Verse-by-Verse Bible Commentary
Psalms 18:44

Clarke's Commentary

Verse Psalms 18:44. As soon as they hear of me — His victories were so rapid and splendid over powerful enemies, that they struck a general terror among the people, and several submitted without a contest.

Strangers shall submit themselves unto me. — Some translate this: "The children of the foreign woman have lied unto me." This has been understood two ways: My own people, who have sworn fealty to me, have broken their obligation, and followed my rebellious son. Or, The heathens, who have been brought under my yoke, have promised the most cordial obedience, and flattered me with their tongues, while their hearts felt enmity against me and my government. Nevertheless, even in this unwilling subjection I was secure, my police being so efficient, and my kingdom so strong.

Bridgeway Bible Commentary

Psalms 18:0 David’s song of victory

The outpouring of praise recorded in Psalms 18:0 is applicable to many of David’s experiences. It was probably put into its present form after David reached the height of his power as king. He had conquered all his enemies and now controlled all the country from Egypt to the Euphrates (2 Samuel 8:1-18). The psalm is also recorded in 2 Samuel 22:0.

David opens by declaring his love for God (1) and thanking God for hearing his prayers and saving him from death at the hands of his enemies (2-6). God revealed himself in dramatic exhibitions of his mighty power, using earthquakes and storms (7-9), wind and rain (10-11), lightning and thunder (12-15) to deliver his servant (16-19).
The reason God answered David’s prayers was that David walked in God’s ways and kept himself pure and humble (20-24). God’s attitude to people, whether he helped them or opposed them, depended on whether they were devoted to him or rebelled against him (25-27). That is why David was always confident of God’s help (28-30).
God had blessed David with good health, physical strength, natural ability, and the desire to train and practise till he was skilled in the abilities God had given him (31-34). Above all, God gave David his saving power (35-36). As a result David was able to go on to certain victory, conquering his foes (37-42), expanding his kingdom (43-45) and bringing glory to God (46-48). As he looks back on what God did for him in the past, he offers further praise for God’s unfailing kindness (49-50).

Coffman's Commentaries on the Bible

"Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people I have not known shall serve me. As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. The foreigners shall fade away, And shall come trembling out of their close places. Jehovah liveth; and blessed be my rock; And exalted be the God of my salvation, Even the God that executeth vengeance for me, And subdueth peoples under me."

"Thou has made me the head of the nations." The word nations is often translated "Gentiles," and it must be admitted that David was never head of the Gentiles in any significant degree. As Halley said, "`Head of the nations' could be true of David only in a partial sense. This looks forward beyond the time of David to the Throne of David's Greater Son."Henry H. Halley, Bible Handbook (Zondervan Publishing House), p. 236. "This is a Messianic prophecy, parallel with Psalms 2:8."G. Rawlinson, op. cit., p. 120.

Barnes' Notes on the Whole Bible

As soon as they hear of me, they shall obey me - Margin, as in Hebrew, At the hearing of the ear. That is, their submission will be prompt and immediate. The fame of my victories will be such as to render resistance hopeless; my fame, as at the head of a mighty empire, will be such as to lead them to desire my friendship and protection.

The strangers - Margin, as in Hebrew, The sons of the stranger. The word refers to foreigners, to those of other nations. His name and deeds would inspire such respect, or create such a dread of his power, that they would be glad to seek his friendship, and would readily submit to his dominion.

Shall submit themselves unto me - Margin, yield feigned obedience. The Hebrew word used here - כחשׁ kâchash - means properly to lie, to speak lies; then, to deceive, or disappoint; then, to feign, to flatter, to play the hypocrite. It is manifestly used in this sense here, as referring to those who, awed by the terror of his name and power, would come and profess subjection to him as a conqueror. Yet the use of the word here implies that he was aware that, in many cases, this would be only a feigned submission, or that the homage would be hypocritical; homage inspired by terror, not by love. Undoubtedly, much of the professed subjection of conquered nations is of this kind, and it would be well if all conquerors understood this as David did. He accepted, indeed, the acquiescence and the submission, but he understood the cause; and this knowledge would only tend to make his throne more secure, as it would save him from putting confidence or trust where there was no certainty that it would be well placed.

Toward David as a sovereign there was much real loyalty, but there was also much professed allegiance that was false and hollow; allegiance which would endure only while his power lasted, and which would only wait for an opportunity to throw off the yoke. In respect to God, also, there are not a few who “feignedly submit” to him, or who yield feigned obedience. They, too, are awed by his power. They know that he is able to destroy. They see the tokens of his greatness and majesty, and they come and profess submission to him - a submission founded on terror, not on love; a submission which would cease at once could they be assured of safety if they should renounce their allegiance to him. And as David was not ignorant of the fact that not a little of the professed submission to him was false and feigned - so, in a much higher sense - in a much more accurate manner - God is aware of the fact that many who profess to be subject to him are subject in profession only; that if they could do it with safety, they would throw off the very appearance of loyalty, and carry out in reality what exists in their hearts. It must have been sad for David to reflect how greatly the number of his professed subjects might have been diminished, if none had been retained but those who truly loved his reign, and respected him as a sovereign; it is sad to reflect how greatly the number of the professed friends of God would be diminished, if all those should withdraw who have yielded only reigned obedience to him! Yet the Church would be the better and the stronger for it.

Calvin's Commentary on the Bible

44.At the simple fame of my name they shall obey me. This is of the same import with the last clause of the preceding verse. Although David, by his victories, had acquired such reputation and renown, that many laid down their arms and came voluntarily to surrender themselves to him; yet, as they also had been subdued through the dread of the power of his arms, which they saw their neighbors had experienced to their smart, it cannot be said, properly speaking, that at the simple fame of the name of David they submitted themselves to him. This applies more truly to the person of Christ, who, by means of his word, subdues the world to himself, and, at the simple hearing of his name, makes those obedient to him who before had been rebels against him. As David was intended to be a type of Christ, God subjected to his authority distant nations, and such as before had been unknown to Israel in so far as familiar intercourse was concerned. But that was only a prelude, and, as it were, preparatory to the dominion promised to Christ, the boundaries of which must be extended to the uttermost ends of the earth. In like manner, David had acquired to himself so great a name by arms and warlike prowess, that many of his enemies, subdued by fear, submitted themselves to him. And in this God exhibited a type of the conquest which Christ would make of the Gentiles, who, by the preaching of the Gospel alone, were subdued, and brought voluntarily to submit to his dominion; for the obedience of faith in which the dominion of Christ is founded “cometh by hearing,” (Romans 10:17.)

The children of strangers shall lie to me. Here there is described what commonly happens in new dominions acquired by conquest, namely, that those who have been vanquished pay homage with great reverence to their conqueror; but it is by a reigned and forced humility. They obey in a slavish manner, and not willingly or cheerfully. This is evidently the sense. Some interpreters, indeed, give a different explanation of the word lie, viewing David as meaning by it that his enemies had either been disappointed in their expectation, or that, in order to escape the punishment which they were afraid he might inflict upon them, they had lied in declaring that they had never devised any thing hostile against him; but it appears to me, that this does not sufficiently express what David intended. In my opinion, therefore, the words to lie are here to be understood generally as in other places, for to be humbled after a slavish manner. The Hebrew word כהש, cachash, here used, which signifies to lie, is sometimes to be understood metaphorically for to be humbled, to submit to, to take upon one’s self the yoke of subjection; ⁽⁴³⁷⁾ but still in a feigned and servile manner. Those whom he terms the children of the stranger, or of strangers, are the nations who did not belong to the people of Israel, but who, previous to their being conquered by him, formed a distinct and an independent community by themselves. This also we see fulfilled in Christ, to whom many come with apparent humility; not, however, with true affection, but with a double and false heart, whom, on that account, the Holy Spirit fitly terms strangers. They are, indeed, mingled among the chosen people, but they are not united to the same body with them by a true faith, and, therefore, ought not to be accounted children of the Church. It is very true that all the Gentiles, when in the beginning they were called into the Church, were strangers; but when they began to entertain new feelings and new affections towards Christ, they who before were “strangers and foreigners” became

“fellow-citizens with the saints, and of the household of God,” (Ephesians 2:19.)

(437) The Syriac version reads, “They shall submit themselves to me;” meaning a forced, and so a feigned and hypocritical subjection.

Smith's Bible Commentary

Psalms 18:1-50

The eighteenth psalm has a long title to it. It is to chief musician. It is a psalm of David, the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all of his enemies and from the hand of Saul. And he said,

I will love thee, O LORD, my strength ( Psalms 18:1 ).

So that is all an introduction to the psalm, which is written in the Hebrew, just the introduction to the psalm. This evidently is the time when he was pursued and he escaped the hand of Saul and went down to Achish, because he speaks about dwelling, in the latter part, of dwelling among the heathen and all, and no doubt it was as he had fled from Saul to the Philistines so that Saul would not pursue him any more. And so now safe from the pursuit of Saul, having been delivered by the hand of God from Saul.

"I will love thee, O Lord my strength."

The LORD is my rock, and my fortress ( Psalms 18:2 ),

He had been actually been running in that rocky wilderness area around the Dead Sea, Engedi, and those rocky cliffs, hiding in those caves and using the rocks as a place of defense and as a fortress. "The Lord is my rock and my fortress,"

and my deliverer; my God, my strength, in whom I will trust; he is my buckler, the horn of my salvation, and my high tower ( Psalms 18:2 ).

All of these are defensive weapons of war. God is all of it. He is my defender. He keeps me. He is my high tower. He is my buckler. He is my strength.

I will call upon the LORD, who is worthy to be praised: and so shall I be saved from my enemies. For the sorrows of death encircled me, the floods of ungodly men ( Psalms 18:3-4 )

All of the troops of Saul, he came out with several thousand men pursuing David. And David looked over there and saw all these guys and he knew they were after my hide. And they had encircled David. He was trapped. "The sorrows of death encircled me."

The sorrows of hell encircled me about: the snares of death prevented to me. And in my distress I called upon the LORD, I cried unto my God: and he heard my voice out of his temple, and my cry came before him, even unto his ears ( Psalms 18:5-6 ).

Now, out of His temple. The temple was not yet built in Jerusalem, but he is talking about God's temple in heaven.

Then the earth shook and trembled; the foundations also the hills moved and were shaken, because of his anger. There went up a smoke out of his nostrils, and fire out of his mouth devoured: and coals were kindled by it. And he bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub [one of those angelic beings], and did fly: and he did fly upon the wings of the wind ( Psalms 18:7-10 ).

And all of this is very beautiful poetic and picturesque speech. Of course, this was a song written in Hebrew type of poetry. Very descriptive and very beautiful indeed.

In verse Psalms 18:16 he said,

He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands he has recompensed me ( Psalms 18:16-20 ).

Verse Psalms 18:25 ,

With the merciful you will show yourself merciful; with the upright man, you will show yourself upright; with the pure you will show yourself pure; with the forward you will show yourself forward. For thou wilt save the afflicted people; but will bring down the high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall. As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all of those that trust in him. For who is God save Jehovah? And who is a rock save our God? It is God that girded me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teaches my hands to war, so that the bow of steel is broken by my arms. Thou hast also given me the shield of my salvation: and thy right hand hath held me up, and thy gentleness hath made me great ( Psalms 18:25-35 ).

Interesting phrase, "Thy gentleness hath made me great." And he goes on and tells how the Lord had subdued his enemies that were rising up against him. And then he, in verse Psalms 18:43 ,

Thou hast delivered me from the strivings of the people; you have made me the head of the heathen ( Psalms 18:43 ):

He had actually gone been down in Ziklag, in the area of the Philistines, and he was the head of the city of Ziklag,

and of people whom I have not known shall serve me ( Psalms 18:43 ).

Now this, of course, David was speaking of himself, but it became prophetic of Jesus and the gospel going unto the Gentiles.

The LORD liveth; blessed be my Rock; and let the God of my salvation be exalted ( Psalms 18:46 ). "

Dr. Constable's Expository Notes

Psalms 18

As the title indicates, David wrote this psalm after he had subdued his political enemies and had established the kingdom of Israel firmly under his control. In this poem, David expressed his delight in the Lord and thanked Him for giving him the victories he enjoyed. This royal thanksgiving psalm also appears in 2 Samuel 22. The slight variations may be due to changes that Israel’s leaders made, under divine inspiration, when they adapted this poem for use in Israel’s public worship. Other individual psalms of thanksgiving are 30-32, 40, 66, 92, 116, 118, and 120.

"The two components essential to the [individual thanksgiving] genre are: (1) the psalmist’s report about his crisis, and (2) the statement or declaration that the crisis has passed and his deliverance is an accomplished fact. The latter element is that which distinguishes these psalms from the lament." [Note: Bullock, p. 152.]

Dr. Constable's Expository Notes

3. God’s blessings 18:30-50

The psalmist rejoiced over God’s character and His blessings to him (Psalms 18:30-45), and he vowed to continue to praise Him forever (Psalms 18:46-50). The purpose of the psalm is praise, not boasting.

Dr. Constable's Expository Notes

God had even extended David’s victories beyond the borders of Israel. The king had been able to subdue other kingdoms and bring them under his control. David’s greatest Son will be able to echo these sentiments when He rules on earth during the Millennium.

Gill's Exposition of the Whole Bible

As soon as they hear of me they shall obey me,.... That is, as soon as they should hear of Christ, through the preaching of the word, by which faith would come, they should readily and at once receive, embrace, and profess the Gospel, and yield a cheerful submission to the ordinances of it; and which has had its accomplishment among the Gentiles, Acts 28:28;

the strangers shall submit themselves unto me; meaning either the same persons as before; the Gentiles, who were aliens from the commonwealth of Israel, and strangers to the covenant of promise, who should submit to Christ, to his Gospel, to his righteousness, and to the sceptre of his kingdom; though some interpret it of the degenerate Jews, "the sons of the stranger", as the words may be rendered; who, though called the children of God, and the children of the kingdom, yet were, as our Lord says, of their father the devil; and these, some of them, in a flattering and dissembling way, feigned themselves to be the followers and disciples of Christ: and, indeed, it looks as if hypocrites were intended, whether among Jews or Gentiles, or both, since the word here used, and rendered "submit", signifies to "lie"; and so it is in the metaphrase of Apollinarius; or, as in the margin of some Bibles, to "yield a feigned obedience"; see Psalms 66:3. There seems to be an allusion to the conquest of nations, some of the inhabitants of which readily and heartily submit, but others only feignedly, and through fear, and the force of superior power they cannot withstand.

Henry's Complete Commentary on the Bible

      29 For by thee I have run through a troop; and by my God have I leaped over a wall.   30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.   31 For who is God save the LORD? or who is a rock save our God?   32 It is God that girdeth me with strength, and maketh my way perfect.   33 He maketh my feet like hinds' feet, and setteth me upon my high places.   34 He teacheth my hands to war, so that a bow of steel is broken by mine arms.   35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.   36 Thou hast enlarged my steps under me, that my feet did not slip.   37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.   38 I have wounded them that they were not able to rise: they are fallen under my feet.   39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.   40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.   41 They cried, but there was none to save them: even unto the LORD, but he answered them not.   42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.   43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.   44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.   45 The strangers shall fade away, and be afraid out of their close places.   46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.   47 It is God that avengeth me, and subdueth the people under me.   48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.   49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.   50 Great deliverance giveth he to his king; and showeth mercy to his anointed, to David, and to his seed for evermore.

      In these verses,

      I. David looks back, with thankfulness, upon the great things which God had done for him. He had not only wrought deliverance for him, but had given him victory and success, and made him triumph over those who thought to triumph over him. When we set ourselves to praise God for one mercy we must be led by that to observe the many more with which we have been compassed about, and followed, all our days. Many things had contributed to David's advancement, and he owns the hand of God in them all, to teach us to do likewise, in reviewing the several steps by which we have risen to our prosperity. 1. God had given him all his skill and understanding in military affairs, which he was not bred up to nor designed for, his genius leading him more to music, and poetry, and a contemplative life: He teaches my hands to war,Psalms 18:34; Psalms 18:34. 2. God had given him bodily strength to go through the business and fatigue of war: God girded him with strength (Psalms 18:32; Psalms 18:39), to such a degree that he could break even a bow of steel, Psalms 18:34; Psalms 18:34. What service God designs men for he will be sure to fit them for. 3. God had likewise given him great swiftness, not to flee from the enemies but to fly upon them (Psalms 18:33; Psalms 18:33): He makes my feet like hinds' feet,Psalms 18:36; Psalms 18:36. "Thou hast enlarged my steps under me; but" (whereas those that take large steps are apt to tread awry) "my feet did not slip." He was so swift that he pursued his enemies and overtook them, Psalms 18:37; Psalms 18:37. 4. God had made him very bold and daring in his enterprises, and given him spirit proportionable to his strength. If a troop stood in his way, he made nothing of running through them; if a wall, he made nothing of leaping over it (Psalms 18:29; Psalms 18:29); if ramparts and bulwarks, he soon mounted them, and by divine assistance set his feet upon the high places of the enemy, Psalms 18:33; Psalms 18:33. 5. God had protected him, and kept him safe, in the midst of the greatest perils. Many a time he put his life in his hand, and yet it was wonderfully preserved: "Thou hast given me the shield of thy salvation (Psalms 18:35; Psalms 18:35), and that has compassed me on every side. By that I have been delivered from the strivings of the people who aimed at my destruction (Psalms 18:43; Psalms 18:43), particularly from the violent man" (Psalms 18:48; Psalms 18:48), that is, Saul, who more than once threw a javelin at him. 6. God had prospered him in his designs; he it was that made his way perfect (Psalms 18:32; Psalms 18:32) and it was his right hand that held him up, Psalms 18:35; Psalms 18:35. 7. God had given him victory over his enemies, the Philistines, Moabites, Ammonites, and all that fought against Israel: those especially he means, yet not excluding the house of Saul, which opposed his coming to the crown, and the partisans of Absalom and Sheba, who would have deposed him. He enlarges much upon the goodness of God to him in defeating his enemies, attributing his victories, not to his own sword or bow, nor to the valour of his mighty men, but to the favour of God: I pursued them (Psalms 18:37; Psalms 18:37), I wounded them (Psalms 18:38; Psalms 18:38); for thou hast girded me with strength (Psalms 18:39; Psalms 18:39), else I could not have done it. All the praise is ascribed to God: Thou hast subdued them under me,Psalms 18:39; Psalms 18:39. Thou hast given me their necks (Psalms 18:40; Psalms 18:40), not only to trample upon them (as Joshua 10:24), but to cut them off. Even those who hated David whom God loved, and were enemies to the Israel of God, in their distress cried unto the Lord: but in vain; he answered them not. How could they expect he should when it was he whom they fought against? And, when he disowned them (as he will all those that act against his people), no other succours could stand them in stead: There was none to save them,Psalms 18:41; Psalms 18:41. Those whom God has abandoned are easily vanquished: Then did I beat them small as the dust,Psalms 18:42; Psalms 18:42. But those whose cause is just he avenges (Psalms 18:47; Psalms 18:47), and those whom he favours will certainly be lifted up above those that rise up against them,Psalms 18:48; Psalms 18:48. 8. God had raised him to the throne, and not only delivered him and kept him alive, but dignified him and made him great (Psalms 18:35; Psalms 18:35): Thy gentleness has increased me--thy discipline and instruction; so some. The good lessons David learned in his affliction prepared him for the dignity and power that were intended him; and the lessening of him helped very much to increase his greatness. God made him not only a great conqueror, but a great ruler: Thou hast made me the head of the heathen (Psalms 18:43; Psalms 18:43); all the neighbouring nations were tributaries to him. See 2 Samuel 8:6; 2 Samuel 8:11. In all this David was a type of Christ, whom the Father brought safely through his conflicts with the powers of darkness, and made victorious over them, and gave to be head over all things to his church, which is his body.

      II. David looks up with humble and reverent adorations of the divine glory and perfection. When God had, by his providence, magnified him, he endeavours, with his praises, to magnify God, to bless him and exalt him, Psalms 18:46; Psalms 18:46. He gives honour to him, 1. As a living God: The Lord liveth,Psalms 18:46; Psalms 18:46. We had our lives at first from, and we owe the continuance of them to, that God who has life in himself and is therefore fitly called the living God. The gods of the heathen were dead gods. The best friends we have among men are dying friends. But God lives, lives for ever, and will not fail those that trust in him, but, because he lives, they shall live also; for he is their life. 2. As a finishing God: As for God, he is not only perfect himself, but his way is perfect,Psalms 18:30; Psalms 18:30. He is known by his name Jehovah (Exodus 6:3), a God performing and perfecting what he begins in providence as well as creation, Genesis 2:1. If it was God that made David's way perfect (Psalms 18:32; Psalms 18:32), much more is his own way so. There is no flaw in God's works, nor any fault to be found with what he does, Ecclesiastes 3:14. And what he undertakes he will go through with, whatever difficulties lie in the way; what God begins to build he is able to finish. 3. As a faithful God: The word of the Lord is tried. "I have tried it" (says David), "and it has not failed me." All the saints, in all ages, have tried it, and it never failed any that trusted in it. It is tried as silver is tried, refined from all such mixture and alloy as lessen the value of men's words. David, in God's providences concerning him, takes notice of the performance of his promises to him, which, as it puts sweetness into the providence, so it puts honour upon the promise. 4. As the protector and defender of his people. David had found him so to him: "He is the God of my salvation (Psalms 18:46; Psalms 18:46), by whose power and grace I am and hope to be saved; but not of mine only: he is a buckler to all those that trust in him (Psalms 18:30; Psalms 18:30); he shelters and protects them all, is both able and ready to do so." 5. As a non-such in all this, Psalms 18:31; Psalms 18:31. There is a God, and who is God save Jehovah? That God is a rock, for the support and shelter of his faithful worshippers; and who is a rock save our God? Thus he not only gives glory to God, but encourages his own faith in him. Note, (1.) Whoever pretends to be deities, it is certain that there is no God, save the Lord; all others are counterfeits, Isaiah 44:8; Jeremiah 10:10. (2.) Whoever pretends to be our felicities, there is no rock, save our God; none that we can depend upon to make us happy.

      III. David looks forward, with a believing hope that God would still do him good. He promises himself, 1. That his enemies should be completely subdued, and that those of them that yet remained should be made his footstool,--that his government should be extensive, so that even a people whom he had not known should serve him (Psalms 18:43; Psalms 18:43), --that his conquests, and, consequently, his acquests, should be easy (As soon as they hear of me they shall obey me,Psalms 18:44; Psalms 18:44), --and that his enemies should be convinced that it was to no purpose to oppose him; even those that had retired to their fastnesses should not trust to them, but be afraid out of their close places, having seen so much of David's wisdom, courage, and success. Thus the Son of David, though he sees not yet all things put under him, yet knows he shall reign till all opposing rule, principality, and power shall be quite put down. 2. That his seed should be forever continued in the Messiah, who, he foresaw, should come from his loins, Psalms 18:50; Psalms 18:50. He shows mercy to his anointed, his Messiah, to David himself, the anointed of the God of Jacob in the type, and to his seed for evermore. He saith not unto seeds, as of many, but to his seed, as of one, that is Christ,Galatians 3:16. It is he only that shall reign for ever, and of the increase of whose government and peace there shall be no end. Christ is called David,Hosea 3:5. God has called him his king,Psalms 2:6. Great deliverance God does give, and will give to him, and to his church and people, here called his seed, for evermore.

      In singing Psalms 18:29-50 we must give God the glory of the victories of Christ and his church hitherto and of all the deliverances and advancements of the gospel kingdom, and encourage ourselves and one another with an assurance that the church militant will be shortly triumphant, will be eternally so.