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Bible Lexicons
Old Testament Hebrew Lexical Dictionary Hebrew Lexicon
Strong's #1116 - בּוּם
- Brown-Driver-Briggs
- Strong
- high place, ridge, height, bamah (technical name for cultic platform)
- high place, mountain
- high places, battlefields
- high places (as places of worship)
- funeral mound?
- Book
- Word
did not use
this Strong's Number
1036) mb (במ BM) AC: ? CO: High AB: ?: Anything that is tall or high.
G) meb (בהמ BHM) AC: ? CO: Beast AB: ?: A tall creature.
Nf1) emeb (בהמה BHMH) - Beast: KJV (190): beast, cattle - Strongs: H929 (בְּהֵמָה), H930 (בְּהֵמוֹת)
H) emb (במה BMH) AC: ? CO: High AB: ?
Nf ) emb (במה BMH) - High Place: KJV (102): high place, heights, wave - Strongs: H1116 (בּוּם)
L) mbi (יבמ YBM) AC: Marry CO: Brother-in-law AB: ?: When a husband dies his brother takes his place as his sister-in-laws husband. Any children born to him will be of his brothers line in order to continue, lift up, his family.
V) mbi (יבמ YBM) - Marry: The marrying of ones sister-in-law as the next of kin. KJV (3): (vf: Piel) marry - Strongs: H2992 (יָבַם)
Nm) mbi (יבמ YBM) - Brother-in-law: KJV (2): husbands brother - Strongs: H2993 (יָבָם)
Nf2) tmbi (יבמת YBMT) - Sister-in-law: KJV (5): brothers wife, sister in law - Strongs: H2994 (יְבָמָה)
Jeff Benner, Ancient Hebrew Research Center Used by permission of the author.
1 high place, mountain: בָּמוֺת יָעַר forest mountains Micah 3:12 = Jeremiah 26:18; במות עולם ancient mountains Ezekiel 36:2; במות ארנן Numbers 21:28 (E poetry)
2 high places, battle-fields, the chief places of the land giving possession, victory, dominion: על במותיך on thy high places (Gilboa, the battle-field) 2 Samuel 1:19,25 (in 2 Samuel 1:19 ᵐ5 has a doublet מֵתֶיךָ thy dead, see We Dr).
a. of Israel: רכב על במתיארץ ride upon the high places of the land Deuteronomy 32:13 & Isaiah 58:14 compare Deuteronomy 33:29; Psalm 18:34 = 2 Samuel 22:34; Habakkuk 3:19.
b. of God: דרך על במתי ארץ tread upon the high places of the earth Amos 4:13 compare Micah 1:3; במתי ים Job 9:8; עלה על במתי עב (aspiration of the king of Babylon) Isaiah 14:14.
3 high places, as places of worship, at first on hills and mountains, later on artificial mounds or platforms, under green trees, and in cities; still later for the chapels erected thereon, and once apparently for a portable sanctuary (decked with diverse colours) Ezekiel 16:16. The ancient worship of Israel was conducted on these high places. In the times of Samuel and David they ascended to them, descended from them, and offered sacrifices on them, 1 Samuel 9:12-25; 1 Samuel 10:5,13 (הבמה for הביתה We Dr). The custom continued in the reign of Song of Solomon , but Gibeon was הבמההגדולה 1 Kings 3:2-4compare 1 Chronicles 16:39; 1 Chronicles 21:29; 2 Chronicles 1:3,13. High places of Baal were also used Numbers 22:41 (E) Jeremiah 19:5; Jeremiah 32:35; of Moab Isaiah 15:2; Isaiah 16:12; Jeremiah 48:35 (compare MI27); these must be demolished Numbers 33:52 (J). Solomon built במות (platforms or chapels) to Chemosh and Milkom on the Mt. of Evil Counsel opposite Jerusalem 1 Kings 11:7: Jeroboam made temples on the ancient high places of Dan and Bethel 1 Kings 12:31,32; 2 Chronicles 11:15; they are called במות און Hosea 10:8, במות ישׂחק Amos 7:9: the kings of Israel built במות and בתי הבמות in all their cities 2 Kings 17:9, and the people worshipped there 2 Kings 17:11; these were also used by the mixed population after the exile of Israel 2 Kings 17:29,32 (twice in verse): these various idolatrous high places were first destroyed by Josiah 1 Kings 13:2; 1 Kings 13:32; 1 Kings 13:38; 2 Kings 23:5-20 2 Chronicles 34:3. The worship of Yahweh on high places continued in Judah until the exile 1 Kings 22:44; 2 Kings 15:35; the sanctity code predicts that Yahweh will destroy them Leviticus 26:30; they were regarded as the reason for the rejection of Shiloh Psalm 78:58. The compiler of Kings, writing from the point of view of the Deuteronomic code, complains רַק הַבָּמוֺתלֹא סָרוּ 2 Kings 12:4; 2 Kings 14:4; 2 Kings 15:4,35 compare 2 Chronicles 15:17; 20:33, and praises the few pious kings who destroyed them.
a. Rehoboam built במות with מצבות & אשׁרים on every high hill and under every green tree 1 Kings 14:23.
b. Asa did not remove the high places 1 Kings 15:14 ( 2 Chronicles 14:2; 2 Chronicles 14:4 is incorrect unless במות בעל).
c. Jehoshaphat in his reform on the basis of the covenant code did not remove them 1 Kings 22:44 (עוֺד הֵסִיר אֶתהַֿבָּמוֺת 2 Chronicles 17:16 is doubtless incorrect, possibly read מצבות); Jehoram, his Song of Solomon , made high places in the cities of Judah 2 Chronicles 21:11 (ᵐ5ᵑ9; not mountains HCT); and Ahaz sacrificed on high places on the hills and under every green tree and in every city of Judah 2 Kings 16:4; 2 Chronicles 28:4,25; compare Micah 1:5 (read חטאת? so ᵐ5ᵑ6 ᵑ7 Che and others; yet compare JBL1890,73f.)
d. Hezekiah removed them 2 Kings 18:4,22; 2 Chronicles 31:1; 32:12; Isaiah 36:7; but Manasseh rebuilt them 2 Kings 21:3; 2 Chronicles 33:3,19, and the people continued to sacrifice thereon to Yahweh 2 Chronicles 33:17.
e. Josiah, in his reform, based on the Deuteronomic code, defiled them and brake them down from Geba to Beersheba 2 Kings 23:5,8,9; but subsequently there were במותהתפת in the valley of Ben Hinnom Jeremiah 7:31, and במות throughout Judah Jeremiah 17:3 compare Ezekiel 6:3,6; Ezekiel 20:29 (questioned by Ew & Co).
4 funereal mound (?) Ezekiel 43:7 (Thes, but in their high places AV RV; in their death ᵑ7 Theod Ew Hi RVm), Isaiah 53:9 (Lowth Ew Bö Rodwell Orelli; but in his death AV Revelation , or martyr death De Che Br).
בּוּם an unused root, which appears to have had the notion of height, whence בָּמָה a high place, which see. The other Phœnicio-Shemitic languages have not this root (see however Syr. ܒܺܝܡܳܐ 1 Samuel 10:23, Pesh.), but its traces are manifest in the Indo-Germanic stock of languages, as the Pers. بام the top of any thing, roof, βωμός, altar, mound, and βοῦνος, hill, pomus, used of taller trees; in the Germanic languages Bom, Boom, Baum, whence ftch bäumen.
[Derivative בָּמָה.]