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Architecture. The book of Genesis, Genesis 4:17; Genesis 4:20; Genesis 4:22, appears to divide mankind into two great characteristic sections, namely, the "dwellers in tents" and the "dwellers in cities." To the race of Shem is attributed Genesis 10:11-12; Genesis 10:22; Genesis 11:2-9, the foundation of those cities in the plain of Shinar, Babylon Nineveh and others.

The Israelites were by occupation, shepherds, and by habit, dwellers in tents. Genesis 47:3. They had, therefore, originally, speaking properly, no architecture. From the time of the occupation of Canaan, they became dwellers in towns and in houses of stone. Leviticus 14:34; Leviticus 14:45; 1 Kings 7:10.

The peaceful reign and vast wealth of Solomon gave great impulse to architecture; for, besides the Temple and his other great works, he built fortresses and cities in various places, among which Baalath and Tadmor are in all probability represented by Baalbec and Palmyra.

But the reigns of Herod and his successors were especially remarkable for their great architectural works. Not only was the Temple restored, but the fortifications and other public buildings of Jerusalem were enlarged and embellished. Luke 21:5. The town of Caesarea was built on the site of Strato's Tower; Samaria was enlarged, and received the name of Sebaste.

Of the original splendor of these great works, no doubt can be entertained; but of their style and appearance, we can only conjecture that they were formed on Greek and Roman models. The enormous stones employed by the Assyrian Persepolitan and Egyptian buildings find a parallel in the substructions of Baalbec and in the huge blocks which still remain at Jerusalem, relics of the buildings either of Solomon or of Herod.