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Old & New Testament Greek Lexical Dictionary
Strong's #1565 - ἐκεῖνος
- he, she it, etc.
ἐκείνη, ἐκεῖνο, also κεῖνος (regular in , Ion. (as SIG 37.3 (Teos, v B.C.), though Hdt. prefers ἐκεῖνος), and Lyr., in Trag. κεῖνος only where the metre requires, cf. A. Pers. 230, 792, S. Aj. 220 (anap.), etc.; but not in Att. Prose, and in Com. only in mock Trag. passages): Aeol. κῆνος Sapph. 2.1: Dor. τῆνος Theoc. 1.4, etc.: in Com., strengthd. ἐκεινοσί Eup. 277 (prob.), Ar. Eq. 1196, etc.; ἐκεινοσίν A.D. Pron. 59.24: (ἐκεῖ): —
I demonstr. Pron.
1. the person there, that person or thing, Hom., etc.: generally with reference to what has gone immediately before, Pl. Phd. 106c, X. Cyr. 1.6.9, etc.; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, prop. belongs to the more remote, in time, place, or thought, οὗτος to the nearer, Pl. Euthd. 271b, etc.: but ἐκεῖνος sts. = the latter, X. Mem. 1.3.13, D. 8.72, Arist. Pol. 1325a7, etc.: ἐκεῖνος is freq. the predicate to οὗτος or ὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις Hdt. 1.32; τοῦτ' ἔστ' ἐκεῖνο E. Hel. 622; ἆρ' οὗτός ἐστ' ἐκεῖνος ον..; Ar. Pax 240, etc.: also joined as if one Pron., τοῦτ' ἐκεῖνο..δέρκομαι S. El. 1115, etc.; κατ' ἐκεῖνο καιροῦ at that point of time, Plu. Alex. 32, etc.; ἐς ἐ. τοῦ χρόνου D.C. 46.49; ἀλλ' ἐκεῖνο, à propos, Luc. Nigr. 8.
2. to denote wellknown persons, etc., κεῖνος μέγας θεός Il. 24.90; ἐκεῖνος ἡνίκ' ἦν Θουκυδίδης Ar. Ach. 708; καίτοι φασὶν Ἰφικράτην ποτ' ἐκεῖνον.. D. 21.62; ὦ παῖ 'κείνου τἀνδρός Pl. Phlb. 36d. ἐκεῖνα the ideal world, Id. Phdr. 250a.
3. for things, of which one cannot remember or must not mention the name, = ὁ δεῖνα, so-and-so, Ar. Nu. 195. in formulae, τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου IG 12.10.33.
4. with simple demonstr. force, Ἶρος ἐκεῖνος ἧσται Irus sits there, Od. 18.239; νῆες ἐκεῖναι ἐπιπλέουσιν there are ships sailing up, Th. 1.51.
5. in orat. obliq. where prop. the reflex. Pron. αὑτοῦ would stand, X. HG 1.6.14, Isaiah 8:22, etc.
6. after a Relat. in apodosi almost pleon., X. Cyr. 1.4.19 (s.v.l.).
7. in Aeol. and Att. the Subst. with ἐκεῖνος prop. has the Art. (κῆνος ὤνηρ Alc. Supp. 25.6), and ἐκεῖνος may precede or follow the Subst., ἐκείνῃ τῇ ἡμέρᾳ Th. 1.20, Pl. Phd. 57a; τὴν στρατείαν ἐ., τὸν ἄνδρ' ἐ., Th. 1.10, Ar. Pax 649: in Poets the Art. is freq. omitted, ἤματι κείνψ Il. 2.37, etc.; but when this is the case in Prose, ἐκεῖνος follows the Subst., ἡμέρας ἐκείνης Th. 3.59, etc.
II Adv. ἐκείνως in that case, Id. 1.77, 3.46; in that way, Hp. Fract. 27; ζῆν Pl. R. 516d, etc.: Ion. κείνως Hdt. 1.120.
III dat. fem. ἐκείνῃ as Adv.,
1 of Place, at that place, in that neighbourhood, Hdt. 8.106, Th. 4.77, etc.; κείνῃ (sc. ὁδῷ) Od. 13.111.
2. of Manner, in that manner, Pl. R. 556a, etc. with Preps., ἐξ ἐκείνου from that time, X. Ages. 1.17; ἀπ' ἐκείνου Luc. DMar. 2.2; κατ' ἐκεῖνα in that region, X. HG 3.5.17, etc.; μετ' ἐκεῖνα afterwards, Th. 5.81; cf. ἐπέκεινα.
ἐκεῖνος , -η , -ο
(< ἐκεῖ ),
[in LXX chiefly for H1931, and cogn. forms;]
demonstr. prop., that person or thing (ille), implying remoteness as compared with οὗτος (hic);
1. absol., emphatic he, she, it: opp. to οὗτος , Luke 18:14, James 4:15; ἡμεῖς , Hebrews 12:25; ὑμεῖς , Matthew 13:11, Mark 4:11; ἄλλοι , John 9:9; ἐγώ , John 3:30; to persons named, Mark 16:10; Mark 16:13; Mark 16:20, John 2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§ 2385, 2732), John 7:11; John 9:28; with respect, of Christ, 1 John 2:6; 1 John 3:3, al.; referring to a preceding noun, Mark 16:10, John 7:45; resumption of a participial subject, John 1:33; John 9:37; John 10:1, Romans 14:14, al. (on its reference in John 19:35, v. Westc., in l; Moffatt, Intr., 568; Sanday, Fourth Gospel, 77 ff.).
2. As adj., joined, like οὗτος , to a noun with the article: Matthew 7:25, Mark 3:24, John 18:15, al.; esp. of time, past or future: ἐν τ . ἡμέραις ἐ ., Matthew 3:1, Mark 1:9, Acts 2:18 (LXX), al.; ἐν ἐ . τ . ἡμέρα , esp of the Parousia, Matthew 7:22, Luke 6:23, 2 Thessalonians 1:10, 2 Timothy 1:12; adverbially, ἐκεινής (sc. ὁδοῦ ) = cl. ἐκεινῇ (B1., § 36, 13), that way, Luke 19:4.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
See s.v. αὐτός, and cf. Proleg. p. 91.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
the Week of Proper 9 / Ordinary 14