Lectionary Calendar
Wednesday, November 20th, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Interlinear Study Bible
Greek Language
Acts 3:2
2532
kai
καί
and
Conj
5100
tis
τις
a certain
IPro-NMS
435
anēr
ἀνὴρ
man
N-NMS
5560
chōlos
χωλὸς
lame
Adj-NMS
1537
ek
ἐκ
from
Prep
2836
koilias
κοιλίας
womb
N-GFS
3384
mētros
μητρὸς
of mother
N-GFS
846
autou
αὐτοῦ
of him
PPro-GM3S
5225
hyparchōn
ὑπάρχων
being
V-PPA-NMS
941
ebastazeto
ἐβαστάζετο
was being carried
V-IIM/P-3S
3739
hon
ὃν
whom
RelPro-AMS
5087
etithoun
ἐτίθουν
they placed
V-IIA-3P
2596
kath’
καθ’
every
Prep
2250
hēmeran
ἡμέραν
day
N-AFS
4314
pros
πρὸς
at
Prep
3588
tēn
τὴν
the
Art-AFS
2374
thyran
θύραν
gate
N-AFS
3588
tou
τοῦ
of the
Art-GNS
2411
hierou
ἱεροῦ
temple
N-GNS
3588
tēn
τὴν
-
Art-AFS
3004
legomenēn
λεγομένην
called
V-PPM/P-AFS
5611
Hōraian
Ὡραίαν
Beautiful
Adj-AFS
3588
tou
τοῦ
-
Art-GNS
154
aitein
αἰτεῖν
to ask
V-PNA
1654
eleēmosynēn
ἐλεημοσύνην
alms
N-AFS
3844
para
παρὰ
from
Prep
3588
tōn
τῶν
those who
Art-GMP
1531
eisporeuomenōn
εἰσπορευομένων
were going
V-PPM/P-GMP
1519
eis
εἰς
into
Prep
3588
to
τὸ
the
Art-ANS
2411
hieron
ἱερόν
temple
N-ANS
Antoniades Patriarchal Edition (1904/12)
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων 5723 εβασταζετο 5712 ον ετιθουν 5707 καθ ημεραν προς την θυραν του ιερου την λεγομενην 5746 ωραιαν του αιτειν 5721 ελεημοσυνην παρα των εισπορευομενων 5740 εις το ιερον
Textus Receptus (Beza, 1598)
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Berean Greek Bible (2016)
καί τις ἀνὴρ ὑπάρχων χωλὸς ἐκ αὐτοῦ μητρὸς κοιλίας ἐβαστάζετο, πρὸς τὴν τοῦ ἱεροῦ θύραν τὴν λεγομένην Ὡραίαν ὃν ἐτίθουν καθ’ ἡμέραν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
Byzantine/Majority Text (2000)
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Byzantine/Majority Text
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων 5723 εβασταζετο 5712 ον ετιθουν 5707 καθ ημεραν προς την θυραν του ιερου την λεγομενην 5746 ωραιαν του αιτειν 5721 ελεημοσυνην παρα των εισπορευομενων 5740 εις το ιερον
Textus Receptus (Elzevir, 1624)
και 5723 τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο 5712 ον 5707 ετιθουν καθ 5746 ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν 5721 του αιτειν ελεημοσυνην 5740 παρα των εισπορευομενων εις το ιερον
Neste-Aland 26
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων 5723 ἐβαστάζετο 5712 ὃν ἐτίθουν 5707 καθ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην 5746 Ὡραίαν τοῦ αἰτεῖν 5721 ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων 5740 εἰς τὸ ἱερόν
SBL Greek New Testament (2010)
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν
Textus Receptus (Schrivener, 1894)
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Textus Receptus (Stephanus, 1550)
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Tischendorf 8th Edition (1869/72)
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν
Textus Receptus (1550/1894)
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων 5723 ἐβαστάζετο 5712 ὃν ἐτίθουν 5707 καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην 5746 ὡραίαν τοῦ αἰτεῖν 5721 ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων 5740 εἰς τὸ ἱερόν
Westcott / Hort, UBS4
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων 5723 εβασταζετο 5712 ον ετιθουν 5707 καθ ημεραν προς την θυραν του ιερου την λεγομενην 5746 ωραιαν του αιτειν 5721 ελεημοσυνην παρα των εισπορευομενων 5740 εις το ιερον
Berean Study Bible
And man who was lame from vvv vvv birth was being carried to the - temple gate - called Beautiful, - where he was put every day - to beg ... from those entering ... the temple courts.
And man who was lame from vvv vvv birth was being carried to the - temple gate - called Beautiful, - where he was put every day - to beg ... from those entering ... the temple courts.
English Standard Version
And a man lame from birth was being carried whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple
And a man lame from birth was being carried whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple
Holman Christian Standard Version
And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.
And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.
King James Version
And a certain man lame from his mother's womb was carried (5712), whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother's womb was carried (5712), whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
New American Standard Version
And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple.
And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple.
New Living Translation
As they approached the Temple a man lame from birth was being carried in Each day he was put beside the Temple gate the one called the Beautiful Gate so he could beg from the people going into the Temple
As they approached the Temple a man lame from birth was being carried in Each day he was put beside the Temple gate the one called the Beautiful Gate so he could beg from the people going into the Temple
World English Bible
A certain man who was lame from his mother's womb was being carried, whom they laid daily (*) at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother's womb was being carried, whom they laid daily (*) at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
