Verse-by-Verse Bible Commentary
Psalms 78:6

Bridgeway Bible Commentary

Psalms 78:0 Lessons from history

Being a true teacher, the psalmist is concerned for the spiritual condition of his people. His present intention is to comment on events in the history of Israel so that people of future generations may take heed (1-4). God gave his law to his people to guide them. The record of his faithfulness will be an encouragement, the record of Israel’s failures a warning (5-8).

The first reminder is of the stubbornness of the tribe of Ephraim in one of Israel’s early battles (9-11. The psalmist does not name the particular battle). By contrast God was always faithful to Israel. For example, he freed the people from Egypt and provided for their needs miraculously (12-16; see Exodus 13:21; Exodus 14:21; Exodus 17:6). But as soon as the people began to taste the hardships of desert life, they complained bitterly. They challenged God to prove his kindness and power by giving them the food they wanted (17-22). Again God graciously provided for them (23-28), but their greed became the means of their punishment (29-31; see Exodus 16:1-36; Exodus 17:1-7; Numbers 11:1-35).

Israel’s constant lack of faith was well demonstrated in the people’s refusal to believe that God could give them victory over the Canaanites. In punishment they suffered disaster and death over the next forty years (32-37). Yet in his mercy God did not destroy the rebellious nation (38-41; see Numbers 14:1-35). By his great power he saved the Israelites from the terrible judgments he sent upon Egypt, both its land and its people (42-51; see Exodus 7:1-31). He cared for his people as they travelled through harsh countryside, from the Red Sea to the borders of Canaan. Finally, he brought them into the land he had promised them (52-55; see Joshua 24:12-13).

Soon, however, the people forgot all that God had done for them. They turned away from the true God to follow the false gods of the Canaanites (56-58; see Judges 2:11-15). This led in turn to the destruction of their place of worship at Shiloh and the loss of the ark of the covenant to the Philistines (59-64; see 1 Samuel 4:1-11; Jeremiah 7:12,Jeremiah 7:14).

Again God saved his people, this time by using a man from the tribe of Judah to stir them up and lead them triumphantly (65-68). This man, David, established the sanctuary on Mount Zion and placed within it the ark of the covenant, the symbol of God’s presence. In this way David showed his determination that God should be the centre of Israel’s national life. Israel’s history had been one of constant failure, but God in his mercy had not forsaken his people. In the symbol of the ark he dwelt among them and through the rule of his chosen king he cared for them (69-72; see 2 Samuel 5:6-10; 2 Samuel 6:1-19).

Coffman's Commentaries on the Bible

THE PURPOSE OF THE PSALM

"Give ear, O my people, to my law: Incline your ears to the words of my mouth. I will open my mouth in a parable; I will utter dark sayings of old. Which we have heard and known, And our fathers have told us. We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done. For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children; That the generations that come might know them, even the children that should be born; Who should arise and tell them to their children, That they might set their hope in God, And not forget the works of God, But keep his commandments, And might not be as their fathers, A stubborn and rebellious generation, A generation that set not their heart aright, And whose spirit was not steadfast with God."

"Give ear unto my law" This is a reference to the Torah, the five books of Moses, continually referred to throughout the entire Old Testament as God's "law."

"I will open my mouth in a parable" Matthew 13:34 quotes the first two verses here as follows: I will open my mouth in parables; I will utter the things hidden from the foundation of the world.

That reference makes these verses a prophecy of the Lord Jesus Christ's using parables as a principal device in his teachings.

We have already noted that the two principal purposes of the psalm are: (1) to give a warning to Israel against their continuing in the unbelieving and rebellious patterns of conduct established by their forefathers; and (2) to provide adequate instruction for the children of each generation. These are evident enough in these verses.

"But keep his commandments" This is proof enough that the "law" of God mentioned in verse 1 is indeed the Torah, containing the commandments of God.

"They should make them known to their children" This admonition is based upon the classic passage in Deuteronomy 6:6-9. God absolutely requires of believing parents that they should, indeed must, teach their children the way of truth and use every possible influence to persuade them to walk in it.

The silliest and most satanic attitude we have ever encountered in Christian parents is this, "Oh well, we are going to let Johnny make up his own mind!" Indeed, indeed, that is exactly what the Devil would have Christian parents do. If only Satan would be so neutral! The Evil One will exert every pressure possible to persuade children to forsake the faith and wallow in licentiousness.

If Christian parents will only stay out of the situation regarding their child's obedience of the gospel, Satan will almost certainly accomplish his purpose. As Kidner stated it, "The Scriptures have no room for parental neutrality."Derek Kidner, Vol. II, p. 281,

Barnes' Notes on the Whole Bible

That the generation to come might know them ... - That people in future times might enjoy the benefit of them as their fathers had done, and that they should then send them forward to those who were to succeed them.

Who should arise and declare them to their children - Who, as they appeared on the stage of life, should receive the trust, and send it onward to future ages. Thus the world makes progress; thus one age starts where the previous one left off; thus it enters on its own career with the advantage of all the toils, the sacrifices, the happy thoughts, the inventions of all past times. It is designed that the world shall thus grow wiser and better as it advances; and that future generations shall be enriched with all that was worth preserving in the experience of the past. See the notes at Psalms 71:18.

Calvin's Commentary on the Bible

6.That the generation to come might know them. In this verse, the Psalmist confirms what he had said concerning the continued transmission of divine truth. It greatly concerns us to know, that the law was given not for one age only; but that the fathers should transmit it to their children, as if it were their rightful inheritance, in order that it might never be lost, but be preserved to the end of the world. This is the reason why Paul, in 1 Timothy 3:15, asserts that “the Church is the pillar and ground of the truth;” by which he does not mean that the truth of itself is weak, and stands in need of foreign supports, but that God extends and diffuses it by the instrumentality of his ministers, who when they faithfully execute the office of teaching with which they are invested, sustain the truth, as it were, upon their shoulders. Now, the prophet teaches us, that it is our bounden duty to use our endeavors that there may be a continual succession of persons to communicate instruction in divine truth. It is said of Abraham before the law was written, Genesis 18:19,

“I know him, that he will command his children and his household after him, and they shall keep the way of the Lord to do justice and judgment;”

and after his death, this was enjoined upon the patriarchs as a necessary part of their duty. No sooner was the law delivered, than God appointed priests in his Church to be public masters and teachers. He has also testified by the prophet Isaiah, that the same is to be observed under the New Testament dispensation, saying,

“My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, from henceforth and for ever.” (Isaiah 59:21)

In the passage before us, however, a particular injunction is given to the fathers on this point — each of them is enjoined diligently to instruct his own children, and all without distinction are taught, that their exertions in transmitting the name of God to their posterity will be most acceptable to Him, and receive his highest approbation. By the words, That the children to be born should arise, is not denoted a small number of individuals; but it is intimated, that the preachers of divine truth, by whose efforts pure religion may flourish and prevail for ever, will be as numerous as those who are born into the world.

Smith's Bible Commentary

Psalms 78:1-72

Psalms 78:1-72 is a psalm that rehearses the history of God's people. And the psalm was written in order to remind the children, the coming generation, of the works of the Lord. One of the important obligations that we have is that we not see a move of God and then see it die with the passing generation. But unfortunately, rarely does a work of God continue into a second generation. Unfortunately, we begin to get our eyes upon the things that God has done, upon the great monuments. And it turns into a monument rather than keeping our eyes upon God who is doing the work to begin with. And it's always a tragedy when the work of God turns into a memorial. Somehow we need to communicate to our children that glorious work and consciousness of God so it goes on and on and on. And the children of Israel sought to do this, but they failed. And so many times you find that from one generation to the next the work of God was forgotten. Case of Hezekiah, followed by Manasseh, his son. Hezekiah, marvelous, righteous king; Manasseh, an evil, wicked king. Somehow his father did not relate well to Manasseh his faith, his trust, his confidence in God. So,

Give ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us. We will not hide them from the children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works which he has done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children [passing it on to the children]: That the generation to come might know them, even the children which should be born; whom would arise and declare them to their children: that they might set their hope in God, and not forget the works of God, but keep his commandments ( Psalms 78:1-7 ):

So the transmission of truth from generation to generation.

And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God. The children of Ephraim, being armed, and carrying bows, turned back in the day of battle ( Psalms 78:8-9 ).

They did not stand up against the enemy; they retreated.

They kept not the covenant of God, they refused to walk in his law ( Psalms 78:10 );

That is why they turned back in battle.

And they forgot his works, and his wonders that he had showed them ( Psalms 78:11 ).

The forgetfulness.

Marvelous things he did in the sight of their fathers, in the land of Egypt, in the field of Zoan. He divided the sea, caused them to pass through; made the waters stand up as a heap. In the daytime he led them by the cloud, and night with a light of fire. He broke the rocks in the wilderness, and gave them drink out of the great depths. He brought streams also out of the rock, and caused waters to run like rivers. And yet they sinned against him by provoking the Most High in the wilderness. And they tempted God in their heart by asking meat for their lust. Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh to his people? Therefore the LORD heard this, he was angry: so a fire was kindled against Jacob, anger came up against Israel; because they believed not in God, and trusted not in his salvation ( Psalms 78:12-22 ):

God's anger because of unbelief. The Bible says without faith it is impossible to please God.

Though he had commanded the clouds from above, and opened the doors of heaven, he rained down manna upon them to eat, he had given them the corn of heaven. Man did eat angles' food: he sent them meat to their full. He caused an east wind to blow in the heaven: and by his power he brought the south wind. He rained flesh also upon them as dust, and feathered fowls like the sand of the sea: And he let it fall in the middle of their camp, round about their houses. So they did eat, and were well filled: for he gave them their own desire; But they were not estranged from their lust ( Psalms 78:23-30 ):

Even though they were filled, they were still filled with lust. In other words, you lust, but lust cannot really be satisfied. And though they were filled, still they were hungry.

but while their meat was in their mouths, [the anger] the wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. For all of this they continued to sin, and believed not his wondrous works. Therefore their days were spent in emptiness, their years in trouble. And when he slew them, they sought him: and returned and inquired early after God. And they remembered that God was their rock, and the high God their redeemer. Nevertheless they did flatter him with their mouth, but they lied unto him with their tongues. For their heart was not right with him, and neither were they steadfast in his covenant ( Psalms 78:30-37 ).

How many times people are doing the same thing, lying to God. Flattering with their mouth, but their hearts are really far from God.

But being full of compassion, he forgave their iniquity, and destroyed them not: yea, many a time he turned his anger away, and did not stir up all of his wrath. For he remembered that they were but flesh ( Psalms 78:38-39 );

Thank God for the mercies wherewith He deals with us and He remembers that we are but flesh. Now sometimes we think we are supermen. We think we are a rock of Gibraltar. We think were so strong; we're so powerful. "I am so strong I can stand against... " Oh, how I cringe when I see some of these young Christians. They come up and they say, I really want to go out and I serve God in a mission field." "Well, how long have you been a Christian?" "Two months now. I feel God is calling me to a mission field. I am ready to conquer the world." You feel so strong, but God knows you are just dust. And it's good when we find out that we are just dust too, and we trust not in the arm of our flesh, but we learn to trust the Lord completely.

God remembers that they were but flesh.

a wind that passes away, and comes not again ( Psalms 78:39 ).

People have always asked, "What scripture can you give me against reincarnation?" Well, here is one. You might mark it. Your life is spoken of as a wind that passes away and comes not again. That's talking about your breath of life. It is something that is gonna pass, but it won't come again. So you are not going to come back. But who in the world would want to? When I read the predictions for the year 2000, I don't want to be around. To come back again and have to go through this. Under the conditions that will exist in the year 2000, or even the year 2020 is even going to be worse. No thanks!

Now,

How often they provoked him in the wilderness and they grieved him in the desert! Yes, they turned back and tempted God, and limited the Holy One of Israel ( Psalms 78:40-41 ).

Here is a very interesting verse, and that is that God can be limited by the unbelief of people. When Jesus was in Nazareth, it said, "He did not many works there because of their unbelief." Your unbelief can actually limit the work that God is wanting to do in your life. The children of Israel put limitations on God, and man today is often putting limitations on God.

One of the limitations that we so often place upon God are dispensational limitations. The dispensation of the apostles, you know. The dispensation of the Holy Spirit. It all ended with the apostles. God doesn't work anymore. God doesn't heal anymore. God doesn't work miracles anymore. The gifts of the Spirit are not in operation anymore. They all ceased with the apostles. And we put limits on God, not because God won't, not because God doesn't want to, but because of our unbelief, our failing to believe God to do it now. And it is still possible for us to be putting limitations on the work that God wants to do in our lives.

When I come to God, I say, "God, help me to be totally open to anything and everything You want to do in my life." I don't want to put any restraints on that which God is wanting to do in or through me. By presuppositions, by my own cultural upbringing, by the things that have been planted in my mind by the past, by my education, or anything else. I don't want anything there that would restrict or limit that which God wants to do. They limited the Holy One of Israel by their unbelief.

They remembered not his hand, nor the day when he delivered them from the enemy: He wrought the signs in Egypt, and turned the rivers into blood; and the floods, that they couldn't drink. He sent the flies and the frogs. And gave the increase of their fields to the caterpillar, and to the locust. And destroyed their vines with hail, and their sycamore trees with frost. And gave their cattle also to the hail, and the flocks to the hot thunderbolts. He cast upon them the fierceness of his anger, and wrath, and indignation, and trouble, by sending evil angels among them ( Psalms 78:42-49 ).

No doubt reference to the slaying of the firstborn.

He made way to his anger; he spared not their soul from death, but gave their life over to pestilence; and smote all the firstborn in Egypt; the chief of their strength the tabernacles of Ham: but he made his own people to go forth like sheep, and guided them in the wilderness like a flock. He led them on safely, so that they feared not: but the sea overwhelmed their enemies. And brought them to the border of the sanctuary, even to this mountain, which his right hand had purchased. And cast the heathen also before them, divided them the inheritance by line, and made the tribes of Israel to dwell in their tents. And yet they tempted and provoked the most high, and did not keep his testimonies: But turned back, and dealt unfaithfully like their fathers: they provoked him to anger by building the places of false worship, they moved him to jealousy with their graven images. When God heard this, he was angry, and abhorred Israel: So that he forsook the tabernacle of Shiloh, the tent which he had placed among men ( Psalms 78:50-60 );

The tabernacle, of course, originally was in the area of Shiloh, which was in the portion that was given to the tribe of Ephraim.

He delivered his strength into captivity, his glory into the enemy's hand. He gave his people over to the sword; and was angry with his inheritance. Fire consumed their young men; the maidens were not given to marriage. Their priests fell by the sword; the widows made no lamentation. Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. And he smote his enemies in the hinder parts: he put then to perpetual reproach. Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim ( Psalms 78:61-67 ):

When God chose then a leader, he refused to take the tribe of Ephraim, or of Joseph, which would have also been Manasseh.

But he chose the tribe of Judah, [and rather than Shiloh] Mount Zion which he loved. And there he built his sanctuary like the high places, like the earth which he established for ever. He chose David also his servant, and took him from the sheepfolds: From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. So he fed them according to the integrity of his heart; and guided them by the skillfulness of his hands ( Psalms 78:68-72 ).

A beautiful rehearsal of their history to remind them of the work of God in their past. "

Dr. Constable's Expository Notes

1. Introduction to the instruction 78:1-8

Asaph appealed to his audience to listen to his instruction about God’s acts, power, and wonders. He had received these teachings from former generations and was now passing them on to the next generation, as God had commanded (cf. Deuteronomy 6:6-7). The purpose of this teaching was that the young would not forget the Lord but trust in Him and obey His Word (Psalms 78:7). This would enable them to avoid the mistakes of their ancestors who were stubborn, rebellious, and unfaithful to Yahweh. Fathers need to communicate God’s truth down through the generations.

"’Those who cannot remember the past are condemned to repeat it’ (George Santayana)." [Note: Wiersbe, The . . . Wisdom . . ., p. 232.]

Dr. Constable's Expository Notes

Psalms 78

This didactic psalm teaches present and future generations to learn from the past, and it stresses the grace of God. Didactic psalms offer wisdom to the reader. Some have called this a history psalm (cf. Psalms 105, 106, 114, 135, , 136). [Note: Wiersbe, The . . . Wisdom . . ., p. 230.]

"This could be sub-titled, in view of Psalms 78:12; Psalms 78:68, From Zoan to Zion, for it reviews the turbulent adolescence of Israel from its time of slavery in Egypt to the reign of David. Like the parting song of Moses (Deuteronomy 32) it is meant to search the conscience; it is history that must not repeat itself. At the same time, it is meant to warm the heart, for it tells of great miracles, of a grace that persists through all the judgments, and of the promise that displays its tokens in the chosen city and chosen king." [Note: Kidner, Psalms 73-150, p. 280.]

Gill's Exposition of the Whole Bible

That the generation to come might know them,.... Not only notionally, but spiritually and experimentally; which is the case, when human teachings are attended with the spirit of wisdom and revertion in the knowledge of divine truths; for the truths of the Gospel are unknown to men; the Gospel is hidden wisdom, the wisdom of God in a mystery; the Bible is a sealed book, the doctrines of it are riddles and dark sayings; the ministry of the word is the means of knowledge, which become effectual when attended with the Spirit and power of God:

even the children which should be born, who should arise and declare them to their children; and so be transmitted from age to age: it is the will of God, that, besides private instructions, there should be a standing ministry kept up in all ages, to the end of the world; and he will have some that shall receive the Gospel, and profess his name; there has been and will be a succession of regenerate persons; instead of the fathers come up the children, a seed to serve the Lord, accounted to him for a generation; the seed and the seed's seed of the church, from whose mouth the word of God shall never depart; but they shall declare it one to another, by which means it shall be continued to the latest posterity, Psalms 22:30.

Henry's Complete Commentary on the Bible

Maschil of Asaph.

      1 Give ear, O my people, to my law: incline your ears to the words of my mouth.   2 I will open my mouth in a parable: I will utter dark sayings of old:   3 Which we have heard and known, and our fathers have told us.   4 We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.   5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:   6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:   7 That they might set their hope in God, and not forget the works of God, but keep his commandments:   8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

      These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil--a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,

      I. The psalmist demands attention to what he wrote (Psalms 78:1; Psalms 78:1): Give ear, O my people! to my law. Some make these the psalmist's words. David, as a king, or Asaph, in his name, as his secretary of state, or scribe to the sweet singer of Israel, here calls upon the people, as his people committed to his charge, to give ear to his law. He calls his instructions his law or edict; such was their commanding force in themselves. Every good truth, received in the light and love of it, will have the power of a law upon the conscience; yet that was not all: David was a king, and he would interpose his royal power for the edification of his people. If God, by his grace, make great men good men, they will be capable of doing more good than others, because their word will be a law to all about them, who must therefore give ear and hearken; for to what purpose is divine revelation brought our ears if we will not incline our ears to it, both humble ourselves and engage ourselves to hear it and heed it? Or the psalmist, being a prophet, speaks as God's mouth, and so calls them his people, and demands subjection to what was said as to a law. Let him that has an ear thus hear what the Spirit saith unto the churches,Revelation 2:7.

      II. Several reasons are given why we should diligently attend to that which is here related. 1. The things here discoursed of are weighty, and deserve consideration, strange, and need it (Psalms 78:2; Psalms 78:2): I will open my mouth in a parable, in that which is sublime and uncommon, but very excellent and well worthy your attention; I will utter dark sayings, which challenge your most serious regards as much as the enigmas with which the eastern princes and learned men used to try one another. These are called dark sayings, not because they are hard to be understood, but because they are greatly to be admired and carefully to be looked into. This is said to be fulfilled in the parables which our Saviour put forth (Matthew 13:35), which were (as this) representations of the state of the kingdom of God among men. 2. They are the monuments of antiquity--dark sayings of old which our fathers have told us,Psalms 78:3; Psalms 78:3. They are things of undoubted certainty; we have heard them and known them, and there is no room left to question the truth of them. The gospel of Luke is called a declaration of those things which are most surely believed among us (Luke 1:1), so were the things here related. The honour we owe to our parents and ancestors obliges us to attend to that which our fathers have told us, and, as far as it appears to be true and good, to receive it with so much the more reverence and regard. 3. They are to be transmitted to posterity, and it lies as a charge upon us carefully to hand them down (Psalms 78:4; Psalms 78:4); because our fathers told them to us we will not hide them from their children. Our children are called theirs, for they were in care for their seed's seed, and looked upon them as theirs; and, in teaching our children the knowledge of God, we repay to our parents some of that debt we owe to them for teaching us. Nay, if we have no children of our own, we must declare the things of God to their children, the children of others. Our care must be for posterity in general, and not only for our own posterity; and for the generation to come hereafter, the children that shall be born, as well as for the generation that is next rising up and the children that are born. That which we are to transmit to our children is not only the knowledge of languages, arts and sciences, liberty and property, but especially the praises of the Lord, and his strength appearing in the wonderful works he has done. Our great care must be to lodge our religion, that great deposit, pure and entire in the hands of those that succeed us. There are two things the full and clear knowledge of which we must preserve the entail of to our heirs:-- (1.) The law of God; for this was given with a particular charge to teach it diligently to their children (Psalms 78:5; Psalms 78:5): He established a testimony or covenant, and enacted a law, in Jacob and Israel, gave them precepts and promises, which he commanded them to make known to their children,Deuteronomy 6:7; Deuteronomy 6:20. The church of God, as the historian says of the Roman commonwealth, was not to be res unius ætatis--a thing of one age but was to be kept up from one generation to another; and therefore, as God provided for a succession of ministers in the tribe of Levi and the house of Aaron, so he appointed that parents should train up their children in the knowledge of his law: and, when they had grown up, they must arise and declare them to their children (Psalms 78:6; Psalms 78:6), that, as one generation of God's servants and worshippers passes away, another generation may come, and the church, as the earth, may abide for ever; and thus God's name among men may be as the days of heaven. (2.) The providences of God concerning them, both in mercy and in judgment. The former seem to be mentioned for the sake of this; since God gave order that his laws should be made known to posterity, it is requisite that with them his works also should be made known, the fulfilling of the promises made to the obedient and the threatenings denounced against the disobedient. Let these be told to our children and our children's children, [1.] That they may take encouragement to conform to the will of God (Psalms 78:7; Psalms 78:7): that, not forgetting the works of God wrought in former days, they might set their hope in God and keep his commandments, might make his command their rule and his covenant their stay. Those only may with confidence hope for God's salvation that make conscience of doing his commandments. The works of God, duly considered, will very much strengthen our resolution both to set our hope in him and to keep his commandments, for he is able to bear us out in both. [2.] That they may take warning not to conform to the example of their fathers (Psalms 78:8; Psalms 78:8): That they might not be as their fathers, a stubborn and rebellious generation. See here, First, What was the character of their fathers. Though they were the seed of Abraham, taken into covenant with God, and, for aught we know, the only professing people he had then in the world, yet they were stubborn and rebellious, and walked contrary to God, in direct opposition to his will. They did indeed profess relation to him, but they did not set their hearts aright; they were not cordial in their engagements to God, nor inward with him in their worship of him, and therefore their spirit was not stedfast with him, but upon every occasion they flew off from him. Note, Hypocrisy is the high road to apostasy. Those that do not set their hearts aright will not be stedfast with God, but play fat and loose. Secondly, What was a charge to the children: That they be not as their fathers. Note, Those that have descended from wicked and ungodly ancestors, if they will but consider the word and works of God, will see reason enough not to tread in their steps. It will be no excuse for a vain conversation that it was received by tradition from our fathers (1 Peter 1:18); for what we know of them that was evil must be an admonition to us, that we dread that which was so pernicious to them as we would shun those courses which they took that were ruinous to their health or estates.