desire to see them was not to gratify his curiosity, nor to spend his time in idle chat with them, nor with a view to enrich himself by them; but, says he,

that I may impart some spiritual gift: not any extraordinary gift of the Spirit; but spiritual light, knowledge, peace, and comfort, through the exercise of his ministerial gift: whence it may be observed, that that which qualities men for the preaching of the word to the profit of others, is a gift, a gift by grace; a spiritual one, which comes from the Spirit of God, and may be, and is to be imparted to others in the free use and exercise of it; and that,

to the end that saints may be established; for such who are called by grace, need establishing. They are indeed in a safe state and condition; they are encircled in the arms of everlasting love, they are fixed in the hands of Christ, secured in an everlasting covenant, established on the rock of ages, and settled in a state from whence they can never fall: yet, notwithstanding this, they are sometimes very unstable in their hearts, in their frames, in the exercise of grace, and the discharge of duty, and in professing and adhering to the doctrines of the Gospel; wherefore they need establishing, as to a more firm persuasion of interest in the love of God, and in the covenant of grace, as to a more stable exercise of grace in Christ, and as to a more constant discharge of duty, and steady profession of adherence to the truths of the Gospel; to all which the ministration of the word has a tendency, with a divine blessing.

Barnes' Notes on the Bible

For I long to see you - I earnestly desire to see you; compare Romans 15:23, Romans 15:32.

That I may impart - That I may “give,” or communicate to you.

Some spiritual gift - Some have understood this as referring to “miraculous gifts,” which it was supposed the apostles had the power of conferring on others. But this interpretation is forced and unnatural. There is no instance where this expression denotes the power of working miracles. Besides, the apostle in the next verse explains his meaning, “That I may be comforted together by the mutual faith,” etc. From this it appears that he desired to be among them to exercise the office of the ministry, to establish them in the gospel and to confirm their hopes. He expected that the preaching of the gospel would be the means of confirming them in the faith; and he desired to be the means of doing it. It was a wish of benevolence, and accords with what he says respecting his intended visit in Romans 15:29, “And I am sure that when I come, I shall come in the fullness of the blessing of the gospel of Christ.” To make known to them more fully the blessings of the gospel, and thus to impart spiritual gifts, was the design he had in view.

To the end ... - With the design, or purpose.

Ye may be established - That is, that they might be “confirmed” in the truths of the gospel. This was one design of the ministry, that Christians may be established, or strengthened, Ephesians 4:13. It is not to have dominion ever their faith, but to be “helpers of their joy,” 2 Corinthians 1:24. Paul did not doubt that this part of his office might be fulfilled among the Romans, and he was desirous there also of making full proof of his ministry. His wish was to preach not simply where he must, but where he might. This is the nature of this work.

Clarke's Notes on the Bible

Verse Romans 1:11. Some spiritual gift — This probably means some of the extraordinary gifts of the Holy Spirit, which, being given to them, might tend greatly to establish their faith in the Gospel of Christ; and it is very likely that such gifts were only conferred by means of apostles; and as the apostle had not yet been at Rome, consequently the Roman Christians had not yet received any of these miraculous gifts, and thus they differed widely from all the other Churches which had been raised by the apostle's ministry.