Verse-by-Verse Bible Commentary
Psalms 144:14

Clarke's Commentary

Verse Psalms 144:14. Our oxen may be strong to labour — We have not only an abundance of cattle; but they are of the most strong and vigorous breed.

No breaking in — So well ordered is the police of the kingdom, that there are no depredations, no robbers, house-breakers, or marauding parties, in the land; no sudden incursions of neighbouring tribes or banditti breaking into fields or houses, carrying away property, and taking with them the people to sell them into captivity: there is no such breaking in, and no such going out, in the nation. My enemies are either become friends, and are united with me in political interests; or are, through fear, obliged to stand aloof.

Bridgeway Bible Commentary

Psalms 144:0 A king’s praise

Most of the verses in this psalm are found in some form in other parts of the book. This composition was probably made for use by the king on a special occasion of national celebration.
Israel’s king praises the almighty God for his strong protection, which has repeatedly brought victory for his people over their enemies (1-2). As his thoughts broaden, the king praises God for his concern for the human race in general, particularly since men and women are unworthy of all God’s kindness (3-4). God has saved his people from enemies in the past, and they can depend on him to save them in present and future crises (5-8). The result of God’s victories will be that the king will bring him praise and express his continued trust in God as his deliverer (9-11).
Looking to the future, the king prays that the nation will enter a new age, where security and prosperity are enjoyed by all. He prays that families will grow and flourish, that fields and flocks will be fruitful, and that people will enjoy peace and contentment. But he reminds the people that they can expect such blessings only if they maintain their loyalty to God (12-15).

Coffman's Commentaries on the Bible

DAVID'S PRAYER FOR ALL ISRAEL

"When our sons shall be as plants grown up in their youth, And our daughters as corner-stones hewn after the fashion of a palace; When our garners are full, affording all manner of store, And our sheep bring forth thousands and ten thousands in our fields; When our oxen are well laden; When there is no breaking in, and no going forth, And no outcry in our streets: Happy is the people that is in such a case; Yea, happy is the people whose God is Jehovah."

There is undoubtedly in this paragraph a brilliant word-picture of overwhelming domestic tranquillity and prosperity.

(1)    Psalms 144:12 gives a picture of prosperous and happy families. There is some doubt among scholars as to the exact meaning of the metaphors here; but the idea is clear enough. Strong, vigorous sons, and beautiful efficient daughters adorn the primary unit of any successful society, namely, the family.

(2)    Psalms 144:13 stresses the full storehouses and the fantastic growth of their flocks of sheep.

(3)    Psalms 144:14 speaks of "well laden" oxen, hauling in the bumper crops.

"No breaking in… no going forth… no outcry in the streets" Only domestic tranquility may be thus described. The marginal reading for "going forth" is "sallying," a term associated with warfare, indicating that the meaning here is "no going forth to war."

"Happy is the people that is in such a case" Note the present tense here. This indicates that the marvelous blessings requested in David's prayer are already being enjoyed in Israel. The prayer is a prayer for the continuation of what is already being enjoyed by God's people.

Rawlinson pointed out that, "The best recent critics see in this passage a description of Israel's actual condition in the writer's day. In line with this, Dr. Kay, and Professor Cheyne render the verbs in the passage as present, `the sons are,' `the daughters are,' etc."The Pulpit Commentary, op. cit., p. 362.

Instead of these last four verses being "a fragment,"International Critical Commentary, op. cit., p. 519. or "A copyist's quotation of some lost Davidic psalm,"J. R. Dummelow's Commentary, p. 377. these verses fit the whole psalm as a glove fits the hand. What could be more natural and reasonable than the fact that David, having seen the end of wars and strife and the astounding blessing of God in the prosperity of his people, should have prayed earnestly to God for the continuation of the happy conditions, giving God all the glory for it?

Barnes' Notes on the Whole Bible

That our oxen may be strong to labour - Margin, “able to bear burdens;” or, “laden with flesh.” The Hebrew is simply loaded or laden: that is, with a burden; or, with flesh; or, as Gesenius renders it, with young. The latter idea would best suit the connection - that of cattle producing abundantly or multiplying.

That there be no breaking in, nor going out - No breaking in of other cattle into enclosed grounds, and no escape of those which are shut up for pasture. That property may be safe everywhere. The image is that of security, peace, order, prosperity.

That there be no complaining in our streets - literally, “outcry; clamor.” That the land may be at peace; that order and law may be observed; that the rights of all may be respected; that among neighbors there may be no strifes and contentions.

Calvin's Commentary on the Bible

14.Our oxen, etc. The Hebrew word סבל, sabal, is properly to carry. Accordingly some understand מסובלים, mesubbalim, to mean robust, ⁽²⁷⁴⁾ as unless they were strong oxen they would not be fit for carriage, or bearing burdens. Others think they are spoken of as laden with fat. There is no need for insisting upon this point, as it does not affect the main scope of the passage. It may be more important to notice, that God’s fatherly care of his people is celebrated on the account that he condescends to attend to every the smallest matter which concerns their advantage. As in the verse before he had ascribed the fruitfulness of the herds and flocks to God’s goodness, so now the fattening of their oxen, to show that there is nothing relating to us here which he overlooks. As it would signify little to have abundance of everything unless we could enjoy it, he takes notice of it as another part of the Lord’s kindness that the people were peaceable and quiet. By breach I have no doubt that he alludes to hostile incursions, that there was no enemy to break in upon them through demolished gates or walls. By goings out it is surprising that any should understand exile, that the people were not torn away from the bounds of their native country. All he means simply is, in my opinion, that there was no necessity of sallying out to repel an enemy, none offering violence or molestation. To the same effect is the expression, as to any crying in the streets, the effect of a sudden tumult. The meaning is, accordingly, that there was no disturbance in the cities, because God kept enemies at a distance.

(274) מסבלים, burdened, viz. with flesh, according to Pagninus, who has onusti carne. The root is סכל, and the form is the pual participle, which occurs only in this place. Compensis has paraphrased it: santi et ferendis oneribus apti . Perhaps burdened oxen may be a phrase equivalent to our beasts of burden such as are strong and adapted to carry burdens; and here the prayer of the Psalmist is, that they may be eminently fitted for this service.” — Phillips

Smith's Bible Commentary

Chapter 144

Blessed be the LORD my strength, which ( Psalms 144:1 )

Now this is a psalm of David, and of course, some people get upset with this psalm because David thanks God for making him such a tough fighter.

Blessed be the LORD my strength, which teaches my hands to war, and my fingers to fight: my goodness, my fortress; my high tower, my deliverer; my shield, and he in whom I trust; who subdues my people under me. LORD, what is man, that you take knowledge of him! or the son of man, that you take him into account! ( Psalms 144:1-3 )

Interesting question. "What is man, that God should take knowledge of him?" This carries us back to an earlier psalm when David said, "When I consider the heavens, the work of thy fingers, the moon, the stars which Thou hast ordained, what is man?" ( Psalms 8:3 , Psalms 8:4 ) Looking at the universe and in light of the universe and the vastness of the universe, what is man? This little speck of dust walking around on this little planet Earth. Way off in this corner of the solar system, or way off in this corner of the Milky Way galaxy; in one of the billions of galaxies in the universe. And here I am. And yet, the God who created the entire universe is mindful of me. But not in the general sense, in a very particular sense.

Jesus said that God is so mindful of His creation that there is not a sparrow that falls to the ground but what God is not mindful of it. How much more you, His children? Jesus said He knows the very number of hairs of your head. God is mindful of intricate details about your life. Nothing escapes His attention. What is man? Who am I that God should be mindful of me? The son of man that God should take me into account? Man is nothing.

Man is like to [nothing,] vanity [or nothing, emptiness]: his days are as a shadow that passes away ( Psalms 144:4 ).

Like the sundial that has gone down. Life is so short. I'm here for such a short time. Living a life of vanity. And yet, God is mindful of me. I'm important to Him.

Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke. Cast forth lightning, and scatter them: shoot out your arrows, and destroy them. Send your hand from above; rid me, and deliver me out of the great waters, and from the hand of strange children; Whose mouth speak emptiness, and their right hand is a right hand of falsehood. I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. It is he that giveth salvation unto kings: who delivered David his servant from the hurtful sword. Rid me, and deliver me from the hand of strange children, whose mouth speaks emptiness, and their right hand is a right hand of falsehood: That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of the palace: That our garners may be full ( Psalms 144:5-13 ),

Now asking God to deliver from the hand of the enemy. To place His hand of blessing upon us that our sons might have the opportunity to grow up, that our daughters might be like polished corner stones, that our garners (shelves) might be full.

affording all manner of food; that our sheep may bring forth thousands and ten thousands in our streets: That our oxen may be strong to pull the plow; that there be no breaking in, nor going out; and there be no complaining in our streets. Happy is that people, who are in such a case: yes, happy is that people, whose God is Yahweh ( Psalms 144:13-15 ). "

Dr. Constable's Expository Notes

Psalms 144

This is a prayer that asks for deliverance during war. David praised God for granting victory in past battles and requested success in a present military encounter with an enemy. He was confident that God would save His people.

"This psalm is a mosaic, not a monolith; most of its material, short of the final verses, is drawn from other psalms of David, most substantially Psalms 18." [Note: Kidner, Psalms 73-150, p. 477.]

Dr. Constable's Expository Notes

David described three conditions that would exist when God gave him victory. First, the youth of the nation would continue to grow and thrive (Psalms 144:12). Second, prosperity would characterize national life (Psalms 144:13-14 a). Third, peace would prevail (Psalms 144:14 b).

Dr. Constable's Expository Notes

3. Rejoicing for future conditions 144:12-15

Gill's Exposition of the Whole Bible

[That] our oxen [may be] strong to labour,.... To draw carriages, to plough with, and to tread out the corn: or "may be burdened" w; fit to carry burdens; or burdened with flesh, be plump and fat, and in good condition to work; or burdened with young, as some x understand it, and then it must be meant of cows, as the word is used, Deuteronomy 7:13; and so here an increase of kine is wished for, as of sheep before. Ministers of the word are compared to oxen for their patience in suffering, and their laboriousness in working, 1 Corinthians 9:9 1 Timothy 5:17; and happy is it for the churches of Christ when their ministers are laborious ones; are strong to labour, and do labour, in the word and doctrine; stand fast in the faith, and quit themselves like men, and are strong;

[that there be] no breaking in: of the enemy into the land to invade it, into cities and houses to plunder and spoil them;

nor going out: of the city to meet the enemy and fight with him, peace and not war is desirable; or no going out of one's nation into captivity into a foreign country, as Kimchi; or no breaking in to folds and herds, and leading out and driving away cattle, to the loss of the owners thereof. Some y understand both these of abortion, of any violent rupture of the womb, and an immature birth;

that [there be] no complaining in our streets; on account of famine, pestilence, the sword, violence, and oppression; or no crying z, no mournful cry or howling and shrieking on account of the enemy being at hand, and just ready to enter in, or being there, killing, plundering, and spoiling.

w מסבלים "onusti", Pagninus, Montanus, Gejerus; "onerarii", so some in Vatablus; "onerati", Schmidt; "loden", Ainsworth, x So Bochart. Hierozoic. par. 1. l. 2. c. 295. y lbid. z צוחה "clamor", Pagninus, Montanus, Tigurine version, Musculus, Cocceius, Gejerus, Michaelis.

Henry's Complete Commentary on the Bible

      9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.   10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.   11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:   12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:   13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:   14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.   15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

      The method is the same in this latter part of the psalm as in the former; David first gives glory to God and then begs mercy from him.

      I. He praises God for the experiences he had had of his goodness to him and the encouragements he had to expect further mercy from him, Psalms 144:9; Psalms 144:10. In the midst of his complaints concerning the power and treachery of his enemies, here is a holy exultation in his God: I will sing a new song to thee, O God! a song of praise for new mercies, for those compassions that are new every morning. Fresh favours call for fresh returns of thanks; nay, we must praise God for the mercies we hope for by his promise as well as those we have received by his providence, 2 Chronicles 20:20; 2 Chronicles 20:21. He will join music with his songs of praise, to express and excite his holy joy in God; he will praise God upon a psaltery of ten strings, in the best manner, thinking all little enough to set forth the praises of God. He tells us what this new song shall be (Psalms 144:10; Psalms 144:10): It is he that giveth salvation unto kings. This intimates, 1. That great kings cannot save themselves without him. Kings have their life-guards, and have armies at command, and all the means of safety that can be devised; but, after all, it is God that gives them their salvation, and secures them by those means, which he could do, if there were occasion, without them, Psalms 33:16. Kings are the protectors of their people, but it is God that is their protector. How much service do they owe him then with their power who gives them all their salvations! 2. That good kings, who are his ministers for the good of their subjects, shall be protected and saved by him. He has engaged to give salvation to those kings that are his subjects and rule for him; witness the great things he had done for David his servant, whom he had many a time delivered from the hurtful sword, to which Saul's malice, and his own zeal for the service of his country, had often exposed him. This may refer to Christ the Son of David, and then it is a new song indeed, a New-Testament song. God delivered him from the hurtful sword, upheld him as his servant, and brought him off a conqueror over all the powers of darkness, Isaiah 42:1; Isaiah 49:8. To him he gave salvation, not for himself only, but for us, raising him up to be a horn of salvation.

      II. He prays for the continuance of God's favour.

      1. That he might be delivered from the public enemies, Psalms 144:11; Psalms 144:11. Here he repeats his prayer and plea, Psalms 144:7; Psalms 144:8. His persecutors were still of the same character, false and perfidious, and who would certainly over-reach an honest man and be too hard for him: "Therefore, Lord, do thou deliver me from them, for they are a strange sort of people."

      2. That he might see the public peace and prosperity: "Lord, let us have victory, that we may have quietness, which we shall never have while our enemies have it in their power to do us mischief." David, as a king, here expresses the earnest desire he had of the welfare of his people, wherein he was a type of Christ, who provides effectually for the good of his chosen. We have here,

      (1.) The particular instances of that public prosperity which David desired for his people. [1.] A hopeful progeny (Psalms 144:12; Psalms 144:12): "That our sons and our daughters may be in all respects such as we could wish." He means not those only of his own family, but those of his subjects, that are the seed of the next generation. It adds much to the comfort and happiness of parents in this world to see their children promising and likely to do well. First, It is pleasant to see our sons as plants grown up in their youth, as olive-plants (Psalms 128:1-6), the planting of the Lord (Isaiah 61:3),-- to see them as plants, not as weeds, not as thorns,--to see them as plants growing great, not withered and blasted,--to see them of a healthful constitution, a quick capacity, a towardly disposition, and especially of a pious inclination, likely to bring forth fruit unto God in their day,--to see them in their youth, their growing time, increasing in every thing that is good, growing wiser and better, till they grow strong in spirit. Secondly, It is no less desirable to see our daughters as corner-stones, or corner-pillars, polished after the similitude of a palace, or temple. By daughters families are united and connected, to their mutual strength, as the parts of a building are by the corner-stones; and when they are graceful and beautiful both in body and mind they are then polished after the similitude of a nice and curious structure. When we see our daughters well-established and stayed with wisdom and discretion, as corner-stones are fastened in the building,--when we see them by faith united to Christ, as the chief corner-stone, adorned with the graces of God's Spirit, which are the polishing of that which is naturally rough, and become women professing godliness,--when we see them purified and consecrated to God as living temples, we think ourselves happy in them. [2.] Great plenty. Numerous families increase the care, perhaps more than the comfort, where there is not sufficient for their maintenance; and therefore he prays for a growing estate with a growing family. First, That their store-houses might be well-replenished with the fruits and products of the earth: That our garners may be full, like those of the good householder, who brings out of them things new and old (those things that are best new he has in that state, those that are best when they are kept he has in that state),--that we may have in them all manner of stores, for ourselves and our friends,--that, living plentifully, we may live not luxuriously, for then we abuse our plenty, but cheerfully and usefully,--that, having abundance, we may be thankful to God, generous to our friends, and charitable to the poor; otherwise, what profit is it to have our garners full? James 5:3. Secondly, That their flocks might greatly increase: That our sheep may bring forth thousands, and ten thousands, in our folds. Much of the wealth of their country consisted in their flocks (Proverbs 27:26), and this is the case with ours too, else wool would not be, as it is, a staple commodity. The increase of our cattle is a blessing in which God is to be acknowledged. Thirdly, That their beasts designed for service might be fit for it: That our oxen may be strong to labour in the plough, that they may be fat and fleshy (so some), in good working case. We were none of us made to be idle, and therefore we should pray for bodily health, not that we may be easy and take our pleasures, but that we may be strong to labour, that we may do the work of our place and day, else we are worse than the beasts; for when they are strong it is for labour. [3.] An uninterrupted peace. First, That there be no war, no breaking in of invaders, no going out of deserters. "Let not our enemies break in upon us; let us not have occasion to march out against them." War brings with it abundance of mischiefs, whether it be offensive or defensive. Secondly, That there be no oppression nor faction--no complaining in our streets, that the people may have no cause to complain either of their government or of one another, nor may be so peevish as to complain without cause. It is desirable thus to dwell in quiet habitations.

      (2.) His reflection upon this description of the prosperity of the nation, which he so much desired (Psalms 144:15; Psalms 144:15): Happy are the people that are in such a case (but it is seldom so, and never long so), yea, happy are the people whose God is the Lord. The relation of a people to God as theirs is here spoken of either, [1.] As that which is the fountain whence all those blessings flow. Happy are the Israelites if they faithfully adhere to the Lord as their God, for they may expect to be in such a case. National piety commonly brings national prosperity; for nations as such, in their national capacity, are capable of rewards and punishments only in this life. Or, [2.] As that which is abundantly preferable to all these enjoyments. The psalmist began to say, as most do, Happy are the people that are in such a case; those are blessed that prosper in the world. But he immediately corrects himself: Yea, rather, happy are the people whose God is the Lord, who have his favour, and love, and grace, according to the tenour of the covenant, though they have not abundance of this world's goods. As all this, and much more, cannot make us happy, unless the Lord be our God, so, if he be, the want of this, the loss of this, nay, the reverse of this, cannot make us miserable.