the Week of Proper 28 / Ordinary 33
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Bible Encyclopedias
Ammonius Saccas
1911 Encyclopedia Britannica
or AMMONIUS SACCAS (3rd century A.D.), Greek philosopher of Alexandria, often called the founder of the neo-Platonic school. Of humble origin, he appears to have earned a livelihood as a porter; hence his nickname of "Sack-bearer" ( IaKK&s, for vaKK040pos). The details of his life are unknown, insomuch that he has frequently been confused with a Christian philosopher of the same name. Eusebius ( Church History, vi. 19), who is followed by Jerome, asserts that he was born a Christian, remained faithful to Christianity throughout his life, and even 1 The allusions in Jer. xlix. 1-6; Zeph. ii. 8-11; Ezek. xxi. 28-32; Judg. xi. 12-28, have been taken to refer to an Ammonite occupation of Israelite territory after the deportation of the east Jordanic Israelites in 734, but more probably belong to a later event. The name Chephar-Ammoni (in Benjamin; Josh. xviii. 24) seems to imply that the "village" became a settlement of "Ammonites." Some light is thrown upon the obscure history of the post-exile period by the references to the mixed marriages which aroused the reforming zeal of Ezra and culminated in the exclusion of Ammon and Moab from the religious community - on the ground of incidents which were ascribed to the time of the "exodus" (Deut. xxiii. 3 sqq.; Ezr. ix. I sqq.; Neh. xiii. I sqq.).
produced two works called The Harmony of Moses and Jesus and The Diatessaron, or Harmony of the Four Gospels, which is said by some to exist in a Latin version by Victor, bishop of Capua. Porphyry, quoted by Eusebius, ib. vi. 19.6, however, says that he apostatized in later life and left no writings behind him. There seems no reason, therefore, to doubt that Eusebius is here referring to the Christian philosopher. After long study and meditation, Ammonius opened a school of philosophy in Alexandria. His principal pupils were Herennius, the two Origens, Cassius Longinus and Plotinus. As he designedly wrote nothing, and, with the aid of his pupils, kept his views secret, after the manner of the Pythagoreans, his philosophy must be inferred mainly from the writings of Plotinus. As Zeller points out, however, there is reason to think that his doctrines were rather those of the earlier Platonists than those of Plotinus. Hierocles, writing in the 5th century A.D., states that his fundamental doctrine was an eclecticism, derived from a critical study of Plato and Aristotle. His admirers credited him with having reconciled the quarrels of the two great schools. His death is variously given between A.D. 240 and 245. See NEO-Platonism, Origen.
Bibliography. -C. Rosier, De commentitiis philosophiae Ammoniaceae fraudibus et noxis (Tubingen, 1786); L. J. Dehaut, Essai historique sur la vie et la doctrine d'Ammonius Saccas (Brussels, 1836); E. Zeller, "Ammonius Saccas and Plotinus," Arch. f. Gesch. d. Philos. vii., 18 94, pp. 2 95-3 12; E. Vacherot, Hist. crit. de l'ecole d'Alexandrie (Paris, 1846); T. Whittaker, The Neo-platonists (Camb., 1901); Eusebius, Hist. Eccles., trans. A. C. M`Giffert (Oxford and New York, 1890), Notes On Passages Quoted Above.
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Chisholm, Hugh, General Editor. Entry for 'Ammonius Saccas'. 1911 Encyclopedia Britanica. https://www.studylight.org/encyclopedias/eng/bri/a/ammonius-saccas.html. 1910.
