the Week of Christ the King / Proper 29 / Ordinary 34
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Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #537 - ἅπας
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- quite, all, the whole, all together, all
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did not use
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did not use
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ἅπᾱς, ἅπᾱσα
(also ἅπανσα SIG 56.25 (Argos, v B.C.)), ἅπαν (ἅ- = sṃ-, cf. εἷς), strengthd. for πᾶς,
I
1. quite all, the whole, and in pl. all together, freq. from Hom. downwds.; ἅπασι in all things, Hdt. 1.1; τοῖσι ἅπασι 91; ἐν ἅπασι Hp. Coac. 156; ἐφ' ἅπασι Ph. 2.365.
2. with Adj., ἀργύρεος δὲ ἔστιν ἅ. all silver, i.e. of massive silver, Od. 4.616, 15.116; ἅ. δὲ τραχὺς ὅστις ἂν νέον κρατῇ A. Pr. 35; μικκός γα μᾶκος.. ἀλλ' ἅπαν κακόν Ar. Ach. 909, cf. Theoc. 15.19, 148; ἡ ἐναντία ἅπασα ὁδός the exactly contrary way, Pl. Prt. 317b.
3. with abstract Subst., all possible, absolute, ἅπασ' ἀνάγκη Ar. Th. 171; σπουδή D.H. 6.23; ἀτοπία Plb. 39.1.7; εἰς ἅπαν ἀφικέσθαι ἀνοίας Paus. 7.15.8.
4. sts. c. Art., Hdt. 3.64,al., A. Pr. 483, Th. 2.13.
II after Hom. in sg., every one, neut. everything, Pl. Phd. 108b; οὐ πρὸς [τοῦ] ἅπαντος ἀνδρός not in the power of every man, Hdt. 7.153; οὐκ ἐξ ἅπαντος δεῖ τὸ κερδαίνειν φιλεῖν S. Ant. 312; ἐξἅπαντος εὖ λέγει in any cause whatever, Id. OC 807; σῖγα νῦν ἅπας ἔχε σίγαν Cratin. 144; ἅπαν γένοιτ' ἂν ἤδη nihil non.., Ar. Th. 528: with Subst., ἅπαντι λόγῳ in every matter, Cratin. 231; τὸ ἅπαν, as Adv., altogether, Pl. Phdr. 241b; καθ' ἅπαν as a whole, Ti.Locr. 96d; ἐς ἅπαν Th. 5.103; εἰς ἅπαν at all, Lib. Or. 18.266; πρὸς ἅπαν Ph. 2.493; ἐξ ἅπαντος Luc. Merc.Cond. 41. [ ᾰπᾰν Od. 24.185, etc., Pi. P. 2.49; but ᾰπᾱν Men. 129, Metrod. 57, Theoc. 2.56, and Att. acc. to Hdn.Gr. 2.12; ᾰπᾰν in anap., Ar. Pl. 493: the use of ἅπας for πᾶς is chiefly for the sake of euphony after consonants.]
ἅπας, ά῾πασα, ἅπαν (from ἅμα (or rather ἅ (Sanskritsa; cf. ἆ copulative), see Curtius, § 598; Vanicek, p. 972) and πᾶς; stronger than the simple πᾶς) (from Homer down); quite all, the whole, all together, all; it is either placed before a substantive having the article, as Luke 3:21; Luke 8:37; Luke 19:37; or placed after, as Mark 16:15 (εἰς τόν κόσμον ἅπαντα into all parts of the world); Luke 4:6 (this dominion wholely- i. e. all parts of this dominion which you see);
STRONGS NT 537a: ἀπασπάζομαι ἀπασπάζομαι: 1 aorist ἀπησπασαμην; to salute on leaving, bid farewell, take leave of: τινα, Acts 21:6 L T Tr WH. (Himerius, eclog. ex Phot. 11, p. 194.)
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ἅπας , -ασα , -αν
(strengthened form of πᾶς , see ἅ -), all, the whole, altogether: bef. subst. with art., as Luke 3:21; or after, as Mark 16:15]; absol., in masc., as Luke 5:26; in neut., as Acts 2:44; ἅ . οὗτοι , Acts 2:7 (LT); ἅ . ὑμεῖς , Galatians 3:28 (TTr.). Most freq. in Lk, Ac (v. MM, VGT, s.v.).
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
The use of ἅπας for πᾶς appears to be largely determined by considerations of euphony, and is confined principally to literary documents : see Mayser Gr. p. 161 f., where it is shown that in seventeen out of twenty-one occurrences in Ptolemaic papyri ἅπας follows a consonant, and only in four cases a vowel. As examples of ἅπας from Roman times we may cite P Oxy III. 471.82 (official—ii/A.D.) ὥστε ἄντικρυς ἁπάντων συνπαίζειν, and ib, 642 (official—ii/A.D.) πρὸ παντὸς γὰρ πεφροντίκαμεν τῆς πρὸς ὑμᾶς. . . εὐνοίας καὶ ἀρετῆς ἢ τῶν ἄλλων ἁπάντων. P Ryl II. 68.12 (B.C. 89) ε ̣͗[πληξέν ] με. . . [πλη ]γαῖς πλεί [στα ]ις εἰς α ̣̓́π ̣α ̣ν ̣ [μέρος ] τοῦ σώμα [τό ]ς μου answers to Mayser’s rule, but has no suspicion of literariness. So such a phrase as εἰς τὸν ἅπαντα χρόν [ον ], P Tebt I. 567 (late ii/B.C.).
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
