Hebrenjve 10:11

Shqip Bible

duke pritur paskëtaj vetëm që armiqtë e tij t'i vihen si ndenjëse për këmbët e tij.

Bible Verse Review
  from Treasury of Scripure Knowledge

daily: Hebrews 7:27, Exodus 29:38, Exodus 29:39, Numbers 28:3, Numbers 28:24, Numbers 29:6, Ezekiel 45:4, Daniel 8:11, Daniel 9:21, Daniel 9:27, Daniel 11:31, Daniel 12:11, Luke 1:9, Luke 1:10

which: Hebrews 10:4, Psalms 50:8-13, Isaiah 1:11

Reciprocal: Exodus 29:36 - every day Leviticus 1:5 - the priests Leviticus 8:34 - General Nehemiah 10:33 - the continual burnt Acts 13:39 - from which 1 Corinthians 15:3 - Christ Ephesians 5:2 - as Hebrews 1:14 - ministering Hebrews 5:1 - every Hebrews 7:26 - such Hebrews 9:9 - that could Hebrews 10:1 - with Hebrews 11:40 - they without

Gill's Notes on the Bible

And every priest standeth daily ministering,.... The Alexandrian copy, one of Stephens's, the Complutensian edition, the Syriac and Ethiopic versions, read, "every high priest"; who might minister daily, if he would; but since the daily sacrifice was generally offered by the common priests, these are rather designed. The apostle passes from the anniversary sacrifices offered by the high priest on the day of atonement, having shown the insufficiency and imperfection of them, to the lambs of the daily sacrifice, which were offered morning and evening, and whatsoever else might be daily offered on other accounts; and which he also shows are equally ineffectual to take away sin; almost every word he uses shows the imperfection of the priesthood of Aaron, and serves to illustrate the priesthood of Christ. When he says "every priest", it supposes there were more than one, as indeed there were many, not only in succession to one another, but together, having different parts of service to perform; and everyone of them "standeth" at the altar, showing that his work was not done; and the present tense is used, because sacrifice in fact had not ceased at the writing of this epistle, though of right it ought to have done; and he stood "daily ministering"; every day, and sometimes often in a day, and always morning and night, Exodus 29:38 The priest always stood to minister, Deuteronomy 18:5. Hence the Jews say t, there is no ministration or service, אלא מעומד, "but standing"; and perhaps some reference may be had to מעמדות, the "stations" u, or stationary men, who were always upon the spot at Jerusalem, to offer for such as were at a distance.

And offering oftentimes the same sacrifices; as a lamb in the morning, and another at evening; and if it was a burnt offering, or a sin offering, or an offering for the purification of a woman, or for the cleansing of the leper, they were always the same: and this frequent offering, and the offering of the same things, show that they were such

which can never take away sins; for notwithstanding these many and repeated offerings, even the sins of Old Testament saints remained to be atoned for by Christ; see Romans 3:25.

t Jarchi in Deut. xviii. 5. Maimon. Biath Hamikdash, c. 5. sect. 16. u Misn. Taanith, c. 4. sect. 2.

Barnes' Notes on the Bible

And every priest standeth daily ministering - That is, this is done every day. It does not mean literally that every priest was daily concerned in offering sacrifices, for they took turns according to their courses, (notes on Luke 1:5), but that this was done each day, and that every priest was to take his regular place in doing it; Numbers 28:3. The object of the apostle is to prove that under the Jewish economy sacrifices were repeated constantly, showing their imperfection, but that under the Christian economy the great sacrifice had been offered once, which was sufficient for all.

And offering oftentimes the same sacrifices - The same sacrifices were offered morning and evening every day.

Which can never take away sins - notes, Hebrews 9:9; Hebrews 10:1.

Clarke's Notes on the Bible

Verse Hebrews 10:11. Every priest standeth — The office of the Jewish priest is here compared with the office of our High Priest. The Jewish priest stands daily at the altar, like a servant ministering, repeating the same sacrifices; our High Priest offered himself once for all, and sat down at the right hand of God, as the only-begotten Son and Heir of all things, Hebrews 10:12. This continual offering argued the imperfection of the sacrifices. Our Lord's once offering, proves his was complete.