the Week of Christ the King / Proper 29 / Ordinary 34
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #5292 - ὑποταγή
- Thayer
- Strong
- Mounce
- the act of subjecting
- obedience, subjection
- Book
- Word
- Parsing
did not use
this Strong's Number
ὑποτᾰγή, ἡ,
subordination, subjection, D.H. 3.66, 2 Corinthians 9:13, Galatians 2:5; ἐν ὑποταγῇ in a subordinate position, BGU 96.7 (iii A. D.): pl., Cat.Cod.Astr. 8(4).143.
2. post-position, ἐν ὑποταγῇ A.D. Pron. 35.23, cf. Synt. 306.8.
3. copy, ψηφισμάτων.. καὶ ἐπιστολῆς IGRom. 3.705 (Lycia, ii A. D., pl.).
ὑποταγῇ, ὑποταγης, ἡ,
1. the act of subjecting (Dionysius Halicarnassus).
2. obedience, subjection: 2 Corinthians 9:13 (on which see ὁμολογία, b.); Galatians 2:5; 1 Timothy 2:11; 1 Timothy 3:4.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
** ὑπο -ταγή , -ῆς , ἡ ,
[in LXX: Wisdom of Solomon 18:16 A *;]
subjection: 2 Corinthians 9:13, Galatians 2:5. 1 Timothy 2:11; 1 Timothy 3:4.†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
after appearing in Aristoph. (Nub. 592), does not appear again until the LXX and NT, perhaps because it was regarded as a nonliterary or even slang word. It is found in the sense of ";muzzle"; in a quotation from the LXX in 1Co. 9:9, 1Ti. 5:18, and metaphorically = ";put to silence"; in Mat. 22:34 al. (cf. Lucian De Mart. Per. 15),
According to Rohde Psyche II. p. 424 (Engl. Tr. p. 604) φιμοῦν and φιμωτικόν are used in rude Egypto-Syrian Greek as equivalent to καταδεῖν, κατάδεμος in denoting the binding of a person by means of a spell, so as to make him powerless to harm. Exx. of this magical usage are—P Lond 121.967 (iii/A.D.) (= I. p, 114) δεῦρό μοι. . . καὶ φίμωσον, ὑπόταξον, καταδούλωσον τὸν δεῖνα, an appeal to a god, ib..396 φιμωτικὸν καὶ ὑποτακτικὸν γενναῖον καὶ κάτοχος, ib. 123.4 (iv/v A.D.) (= I. p. 120) καθυπόταξον φίμωσον καταδούλωσον πᾶν γένος ἀνθρώπων, and P Osl I. 11.64 (iv/A.D.) φιμώσαται τὰ στόματα τὰ κατ᾽ ἐμοῦ. These instances, as Eitrem has pointed out, make ";an effective background"; lor the usage in Mar. 1:25; Mar. 4:39.
The subst. φίμωσις occurs in Vett. Val. p. 257.13 πρὶν φθάσαι τὴν θίμωσιν, apparently with reference to the silence of death.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
