Verse-by-Verse Bible Commentary
Psalms 62:6

Bridgeway Bible Commentary

Psalms 61-64 Longing for God

Far from home, weary, depressed and in danger, David seeks refuge and refreshment with God. He trusts that God will bring him safely back to Jerusalem and give him the strength to carry out his promise to lead God’s people in God’s ways (61:1-5). The people with him add their support to his request (6-7), and David responds that he will always remain faithful to his task (8).
God alone is the strength of David’s assurance (62:1-2). David’s enemies think they can ruin him. They think he is as unstable as a leaning wall, as easy to push over as a broken-down fence (3-4). Actually, he is as strong and secure as a fortress, for he is built on God. All God’s people should therefore take courage and realize that they can trust in God through all circumstances (5-8). The unstable ones are those who live as if God does not matter. Life is uncertain, but they put their trust in wealth, even though that wealth must soon be lost (9-10). The only ones who have true security are those who take God into account and build their lives according to his values (11-12).
At times David experiences weakness and thirst in the dry Judean wilderness, but they are nothing compared with the spiritual thirst he has to worship at Israel’s sanctuary again (63:1). He praises God as he recalls the power and glory of God that he experienced at the sanctuary in former days. He looks forward to a life of continuing praise because of God’s continuing love (2-4). As he lies on his bed he thinks back with much satisfaction at all God’s goodness to him over the years (5-8). This gives him the confidence to believe that God will punish his enemies and bring him safely back to Jerusalem (9-11).
Again David cries to God to save him from enemies who by cunning and lying seek to kill him (64:1-4). They plot their evil carefully, thinking that God cannot see them (5-6). However, they are deceiving themselves. God will act against them suddenly and certainly, bringing shameful defeat upon them. God’s decisive action will be a warning to others, and at the same time bring honour to his name (7-10).

Coffman's Commentaries on the Bible

THE PEOPLE WERE INVITED TO ADOPT AN ATTITUDE
LIKE THAT OF THE PSALMIST

"My soul, wait thou in silence for God only; For my expectation is from him. He only is my rock and my salvation: He is my high tower; I shall not be moved. With God is my salvation and my glory; The rock of my strength and my refuge, is in God. Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us."

Psalms 62:5-6 here are almost a verbatim repeat of Psalms 62:1-2, with three variations. (1) Whereas, in Psalms 62:1 the psalmist's soul is said to rest in God; here it is commanded to do so. (2) The strong assurance of Psalms 62:2 seems to be slightly downgraded to "expectation" in Psalms 62:5. (3) "I shall not be greatly moved" (Psalms 62:2) becomes "I shall not be moved" (Psalms 62:6), meaning, "I shall not be moved at all."

"Trust in him at all times, ye people" The significant thing here is that David usually addressed his subjects as "my people," but if this psalm was written in the time of Absalom's rebellion, a great part of Israel had fallen into apostasy and rebellion. This might account for the use of "ye people" here. The ones addressed, of course, were those faithful to God and to David. "Even at the worst times, God always had some faithful ones in Israel, `a remnant' (Isaiah 1:9); and men of this sort always clung to David through all of his perils and were sufficiently numerous to be `a people' (2 Samuel 18:1-6)."The Pulpit Commentary, Vol. 8-B, p. 20.

In a number of the psalms we have noticed David's inclination always to include the people of Israel in his praise, petitions and prayers. Here he desires that all of God's "chosen" may share in the trust and confidence which God has enabled him to achieve in this psalm.

Without doubt, this invitation for the true Israel to join in this confidence and trust in God must be understood as the climax and topic sentence of this second paragraph.

Barnes' Notes on the Whole Bible

He only is my rock ... - See the notes at Psalms 62:2. The only difference between this verse and Psalms 62:2 is, that in this verse the word “greatly” is omitted. The psalmist declares here in the most absolute manner, that he shall not be “moved” at all. In Psalms 62:2, he said that he would not be “greatly moved;” his mind would not be much or materially disturbed. The language here indicates more entire confidence - more certain conviction - showing that the slight apprehension or fear which existed in the beginning of the psalm, had been wholly dissipated, and that his mind had become perfectly calm.

Smith's Bible Commentary

Psalms 62:1-12

Psalms 62:1-12 , another psalm of David.

Truly my soul waiteth upon God: and from him comes my salvation. He only is my rock ( Psalms 62:1 )

So remember the last one, "Lead me to the Rock that is higher than I." Now David declares, "He only is my Rock."

and my salvation; he is my defense; I shall not be greatly moved. How long will you imagine mischief against a man? You shall be slain all of you: as a bowing wall ye shall be, and as a tottering fence. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. My soul, wait thou only upon God; for my expectation is from him. He only is my rock and my salvation: he is my defense; I shall not be moved ( Psalms 62:2-6 ).

Now verse Psalms 62:2 and verse Psalms 62:6 are very similar. In fact, they are exactly the same with the exception of one word. But that one word makes a vast difference in the two psalms, and it shows that just in that space of time there was a great increase in the faith of David. It is amazing how that when we begin to bring to God our problems, that even through prayer our faith in increased. Even while in prayer we begin to gain faith and begin to be victorious, and begin to experience that victory of the Lord. And this is expressed here in David's psalm.

Between verse Psalms 62:6; Psalms 62:6, "He only is my Rock and my salvation. He is my defense." And in verse Psalms 62:2 he said, "I shall not be greatly moved." And then he repeats the same thing in verse Psalms 62:6 , but he leaves out the "greatly." "I shall not be moved." He didn't have enough faith in verse Psalms 62:2 , "Well, he might move me, but not very far." But as his faith is increased in the Lord, "They are not going to move me at all. I shall not be moved."

Oh, how glorious it is when we finally bring things to God in prayer, and how God can immediately just bring a change of our own attitude concerning the situation. There have been many times when as the pastor of Calvary Chapel I have been absolutely terrified at what God was doing. I stood in fear and in amazement of the work of the Lord. It was necessary for us to step out in faith a few times that just absolutely frightened me. When we had to move from the chapel a block away, and when we purchased this ten acres here, and when I was contemplating the cost of putting up all of these buildings, I was absolutely terrified. The cost of the improvement of the property, putting up the buildings and all, I had never pastored a large church in all my life. I didn't know anything about pastoring a large church. I had no experience for my job. I had been pastoring small churches all of my life. And suddenly we were in a rapidly growing situation where we had to get this property, where we had to build new buildings. We were in triple services. We had enlarged the thing. We were putting up seats in the patio, and there was no room to stand even in the patio, and we had to do something.

So we purchased this ten acres. I was trying to assure the board that we could always sell off five acres and get our money back, because it was such a good buy, and surely we'll never need more than five acres. Of course, that is how great my faith was for what God wanted to do. That is why you can't really look and say, "Well, our pastor had great faith." No way. I was backpedaling as fast as I could go. And when I would drive up Sunflower Avenue from the other church, getting ready to go home, and I would be sitting there in that left turn lane waiting for the arrow, I would look over at this ten acres of ground and my heart was overwhelmed. I'll tell you, I'd say, "Lord, what are we going to do?" And you know, thoughts would go on in my mind like this, "Here you are in a facility that is paid for. Here you are with $60,000 in the bank. Here you are just comfortable over here." Well, it wasn't comfortable because it was so crowded. But, "Here you are and things are really cooking, you know. And now you are going to plunge into an expense, $300,000 for just the lot, $125,000 just to put in the parking and the street improvements, and that doesn't even start the buildings. And what if it doesn't come through? What if attendance drops off? What if things go bad? Then look at the big debt and all." And I would say, "Lord, what if it doesn't go through? What if things drop off? What if?" And the Lord would say to me while I was sitting waiting for the arrow, "Who's church is it?" And I would say, "It's your church, Lord." And He said, "Then why are you worrying? If My church goes broke, if My church goes bankrupt, no problem to you. It's not your church. Why are you worrying?" And you know, before the arrow would turn green, I'd have the victory. Up over the freeway, singing, boy. I mean, no worries. It's His church. If the thing goes down the tube, nothing off of me, you know.

If you'll bring your needs to the Lord, even as you are bringing them, the Spirit of God will minister to you. And He will plant that faith in your heart and you can go in prayer from the place of, "I shall not be greatly moved," to, "I shall not be moved." Because God is sustaining me and taking care of me and keeping me.

In God is my salvation and my glory: the rock of my strength ( Psalms 62:7 ),

And so this figure of the rock continuing through the next psalm here.

my refuge, is in God. Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us ( Psalms 62:7-8 ).

So good exhortation. Trust in Him because He is our salvation. Because He is our Rock, because He is our strength and our refuge, trust in Him at all times. Pour out your heart before Him.

Surely men of low degree are emptiness, and men of high degree are a lie: if you laid them in the balance, they are altogether lighter than nothing ( Psalms 62:9 ).

So the esteem of man. Men of low degree are emptiness; men of high degree are a lie. Put them all in the balances, both low and high, and they're less than nothing.

Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them ( Psalms 62:10 ).

I think that that is an excellent exhortation. Number one, I don't think that we should actually be seeking riches as such. "Promotion comes neither from the east nor the west, promotion comes from the Lord" ( Psalms 75:6 ). "And they that will be rich, or will to be rich, fall into diverse, or diverse types of lust and temptations which damn men's souls in perdition" ( 1 Timothy 6:9 ). How hard it is for those who trust in riches to enter the kingdom of heaven. "It is easier for a camel to go through the eye of a needle than for a rich man, or a man who trusts in riches to enter into the kingdom of heaven" ( Matthew 19:24 ). "Labor not to be rich" ( Proverbs 23:4 ) the scripture says. We are actually to seek first the kingdom of God and His righteousness, and all these things will be added. But should God seek among other things to add riches to you, if riches increase, and they may, God may bless you financially, but if He does, don't set your heart upon the riches.

God hath spoken once; twice I have heard this; that power belongs to God. Also unto thee, O Lord, belongs mercy: for you render to every man according to his work ( Psalms 62:11-12 ). "

Dr. Constable's Expository Notes

Psalms 62

David expressed trust in the Lord in spite of opposition in this psalm of confidence. He contrasted the security that comes from trusting in God with the insecurity of hoping in human schemes. The background may be Absalom’s rebellion. [Note: Kirkpatrick, pp. 347-48.]

Dr. Constable's Expository Notes

These verses repeat the idea of Psalms 62:1-2 with minor variations.

Dr. Constable's Expository Notes

2. David’s encouragement to trust in God 62:5-8

Gill's Exposition of the Whole Bible

He only [is] my rock and my salvation,....

:-;

[he is] my defence; these epithets of God are repeated, to strengthen his faith and hope in him, and to encourage a patient waiting upon him;

I shall not be moved; neither greatly, nor at all; his faith gets fresh strength and rigour, the more he considers God as his rock, salvation, defence, and refuge; :-.

Henry's Complete Commentary on the Bible

To the chief musician, to Jeduthun. A psalm of David.

      1 Truly my soul waiteth upon God: from him cometh my salvation.   2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.   3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.   4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.   5 My soul, wait thou only upon God; for my expectation is from him.   6 He only is my rock and my salvation: he is my defence; I shall not be moved.   7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

      In these verses we have,

      I. David's profession of dependence upon God, and upon him only, for all good (Psalms 62:1; Psalms 62:1): Truly my soul waiteth upon God. Nevertheless (so some) or "However it be, whatever difficulties or dangers I may meet with, though God frown upon me and I meet with discouragements in my attendance on him, yet still my soul waits upon God" (or is silent to God, as the word is), "Says nothing against what he does, but quietly expects what he will do." We are in the way both of duty and comfort when our souls wait upon God, when we cheerfully refer ourselves, and the disposal of all our affairs, to his will and wisdom, when we acquiesce in and accommodate ourselves to all the dispensations of his providence, and patiently expect a doubtful event, with an entire satisfaction in his righteousness and goodness, however it be. Is not my soul subject go God? So the LXX. So it, certainly so it ought to be; our wills must be melted into his will. My soul has respect to God, for from him cometh my salvation. He doubts not but his salvation will come, though now he was threatened and in danger, and he expects it to come from God, and from him only; for in vain is it hoped for from hills and mountains,Jeremiah 3:23; Psalms 121:1; Psalms 121:2. "From him I know it will come, and therefore on him will I patiently wait till it does come, for his time is the best time." We may apply it to our eternal salvation, which is called the salvation of God (Psalms 50:23); from him it comes; he prepared it for us, he prepares us for it, and preserves us to it, and therefore let our souls wait on him, to be conducted through this world to that eternal salvation, in such way as he thinks fit.

      II. The ground and reason of this dependence (Psalms 62:2; Psalms 62:2): He only is my rock and my salvation; he is my defence. 1. "He has been so many a time; in him I have found shelter, and strength, and succour. He has by his grace supported me and borne me up under my troubles, and by his providence defended me from the insults of my enemies and delivered me out of the troubles into which I was plunged; and therefore I trust he will deliver me," 2 Corinthians 1:10. 2. "He only can be my rock and my salvation. Creatures are insufficient; they are nothing without him, and therefore I will look above them to him." 3. "He has by covenant undertaken to be so. Even he that is the rock of ages is my rock; he that is the God of salvation is my salvation; he that is the Most High is my high place; and therefore I have all the reason in the world to confide in him."

      III. The improvement he makes of his confidence in God.

      1. Trusting in God, his heart is fixed. "If God is my strength and mighty delivered, I shall not be greatly moved (that is, I shall not be undone and ruined); I may be shocked, but I shall not be sunk." Or, "I shall not be much disturbed and disquieted in my own breast. I may be put into some fright, but I shall not be afraid with any amazement, nor so as to be put out of the possession of my own soul. I may be perplexed, but not in despair," 2 Corinthians 4:8. This hope in God will be an anchor of the soul, sure and stedfast.

      2. His enemies are slighted, and all their attempts against him looked upon by him with contempt, Psalms 62:3; Psalms 62:4. If God be for us, we need not fear what man can do against us, though ever so mighty and malicious. He here, (1.) Gives a character of his enemies: They imagine mischief, design it with a great deal of the serpent's venom and contrive it with a great deal of the serpent's subtlety, and this against a man, one of their own kind, against one single man, that is not an equal match for them, for they are many; they continued their malicious persecution though Providence had often defeated their mischievous designs. "How long will you do it? Will you never be convinced of your error? Will your malice never have spent itself?" They are unanimous in their consultations to cast an excellent man down from his excellency, to draw an honest man from his integrity, to entangle him in sin, which is the only thing that can effectually cast us down from our excellency, to thrust a man, whom God has exalted, down from his dignity, and so to fight against God. Envy was at the bottom of their malice; they were grieved at David's advancement, and therefore plotted, by diminishing his character and blackening that (which was casting him down from his excellency) to hinder his preferment. In order to this they calumniate him, and love to hear such bad characters given of him and such bad reports raised and spread concerning him as they themselves know to be false: They delight in lies. And as they make no conscience of lying concerning him, to do him a mischief, so they make no conscience of lying to him, to conceal the mischief they design, and accomplish it the more effectually: They bless with their mouth (they compliment David to his face), but they curse inwardly; in their hearts they wish him all mischief, and privately they are plotting against him and in their cabals carrying on some evil design or other, by which they hope to ruin him. It is dangerous putting our trust in men who are thus false; but God is faithful. (2.) He reads their doom, pronounces a sentence of death upon them, not as a king, but as a prophet: You shall be slain all of you, by the righteous judgments of God. Saul and his servants were slain by the Philistines on Mount Gilboa, according to this prediction. Those who seek the ruin of God's chosen are but preparing ruin for themselves. God's church is built upon a rock which will stand, but those that fight against it, and its patrons and protectors, shall be as a bowing wall and a tottering fence, which, having a rotten foundation, sinks with its own weight, falls of a sudden, and buries those in the ruins of it that put themselves under the shadow and shelter of it. David, having put his confidence in God, thus foresees the overthrow of his enemies, and, in effect, sets them at defiance and bids them do their worst.

      3. He is himself encouraged to continue waiting upon God (Psalms 62:5-7; Psalms 62:5-7): My soul, wait thou only upon God. Note, The good we do we should stir up ourselves to continue doing, and to do yet more and more, as those that have, through grace, experienced the comfort and benefit of it. We have found it good to wait upon God, and therefore should charge our souls, and even charm them, into such a constant dependence upon him as may make us always easy. He had said (Psalms 62:1; Psalms 62:1), From him cometh my salvation; he says (Psalms 62:5; Psalms 62:5), My expectation is from him. His salvation was the principal matter of his expectation; let him have that from God, and he expects no more. His salvation being from God, all his other expectations are from him. "If God will save my soul, as to every thing else let him do what he pleases with me, and I will acquiesce in his disposals, knowing they shall all turn to my salvation," Philippians 1:19. He repeats (Psalms 62:6; Psalms 62:6) what he had said concerning God (Psalms 62:2; Psalms 62:2), as one that was not only assured of it, but greatly pleased with it, and that dwelt much upon it in his thoughts: He only is my rock and my salvation; he is my defence, I know he is; but there he adds, I shall not be greatly moved, here, I shall not be moved at all. Note, The more faith is acted the more active it is. Crescit eundo--It grows by being exercised. The more we meditate upon God's attributes and promises, and our own experience, the more ground we get of our fears, which, like Haman, when they begin to fall, shall fall before us, and we shall be kept in perfect peace,Isaiah 26:3. And, as David's faith in God advances to an unshaken stayedness, so his joy in God improves itself into a holy triumph (Psalms 62:7; Psalms 62:7): In God is my salvation and my glory. Where our salvation is there our glory is; for what is our salvation but the glory to be revealed, the eternal weight of glory? And there our glorying must be. In God let us boast all the day long. "The rock of my strength (that is, my strong rock, on which I build my hopes and stay myself) and my refuge, to which I flee for shelter when I am pursued, is in God, and in him only. I have no other to flee to, no other to trust to; the more I think of it the better satisfied I am in the choice I have made." Thus does he delight himself in the Lord, and then ride upon the high places of the earth,Isaiah 58:14.