the Week of Proper 28 / Ordinary 33
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Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #1854 - ἔξω
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- without, out of doors
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ἔξω,
Adv. of ἐξ, as εἴσω of εἰς:
I of Place,
1 with Verbs of motion, out or out of, ἔ. ἰών Od. 14.526; χωρεῖν ἔ. Hdt. 1.10; πορεύεσθαι Pl. Phdr. 247b; βλέπειν D. 18.323; ἔ. τοὺς χριστιανούς (sc. φέρε) Luc. Alex. 38, etc. as Pr, c. gen., ἔ. χροὸς ἕλκε Il. 11.457; ἔ. βήτην μεγάροιο κιόντε Od. 22.378; ἔ. or γῆς ἔ. βαλεῖν, A. Th. 1019, S. OT 622, etc.: pleon. with ἐκ, κραδίη δέ τοι ἔ. στηθέων ἐκθρῴσκει Il. 10.94; ἐκ τῆς ταφῆς ἐκφέρειν ἔ. Hdt. 3.16, cf. E. Hipp. 650: ἐκπλώσαντες ἔ. τὸν Ἑλλήσποντον sailing outside the H., Hdt. 5.103; ἔ. τὸν Ἑλλ. πλέων 7.58.
2. without any sense of motion, outside, Od. 10.95, etc.; τὸ ἔ. the outside, Th. 7.69; τὸ ἔ. τῶν ὀμμάτων their prominency, Pl. Tht. 143e; τὰ ἔ. things outside the walls or house, Th. 2.5, X. Oec. 7.30; external things, Pl. Tht. 198c; τὰ ἔ. πράγματα foreign affairs, Th. 1.68; οἱ ἔ. those outside, Id. 5.14; of exiles, Id. 4.66, cf. S. OC 444 (but in NT, the heathen, 1 Corinthians 5:12); ἡ ἔ. στηλέων θάλασσα ἡ Ἀτλαντὶς καλεομένη Hdt. 1.202, cf. Pl. Criti. 108e; ἡ ἔ. θάλασσα, opp. ἡ εἴσω, Aristid. Or. 40(5).9; ἔ. τὴν χεῖρα ἔχειν keep one's arm outside one's cloak, Aeschin. 1.25. as Pr, c. gen., οἱ ἔ. γένους, opp. τὰ ἐγγενῆ, S. Ant. 660; ἔ. τῶν κακῶν οἰκεῖν Id. OT 1390; ἔ. τοξεύματος out of range of arrows, Th. 7.30; ἔ. βελῶν, τῶν β., X. Cyr. 3.3.69, An. 5.2.26; ἔ. τοῦ πολέμου unconcerned with the war, Th. 2.65; τοῦ πάσχειν κακῶς ἔ. γενήσεσθε D. 4.34; τῶν ἔ. τοῦ πράγματος ὄντων persons unconcerned in the matter, Id. 21.45, cf. ib.15; πράξεις ἔ. τῆς ὑποθέσεως λεγομένας away from the subject, Isoc. 12.74; ἔ. τοῦ πράγματος Arist. Rh. 1354a22; ἔ. τοῦ δικαστηρίου [ἔπαινοι ] Luc. Hist.Conscr. 59; ἔ. λόγου τίθεσθαι, θέσθαι, Plu. 2.671a, Tim. 36; ἔ. πάτου ὀνόματα out-of -the-way words, Luc. Hist.Conscr. 44; ἔ. πίστεως beyond belief, Id. DMar. 4.1; ἔ. φρενῶν out of one's senses, Pi. O 7.47; ἔ. ἐλαύνειν τοῦ φρονεῖν E. Ba. 853; ἔ. σαυτοῦ γίγνῃ Pl. Ion 535b; ἔ. γνώμης E. Ion 926; οὐδὲν ἔ. τοῦ φυτεύσαντος δρᾷς unlike thy sire, S. Ph. 904; ἔ. τῆς ἀνθρωπείας.. νομίσεως alien to human belief, Th. 5.105: prov., αἴρειν ἔ. πόδα πηλοῦ keep clear of difficulties, Suid.; so ἔ. κομίζων πηλοῦ πόδα A. Ch. 697; πημάτων ἔ. πόδα ἔχειν Id. Pr. 265; ἔ. πραγμάτων ἔχειν πόδα E. Heracl. 109.
II of Time, beyond, over, ἔ. μέσου ἡμέρας X. Cyr. 4.4.1; ἔ. τῆς ἡλικίας D. 3.34; ἔ. πέντ' ἐτῶν Id. 38.18.
III without, except, c. gen., ἔ. σεῦ Hdt. 7.29, cf. 4.46; ἔ. ἤ.. Id. 2.3, 7.228; ἔ. τοῦ πλεόνων ἄρξαι besides.., Th. 5.97, cf. 26; ἔ. τοῦ ἐφθακέναι ἀδικοῦντες except the being first to do wrong, Epist. Philipp. ap. D. 18.39, cf. PSI 6.577.17, PCair.Zen. 225.4. τὰ κατὰ τὸν Φίλιππον ἔ. τελέως ἐστί, Philip is 'played out', Plb. 5.28.4. — Cf. ἐξωτέρω, -τάτω.
ἔξω, adverb (from ἐξ, as ἔσω and εἴσω from ἐς and εἰς);
1. without, out of doors;
a. adverbially: Mark 11:4; joined with verbs: ἑστάναι, Matthew 12:46, 47 (WH text omit the verse); Mark 3:31; Luke 8:20; Luke 13:25; John 18:16; John 20:11 (Lachmann omits); καθῆσθαι, Matthew 26:69; or with some other verb declaring that the person without is doing something, Mark 3:31. Preceded by the article ὁ ἔξω, absolutely, he who is without, properly, of place; metaphorically, in plural, those who do not belong to the Christian church (cf. Lightfoot on Col. as below; Meyer on Mark as below): 1 Corinthians 5:12, 13; Colossians 4:5; 1 Thessalonians 4:12; those who are not of the number of the apostles, Mark 4:11 ((cf. Meyer) WH marginal reading ἔξωθεν, which see). With a noun added: αἱ ἔξω πόλεις, foreign, Acts 26:11; ὁ ἔξω ἄνθρωπος, the outer man, i. e. the body (see ἄνθρωπος, 1 e.), 2 Corinthians 4:16.
b. it takes the place of a preposition and is joined with the genitive, without i. e. out of, outside of (Winer's Grammar, § 54, 6): Luke 13:33; Acts 21:5; Hebrews 13:11, 12.
2. after the verbs of going, sending, placing, leading, drawing, etc., which commonly take prepositions or adverbs signifying rest in a place rather than those expressive of motion toward a place, ἔξω has the force of the Latinforas (German hinaus,heraus), forth out, out of;
a. adverbially, after the verbs ἐξέρχομαι, Matthew 26:75; Mark 14:68; Luke 22:62; John 19:4, 5; Revelation 3:12; ἄγω, John 19:4, 13; προάγω, Acts 16:30; ἐξάγω, Luke 24:50 (R G L brackets); βάλλω and ἐκβάλλω, Matthew 5:13; Matthew 13:48; Luke 8:54 R G;
b. as a preposition with the genitive: after ἀπελθεῖν, Acts 4:15; ἀποστέλλειν, Mark 5:10; ἐκβάλλειν, Mark 12:8; Luke 4:29; Luke 20:15; Acts 7:58; ἐξέρχεσθαι, Matthew 21:17; Acts 16:13; Hebrews 13:13; ἐκπορεύεσθαι, Mark 11:19; ἐξάγειν, Mark 8:23 (R G L Tr marginal reading); σύρειν τινα, Acts 14:19; έ῾λκειν τινα, Acts 21:30.
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ἔξω ,
adv.
(<ἐξ ),
[in LXX for H2351;]
1. outside, without;
(a) adverbially: Matthew 12:46, Mark 3:31; Mark 11:4, Luke 8:20, John 18:16, al.; c. art., ὁ ἔ ., he who is without; metaph., in pl., οἱ ἔ ., of those outside the Church, 1 Corinthians 5:12-13, Colossians 4:5 (Lft., in l), 1 Thessalonians 4:12; ὁ ἔ . ἄνθρωπος , 2 Corinthians 4:16; αἱ ἔ . πόλεις , Acts 26:11;
(b) as prep. c. gen.: Luke 13:33, Acts 21:5, Hebrews 13:11-12
2. After verbs of motion;
(a) adverbially, forth, out: Matthew 5:13 Mark 14:68, Luke 22:62, John 19:4; John 19:13, Acts 9:40, al.;
(b) as prep. c. gen., out of: Matthew 21:17, Mark 11:19; Mark 12:8, Luke 4:29, Acts 7:58, Hebrews 13:13, al.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
For this common adverb we may refer to the numerous nursing-contracts in BGU IV. where a very general provision is that the child shall be cared for ἔξω κατὰ πόλιν, that is ";outside"; the house of the person who gives it in charge, but ";in the town"; : thus in 1108.6 (B.C. 5) the nurse promises—τροφεύσειν καὶ θηλάσειν ἔξω παρ᾽ ἑατῇ κατὰ πόλ (ιν) : see further Archiv v. p. 38. In PSI IV. 340.10 (B.C. 257–6) Ἀμύνταν δὲ ἔξω τε σκηνοῦντ ̣α, ἔξω is opposed to ἐν τῆι χώραι, and for a similar contrast with ἔσω cf. BGU IV. 1141.31 f. (B.C. 14) περὶ δὲ Ξύστου μοι γράφεις, ὅτι ἔξωι καχεκτεύεται, ἤ (= εἴ) τι μὲν ὁ σύνδ ̣ουλος αὐτὸν δυνήσεται συστῆσαι, ἐγὼ οὐκ ἐπίσ ̣τ ̣α ̣μαι, οὐδὲ γὰρ καθεύδωι ἔσωι ἵνα εἰδῶι. Exx. of the adv. equivalent to an adj., as in Acts 26:11, are BGU IV. 1114.5 (B.C. 4) ἐν τοῖς ἔξω τόποις, and P Oxy VI. 903.20 (iv/A.D.) τὰς ἔξω θύρας. For the word as a prep. c. gen., as in 2 Corinthians 4:16, cf. P Oxy III. 480.14 (A.D. 132), a declaration in a census-return that no one dwells in a certain house—ἔξω τῶν προγ (εγραμμένων), ";except the aforesaid,"; and the phrase ἔξω ἱεροῦ βωμοῦ, with reference to the being ";outside"; the protection of a temple and altar, as discussed s.v. βωμός.
The collocation δεῦρ᾽ ἔξω (John 11:43) is found in Menandrea p. 35.483 διόπερ ὑπεκδέδυκα δεῦρ᾽ ἔξω λάθρᾳ, and for the comp. cf. P Oxy III. 498.12 (ii/A.D.) τῶν μὲν ἐξωτέρω λίθων κύβων καμηλικῶν, ";the outer squared camel stones."; In P Rev Lxli. 13 (iii/B.C.) ἔξω ὅρα ";at the end of the line, ‘look outside,’ calls attention to the fact that a note on the verso is to be inserted at this point"; (Edd.). A quaint parallel to οἱ ἔξω (e.g. in Colossians 4:5) is seen in the MGr ὁ ἔξω ἀπ᾽ ἐδώ, ";he who is far from this place,"; meaning ";the devil."; The word is also found in MGr under the forms ὄξω, ὄξου.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
