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And whanne sche hadde come to the man of God, in to the hil, sche took his feet; and Giezi neiyede, that he schulde remoue hir. And the man of God seide, Suffre thou hir; for hir soule is in bitternesse, and the Lord helde priuy fro me, and schewide not to me.

And oon yede out in to the feeld to gadere eerbis of the feeld; and he foond as a wilde vyne, and he gaderide therof gourdis of the feeld. And he fillide his mentil, and he turnede ayen, and schredde in to the pot of potage; for he wiste not what it was.

And his mynystre answeride to hym, `Hou myche is this, that Y sette bifor an hundrid men? Eft Elisee seide, Yyue thou to the puple, that it ete; for the Lord seith these thingis, Thei schulen ete, and it shal leeue.

Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.

And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.

Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.

And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.

Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.

Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.

And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.

go we `til to Jordan, and ech man take of the wode `a mater for hym silf, that we bild to vs here a place to dwelle.

Therfor the man of God sente to the kyng of Israel, and seide, Be war, lest thou passe to that place, for men of Sirie ben there in buschementis.

And the herte of the kyng of Sirie was disturblid for this thing; and whanne hise seruauntis weren clepide togidere, he seide, Whi schewen ye not to me, who is my tretour anentis the kyng of Israel?

And he answeride, Nile thou drede; for mo ben with vs than with hem.

And he seide, Thou schalt not smyte hem, for thou hast not take hem bi thi swerd and bouwe, that thou smyte hem; but sette thou breed and watir bifor hem, that thei ete and drynke, and go to her lord.

And greet hungur was maad in Samarie; and so long it was bisegid, til the heed of an asse were seeld for fourescore platis of siluer, and the fourthe part of a mesure clepid cabus of the crawe of culueris was seeld for fyue platis of siluer.

Sotheli Elisee sat in his hows, and elde men saten with hym; `therfor he biforsente a man, and bifor that thilke messanger cam, Elisee seide to the elde men, Whether ye witen, that the sone of manquellere sente hidur, that myn heed be gird of? Therfor se ye, whanne the messanger cometh, close ye the dore, and `suffre ye not hym to entre; for, lo! the sown of the feet of his lord is bihynde hym.

Forsothe Elisee seide, Here ye the word of the Lord; the Lord seith these thingis, In this tyme to morewe a buschel of flour schal be for a stater, and twei buschels of barli for a stater, in the yate of Samarie.

Whether we wolen entre in to the citee, we schulen die for hungur; whether we dwellen here, we schulen die. Therfor come ye, and fle we ouer to the castels of Sirie; if thei schulen spare vs, we schulen lyue; sotheli if thei wolen sle, netheles we schulen die.

And thei seiden togidere, We doen not riytfuli, for this is a dai of good message; if we holden stille, and nylen telle til the morewtid, we schulen be repreued of trespassyng; come ye, go we, and telle in the `halle of the kyng.