Verse-by-Verse Bible Commentary
Psalms 27:5

Clarke's Commentary

Verse Psalms 27:5. He shall hide me in his pavilion — בסכה besuccoh, in his tabernacle. I would make his temple my residence; I would dwell with God, and be in continual safety. Pavilion comes from papilio and παπιλιων, a butterfly. It signifies a tent made of cloth stretched out on poles, which in form resembles in some measure the insect above named.

In the secret of his tabernacle — Were there no other place, he would put me in the holy of holies, so that an enemy would not dare to approach me.

He shall set me upon a rock. — He shall so strengthen and establish me, that my enemies shall not be able to prevail against me. He shall hide me where they cannot find me, or put me out of the reach of the fiery darts of the wicked. He who lives nearest to God suffers least from temptation. "Draw nigh to God, and he will draw nigh to thee: resist the devil and he will flee from thee."

Bridgeway Bible Commentary

Psalms 26-28 Living uprightly

David appeals to God to support him against those who plot evil against him. God has done a work of grace in his life, and this causes him to hate the company of worthless people and make every effort to live the sort of life that pleases God (26:1-5). He desires righteousness, delights in worship, loves to spend hours in the house of God and enjoys telling others about God (6-8). He therefore asks that he will not suffer the same end as the wicked (9-10). Though determined to do right, he knows that he will not succeed without God’s help (11-12).
The psalmist is fully confident in the power of God and in God’s willingness to protect him (27:1-3). His desire is to live his life as if he is in the presence of God continually. Thereby he will have protection, and his life will be one of constant strength and joy (4-6). He prays that God will hear his prayers and never turn away from him. Others might reject him, but he is confident that God’s care of him will never fail (7-10). In view of the persecution he suffers, he asks that God will teach him more about the way he should live (11-12). He remains confident in God and this gives him patience. Whatever may happen, he knows that he can always depend on God’s help (13-14).
In the next psalm David again is in great distress and cries out to God to save his life. He does not want to die like the wicked, for whom an early death is a fitting punishment (28:1-3). His prayer to God to punish the wicked is not because of personal bitterness or the desire for revenge. It is because they are the enemies of God and they disregard all that he has done (4-5). David knows that God will answer his prayer and thereby strengthen David’s trust in him (6-7). This will also strengthen the faith of the people, who will have a better understanding of God as their defender and shepherd (8-9).

Coffman's Commentaries on the Bible

"For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock. And now shall my head be lifted up above mine enemies round about me; And I will offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto Jehovah."

"He will keep me secretly in his pavilion" (Psalms 27:5). "This should not be understood literally, as some Jewish commentators suppose, claiming that David even hid himself in the tabernacle; but David means that his spirit shall find a refuge with God in the times of trouble."Ibid.

"Now shall my head be lifted up" (Psalms 27:6). There is no safety or security on earth that can be compared with the confident stability of the soul that is truly anchored `in the Lord.' If a government forbids Christians, they may reply with Peter, "We must obey God rather than men." If obstacles are multiplied, we may say with Paul, "None of these things move me." If our lives are threatened, we may remember the words of the Christ who said, "Be not afraid of them that kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell" (Matthew 10:28).

Every man can testify of "mountains" and "valleys" in his spiritual life; and in this psalm, we now, quite suddenly, find ourselves in a valley of distress and depression.

Barnes' Notes on the Whole Bible

For in the time of trouble - When I am surrounded by dangers, or when affliction comes upon me.

He shall hide me - The word used here means to hide; to secrete; and then, to defend or protect. It would properly be applied to one who had fled from oppression, or from any impending evil, and who should be “secreted” in a house or cavern, and thus rendered safe from pursuers, or from the threatening evil.

In his pavilion - The word “pavilion” means “tent” or “tabernacle.” The Hebrew word - סכה sukâh - means properly a booth, hut, or cot formed of green branches interwoven: Jonah 4:5; Job 27:18; see the notes at Isaiah 4:6. Then it is applied to tents made of skins: Leviticus 23:43; 2 Samuel 11:11. It thus is used to denote the tabernacle, considered as the dwelling-place of God on earth, and the meaning here is, that God would hide him as it were in His own dwelling; He would admit him near to Himself; He would take care that he should be protected as if he were one of His own family; as a man protects those whom he admits to his own abode.

In the secret of his tabernacle - In the most retired and private part of His dwelling. He would not merely admit him to His premises; not only to the vestibule of His house; not only to the open court, or to the parts of His house frequented by the rest of His family; but he would admit him to the private apartments - the place to which He Himself withdrew to be alone, and where no stranger, and not even one of the family, would venture to intrude. Nothing could more certainly denote friendship; nothing could more certainly make protection sure, than thus to be taken into the private apartment where the master of a family was accustomed himself to withdraw, that he might be alone; and nothing, therefore, can more beautifully describe the protection which God will give to His friends than the idea of thus admitting them to the secret apartments of His own dwelling-place.

He shall set me up upon a rock - A place where I shall be secure; a place inaccessible to my enemies. Compare Psalms 18:1-2; Psalms 19:14 (margin); Psalms 61:2; Psalms 71:3. The meaning is, that he would be safe from all his enemies.

Calvin's Commentary on the Bible

5.For he shall hide me in his tent. Here the Psalmist promises himself that his prayer would not be in vain. Although he is deprived of the visible sanctuary for a time, he doubts not that, wherever he may be, he shall experience the protecting power of God. And he alludes to the temple, because it was a symbol to the faithful of the divine presence; as if he had said, that in making the request which he mentioned he by no means lost his labor; for every one who shall seek God sincerely, and with a pure heart, shall be safely concealed under the wings of his protection. The figure of the temple, he therefore affirms, was not an unmeaning one, for there God, so to speak, spread forth his wings to gather true believers under his protection. From this he concludes, that as he had no greater desire than to flee for refuge under these wings, there would be a shelter ready for him in times of adversity, under the divine protection, which, under the figure of a rock, he tells us, would be impregnable like towers, which, for the sake of strength, were wont to be built, in ancient times, in lofty places. Although he was, therefore, at this time, environed by enemies on every side, yet he boasts that he shall overcome them. It is, indeed, a common form of speech in the Scriptures to say, that those who are oppressed with grief walk with a bowed down back and dejected countenance, while, on the other hand, they lift up their heads when their joyfulness is restored. Thus David spake, Psalms 3:4, “Thou, Lord, art the lifter up of mine head.” But because besieging is here put in opposition to this, he meant to say, that in that divine refuge he would be as it were lifted on high, so that he might fearlessly disregard the darts of his enemies, which might have otherwise pierced him. And in hoping for victory, though he was reduced to such straits as threatened instant death, he gives us a remarkable proof of his faith; by which we are taught not to measure the aid of God by outward appearances or visible means, but even in the midst of death to hope for deliverance from his powerful and victorious hand.

Dr. Constable's Expository Notes

Psalms 27

Many of the psalms begin with a lament and end in trust. This one begins with trust, then sinks into a lament, and finally rises again to confidence in God. Themes in common with the preceding psalm include God’s tabernacle, dependence on the Lord, and hope in divine deliverance. This may be a royal psalm with features of a lament psalm. [Note: J. H. Eaton, Psalms, pp. 85-86; idem, Kingship and the Psalms, pp. 39-40.]

Dr. Constable's Expository Notes

2. The source of security 27:4-6

Dr. Constable's Expository Notes

By seeking the Lord, David would obtain His protection from his enemies and a firm foundation for his life. These foes would not pursue him into the sanctuary. The psalmist’s real security came in seeking refuge in the Lord Himself-that His tabernacle only symbolized. David was sure the Lord would exalt him above his enemies eventually. When this happened, he promised to worship the Lord with sacrifices and verbal praise.

Gill's Exposition of the Whole Bible

For in the time of trouble he shall hide me in his pavilion,.... This, with what follows, is given as a reason why the psalmist desired to dwell in the house of the Lord; because he considered it as a pavilion or booth, as the word h signifies in which he should be hid by the Lord, in times of trouble and distress, either through the heat of persecution, or of inward anxiety of mind, caused by the working of a fiery law; the allusion being, as some think, to the shepherd's tent or booth, into which he sometimes takes a poor sheep, and protects it from the scorching heat of the sun at noon: and of such use is the tabernacle of the Lord; see Isaiah 4:6;

in the secret of his tabernacle shall he hide me; alluding either to the tents of generals of armies, who receive into them those whom they would protect from the insults and injuries of others; or rather to the most holy place in the tabernacle, called the secret place, Ezekiel 7:22; typical of Christ, the hiding place of his, people, in whom their life is hid, and where it is safe and secure;

he shall set me up upon a rock; where he would be above and out of the reach of his enemies; meaning Christ, comparable to a rock for its height, he being higher than the kings of the earth, than the angels in heaven, than the heavens themselves, and much more than the sons of men; see Psalms 61:2; and for shelter and safety, he being a munition of rocks, a strong tower, a place of defence, and rock of refuge; and for firmness, solidity, and strength, he being able to bear the whole weight of the building of the church, and every believer laid upon him; and for duration, he being more immovable than rocks and mountains; so that such who are set up upon him are in the most safe and secure state imaginable.

h בסכה "in tugurio suo", Junius & Tremellius, Piscator, Cocceius, Michaelis.

Henry's Complete Commentary on the Bible

A psalm of David.

      1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?   2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.   3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.   4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.   5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.   6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

      We may observe here,

      I. With what a lively faith David triumphs in God, glories in his holy name, and in the interest he had in him. 1. The Lord is my light. David's subjects called him the light of Israel,2 Samuel 21:17. And he was indeed a burning and a shining light: but he owns that he shone, as the moon does, with a borrows light; what light God darted upon him reflected upon them: The Lord is my light. God is a light to his people, to show them the way when they are in doubt, to comfort and rejoice their hearts when they are in sorrow. It is in his light that they now walk on in their way, and in his light they hope to see light for ever. 2. "He is my salvation, in whom I am safe and by whom I shall be saved." 3. "He is the strength of my life, not only the protector of my exposed life, who keeps me from being slain, but the strength of my frail weak life, who keeps me from fainting, sinking, and dying away." God, who is a believer's light, is the strength of his life, not only by whom, but in whom, he lives and moves. In God therefore let us strengthen ourselves.

      II. With what an undaunted courage he triumphs over his enemies; no fortitude like that of faith. If God be for him, who can be against him? Whom shall I fear? Of whom shall I be afraid? If Omnipotence be his guard, he has no cause to fear; if he knows it to be so, he has no disposition to fear. If God be his light, he fears no shades; if God be his salvation, he fears no colours. He triumphs over his enemies that were already routed, Psalms 27:2; Psalms 27:2. His enemies came upon him, to eat up his flesh, aiming at no less and assured of that, but they fell; not, "He smote them and they fell," but, "They stumbled and fell;" they were so confounded and weakened that they could not go on with their enterprise. Thus those that came to take Christ with a word's speaking were made to stagger and fall to the ground, John 18:6. The ruin of some of the enemies of God's people is an earnest of the complete conquest of them all. And therefore, these having fallen, he is fearless of the rest: "Though they be numerous, a host of them,--though they be daring and their attempts threatening,--though they encamp against me, an army against one man,--though they wage war upon me, yet my heart shall not fear." Hosts cannot hurt us if the Lord of hosts protect us. Nay, in this assurance that God is for me "I will be confident." Two things he will be confident of:-- 1. That he shall be safe. "If God is my salvation, in the time of trouble he shall hide me; he shall set me out of danger and above the fear of it." God will not only find out a shelter for his people in distress (as he did Jeremiah 36:26), but he will himself be their hiding-place, Psalms 32:7. His providence will, it may be, keep them safe; at least his grace will make them easy. His name is the strong tower into which by faith they run, Proverbs 18:10. "He shall hide me, not in the strongholds of En-gedi (1 Samuel 23:29), but in the secret of his tabernacle." The gracious presence of God, his power, his promise, his readiness to hear prayer, the witness of his Spirit in the hearts of his people--these are the secret of his tabernacle, and in these the saints find cause for that holy security and serenity of mind in which they dwell at ease. This sets them upon a rock which will not sink under them, but on which they find firm footing for their hopes; nay, it sets them up upon a rock on high, where the raging threatening billows of a stormy sea cannot touch them; it is a rock that is higher than we,Psalms 61:2. 2. That he shall be victorious (Psalms 27:6; Psalms 27:6): "Now shall my head be lifted up above my enemies, not only so as that they cannot reach it with their darts, but so as that I shall be exalted to bear rule over them." David here, by faith in the promise of God, triumphs before the victory, and is as sure, not only of the laurel, but of the crown, as if it were already upon his head.

      III. With what a gracious earnestness he prays for a constant communion with God in holy ordinances, Psalms 27:4; Psalms 27:4. It greatly encouraged his confidence in God that he was conscious to himself of an entire affection to God and to his ordinances, and that he was in his element when in the way of his duty and in the way of increasing his acquaintance with him. If our hearts can witness for us that we delight in God above any creature, that may encourage us to depend upon him; for it is a sign we are of those whom he protects as his own. Or it may be taken thus: He desired to dwell in the house of the Lord that there he might be safe from the enemies that surrounded him. Finding himself surrounded by threatening hosts, he does not say, "One thing have I desired, in order to my safety, that I may have my army augmented to such a number," or that I may be master of such a city or such a castle, but "that I may dwell in the house of the Lord, and then I am well." Observe,

      1. What it is he desires--to dwell in the house of the Lord. In the courts of God's house the priests had their lodgings, and David wished he had been one of them. Disdainfully as some look upon God's ministers, one of the greatest and best of kings that ever was would gladly have taken his lot, have taken his lodging, among them. Or, rather, he desires that he might duly and constantly attend on the public service of God, with other faithful Israelites, according as the duty of every day required. He longed to see an end of the wars in which he was now engaged, not that he might live at ease in his own palace, but that he might have leisure and liberty for a constant attendance in God's courts. Thus Hezekiah, a genuine son of David, wished for the recovery of his health, not that he might go up to the thrones of judgment, but that he might go up to the house of the Lord,Isaiah 38:22. Note, All God's children desire to dwell in God's house; where should they dwell else? Not to sojourn there as a wayfaring man, that turns aside to tarry but for a night, nor to dwell there for a time only, as the servant that abides not in the house for ever, but to dwell there all the days of their life; for there the Son abides ever. Do we hope that praising God will be the blessedness of our eternity? Surely them we ought to make it the business of our time.

      2. How earnestly he covets this: "This is the one thing I have desired of the Lord and which I will seek after." If he were to ask but one thing of God, this should be it; for this he had at heart more than any thing. He desired it as a good thing; he desired it of the Lord as his gift and a token of his favour. And, having fixed his desire upon this as the one thing needful, he sought after it; he continued to pray for it, and contrived his affairs so as that he might have this liberty and opportunity. Note, Those that truly desire communion with God will set themselves with all diligence to seek after it, Proverbs 18:1.

      3. What he had in his eye in it. He would dwell in God's house, not for the plenty of good entertainment that was there, in the feasts upon the sacrifices, nor for the music and good singing that were there, but to behold the beauty of the Lord and to enquire in his temple. He desired to attend in God's courts, (1.) That he might have the pleasure of meditating upon God. He knew something of the beauty of the Lord, the infinite and transcendent amiableness of the divine being and perfections; his holiness is his beauty (Psalms 110:3), his goodness is his beauty, Zechariah 9:17. The harmony of all his attributes is the beauty of his nature. With an eye of faith and holy love we with pleasure behold this beauty, and observe more and more in it that is amiable, that is admirable. When with fixedness of thought, and a holy flame of devout affections, we contemplate God's glorious excellencies, and entertain ourselves with the tokens of his peculiar favour to us, this is that view of the beauty of the Lord which David here covets, and it is to be had in his ordinances, for there he manifests himself. (2.) That he might have the satisfaction of being instructed in his duty; for concerning this he would enquire in God's temple. Lord, what wilt thou have me to do? For the sake of these two things he desired that one thing, to dwell in the house of the Lord all the days of his life; for blessed are those that do so; they will be still praising him (Psalms 84:4), both in speaking to him and in hearing from him. Mary's sitting at Christ's feet to hear his word Christ calls the one thing needful, and the good part.

      4. What advantage he promised himself by it. Could he but have a place in God's house, (1.) There he should be quiet and easy: there troubles would not find him, for he should be hid in secret; there troubles would not reach him, for he should be set on high, Psalms 27:5; Psalms 27:5. Joash, one of David's seed, was hidden in the house of the Lord six years, and there not only preserved from the sword, but reserved to the crown, 2 Kings 11:3. The temple was thought a safe place for Nehemiah to abscond in, Nehemiah 6:10. The safety of believers however is not in the walls of the temple, but in the God of the temple and their comfort in communion with him. (2.) There he should be pleasant and cheerful: there he would offer sacrifices of joy, Psalms 27:6; Psalms 27:6. For God's work is its own wages. There he would sing, yea, he would sing praises to the Lord. Note, Whatever is the matter of our joy ought to be the matter of our praise; and, when we attend upon God in holy ordinances, we ought to be much in joy and praise. It is for the glory of our God that we should sing in his ways; and, whenever God lifts us up above our enemies, we ought to exalt him in our praises. Thanks be to God, who always causeth us to triumph,2 Corinthians 2:14.