Verse-by-Verse Bible Commentary
Psalms 24:9

Bridgeway Bible Commentary

Psalms 24:0 The triumphal entry

Saul had taken little interest in the religious life of Israel. During his reign the ark of the covenant (or covenant box) remained in a country house in Kiriath-jearim. David set about correcting this state of affairs by restoring the ark, symbol of God’s presence, to its rightful place at the centre of the nation’s religious life. One of the greatest days of his life, therefore, was the day on which he brought the ark into Jerusalem (1 Samuel 7:1-2; 2 Samuel 6:12-19; 2 Samuel 6:12-19). This was probably the occasion on which Psalms 24:0 was first sung.

As the procession approaches the hill of the Lord (Jerusalem), a question is asked: who is able to enter the presence of the almighty Creator, Yahweh, the holy God of Israel (1-3)? The answer comes back: only those who have ‘clean hands’ in all their dealings with others and pure hearts in their loyalty to God (4; cf. 2 Samuel 6:1-13; Psalms 15:1-5). Such are God’s true people, and God will defend them against their opponents (5-6).

At the gate of the city the procession stops and demands entrance in the name of the king of glory (7). The gatekeepers challenge the right of the procession to enter, by asking the identity of this king of glory. They receive the reply that he is Yahweh, the almighty God of Israel who gave the nation victory over its enemies (8-10).

Whatever meaning the song may have had to the Israelites of Old Testament times, it will have added meaning if it is sung at the king of glory’s greater victory procession that is yet to come (cf. Philippians 3:20-21; Revelation 19:1-8).

Coffman's Commentaries on the Bible

"Lift up your heads, O ye gates; Yea, lift them up, ye everlasting doors: And the King of glory will come in. Who is this King of glory Jehovah of hosts, He is the King of glory. (Selah)"

These verses mean essentially the same thing as Psalms 24:7-8, which we discussed above.

It must be agreed that here we have some of the most beautiful language in the entire Bible.

Barnes' Notes on the Whole Bible

Lift up your heads ... - The repetition here is designed to give force and emphasis to what is uttered. The response in Psalms 24:5 is slightly varied from the response in Psalms 24:8; but the same general sentiment is expressed. The design is to announce in a solemn manner that the symbol of the divine presence and majesty was about to be introduced into the place of its permanent abode, and that this was an event worthy to be celebrated; that even the gates of the city should voluntarily open themselves to admit the great and glorious King who was to reign there forever.

Smith's Bible Commentary

Psalms 24:1-10

Psalms 24:1-10 :

The earth is the LORD'S, and the fullness thereof; the world, and they that dwell therein ( Psalms 24:1 ).

It all belongs to God.

For he hath founded it upon the seas, he established it upon the floods ( Psalms 24:2 ).

Now the question, the whole thing is God's, the earth's the Lord's, the fullness thereof. He founded it. He made it. It belonged to him.

Who shall ascend ( Psalms 24:3 )

The question:

Who shall ascend into the hill of the LORD? or who shall stand in his holy place? ( Psalms 24:3 )

The answer:

He that hath clean hands, and a pure heart ( Psalms 24:4 );

Jesus said, "Blessed are the pure in heart, for they shall see God" ( Matthew 5:8 ).

who hath not lifted up his soul to vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and King of glory shall come in. Who is the King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is the King of glory? The LORD of hosts, he is the King of glory ( Psalms 24:4-10 ).

Beautiful psalm. "

Dr. Constable's Expository Notes

Psalms 24

Only people characterized by righteous deeds and pure thoughts may enter the place where the glorious King of the Universe dwells.

The occasion that inspired the composition of this psalm is unknown. However, in view of its content, many interpreters believe David may have written it when he brought the ark of the covenant into Jerusalem (2 Samuel 6). [Note: E.g., Delitzsch, 1:334.] Perhaps he wrote it when he returned from some victory in battle. [Note: Craigie, pp. 213-14.]

During the Exile, the Jews developed the tradition of reading this psalm every Sunday, celebrating the first day of Creation. They also read other psalms on the other days of the week: 48 on Monday, 82 on Tuesday, 94 on Wednesday, 81 on Thursday, 93 on Friday, and 92 on Saturday. [Note: See Roy A. Rosenberg, "Yahweh has become King," Journal of Biblical Literature 85 (1966):297-307.]

Dr. Constable's Expository Notes

2. Entry of the King 24:7-10

Dr. Constable's Expository Notes

To underline the glory of Yahweh as the great King, David repeated the exhortation and the explanation contained in Psalms 24:7-8 respectively. These verses restate, in synonymous parallelism, the same thought, and all four verses serve as a victory shout. "Long live the King!" "Long live the King!"

God’s people should honor and glorify the Lord because He is the strongest of all Kings. We should realize that communion with such a One requires purity in thought, word, and deed. This will be an appropriate psalm to recite when the Lord Jesus returns to earth to set up His kingdom for 1,000 years. [Note: See Allen, Lord of . . ., pp. 131-45.]

"Psalms 22, 23, , 24 form a trilogy. In Psalms 22 the good Shepherd gives His life for the sheep (John 10:11); in Psalms 23 the great Shepherd, ’brought again from the dead . . . through the blood of the everlasting covenant’ (Hebrews 13:20), tenderly cares for His sheep; in Psalms 24 the chief Shepherd appears as King of glory to reward His sheep (1 Peter 5:4)." [Note: The New Scofield . . ., p. 610.]

"What a wonderful trilogy we have here in these three Psalms. The Psalm of the Cross, 22; the Psalm of the crook, the Shepherd’s crook, 23; the Psalm of the crown, 24." [Note: Ironside, p. 151.]

Gill's Exposition of the Whole Bible

Lift up your heads, O ye gates even lift [them] up, ye everlasting doors; and the King of glory shall come in.

:-. This is repeated on account of the backwardness and negligence of churches, and particular believers, to open and let Christ in; as may be seen in the case of the church in Song of Solomon 5:2; as well as the more to set forth the greatness and glory of Christ, about to make his entrance, and to command a proper awe and reverence of him: some think respect is had to the twofold coming of Christ; first into the second temple, and next at the last judgment; though rather the certainty of his coming, in a spiritual manner, to his church and people, is here designed.

Henry's Complete Commentary on the Bible

      7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.   8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.   9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.   10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

      What is spoken once is spoken a second time in these verses; such repetitions are usual in songs, and have much beauty in them. Here is, 1. Entrance once and again demanded for the King of glory; the doors and gates are to be thrown open, thrown wide open, to give him admission, for behold he stands at the door and knocks, ready to come in. 2. Enquiry once and again made concerning this mighty prince, in whose name entrance is demanded: Who is this King of glory? As, when any knock at our door, it is common to ask, Who is there? 3. Satisfaction once and again given concerning the royal person that makes the demand: It is the Lord, strong and mighty, the Lord, mighty in battle, the Lord of hosts,Psalms 24:8; Psalms 24:10. Now,

      I. This splendid entry here described it is probable refers to the solemn bringing in of the ark into the tent David pitched for it or the temple Solomon built for it; for, when David prepared materials for the building of it, it was proper for him to prepare a psalm for the dedication of it. The porters are called upon to open the doors, and they are called everlasting doors, because much more durable than the door of the tabernacle, which was but a curtain. They are taught to ask, Who is this King of glory? And those that bore the ark are taught to answer in the language before us, and very fitly, because the ark was a symbol or token of God's presence, Joshua 3:11. Or it may be taken as a poetical figure designed to represent the subject more affectingly. God, in his word and ordinances, is thus to be welcomed by us, 1. With great readiness: the doors and gates must be thrown open to him. Let the word of the Lord come into the innermost and uppermost place in our souls; and, if we had 600 necks, we should bow them all to the authority of it. 2. With all reverence, remembering how great a God he is with whom we have to do, in all our approaches to him.

      II. Doubtless it points at Christ, of whom the ark, with the mercy-seat, was a type. 1. We may apply it to the ascension of Christ into heaven and the welcome given to him there. When he had finished his work on earth he ascended in the clouds of heaven,Daniel 7:13; Daniel 7:14. The gates of heaven must then be opened to him, those doors that may be truly called everlasting, which had been shut against us, to keep the way of the tree of life, Genesis 3:24. Our Redeemer found them shut, but, having by his blood made atonement for sin and gained a title to enter into the holy place (Hebrews 9:12), as one having authority, he demanded entrance, not for himself only, but for us; for, as the forerunner, he has for us entered and opened the kingdom of heaven to all believers. The keys not only of hell and death, but of heaven and life, must be put into his hand. His approach being very magnificent, the angels are brought in asking, Who is this King of glory? For angels keep the gates of the New Jerusalem, Revelation 21:12. When the first-begotten was brought into the upper world the angels were to worship him (Hebrews 1:6); and accordingly, they here ask with wonder, "Who is he?--this that cometh with dyed garments from Bozrah? (Isaiah 63:1-3), for he appears in that world as a Lamb that had been slain." It is answered that he is strong and mighty, mighty in battle, to save his people and subdue his and their enemies. 2. We may apply it to Christ's entrance into the souls of men by his word and Spirit, that they may be his temples. Christ's presence in them is like that of the ark in the temple; it sanctifies them. Behold, he stands at the door and knocks,Revelation 3:20. It is required that the gates and doors of the heart be opened to him, not only as admission is given to a guest, but as possession is delivered to the rightful owner, after the title has been contested. This is the gospel call and demand, that we let Jesus Christ, the King of glory, come into our souls, and welcome him with hosannas, Blessed is he that cometh. That we may do this aright we are concerned to ask, Who is this King of glory?--to acquaint ourselves with him, whom we are to believe in, and to love above all. And the answer is ready: He is Jehovah, and will be Jehovah our righteousness, an all-sufficient Saviour to us, if we give him entrance and entertainment. He is strong and mighty, and the Lord of hosts; and therefore it is at our peril if we deny him entrance; for he is able to avenge the affront; he can force his way, and can break those in pieces with his iron rod that will not submit to his golden sceptre.

      In singing this let our hearts cheerfully answer to this call, as it is in the first words of the next psalm, Unto thee, O Lord! do I lift up my soul.