Verse-by-Verse Bible Commentary
Psalms 63:7

Clarke's Commentary

Verse Psalms 63:7. Therefore in the shadow of thy wings — I will get into the very secret of thy presence, into the holy of holies, to the mercy-seat, over which the cherubs extend their wings. If the psalmist does not allude to the overshadowing of the mercy-seat by the extended wings of the cherubim, he may have in view, as a metaphor, the young of fowls, seeking shelter, protection, and warmth under the wings of their mothers. See the same metaphor, Psalms 61:4. When a bird of prey appears, the chickens will, by natural instinct, run under the wings of their mothers for protection.

The old Psalter translates, And in hiling of thi wenges I sall joy. The paraphrase is curious. "Thou art my helper, in perels; and I can joy in gode dedes in thi hiling, (covering,) for I am thi bride, (bird,) and if thou hil (cover) me noght, the glede (kite) will rawis me, (carry me away.")

Bridgeway Bible Commentary

Psalms 61-64 Longing for God

Far from home, weary, depressed and in danger, David seeks refuge and refreshment with God. He trusts that God will bring him safely back to Jerusalem and give him the strength to carry out his promise to lead God’s people in God’s ways (61:1-5). The people with him add their support to his request (6-7), and David responds that he will always remain faithful to his task (8).
God alone is the strength of David’s assurance (62:1-2). David’s enemies think they can ruin him. They think he is as unstable as a leaning wall, as easy to push over as a broken-down fence (3-4). Actually, he is as strong and secure as a fortress, for he is built on God. All God’s people should therefore take courage and realize that they can trust in God through all circumstances (5-8). The unstable ones are those who live as if God does not matter. Life is uncertain, but they put their trust in wealth, even though that wealth must soon be lost (9-10). The only ones who have true security are those who take God into account and build their lives according to his values (11-12).
At times David experiences weakness and thirst in the dry Judean wilderness, but they are nothing compared with the spiritual thirst he has to worship at Israel’s sanctuary again (63:1). He praises God as he recalls the power and glory of God that he experienced at the sanctuary in former days. He looks forward to a life of continuing praise because of God’s continuing love (2-4). As he lies on his bed he thinks back with much satisfaction at all God’s goodness to him over the years (5-8). This gives him the confidence to believe that God will punish his enemies and bring him safely back to Jerusalem (9-11).
Again David cries to God to save him from enemies who by cunning and lying seek to kill him (64:1-4). They plot their evil carefully, thinking that God cannot see them (5-6). However, they are deceiving themselves. God will act against them suddenly and certainly, bringing shameful defeat upon them. God’s decisive action will be a warning to others, and at the same time bring honour to his name (7-10).

Coffman's Commentaries on the Bible

"For thou hast been my help, And in the shadow of thy wings will I rejoice. My soul followeth hard after thee: Thy right hand upholdeth me."

"In the shadow of thy wings" "It is our duty to rejoice in the shadow of God's wings. This denotes our recourse to Him through faith and prayer, as naturally as little chickens flee from the cold to the protection of the hen's wings."Matthew Henry's Commentary, Vol. III, p. 470. Christ himself adopted this beautiful metaphor (Matthew 23:37).

Barnes' Notes on the Whole Bible

Because thou hast been my help - Because thou hast interposed to defend me in danger. The idea is, that he had experienced the divine interposition in times of danger, and that this was a reason why he should still confide in God. The argument is, that God’s mercy and favor in the past is a reason why we should confide in him in time to come.

Therefore in the shadow of thy wings will I rejoice - Under the shadow or protection of thy wings will I feel safe. See the notes at Psalms 17:8. Compare Psalms 36:7; Psalms 57:1; Psalms 61:4.

Smith's Bible Commentary

Psalms 63:1-11

Psalms 63:1-11 is a psalm of David when he was in the wilderness of Judah. Now, from Jerusalem west lies the coastal plains, fertile valleys, beautiful lush orange groves, and apricot and pear and peach orchards, and all. From Jerusalem east lies the Judean wilderness, just outside of Jerusalem. Just beyond Bethany you begin to drop down into that great African rift to the area of the Dead Sea 1,200 feet below sea level at its surface. And that area from Jerusalem east gets very little rain. Maybe about an inch a year, and so it is quite a wilderness area. And it is known as the Judean wilderness. David spent quite a bit of time in the Judean wilderness fleeing from Saul.

O God, thou art my God; early will I seek thee: my soul thirsteth for thee ( Psalms 63:1 )

And I'll tell you, you can get thirsty down in that Judean wilderness. Actually, Bishop Pike died of thirst there in the Judean wilderness in his quest for the historic Christ. Too bad he wasn't looking for the living Christ, he probably would still be around.

my soul thirsteth for thee, my flesh longeth for thee in a dry and a thirsty land, where no water is; [I desire] to see thy power and thy glory, so as I have seen thee in the sanctuary ( Psalms 63:1-2 ).

So David is using the bareness of the wilderness to speak actually of the bareness of his own soul. And there are times it seems when our souls become very barren and very parched, where we long again to feel the presence of God. To see and to feel that power of God working in us once more. "I desire to see Thy power and Thy glory as I have seen in the sanctuary."

Because thy loving-kindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: and I will lift up my hands in thy name ( Psalms 63:3-4 ).

And so David lifted up his hands in the name of the Lord, to worship God and to praise Him.

Now we, it seems, become very stilted in our worship and we oftentimes become so formal. Some of you have maybe never just lifted up your hands in the name of the Lord to worship the Lord or to praise Him. And there are exhortations in scripture, "Lifting up holy hands," and all. And one thing about the Jewish people that is really beautiful is that they are very uninhibited in their worship and in their praise. Even there at the Western Wall today it's always fascinating to go and to watch them as they are in their prayers and in their worship and they are uninhibited in their worship and in their praises. They, I don't know, have sort of a traditional kind of a bowing of the head, and all. And we have noticed it even with the little boys, that they'll have their prayer book, and as they're reading their prayers, even the little kids, will start rocking with the prayer books as they are reading the prayers to the Lord. And some of the rabbis down there at the wall, they really get into it. I mean, they really almost dance, just getting going back and forth, you know, as they are reading their prayers. And they get loud and it is a very interesting thing to watch these people in their uninhibited worship. But we want to be proper. And yet, David said, "I will lift up my hands in Thy name."

My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate upon thee in the night watches ( Psalms 63:5-6 ).

If you have problem with insomnia, use it as an advantage to just meditate on the Lord on the night watches.

For thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me. But those that seek my soul, to destroy it, shall go down into the lower parts of the earth. They shall fall by the sword: they shall be a portion for foxes. But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped ( Psalms 63:7-11 ). "

Dr. Constable's Expository Notes

Psalms 63

King David wrote this individual lament psalm when he was in the wilderness of Judah away from the ark and the place of formal worship (2 Samuel 15:25). This could have been when he was fleeing from Saul (1 Samuel 23) or from Absalom (2 Samuel 15:13-30). [Note: Kirkpatrick, pp. 352-53.]

The theme of trust, which Psalms 61, 62 emphasize, reaches a climax in Psalms 63. Even though David was miles away from the ark, he still worshipped God.

"There may be other psalms that equal this outpouring of devotion; few if any that surpass it." [Note: Kidner, p. 224.]

Dr. Constable's Expository Notes

2. David’s satisfaction with God 63:3-8

Dr. Constable's Expository Notes

God’s support and provision of safety were the immediate causes of David’s meditation and praise. Again David pictured himself as a bird under the wing of its mother and as a dependent infant held by its parent.

Gill's Exposition of the Whole Bible

Because thou hast been my help,.... Or, "that thou hast been my help" s; and so the words may be considered as the subject of his meditation in the night watches, at least as a part of it; and as what gave him a great deal of pleasure to reflect upon, how the Lord had been in times past a present help to him in time of trouble;

therefore in the shadow of thy wings will I rejoice; meaning under the protecting power of God, where he knew he was safe, and therefore had reason to rejoice. The allusion is to the chirping of chickens under the wing of the hen; see Psalms 57:1. The Targum is,

"in the shadow of thy Shechinah will I rejoice;''

referring it may be to the Shechinah, or presence of God, between the cherubim, whose wings overshadowed the mercy seat.

s כי "quod", Musculus, Gejerus, Michaelis; so Ainsworth.

Henry's Complete Commentary on the Bible

      7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.   8 My soul followeth hard after thee: thy right hand upholdeth me.   9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth.   10 They shall fall by the sword: they shall be a portion for foxes.   11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

      David, having expressed his desires towards God and his praises of him, here expresses his confidence in him and his joyful expectations from him (Psalms 63:7; Psalms 63:7): In the shadow of thy wings I will rejoice, alluding either to the wings of the cherubim stretched out over the ark of the covenant, between which God is said to dwell ("I will rejoice in thy oracles, and in covenant and communion with thee"), or to the wings of a fowl, under which the helpless young ones have shelter, as the eagle's young ones (Exodus 19:4; Deuteronomy 32:11), which speaks the divine power, and the young ones of the common hen (Matthew 23:37), which speaks more of divine tenderness. It is a phrase often used in the psalms (Psalms 17:8; Psalms 36:7; Psalms 57:1; Psalms 61:4; Psalms 91:4), and no where else in this sense, except Ruth 2:12, where Ruth, when she became a proselyte, is said to trust under the wings of the God of Israel. It is our duty to rejoice in the shadow of God's wings, which denotes our recourse to him by faith and prayer, as naturally as the chickens, when they are cold or frightened, run by instinct under the wings of the hen. It intimates also our reliance upon him as able and ready to help us and our refreshment and satisfaction in his care and protection. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Now let us see further,

      I. What were the supports and encouragements of David's confidence in God. Two things were as props to that hope which the word of God was the only foundation of:--

      1. His former experiences of God's power in relieving him: "Because thou hast been my help when other helps and helpers failed me, therefore I will still rejoice in thy salvation, will trust in thee for the future, and will do it with delight and holy joy. Thou hast been not only my helper, but my help;" for we could never have helped ourselves, nor could any creature have been helpful to us, but by him. Here we may set up our Ebenezer, saying, Hitherto the Lord has helped us, and must therefore resolve that we will never desert him, never distrust him, nor ever droop in our walking with him.

      2. The present sense he had of God's grace carrying him on in these pursuits (Psalms 63:8; Psalms 63:8): My soul follows hard after thee, which speaks a very earnest desire and a serious vigorous endeavour to keep up communion with God; if we cannot always have God in our embraces, yet we must always have him in our eye, reaching forth towards him as our prize, Philippians 3:14. To press hard after God is to follow him closely, as those that are afraid of losing the sight of him, and to follow him swiftly, as those that long to be with him. This David did, and he owns, to the glory of God, Thy right hand upholds me. God upheld him, (1.) Under his afflictions, that he might not sink under them. Underneath are the everlasting arms. (2.) In his devotions. God upheld him in his holy desires and pursuits, that he might not grow weary in well-doing. Those that follow hard after God would soon fail and faint if God's right hand did not uphold them. It is he that strengthens us in the pursuit of him, quickens our good affections, and comforts us while we have not yet attained what we are in the pursuit of. It is by the power of God (that is his right hand) that we are kept from falling. Now this was a great encouragement to the psalmist to hope that he would, in due time, give him that which he so earnestly desired, because he had by his grace wrought in him those desires and kept them up.

      II. What it was that David triumphed in the hopes of.

      1. That his enemies should be ruined, Psalms 63:9; Psalms 63:10. There were those that sought his soul to destroy it, not only his life (which they struck at, both to prevent his coming to the crown and because they envied and hated him for his wisdom, piety, and usefulness), but his soul, which they sought to destroy by banishing him from God's ordinances, which are the nourishment and support of the soul (so doing what they could to starve it), and by sending him to serve other gods, so doing what they could to poison it, 1 Samuel 26:19. But he foresees and foretels, (1.) That they shall go into the lower parts of the earth, to the grave, to hell; their enmity to David would be their death and their damnation, their ruin, their eternal ruin. (2.) That they shall fall by the sword, by the sword of God's wrath and his justice, by the sword of man, Job 19:28; Job 19:29. They shall die a violent death, Revelation 13:10. This was fulfilled in Saul, who fell by the sword, his own sword; David foretold this, yet he would not execute it when it was in the power of his hand, once and again; for precepts, not prophecies, are our rule. (3.) That they shall be a portion for foxes; either their dead bodies shall be a prey to ravenous beasts (Saul lay a good while unburied) or their houses and estates shall be a habitation for wild beasts, Isaiah 34:14. Such as this will be the doom of Christ's enemies, that oppose his kingdom and interest in the world; Bring them forth and slay them before me,Luke 19:27.

      2. That he himself should gain his point at last (Psalms 63:11; Psalms 63:11), that he should be advanced to the throne to which he had been anointed: The king shall rejoice in God. (1.) He calls himself the king, because he knew himself to be so in the divine purpose and designation; thus Paul, while yet in the conflict, writes himself more than a conqueror,Romans 8:37. Believers are made kings, though they are not to have the dominion till the morning of the resurrection. (2.) He doubts not but that though he was now sowing in tears he should reap in joy. The king shall rejoice. (3.) He resolves to make God the Alpha and Omega of all his joys. He shall rejoice in God. Now this is applicable to the glories and joys of the exalted Redeemer. Messiah the Prince shall rejoice in God; he has already entered into the joy set before him, and his glory will be completed at his second coming. Two things would be the good effect of David's advancement:-- [1.] It would be the consolation of his friends. Every one that swears to him (that is, to David), that comes into his interest and takes an oath of allegiance to him, shall glory in his success; or every one that swears by him (that is, by the blessed name of God, and not by any idol, Deuteronomy 6:13), and then it means all good people, that make a sincere and open profession of God's name; they shall glory in God; they shall glory in David's advancement. Those that fear thee will be glad when they see me. Those that heartily espouse the cause of Christ shall glory in its victory at last. If we suffer with him, we shall reign with him. [2.] It would be the confutation of his enemies: The mouth of those that speak lies, of Saul, and Doeg, and others that misrepresented David and insulted over him, as if his cause was desperate, shall be quite stopped; they shall not have one word more to say against him, but will be for ever silenced and shamed. Apply this to Christ's enemies, to those that speak lies to him, as all hypocrites do, that tell him they love him while their hearts are not with him; their mouth shall be stopped with that word, I know you not whence you are; they shall be for ever speechless, Matthew 22:12. The mouths of those also that speak lies against him, that pervert the right ways of the Lord and speak ill of his holy religion, will be stopped in that day when the Lord shall come to reckon for all the hard speeches which ungodly sinners have spoken against him. Christ's second coming will be the everlasting triumph of all his faithful friends and followers, who may therefore now triumph in the believing hopes of it.