Hebrenjve 10:10

Shqip Bible

ai, përkundrazi, pasi dha për gjithnjë një flijim të vetëm për mëkatet, u vu të rrijë në të djathtën e Perëndisë,

Bible Verse Review
  from Treasury of Scripure Knowledge

we: Hebrews 2:11, Hebrews 13:12, Zechariah 13:1, John 17:19, John 19:34, 1 Corinthians 1:30, 1 Corinthians 6:11, 1 John 5:6

the offering: Hebrews 10:5, Hebrews 10:12, Hebrews 10:14, Hebrews 10:20, Hebrews 9:12, Hebrews 9:26, Hebrews 9:28

Reciprocal: Exodus 40:13 - anoint him Leviticus 4:20 - an atonement Leviticus 9:2 - a young Leviticus 15:14 - General Leviticus 16:14 - General Leviticus 23:12 - General Leviticus 23:28 - General Numbers 28:11 - two young Numbers 29:2 - General Job 42:8 - seven bullocks Isaiah 53:5 - But he was Zechariah 3:9 - remove Acts 26:18 - sanctified Romans 7:4 - the body Romans 8:34 - It is Christ 1 Corinthians 1:2 - sanctified Galatians 1:4 - gave Ephesians 5:2 - as Ephesians 5:26 - he Colossians 1:22 - the body Hebrews 9:23 - the heavenly Hebrews 9:25 - offer Hebrews 10:7 - Lo

Gill's Notes on the Bible

By the which will we are sanctified,.... That is, by the sacrifice of Christ, which was willingly offered up by himself, and was according to the will of God; it was his will of purpose that Christ should be crucified and slain; and it was his will of command, that he should lay down his life for his people; and it was grateful and well pleasing to him, that his soul should be made an offering for sin; and that for this reason, because hereby the people of God are sanctified, their sins are perfectly expiated, the full pardon of them is procured, their persons are completely justified from sin, and their consciences purged from it: even

through the offering of the body of Jesus Christ once for all; this is said, not to the exclusion of his soul; it designs his whole human nature, and that as in union with his divine person; and is particularly mentioned, in allusion to the legal sacrifices, the bodies of slain beasts, which were types of him, and with a reference to his Father's preparation of a body for him, for this purpose, Hebrews 10:5. Moreover, his obedience to his Father's will was chiefly seen in his body; this was offered upon the cross; and his blood, which atones for sin, and cleanses from it, was shed out of it: and this oblation was "once for all"; which gives it the preference to Levitical sacrifices; destroys the Socinian notion of Christ's continual offering himself in heaven; and confutes the error of the Popish mass, or of the offering of Christ's body in it.

Barnes' Notes on the Bible

By the which will - That is, by his obeying God in the manner specified. It is in virtue of his obedience that we are sanctified. The apostle immediately specifies what he means, and furnishes the key to his whole argument, when he says that it was “through the offering of the body of Jesus Christ.” It was not merely his doing the will of God in general, but it was the specific thing of offering his body in the place of the Jewish sacrifices; compare Philippians 2:8. Whatever part his personal obedience had in our salvation, yet the particular thing here specified is, that it was his doing the will of God by offering himself as a sacrifice for sin that was the means of our sanctification.

We are sanctified - We are made holy. The word here is not confined to the specific work which is commonly called sanctification - or the process of making the soul holy after it is renewed, but it includes everything by which we are made holy in the sight of God. It embraces, therefore, justification and regeneration as well as what is commonly known as sanctification. The idea is, that whatever there is in our hearts which is holy, or whatever influences are brought to bear upon us to make us holy, is all to be traced to the fact that the Redeemer became obedient unto death, and was willing to offer his body as a sacrifice for sin.

Through the offering of the body - As a sacrifice. A body just adapted to such a purpose had been prepared for him; Hebrews 10:5. It was perfectly holy; it was so organized as to be keenly sensitive to suffering; it was the dwelling-place of the incarnate Deity.

Once for all - In the sense that it is not to be offered again; see the notes on Hebrews 9:28. This ideals repeated here because it was very important to be clearly understood in order to show the contrast between the offering made by Christ, and those made under the Law. The object of the apostle is to exalt the sacrifice made by him above those made by the Jewish high priests. This he does by showing that such was the efficacy of the atonement made by him that it did not need to be repeated; the sacrifices made by them, however, were to be renewed every year.

Clarke's Notes on the Bible

Verse Hebrews 10:10. By the which will we are sanctified — Closing in with this so solemnly declared WILL of God, that there is no name given under heaven among men, by which we can be saved, but Jesus the Christ, we believe in him, find redemption in his blood, and are sanctified unto God through the sacrificial offering of his body.

1. Hence we see that the sovereign WILL of God is, that Jesus should be incarnated; that he should suffer and die, or, in the apostle's words, taste death for every man; that all should believe on him, and be saved from their sins: for this is the WILL of God, our sanctification.

2. And as the apostle grounds this on the words of the psalm, we see that it is the WILL of God that that system shall end; for as the essence of it is contained in its sacrifices, and God says he will not have these, and has prepared the Messiah to do his will, i.e. to die for men, hence it necessarily follows, from the psalmist himself, that the introduction of the Messiah into the world is the abolition of the law, and that his sacrifice is that which shall last for ever.