Lectionary Calendar
Monday, November 25th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
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Interlinear Study Bible

Greek Language ⇌

Numbers 14:18

TapClick Strong's number to view lexical information.
2962
kyrios
κύριος
The lord
Noun, Nominative Singular Masculine
3115.1
makrothymos
μακρόθυμος
is lenient,
Adjective, Nominative Singular Masculine
2532
kai
καὶ
and
Conjunction
4179.4
polyeleos
πολυέλεος
full of mercy,
Adjective, Nominative Singular Masculine
2532
kai
καὶ
and
Conjunction
228
alēthinos
ἀληθινός,
true,
Adjective, Nominative Singular Masculine
851
aphairōn
ἀφαιρῶν
removing
Verb, Present Active Participle Nominative Singular Masculine
458
anomias
ἀνομίας
lawless deeds,
Noun, Genitive Singular Feminine
2532
kai
καὶ
and
Conjunction
93
adikias
ἀδικίας
iniquities,
Noun, Genitive Singular Feminine
2532
kai
καὶ
and
Conjunction
266
hamartias
ἁμαρτίας,
sins;
Noun, Genitive Singular Feminine
2532
kai
καὶ
but
Conjunction
2512
katharismō
καθαρισμῷ
by cleansing
Noun, Dative Singular Masculine
3756
ou
οὐ
he shall not
Adverb
2511
kathariei
καθαριεῖ
cleanse
Verb, Future Active Indicative 3rd Singular
3588
ton
τὸν
the
Pronoun, Article, Accusative Singular Masculine
1777
enochon
ἔνοχον
liable,
Adjective, Accusative Singular Masculine
591
apodidous
ἀποδιδοὺς
repaying
Verb, Present Active Participle Nominative Singular Masculine
266
hamartias
ἁμαρτίας,
the sins
Noun, Genitive Singular Feminine
3962
paterōn
πατέρων
of the fathers
Noun, Genitive Plural Masculine
1909
epi
ἐπὶ
upon
Preposition
5043
tekna
τέκνα
the children
Noun, Accusative Plural Neuter
2193
heōs
ἕως
unto
Conjunction
5154
tritēs
τρίτης
the third
Adjective, Genitive Singular Feminine
2532
kai
καὶ
and
Conjunction
5067
tetartēs
τετάρτης.
fourth
Adjective, Genitive Singular Feminine
1074
generation.

 

Aleppo Codex
יהוה ארך אפים ורב חסד נשא עון ופשע ונקה לא ינקה פקד־עון אבות על בנים על שלשים ועל רבעים
Biblia Hebraica Stuttgartensia
יְהוָ֗ה אֶ֤רֶךְ אַפַּ֨יִם֙ וְרַב־חֶ֔סֶד נֹשֵׂ֥א עָוֹ֖ן וָפָ֑שַׁע וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֹ֤ן אָבֹות֙ עַל־בָּנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃
Masoretic Text (1524)
יהוה ארך אפים ורב חסד נשׂא עון ופשׁע ונקה לא ינקה פקד עון אבות על בנים על שׁלשׁים ועל רבעים
Westminster Leningrad Codex
יְהוָ֗ה אֶ֤רֶךְ אַפַּ֨יִם֙ וְרַב־חֶ֔סֶד נֹשֵׂ֥א עָוֹ֖ן וָפָ֑שַׁע וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֹ֤ן אָבֹות֙ עַל־בָּנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃
Greek Septuagint
κύριος μακρόθυμος καὶ πολυέλεος καὶ ἀληθινός, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας, καὶ καθαρισμῷ οὐ καθαριεῖ τὸν ἔνοχον ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα ἕως τρίτης καὶ τετάρτης.
Berean Study Bible
'The LORD is slow to anger and abounding in loving devotion, forgiving wrongdoing and rebellion. But He will by no means ... leave the guilty unpunished; He visits the iniquity of the fathers upon their children to the third ... and fourth generation.'
English Standard Version
The Lord is slow to anger and abounding in steadfast love forgiving iniquity and transgression but he will by no means clear the guilty visiting the iniquity of the fathers on the children to the third and the fourth generation
Holman Christian Standard Version
The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave the guilty unpunished, bringing the consequences of the fathers' wrongdoing on the children to the third and fourth generation.
King James Version
The LORD is longsuffering *, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Lexham English Bible
'Yahweh is slow to anger⌋⌊forgiving
New American Standard Version
'The Lord is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear {the guilty,} visiting the iniquity of the fathers on the children to the third and the fourth {generations.}'
World English Bible
‘Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.'
 
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