Study Desk

She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, "This must be one of the Hebrews' children."

They will heed what you say. Then you will come, you and the leaders of Isra'el, before the king of Egypt; and you will tell him, ‘ Adonai , the God of the Hebrews, has met with us. Now, please, let us go three days' journey into the desert; so that we can sacrifice to Adonai our God.'

They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the desert, so that we can sacrifice to Adonai our God. Otherwise, he may strike us with a plague or with the sword."

Adonai said to Moshe, "Now you will see what I am going to do to Pharaoh. With a mighty hand he will send them off; with force he will drive them from the land!" Haftarah Sh'mot: Yesha‘yahu (Isaiah) 27:6–28:13; 29:22–23 (A); Yirmeyahu (Jeremiah) 1:1–2:3 (S) B'rit Hadashah suggested readings for Parashah Sh'mot: Mattityahu (Matthew) 22:23–33; 41–46; Mark 12:18–27; 35–37; Luke 20:27–44; Acts 3:12–15; 5:27–32; 7:17–36; 22:12–16; 24:14–16; Messianic Jews (Hebrews) 11:23–26 God spoke to Moshe; he said to him, "I am Adonai . I appeared to Avraham, Yitz'chak and Ya‘akov as El Shaddai, although I did not make myself known to them by my name, Yud-Heh-Vav-Heh [ Adonai ]. Also with them I established my covenant to give them the land of Kena‘an, the land where they wandered about and lived as foreigners. Moreover, I have heard the groaning of the people of Isra'el, whom the Egyptians are keeping in slavery; and I have remembered my covenant. "Therefore, say to the people of Isra'el: ‘I am Adonai . I will free you from the forced labor of the Egyptians, rescue you from their oppression, and redeem you with an outstretched arm and with great judgments. I will take you as my people, and I will be your God. Then you will know that I am Adonai your God, who freed you from the forced labor of the Egyptians. I will bring you into the land which I swore to give to Avraham, Yitz'chak and Ya‘akov — I will give it to you as your inheritance. I am Adonai .'" Moshe said this to the people of Isra'el. But they wouldn't listen to him, because they were so discouraged, and their slavery was so cruel. Adonai said to Moshe, "Go in; and tell Pharaoh, king of Egypt, to let the people of Isra'el leave his land." Moshe said to Adonai , "Look, the people of Isra'el haven't listened to me; so how will Pharaoh listen to me, poor speaker that I am?" But Adonai spoke to Moshe and Aharon and gave them orders concerning both the people of Isra'el and Pharaoh, king of Egypt, to bring the people of Isra'el out of the land of Egypt. (ii) These were the heads of their families: the sons of Re'uven the firstborn of Isra'el were Hanokh, Pallu, Hetzron and Karmi. These were the families of Re'uven. The sons of Shim‘on were Y'mu'el, Yamin, Ohad, Yakhin, Tzochar and Sha'ul the son of a Kena‘ani woman. These were the families of Shim‘on. These are the names of the sons of Levi with their descendants: Gershon, K'hat and M'rari. Levi lived to be 137 years old. The sons of Gershon were Livni and Shim‘i, with their families. The sons of K'hat were ‘Amram, Yitz'har, Hevron and ‘Uzi'el. K'hat lived to be 133 years old. The sons of M'rari were Machli and Mushi. These were the families of Levi with their descendants. ‘Amram married Yokheved his father's sister, and she bore him Aharon and Moshe. ‘Amram lived to be 137 years old. The sons of Yitz'har were Korach, Nefeg and Zikhri. The sons of ‘Uzi'el were Misha'el, Eltzafan and Sitri. Aharon married Elisheva daughter of ‘Amminadav and sister of Nachshon, and she bore him Nadav, Avihu, El‘azar and Itamar. The sons of Korach were Asir, Elkanah and Avi'asaf. These were the Korchi families. El‘azar the son of Aharon married one of the daughters of Puti'el, and she bore him Pinchas. These were the heads of the families of Levi, family by family. These are the Aharon and Moshe to whom Adonai said, "Bring the people of Isra'el out of the land of Egypt, division by division," and who told Pharaoh king of Egypt, to let the people of Isra'el leave Egypt. These are the same Moshe and Aharon. On the day when Adonai spoke to Moshe in the land of Egypt, (iii) he said, "I am Adonai . Tell Pharaoh, king of Egypt, everything I say to you." Moshe answered Adonai , "Look, I'm such a poor speaker that Pharaoh won't listen to me."

Adonai said to Moshe, "Now you will see what I am going to do to Pharaoh. With a mighty hand he will send them off; with force he will drive them from the land!" Haftarah Sh'mot: Yesha‘yahu (Isaiah) 27:6–28:13; 29:22–23 (A); Yirmeyahu (Jeremiah) 1:1–2:3 (S) B'rit Hadashah suggested readings for Parashah Sh'mot: Mattityahu (Matthew) 22:23–33; 41–46; Mark 12:18–27; 35–37; Luke 20:27–44; Acts 3:12–15; 5:27–32; 7:17–36; 22:12–16; 24:14–16; Messianic Jews (Hebrews) 11:23–26 God spoke to Moshe; he said to him, "I am Adonai .

and say to him, ‘ Adonai , the God of the Hebrews, sent me to you to say: "Let my people go, so that they can worship me in the desert." But until now you haven't listened;

Then Adonai said to Moshe, "Go to Pharaoh, and tell him, ‘Here is what Adonai , the God of the Hebrews, says: "Let my people go, so that they can worship me.

Moshe and Aharon went in to Pharaoh and said to him, "Here is what Adonai , God of the Hebrews, says: ‘How much longer will you refuse to submit to me? Let my people go, so that they can worship me.

Likewise, you are not to use steps to go up to my altar; so that you won't be indecently uncovered.'" Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S) B'rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10

Then God said all these words: א "I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery. ב "You are to have no other gods before me. You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline. You are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents to the third and fourth generation of those who hate me, but displaying grace to the thousandth generation of those who love me and obey my mitzvot. ג "You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly. ד "Remember the day, Shabbat, to set it apart for God. You have six days to labor and do all your work, but the seventh day is a Shabbat for Adonai your God. On it, you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your livestock, and not the foreigner staying with you inside the gates to your property. For in six days, Adonai made heaven and earth, the sea and everything in them; but on the seventh day he rested. This is why Adonai blessed the day, Shabbat, and separated it for himself. ה "Honor your father and mother, so that you may live long in the land which Adonai your God is giving you. ו "Do not murder. ז "Do not commit adultery. ח "Do not steal. ט "Do not give false evidence against your neighbor. י "Do not covet your neighbor's house; do not covet your neighbor's wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor." (A: vii) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, they said to Moshe, "You, speak with us; and we will listen. But don't let God speak with us, or we will die." Moshe answered the people, "Don't be afraid, because God has come only to test you and make you fear him, so that you won't commit sins." So the people stood at a distance, but Moshe approached the thick darkness where God was. (A: Maftir) Adonai said to Moshe, "Here is what you are to say to the people of Isra'el: ‘You yourselves have seen that I spoke with you from heaven. You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. Likewise, you are not to use steps to go up to my altar; so that you won't be indecently uncovered.'" Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S) B'rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10

Then God said all these words: א "I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery. ב "You are to have no other gods before me. You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline. You are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents to the third and fourth generation of those who hate me, but displaying grace to the thousandth generation of those who love me and obey my mitzvot. ג "You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly. ד "Remember the day, Shabbat, to set it apart for God. You have six days to labor and do all your work, but the seventh day is a Shabbat for Adonai your God. On it, you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your livestock, and not the foreigner staying with you inside the gates to your property. For in six days, Adonai made heaven and earth, the sea and everything in them; but on the seventh day he rested. This is why Adonai blessed the day, Shabbat, and separated it for himself. ה "Honor your father and mother, so that you may live long in the land which Adonai your God is giving you. ו "Do not murder. ז "Do not commit adultery. ח "Do not steal. ט "Do not give false evidence against your neighbor. י "Do not covet your neighbor's house; do not covet your neighbor's wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor." (A: vii) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, they said to Moshe, "You, speak with us; and we will listen. But don't let God speak with us, or we will die." Moshe answered the people, "Don't be afraid, because God has come only to test you and make you fear him, so that you won't commit sins." So the people stood at a distance, but Moshe approached the thick darkness where God was. (A: Maftir) Adonai said to Moshe, "Here is what you are to say to the people of Isra'el: ‘You yourselves have seen that I spoke with you from heaven. You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. Likewise, you are not to use steps to go up to my altar; so that you won't be indecently uncovered.'" Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S) B'rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10

Then God said all these words: א "I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery. ב "You are to have no other gods before me. You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline. You are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents to the third and fourth generation of those who hate me, but displaying grace to the thousandth generation of those who love me and obey my mitzvot. ג "You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly. ד "Remember the day, Shabbat, to set it apart for God. You have six days to labor and do all your work, but the seventh day is a Shabbat for Adonai your God. On it, you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your livestock, and not the foreigner staying with you inside the gates to your property. For in six days, Adonai made heaven and earth, the sea and everything in them; but on the seventh day he rested. This is why Adonai blessed the day, Shabbat, and separated it for himself. ה "Honor your father and mother, so that you may live long in the land which Adonai your God is giving you. ו "Do not murder. ז "Do not commit adultery. ח "Do not steal. ט "Do not give false evidence against your neighbor. י "Do not covet your neighbor's house; do not covet your neighbor's wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor." (A: vii) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, they said to Moshe, "You, speak with us; and we will listen. But don't let God speak with us, or we will die." Moshe answered the people, "Don't be afraid, because God has come only to test you and make you fear him, so that you won't commit sins." So the people stood at a distance, but Moshe approached the thick darkness where God was. (A: Maftir) Adonai said to Moshe, "Here is what you are to say to the people of Isra'el: ‘You yourselves have seen that I spoke with you from heaven. You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. Likewise, you are not to use steps to go up to my altar; so that you won't be indecently uncovered.'" Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S) B'rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10

Moshe entered the cloud and went up on the mountain; he was on the mountain forty days and nights. Haftarah Mishpatim: Yirmeyahu (Jeremiah) 34:8–22; 33:25–26 B'rit Hadashah suggested readings for Parashah Mishpatim: Mattityahu (Matthew) 5:38–42; 15:1–20; Mark 7:1–23; Acts 23:1–11; Messianic Jews (Hebrews) 9:15–22; 10:28–39

"All the equipment needed for every kind of service in the tabernacle, as well as the tent pegs for the tabernacle and for the courtyard, are to be of bronze. Haftarah T'rumah: M'lakhim Alef (1 Kings) 5:26(12)– 6:13 B'rit Hadashah suggested readings for Parashah T'rumah: Messianic Jews (Hebrews) 8:1–6; 9:23–24; 10:1 "You are to order the people of Isra'el to bring you pure oil of pounded olives for the light, and to keep a lamp burning continually. Aharon and his sons are to put it in the tent of meeting, outside the curtain in front of the testimony, and keep it burning from evening until morning before Adonai . This is to be a permanent regulation through all the generations of the people of Isra'el.

"All the equipment needed for every kind of service in the tabernacle, as well as the tent pegs for the tabernacle and for the courtyard, are to be of bronze. Haftarah T'rumah: M'lakhim Alef (1 Kings) 5:26(12)– 6:13 B'rit Hadashah suggested readings for Parashah T'rumah: Messianic Jews (Hebrews) 8:1–6; 9:23–24; 10:1 "You are to order the people of Isra'el to bring you pure oil of pounded olives for the light, and to keep a lamp burning continually.

The tent pegs for the tabernacle and for the courtyard around it were of bronze. Haftarah Vayak'hel: M'lakhim Alef (1 Kings) 7:40–50 (A); 7:13–26 (S) B'rit Hadashah suggested readings for Parashah Vayak'hel: 2 Corinthians 9:1–15; Messianic Jews (Hebrews) 9:1–14; Revelation 11:1–13 [In regular years read with Parashah 22, in leap years read separately] These are the accounts of the tabernacle, the tabernacle of the testimony, recorded, as Moshe ordered, by the L'vi'im under the direction of Itamar the son of Aharon, the cohen. B'tzal'el the son of Uri, the son of Hur, of the tribe of Y'hudah, made everything that Adonai ordered Moshe to make. Assisting him was Oholi'av the son of Achisamakh, of the tribe of Dan, who was an engraver, a designer and a weaver in colors — in blue, purple and scarlet yarn and in fine linen. All the gold used for the work in everything needed for the sanctuary, the gold of the offering, weighed 29 talents 730 shekels [1,930 pounds], using the sanctuary shekel. The silver given by the community weighed 100 talents 1,775 shekels [6,650 pounds], using the sanctuary shekel. This was a beka per person, that is, half a shekel [one-fifth of an ounce], using the sanctuary shekel, for everyone twenty years old or older counted in the census, 603,550 men. The hundred talents of silver were used to cast the sockets for the sanctuary and the sockets for the curtain — one hundred sockets made from the hundred talents, one talent [sixty-six pounds] per socket. The 1,775 shekels [fifty pounds] he used to make hooks for the posts, to overlay their capitals and to make fasteners for them. The bronze in the offering came to 4,680 pounds. He used it to make the sockets for the entrance to the tent of meeting, the bronze altar, its bronze grate, all the utensils for the altar, the sockets for the courtyard around it, the sockets for the gateway to the courtyard, all the tent pegs for the tabernacle and all the tent pegs for the courtyard around it.

The tent pegs for the tabernacle and for the courtyard around it were of bronze. Haftarah Vayak'hel: M'lakhim Alef (1 Kings) 7:40–50 (A); 7:13–26 (S) B'rit Hadashah suggested readings for Parashah Vayak'hel: 2 Corinthians 9:1–15; Messianic Jews (Hebrews) 9:1–14; Revelation 11:1–13 [In regular years read with Parashah 22, in leap years read separately] These are the accounts of the tabernacle, the tabernacle of the testimony, recorded, as Moshe ordered, by the L'vi'im under the direction of Itamar the son of Aharon, the cohen.