Study Desk

God spoke to Moses: "Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God , is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person's sacred offerings are his own, but what one gives to the priest stays with the priest."

God spoke to Moses: "Tell the People of Israel, Say a man's wife goes off and has an affair, is unfaithful to him by sleeping with another man, but her husband knows nothing about it even though she has defiled herself. And then, even though there was no witness and she wasn't caught in the act, feelings of jealousy come over the husband and he suspects that his wife is impure. Even if she is innocent and his jealousy and suspicions are groundless, he is to take his wife to the priest. He must also take an offering of two quarts of barley flour for her. He is to pour no oil on it or mix incense with it because it is a Grain-Offering for jealousy, a Grain-Offering for bringing the guilt out into the open.

"The priest then is to take her and have her stand in the presence of God . He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence of God he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband'—here the priest puts the woman under this curse—‘may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.' "Then the woman shall say, ‘Amen. Amen.'

"The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it before God, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.

"This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong."

"After you have purified the Levites and presented them as a Wave-Offering to God , they can go to work in the Tent of Meeting. The Levites have been selected out of the People of Israel for my exclusive use; they function in place of every firstborn male born to an Israelite woman. Every firstborn male in Israel, animal or human, is set apart for my use. When I struck down all the firstborn of Egypt, I consecrated them for my holy uses. But now I take the Levites as stand-ins in place of every firstborn son in Israel, selected out of the People of Israel, and I have given the Levites to Aaron and his sons to do all the work involved in the Tent of Meeting on behalf of all the People of Israel and to make atonement for them so that nothing bad will happen to them when they approach the Sanctuary."

God spoke to Moses: "These are your instructions regarding the Levites: At the age of twenty-five they will join the workforce in the Tent of Meeting; at the age of fifty they must retire from the work. They can assist their brothers in the tasks in the Tent of Meeting, but they are not permitted to do the actual work themselves. These are the ground rules for the work of the Levites."

But some of them couldn't celebrate the Passover on the assigned day because they were ritually unclean on account of a corpse. So they presented themselves before Moses and Aaron on Passover and told Moses, "We have become ritually unclean because of a corpse, but why should we be barred from bringing God 's offering along with other Israelites on the day set for Passover?"

God spoke to Moses: "Tell the People of Israel, If one or another of you is ritually unclean because of a corpse, or you happen to be off on a long trip, you may still celebrate God 's Passover. But celebrate it on the fourteenth day of the second month at evening. Eat the lamb together with unraised bread and bitter herbs. Don't leave any of it until morning. Don't break any of its bones. Follow all the procedures.

"But a man who is ritually clean and is not off on a trip and still fails to celebrate the Passover must be cut off from his people because he did not present God 's offering at the set time. That man will pay for his sin.

"Any foreigner living among you who wants to celebrate God 's Passover is welcome to do it, but he must follow all the rules and procedures. The same procedures go for both foreigner and native-born."

When the Cloud lifted above the Tent, the People of Israel marched out; and when the Cloud descended the people camped. The People of Israel marched at God 's command and they camped at his command. As long as the Cloud was over The Dwelling, they camped. Even when the Cloud hovered over The Dwelling for many days, they honored God 's command and wouldn't march. They stayed in camp, obedient to God 's command, as long as the Cloud was over The Dwelling, but the moment God issued orders they marched. If the Cloud stayed only from sunset to daybreak and then lifted at daybreak, they marched. Night or day, it made no difference—when the Cloud lifted, they marched. It made no difference whether the Cloud hovered over The Dwelling for two days or a month or a year, as long as the Cloud was there, they were there. And when the Cloud went up, they got up and marched. They camped at God 's command and they marched at God 's command. They lived obediently by God 's orders as delivered by Moses.

But Hobab said, "I'm not coming; I'm going back home to my own country, to my own family."

The riffraff among the people had a craving and soon they had the People of Israel whining, "Why can't we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna."

"Tell the people, Consecrate yourselves. Get ready for tomorrow when you're going to eat meat. You've been whining to God , ‘We want meat; give us meat. We had a better life in Egypt.' God has heard your whining and he's going to give you meat. You're going to eat meat. And it's not just for a day that you'll eat meat, and not two days, or five or ten or twenty, but for a whole month. You're going to eat meat until it's coming out your nostrils. You're going to be so sick of meat that you'll throw up at the mere mention of it. And here's why: Because you have rejected God who is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?'"

So Moses went out and told the people what God had said. He called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn't continue; it was a onetime event.

Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn't leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.

But Moses said, "Are you jealous for me? Would that all God 's people were prophets. Would that God would put his Spirit on all of them."

Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day's walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God 's anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.

Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, "Come out, you three, to the Tent of Meeting." The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said, Listen carefully to what I'm telling you. If there is a prophet of God among you, I make myself known to him in visions, I speak to him in dreams. But I don't do it that way with my servant Moses; he has the run of my entire house; I speak to him intimately, in person, in plain talk without riddles: He ponders the very form of God . So why did you show no reverence or respect in speaking against my servant, against Moses?