Verse-by-Verse Bible Commentary
Psalms 21:2

Clarke's Commentary

Verse Psalms 21:2. Thou hast given him his heart's desire — This seems to refer to the prayers offered in the preceding Psalm; see especially Psalms 21:1-4.

Bridgeway Bible Commentary

Psalms 20-21 Before and after battle

These two psalms belong together as a pair. The former is a prayer for the king before he leads the people in battle; the latter, a thanksgiving after victory.
Addressing the king, the people call down God’s power and protection upon him (20:1-2). They pray that God will remember the king’s faithfulness and give him victory (3-5). The king replies that victory is certain, because he has God’s help. God’s power is greater than military might (6-8). In response, the people offer a further plea, brief and urgent, for God’s help (9).

The people join in thanksgiving to God that he has answered their prayer of the previous psalms (see Psalms 20:4). God has given the king his heart’s desire, enabling him to lead his people to victory (21:1-4). Although the king receives glory because of his victory, the glory is not self-centred. It is glory given him by God, in whom he trusts (5-7). Having offered thanks to God, the people turn and address the king. They assure him that through God’s power he will continue to have victory over all his enemies (8-12). King and people then unite in praise to God (13).

Coffman's Commentaries on the Bible

"The king shall joy in thy strength, O Jehovah; And in thy salvation how greatly shall he rejoice! Thou has given him his heart's desire, And thou hast not witholden the request of his lips, (Selah)"

The king spoken of here cannot be identified with any earthly monarch. The "king" here is the Messiah.

He is not merely a king, but The King; king over minds and hearts, reigning with a dominion of love before which all other rule is merely brute force. He was proclaimed King even upon the Cross, for there indeed in the eyes of faith, He reigned as on a throne, blessing with far more than imperial munificence the needy sons of earth.Charles Haddon Spurgeon, p. 95.

Barnes' Notes on the Whole Bible

Thou hast given him his heart’s desire - See the notes at Psalms 20:4. This had been the prayer of the people that God would “grant him according to his own heart, and fulfil all his counsel,” and this desire had now been granted. All that had been wished; all that had been prayed for by himself or by the people, had been granted.

And hast not withholden - Hast not denied or refused.

The request of his lips - The request, or the desire which his lips had uttered. The meaning is, that his petitions had been filly granted.

Selah - See the notes at Psalms 3:2.

Smith's Bible Commentary

Psalms 21:1-13

Again, to the chief musician, the psalm of David.

The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and you have not withheld the requests of his lips ( Psalms 21:1-2 ).

Now the Selah indicates, really, sort of a change of thought. It sort of introduces a new idea. It is just sort of a rest, and then introducing of a new idea, new thought pattern.

For you prevent him with the blessings of goodness: you set a crown of pure gold on his head. He asks for life from thee, and you gave it to him, even the length of days for ever and ever. His glory is great in thy salvation ( Psalms 21:3-5 ):

He is talking about the king's delight in the Lord, and how he was just so gracious for what God has done.

For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusts in the LORD, and through the mercy of the Most High he shall not be moved. Your hand shall find out all your enemies: your right hand shall find out those that hate thee. You will make them as a fiery oven in the time of thine anger: the LORD will swallow them up in his wrath, and the fire shall devour them. Their fruit will you destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined mischievous devices, that they are not able to perform. Therefore thou shalt make them to turn their back, when thou shalt make ready your arrows upon thy strings against the face of them. Be thou exalted, LORD, in your own strength: so will we sing of thy praise and thy power ( Psalms 21:5-13 ). "

Dr. Constable's Expository Notes

Speaking of himself in the third person, King David gave thanks to God for giving him victory over another king and his kingdom. He acknowledged that it was the Lord’s strength, not his own, that had brought him salvation in the battle. God had given David victory as a gift. The crown (Psalms 21:3) may refer to the literal crown of his enemy that victorious kings appropriated for themselves in David’s time. Metaphorically it could refer to a fresh coronation that David believed he had received from the Lord by granting him this victory. David’s life was safe, and much glory and joy had come to him as a result of the victory.

Dr. Constable's Expository Notes

1. Joy in God’s strength 21:1-7

Dr. Constable's Expository Notes

Psalms 21

This royal psalm of thanksgiving is a companion to the preceding one in that it records David’s thanksgiving for the victory that he anticipated in Psalms 20.

Gill's Exposition of the Whole Bible

Thou hast given him his heart's desire,.... Which the church had prayed for in Psalms 20:4; whatever Christ's heart desired, or his lips requested, has been given him;

and hast not withholden the request of his lips. Whatever he asked in the council and covenant of peace was granted; he asked for all the elect, as his spouse and bride; these were the desire of his heart and eyes, and they were given him; he asked for all the blessings of grace for them, and all grace was given to them in him; he asked for glory, for eternal life, and it was promised him; and not only the promise of it was put into his hand, but the thing itself; see Psalms 2:8 1 John 5:11; and Psalms 20:4; whatever he requested of his Father, when here on earth, was granted; he always heard him; that memorable prayer of his in John 17:1 is heard and answered, both in what respects himself, his own glorification, and the conversion, sanctification, union, preservation, and glorification of his people; whatever he now desires and requests in heaven, as the advocate and intercessor for his saints, is ever fulfilled; which is an instance of the great regard Jehovah has unto him, and may be considered as a reason of his joy in him.

Selah; on this word, John 17:1- :.

Henry's Complete Commentary on the Bible

To the chief musician. A psalm of David.

      1 The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!   2 Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.   3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.   4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.   5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.   6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

      David here speaks for himself in the first place, professing that his joy was in God's strength and in his salvation, and not in the strength or success of his armies. He also directs his subjects herein to rejoice with him, and to give God all the glory of the victories he had obtained; and all with an eye to Christ, of whose triumphs over the powers of darkness David's victories were but shadows. 1. They here congratulate the king on his joys and concur with him in them (Psalms 21:1; Psalms 21:1): "The king rejoices, he uses to rejoice in thy strength, and so do we; what pleases the king pleases us," 2 Samuel 3:36. Happy the people the character of whose king it is that he makes God's strength his confidence and God's salvation his joy, that is pleased with all the advancements of God's kingdom and trusts God to bear him out in all he does for the service of it. Our Lord Jesus, in his great undertaking, relied upon help from heaven, and pleased himself with the prospect of that great salvation which he was thereby to work out. 2. They gave God all the praise of those things which were the matter of their king's rejoicing. (1.) That God had heard his prayers (Psalms 21:2; Psalms 21:2): Thou hast given him his heart's desire (and there is no prayer accepted but what is the heart's desire), the very thing they begged of God for him, Psalms 20:4. Note, God's gracious returns of prayer do, in a special manner, require our humble returns of praise. When God gives to Christ the heathen for his inheritance, gives him to see his seed, and accepts his intercession for all believers, he give him his heart's desire. (2.) That God had surprised him with favours, and much outdone his expectations (Psalms 21:3; Psalms 21:3): Thou preventest him with the blessings of goodness. All our blessings are blessings of goodness, and are owing, not at all to any merit of ours, but purely and only to God's goodness. But the psalmist here reckons it in a special manner obliging that these blessings were given in a preventing way; this fixed his eye, enlarged his soul, and endeared his God, as one expresses it. When God's blessings come sooner and prove richer than we imagine, when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary, then it may be truly said that he prevented us with them. Nothing indeed prevented Christ, but to mankind never was any favour more preventing than our redemption by Christ and all the blessed fruits of his mediation. (3.) That God had advanced him to the highest honour and the most extensive power: "Thou hast set a crown of pure gold upon his head and kept it there, when his enemies attempted to throw it off." Note, Crowns are at God's disposal; no head wears them but God sets them there, whether in judgment to his land or for mercy the event will show. On the head of Christ God never set a crown of gold, but of thorns first, and then of glory. (4.) That God had assured him of the perpetuity of his kingdom, and therein had done more for him than he was able either to ask or think (Psalms 21:4; Psalms 21:4): "When he went forth upon a perilous expedition he asked his life of thee, which he then put into his hand, and thou not only gavest him that, but withal gavest him length of days for ever and ever, didst not only prolong his life far beyond his expectation, but didst assure him of a blessed immortality in a future state and of the continuance of his kingdom in the Messiah that should come of his loins." See how God's grants often exceed our petitions and hopes, and infer thence how rich he is in mercy to those that call upon him. See also and rejoice in the length of the days of Christ's kingdom. He was dead, indeed, that we might live through him; but he is alive, and lives for evermore, and of the increase of his government and peace there shall be no end; and because he thus lives we shall thus live also. (5.) That God had advanced him to the highest honour and dignity (Psalms 21:5; Psalms 21:5): "His glory is great, far transcending that of all the neighbouring princes, in the salvation thou hast wrought for him and by him." The glory which every good man is ambitious of is to see the salvation of the Lord. Honour and majesty hast thou laid upon him, as a burden which he must bear, as a charge which he must account for. Jesus Christ received from God the Father honour and glory (2 Peter 1:17), the glory which he had with him before the worlds were, John 17:5. And on him is laid the charge of universal government and to him all power in heaven and earth is committed. (6.) That God had given him the satisfaction of being the channel of all bliss to mankind (Psalms 21:6; Psalms 21:6): "Thou hast set him to be blessings for ever" (so the margin reads it), "thou hast made him to be a universal blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceedingly glad with the countenance thou hast given to his undertaking and to him in the prosecution of it." See how the spirit of prophecy gradually rises here to that which is peculiar to Christ, for none besides is blessed for ever, much less a blessing for ever to that eminency that the expression denotes: and of him it is said that God made him full of joy with his countenance.

      In singing this we should rejoice in his joy and triumph in his exaltation.