Verse-by-Verse Bible Commentary
Psalms 119:1

Clarke's Commentary

PSALM CXIX

The various excellencies and important uses of the law or

revelation of God.

NOTES ON PSALM CXIX

This is another of the alphabetical or acrostic Psalms. It is divided into twenty-two parts, answering to the number of letters in the Hebrew alphabet. Every part is divided into eight verses; and each verse begins with that letter of the alphabet which forms the title of the part, e.g.: The eight first verses have א aleph prefixed, the second eight ב beth, each of the eight verses beginning with that letter; and so of the rest. All connexion, as might be naturally expected, is sacrificed to this artificial and methodical arrangement.

It is not easy to give any general Analysis of this Psalm; it is enough to say that it treats in general on the privileges and happiness of those who observe the law of the Lord. That law is exhibited by various names and epithets tending to show its various excellences. Earnest prayers are offered to God for wisdom to understand it, and for grace to observe it faithfully. These particulars may be collected from the whole composition, and appear less or more in every part.

The words which express that revelation which God had then given to men, or some particular characteristic of it, are generally reckoned to be the ten following:

1. Testimonies;

2. Commandments;

3. Precepts;

4. Word;

5. Law;

6. Ways;

7. Truth;

8. Judgments;

9. Righteousness;

10. Statutes.

To these some add the following:

1. Faithfulness;

2. Judgment;

3. Name; but these are not used in the sense of the other ten words.

I believe it is almost universally asserted that in every verse of this Psalm one or other of those ten words is used, except in ver. 122; but on a closer inspection we shall find that none of them is used in the above sense in the 84th, 90th, 121st, 122nd, and 132nd. See the notes on these verses. Psalms 119:84; Psalms 119:90; Psalms 119:121; Psalms 119:122; Psalms 119:132

To save myself unnecessary repetition, and the reader time and trouble, I shall here, once for all, explain the above words, which the reader will do well to keep in remembrance.

1. The Law, תורה TORAH, from ירה yarah, to direct, guide, teach, make straight, or even, point forward; because it guides, directs, and instructs in the way of righteousness; makes our path straight, shows what is even and right, and points us onward to peace, truth, and happiness. It is even our school-master to bring us to Christ, that we may be justified through faith; and by it is the knowledge of sin.

II. STATUTES, חקים CHUKKIM, from חק chak, to mark, trace out, describe, and ordain; because they mark out our way describe the line of conduct we are to pursue and order or ordain what we are to observe.

III. PRECEPTS, פקודים PIKKUDIM, from פקד pakad, to take notice or care of a thing, to attend, have respect to, to appoint, to visit; because they take notice of our way, have respect to the whole of our life and conversation, superintend, overlook, and visit us in all the concerns and duties of life.

IV. COMMANDMENTS, מצות MITSVOTH, from צוה tasvah to command, order, ordain; because they show us what we should do, and what we should leave undone, and exact our obedience.

V. TESTIMONIES, עדות EDOTH, from עד ad, denoting beyond, farther, all along, to bear witness, or testimony. The rites and ceremonies of the law; because they point out matters beyond themselves, being types and representations of the good things that were to come.

VI. JUDGMENTS, משפטים MISHPATIM, from שפט shaphat, to judge, determine, regulate, order, and discern, because they judge concerning our words and works; show the rules by which they should be regulated; and cause us to discern what is right and wrong, and decide accordingly.

VII. TRUTH, אמונה EMUNAH, from אמן aman, to make steady, constant, to settle, trust, believe. The law that is established steady, confirmed, and ordered in all things, and sure; which should be believed on the authority of God, and trusted to as an infallible testimony from Him who cannot lie nor deceive.

VIII. WORD, דבר dabar, from the same root, to discourse, utter one's sentiments, speak consecutively and intelligibly; in which it appears to differ from מלל malal, to utter articulate sounds. Any prophecy or immediate communication from heaven, as well as the whole body of Divine revelation, is emphatically called דבר יהוה debar Yehovah, the word of Jehovah. On the same ground we call the whole Old and New Testament THE WORD OF THE LORD, as we term the volume in which they are contained THE BIBLE - THE BOOK. In his revelation God speaks to man; shows him, in a clear, concise, intelligible, and rational way, his interest, his duty, his privileges; and, in a word, the reasonable service that he requires of him.

IX. WAY, דרך DERECH, from the same root, to proceed, go on, walk, tread. The way in which God goes in order to instruct and save man; the way in which man must tread in order to be safe, holy, and happy. God's manner of acting or proceeding in providence and grace; and the way that man should take in order to answer the end of his creation and redemption.

X. RIGHTEOUSNESS, צדקה TSEDAKAH from צדק tsadak, to do justice, to give full weight. That which teaches a man to give to all their due; to give GOD his due, MAN his due, and HIMSELF his due; for every man has duties to God, his neighbor, and himself, to perform. This word is applied to God's judgments, testimonies, and commandments; they are all righteous, give to all their due, and require what is due from every one.

The three words, which some add here, are,

1. FAITHFULNESS, אמונה EMUNAH: but see this under No. VII., nor does it appear in Psalms 119:90, where it occurs, to be used as a characteristic of God's law, but rather his exact fulfilment of his promises to man.

The second is JUDGMENT, משפט mishpat. See this under No. VI.: it occurs in Psalms 119:84; Psalms 119:121: "When wilt thou execute judgment," c. but is not used in those places as one of the ten words.

The third is NAME, שם shem, see Psalms 119:132: but this is no characteristic of God's law; it refers here simply to himself. Those that love thy NAME is the same as those that love THEE. Bishop Nicholson inserts promises among the ten words: but this occurs no where in the Psalm.

We might, and with much more propriety, add a fourth, אמרה IMRAH, from אמר amar, to branch out, spread, or diffuse itself, as the branches of a tree; and which is often used for a word spoken, a speech. This often occurs in the Psalm: and we regularly translate it word, and put no difference or distinction between it and דבר dabar, No. VIII.: but it is not exactly the same; דבר dabar may apply more properly to history, relation, description, and such like; while, אמרתך imrathecha, thy word, may mean an immediate oracle, delivered solemnly from God to his prophet for the instruction of men. But the two words appear often indifferently used; and it would not be easy to ascertain the different shades of meaning between these two roots.

Having thus far introduced the Psalm to the reader's attention, I should probably speak at large of the elegance of its composition, and the importance and utility of its matter. Like all other portions of Divine revelation, it is elegant, important, and useful; and while I admire the fecundity of the psalmist's genius, the unabating flow of his poetic vein, his numerous synonyms, and his copia verborum, by which he is enabled to expand, diversify, and illustrate the same idea; presenting it to his reader in all possible points of view, so as to render it pleasing, instructive, and impressive; I cannot rob the rest of the book of its just praise by setting this, as many have done, above all the pieces it contains. It is by far the largest, the most artificial, and most diversified; yet, in proportion to its length, it contains the fewest ideas of any Psalm in the Book.

Several of the ancients, particularly the Greek fathers, have considered it as an abridgement of David's life; in which he expresses all the states through which he had passed; the trials, persecutions, succours, and encouragements he had received. The Latin fathers perceive in it all the morality of the Gospel, and rules for a man's conduct in every situation of life. Cassiodorus asserts that it contains the sentiments of the prophets, apostles, martyrs, and all the saints. In the introduction to the Book of Psalms, I have conjectured that many of them were composed from notes taken at different times, and in widely different circumstances; hence the different states described in the same Psalm, which could not have been at one and the same time the experience of the same person. It is most likely that this Psalm was composed in this way, and this, as well as its acrostical arrangement, will account for its general want of connexion.

Though the most judicious interpreters assign it to the times of the Babylonish captivity; yet there are so many things in it descriptive of David's state, experience, and affairs, that I am led to think it might have come from his pen; or if composed at or under the captivity, was formed out of his notes and memoranda.

I shall now make short remarks on the principal subjects in each part; and, at the end of each, endeavour by the Analysis to show the connexion which the eight verses of each have among themselves, and the use which the reader should make of them. In all the Versions except the Chaldee this Psalm is numbered cxviii.

LETTER א ALEPH. - First Division

Verse Psalms 119:1. Blessed are the undefiled in the way — אשרי תמימי דרך ashrey temimey darech, "O the blessedness of the perfect ones in the way." This Psalm begins something like the first, where see the notes. Psalms 1:1 By the perfect, which is the proper meaning of the original word, we are to understand those who sincerely believe what God has spoken, religiously observe all the rules and ceremonies of his religion, and have their lives and hearts regulated by the spirit of love, fear, and obedience. This is farther stated in the second verse.

Bridgeway Bible Commentary

Psalms 119:0 Love for God’s word

This psalm is a lengthy meditation addressed to God on the excellencies of his law. The law here refers not to legal requirements such as in the law of Moses, but to the whole of God’s instruction for humankind in general. Therefore, God’s law is also called his word, commandments, sayings, judgments, statutes, ordinances, instructions, precepts, injunc tions, testimonies, promise, way and path. At least one of these words occurs in almost every verse of the psalm.
An acrostic in form, the psalm is divided into twenty-two sections, corresponding to the twenty-two letters of the Hebrew alphabet. Each section has eight verses, and all eight verses in any one section begin with the same letter. (For example, one might imagine an acrostic poem in English with the first eight lines all beginning with A, the second eight lines all beginning with B, and so on down to Z.)

Verses 1-16: In a confident opening statement the psalmist expresses the happiness enjoyed by those who live according to God’s word (1-3). The psalmist then addresses God, praying that he himself will understand God’s word and be obedient in following it (4-8). A good knowledge of God’s word is a safeguard against sin (9-11). This knowledge is obtained by asking God’s help in understanding his teaching, thinking it over and declaring it to others. Above all, the person must find pleasure in God’s word and have a desire to know it and practise it (12-16).

Coffman's Commentaries on the Bible

STROPHE 1
HAPPY ARE THOSE WHO PERFECTLY OBEY THE LAW
Aleph

"Blessed are they that are perfect in the way, Who walk in the law of Jehovah. Blessed are they that keep his testimonies, That seek him with the whole heart. Yea, they do no unrighteousness; They walk in his ways. Thou hast commanded us thy precepts, That we should observe them diligently. Oh that my ways were established To observe thy statutes. Then shall I not be put to shame, When I have respect unto all thy commandments. I will give thanks unto thee with uprightness of heart, When I learn thy righteous judgments: I will observe thy statutes: O forsake me not utterly."

There is a pattern here which is followed throughout, namely, that of stringing together totally unrelated thoughts because of the psalmist's honoring of his acrostic pattern. For example, look at Psalms 119:8.

Also, there are several of the synonyms for "law" used here, as throughout the poem. Briggs supposed that these various synonyms once referred to, "several types of Hebrew law,"Ibid., p. 415. but such distinctions seemed to have been lost in the translations. We shall consider them as referring, in each case, to the teachings of the Holy Bible.

Barnes' Notes on the Whole Bible

Blessed are the undefiled in the way - In the way or journey of life; in the path of religion; in the road which leads to heaven. As life - the religious life - is represented under the image of a journey, the expression here is equivalent to saying, “Blessed are those who in the journey of life - in their religious course - are pure, Sincere, uncontaminated.” On the word way, see the notes at Psalms 1:6. The margin here on the word undefiled, is perfect, or sincere. So the Hebrew. The word is the same as in Job 1:1, where it is rendered “perfect.” See the notes at that passage. The Greek translation is undefiled - ἄμωμοι amōmoi. So the Latin, “immaculati.” Luther renders it, “Who live without blemish” or stain. The idea is, “Blessed are they who are upright, sincere, perfect, in their course.” The whole psalm is designed to illustrate this thought, by showing what the influence of a sincere and conscientious attachment to the principles of the law or word of God in the various circumstances of life must be.

Who walk in the law of the Lord - Who habitually obey his law. This constitutes sincerity, uprightness, perfection in a man’s life, for the law of the Lord is the only just rule of human conduct.

Calvin's Commentary on the Bible

1Blessed are they who are upright In these words the prophet sets forth the same paradox which we met with at the commencement of the Book of Psalms. All men naturally aspire after happiness, but instead of searching for it in the right path, they designedly prefer wandering up and down through endless by-paths, to their ruin and destruction. The Holy Spirit deservedly condemns this apathy and blindness. And but for man’s cupidity, which, with brutish impetuosity, hurries him in the opposite direction, the meaning of the words would appear quite plain to him. And the further a man wanders from God, the happier does he imagine himself to be; and hence all treat, as a fable, what the Holy Spirit declares about true piety and the service of God. This is a doctrine which scarcely one among a hundred receives.

The term way, is here put for the manner, or course and way of life: and hence he calls those upright in their way, whose sincere and uniform desire it is to practice righteousness, and to devote their life to this purpose. In the next clause of the verse, he specifics more clearly, that a godly and righteous life consists in walking in the law of God If a person follow his own humor and caprice, he is certain to go astray; and even should he enjoy the applause of the whole world, he will only weary himself with very vanity. But it may be asked, whether the prophet excludes from the hope of happiness all who do not worship God perfectly? Were this his meaning, it would follow that none except angels alone would be happy, seeing that the perfect observance of the law is to be found in no part, of the earth. The answer is easy: When uprightness is demanded of the children of God, they do not lose the gracious remission of their sins, in which their salvation alone consists. While, then, the servants of God are happy, they still need to take refuge in his mercy, because their uprightness is not complete. In this manner are they who faithfully observe the law of God said to be truly happy; and thus is fulfilled that which is declared in Psalms 32:2, “Blessed are they to whom God imputeth not sins.” In the second verse, the same doctrine is confirmed more fully, by pronouncing blessed, not. such as are wise in their own conceit, or assume a sort of fantastical holiness, but those who dedicate themselves to the covenant of God, and yield obedience to the dictates of hits law. Farther, by these words, he tells us that God is by no means satisfied with mere external service, for he demands the sincere and honest affection of the heart. And assuredly, if God be the sole judge and disposer of our life:, the truth must occupy the principal place in our heart, because it is not sufficient to have our hands and feet only enlisted in his service.

Smith's Bible Commentary

Psalms 119:1-176

Now as we get to Psalms 119:1-176 , it is an extremely difficult psalm for exposition, because each section seems to be more or less independent of in itself, and each verse, many times, almost independent within itself.

There are many psalms that are called acrostic psalms because the first letter of each line is a succeeding letter of the Hebrew alphabet. And so it's sort of like a crossword puzzle in a sense, wherein writing it, each line that they would write would begin with the successive letter of the Hebrew alphabet. So the first line would begin with Aleph, the second line would begin with Beth. The third line with Gimel, and Daleth, and so forth through their alphabet. Usually those psalms had twenty-two verses in them. Many of them had eleven verses, but they had twenty-two lines. So when we divided them we divided, or when men divided them they divided them into verses. But there are twenty-two lines. And so each succeeding line and some with each succeeding verse is successive letter of the Hebrew alphabet. Now this every eight verses, all of the lines in the first eight verses begin with the Hebrew letter Aleph or A. In the next eight verses, all of the lines begin with the Hebrew letter, Beth, B. All of the verses in the next psalm begin with Gimel, and so on through the whole Hebrew alphabet is here in this psalm, eight verses devoted to each letter. Each verse of the eight beginning with that letter.

Now the Hebrew children in learning their alphabet were required to memorize this one-hundred-and-nineteenth psalm. It would probably be a little easier for them to memorize it because of the fact of it being an acrostic. Because of the A's and the B's and the C's. And it would be extremely difficult for us to memorize it because we would not have the same ability to relate it to the A and the B and the C as they did. But it is, of course, the longest what they call chapter in the Bible. It really... psalms really aren't chapters. They are each one psalms. So with that as a background, let's jump in to Psalms 119:1-176 .

Blessed are the undefiled in the way, who walk in the law of the LORD ( Psalms 119:1 ).

Now, in these psalms, it is a psalm that is dedicated to God's Word. And in each verse, with the exception of two, the verse declares something about the Word of God. And so all the way through, you'll find, "Thy law," "Thy statutes," "Thy judgments," "Thy words," "Thy truth," "Thy ways," all of them making reference unto God's Word, with the exception of just two of these verses.

So in understanding this psalm, of course, you need to understand, or you need to underline where the Word of God is referred to in each of the passages. And, of course, in the first verse, "Who walk in the law of the Lord." "Undefiled, who walk in the law of the LORD."

Blessed are they which keep his testimonies, and that seek him with the whole heart. They also do no iniquity: they walk in his ways. Thou hast commanded us to keep thy precepts diligently. O that my ways were directed to keep thy statutes! Then shall I not be ashamed, when I have respect unto all thy commandments. I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. I will keep thy statutes: forsake me not utterly ( Psalms 119:2-8 ).

So the law, the testimonies, the ways, the precepts, the statutes, the commandments, the judgments, and statutes are mentioned in the first eight verses.

Verse Psalms 119:9 :

Wherewithal shall a young man cleanse his way? ( Psalms 119:9 )

Good question. How can a young man keep clean? How can he cleanse his way?

by taking heed thereto according to thy word ( Psalms 119:9 ).

Jesus said, "Now you are clean through the Word which I have spoken unto you" ( John 15:3 ). We will find another psalm down in the one hundred nineteenth, it said, "Thy word, O Lord, have I hid in my heart that I might not sin against Thee" ( Psalms 119:11 ). The Word of God is a power in your life, God's power in your life against sin. God has purposed that you hide His Word away in your heart. It is a power to keep you clean. It is the power against temptation. If someone comes and is complaining because they're constantly stumbling and falling, it's because they're not really into the Word sufficiently. "Wherewithal shall a young man cleanse his way? By giving heed, taking heed according to Thy Word."

When Satan tempted Jesus in the wilderness and on the high mountain and at the temple pinnacle, in each case Jesus answered the temptation of Satan with, "It is written." He used the Word of God to answer every temptation that the enemy threw in His path. We need to have the Word of God in our hearts that we might be able to withstand every temptation that Satan throws in our path. "Wherewithal shall a young man cleanse his way? By taking heed according to Thy Word."

With my whole heart have I sought thee: O let me not wander from thy commandments ( Psalms 119:10 ).

The Lord said in the day that you seek Me with your whole heart, in that day I will be found of you. There are many people who have a half-hearted seeking after God. "In the day that you seek Me with your whole heart," God said. And so the psalmist, "With my whole heart I've sought Thee."

Thy word have I hid in my heart, that I might not sin against thee ( Psalms 119:11 ).

So going back with verse Psalms 119:9 , "Wherewithal shall a young man cleanse his way? Thy Word have I hid in my heart."

Blessed art thou, O LORD: teach me thy statutes ( Psalms 119:12 ).

Now we've been dealing a lot with the blessed man, and now, "Blessed art Thou, O LORD."

With my lips I have declared all of the judgments of thy mouth. I have rejoiced in the way of thy testimonies, as much as in all riches ( Psalms 119:13-14 ).

There's an interesting verse. How valuable do you consider the Word of God in your life? Here he said, "Hey, I count it as much as... I rejoice in it as much as I do in riches."

I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word ( Psalms 119:15-16 ).

Now we enter into the third section, the Gimel.

Deal bountifully with thy servant, that I may live, and keep thy word. Open thou mine eyes, that I may behold wondrous things out of thy law ( Psalms 119:17-18 ).

O God, open my eyes. Open my heart to Your Word. Open my eyes that I might see and understand Your truth.

This is, I think, a prayer that we need to always pray before we begin reading the scriptures, because, "The natural man cannot understand the things of the Spirit, neither can he know them, they are spiritually discerned" ( 1 Corinthians 2:14 ). So if I am going to have any understanding at all, it is important that God open my eyes that I might be able to see the truth. That I might be able to understand. That I might come to that spiritual dimension where I can really understand.

A lot of people read the Bible and say, "I don't, you know. I read it but I don't get anything out of it. Or I tried to read it, but man, it just didn't make sense to me." Well, yes, that is quite true, and it is quite logically true because the natural mind of man cannot understand. You have to have that work of the Spirit in opening your eyes. And so the prayer, "Open Thou mine eyes, that I may behold wondrous things out of Thy law."

I am a stranger in the earth: hide not thy commandments from me. My soul breaks forth for the longing that it hath unto thy judgments at all times. But thou hast rebuked the proud that are cursed, which do err from thy commandments. Remove from me reproach and contempt; for I have kept thy testimonies. Princes also did sit and speak against me: but thy servant did meditate in thy statutes. Thy testimonies also are my delight and my counselors ( Psalms 119:19-24 ).

How many times I look to the Word of God for counseling. I look to the Word of God for guidance. I want God to guide my life. I turn to the Word and the Word becomes my counselor.

Moving into the next section, the Daleth.

My soul cleaveth unto the dust: quicken thou me according to thy word. I have declared my ways, and you heard me: teach me thy statutes. Make me to understand the way of your precepts: so shall I talk of thy wondrous works. My soul melteth for heaviness: strengthen me with thy word ( Psalms 119:25-28 ).

Oh, what strength the Word of God is to our lives. When we're just about ready to give in and roll over and play dead, and the Word comes and just is such strength to us.

Remove me from the way of lying: grant me thy law graciously. I have chosen the way of truth: thy judgments have I laid before me. I have stuck unto thy testimonies: O LORD, put me not to shame. I will run the way of the commandments, when thou shalt enlarge my heart ( Psalms 119:29-32 ).

Now the interesting thing about this is that each of these is talking about the Word of God. Each of them, remember, is beginning with a particular letter of the alphabet. And really, he is not repeating himself. Now it would be an interesting venture on your part to try to write eight verses about the Word of God all beginning with A, and not repeating yourself. And then write eight more beginning with the letter B, about different aspects of the Word of God and not repeat yourself. And going through the alphabet, you'll find that this is indeed quite a remarkable feat of this psalm. As all of these things are written about the Word of God, really no repetitions, saying different things about God's Word and going through the whole alphabet.

In the next section, he speaks of the statutes.

Teach me, LORD, the way of your statutes; I will keep it to the end. Give me understanding, I will keep thy law; I shall observe it with a whole heart. Make me to go in the path of thy commandments; for therein I delight. Incline my heart to your testimonies, and not to covetousness. Turn away my eyes from beholding vanity; and quicken me according to thy way. Stablish thy word unto thy servant, who is devoted to thy reverence. Turn away my reproach which I fear: for thy judgments are good. Behold, I have longed after thy precepts: quicken me in thy righteousness ( Psalms 119:33-40 ).

And then in the next section,

Thy mercies come also unto me, O LORD, even thy salvation, according to thy word ( Psalms 119:41 ).

And so the mercy of God and God's salvation-the knowledge of these things come to us through the Word of God. "How can they hear, how can they believe in whom they have not heard?" ( Romans 10:14 ) So the necessity of the Word, for me to know the mercy of God and the salvation that God has provided.

So shall I have wherewith to answer him that reproaches me: for I trust in thy word ( Psalms 119:42 ).

And so within the Word, the answer to those that bring reproach.

And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. So shall I keep thy law continually for ever and ever. And I will walk at liberty: for I seek thy precepts. I will speak of thy testimonies also before the kings, and not be ashamed. And I will delight myself in thy commandments, which I have loved. My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes ( Psalms 119:43-48 ).

Thy commandments, Thy statutes, Thy testimonies, Thy precepts, Thy Word, Thy judgments. All of these in the particular letter in the Hebrew alphabet here.

Now the next section. The Word.

Remember the word unto your servant. This is my comfort in my affliction: for thy word hath quickened me ( Psalms 119:49 , Psalms 119:50 ).

So God's Word, the comfort to me when I am afflicted.

The proud had me greatly in derision: yet have I not declined from thy law. I remembered thy judgments of old, O LORD; and have comforted myself. Horror hath taken hold upon me because of the wicked that forsake thy law. Thy statutes have been my songs in the house of my pilgrimage. I have remembered thy name, O LORD, in the night, and have kept thy law. This I had, because I kept thy precepts ( Psalms 119:51-56 ).

I kept Your law. I kept Your precepts.

And the next section, Thy words, Thy Word, Thy testimonies, Thy commandments, Thy law, Thy righteous judgments, Thy precepts, and Thy statutes. All of these are spoken of.

In the next section, again, Thy Word, Thy commandment. And in verse Psalms 119:67 ,

Before I was afflicted I went astray: but now have I kept thy word ( Psalms 119:67 ).

The Bible says, "Is any man afflicted? Let him pray. Is there any sick among you? Let him call for the elders of the church; and let them anoint him with oil in the name of the Lord. And the prayer of the Lord will save the sick, and the Lord shall raise him up. And if he has committed any sins, they shall be forgiven him" ( James 5:13-15 ). But notice a distinction is made between the affliction and sicknesses.

It would seem that afflictions are something that are placed upon us by God and they come as a chastisement, a punishment. Well, not a correctional exigency of God in my life. The afflictions. Now if I'm afflicted, I'm not told to call for the elders of the church. I'm to work that out between myself and God. It's something that God has allowed in order that He might teach me. God allows afflictions, and when they come, then I am to pray and work that out with God.

If I'm sick, that's something different. Then I'm to call for the elders of the church and they can pray over me in the name of the Lord, anointing me with oil and the prayer of faith will save the sick. The Lord will raise him up. But there's a distinction made between the afflictions and sickness in the New Testament. "Before I was afflicted I went astray." So the purpose of the affliction is to get him back on the path. He had gone astray, but now have I kept Thy Word.

Thou art good, you do good: teach me your statutes. The proud have forged a lie against me: but I will keep your precepts with my whole heart. Their heart is as fat as grease: but I delight in thy law. Now it is good for me that I have been afflicted; that I might learn thy statutes ( Psalms 119:68-71 ).

Now going back, "Before I was afflicted I went astray." "It's good for me that I was afflicted; that I might learn thy statutes."

For the law of thy mouth is better unto me than thousands of gold or silver ( Psalms 119:72 ).

The Word of God is more valuable to me than all the wealth of the world. "What should it profit a man, if he would gain the whole world, and lose his own soul?" ( Mark 8:36 ) The value of God's Word in our lives is worth more to me than all of the gold or silver.

Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. They that fear thee will be glad when they see me; because I have hoped in thy word. I know, O LORD, that thy judgments are right, and that you in faithfulness have afflicted me ( Psalms 119:73-75 ).

"I know, Lord, that Your judgments are right and that the afflictions that I have were just the faithfulness of God." God is so faithful and good to me. I have people that come in and they're into all kinds of trouble because they were messing around. "Everybody's doing it." Yeah? But you can't. Because you see, inasmuch as you are a child of God, He's not going to let you get away with it. They may all be able to cheat and get by with it, but you can't. You're going to get caught. God's not going to let you get by with it because you're His child. God loves you too much to let you get by with those things. And so, "God, You are faithful. When you afflicted me, Lord, for Your judgments are right. What You've done, God, is right. In faithfulness You've afflicted me."

Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant. Let thy tender mercies come unto me, that I may live: for thy law is my delight. Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. Let those that fear thee turn unto me, and those that have known thy testimonies. Let my heart be sound in thy statutes; that I be not ashamed. My soul fainteth for thy salvation: but I hope in thy word. My eyes fail for thy word, saying, When wilt thou comfort me? For I am become like a bottle in the smoke; yet do I not forget thy statutes ( Psalms 119:76-83 ).

And now one of those two verses in which there is no mention to the Word.

How many are the days of thy servant? when wilt thou execute judgment upon them that persecute me? The proud have digged pits for me, which are not after thy law. All thy commandments are faithful: they persecute me wrongfully; help me. Thou had almost consumed me upon earth; but I forsook not your precepts. Quicken me after thy loving-kindness; so shall I keep thy testimony the testimony of thy mouth ( Psalms 119:84-88 ).

Then verse Psalms 119:89 :

For ever, O LORD, thy word is settled in heaven ( Psalms 119:89 ).

You have nothing more permanent than the Word of God. This building is not permanent at all. The sidewalks and the asphalt out there are not permanent at all. This earth is not permanent. The sun is not permanent. Someday it will probably go up into a supernova and burn out. Jesus said, "Heaven and earth shall pass away, but My Word shall never pass away" ( Matthew 24:35 ). One thing that God has established forever is His Word. "Forever, O Lord, Thy Word is settled in heaven."

That is why it is so wrong for us to talk about the Word of God applying to a particular culture. "Oh, they wrote according to the understanding of their own culture of those times." And that is why it is so wrong for us to challenge the Word of God or seek to change the Word of God because God has forever settled His Word in heaven. It's something that... God said it; that settles it. There's no disputing of it. There's no arguing of it. There's no challenging of it. It's the Word of God. It's forever settled in heaven.

It doesn't change with the mores of a society. God's commandments and laws don't change because the mores of our society are so changed. The truth of God is absolute. The law of God is absolute. It is not relative to a situation. It is not relative to a society. It is not relative to the mores of a society. God has established the absolute law. His Word is forever settled in heaven. If you find yourself arguing with the Word, you're wrong. God's Word is a settled issue.

Thy faithfulness is unto all generations: thou hast established the earth, and it abides. They continue this day according to thine ordinances ( Psalms 119:90-91 ):

That is, the earth and all are continuing just according to the ordinances that God has established.

for all are thy servants ( Psalms 119:91 ).

The whole universe serves Him.

Unless thy law had been my delights, I should then have perished in my affliction ( Psalms 119:92 ).

I would have been wiped out unless Your law was there.

I will never forget thy precepts: for with them you have made me alive. I am yours, save me; for I have sought your precepts. The wicked have waited for me to destroy me: but I will consider your testimonies. I have seen an end of all perfection: but thy commandment is exceeding broad. [How I love,] O how I love thy law! it is my meditation all the day ( Psalms 119:93-97 ).

That's beautiful, isn't it? "Blessed is the man who walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sits in the seat of the scornful. But whose delight is in the law of the Lord" ( Psalms 1:1-2 ). "O how I love Thy law! It is my meditation." "And in His law does he meditate both day and night" ( Psalms 1:2 ).

Thou through thy commandments have made me wiser than mine enemies: for my enemies are ever with me ( Psalms 119:98 ).

You'll never escape enemies as long as you live on this earth.

I have more understanding than all of my teachers: for your testimonies are my meditation. I understand more than the ancients, because I keep your precepts. I have refrained my feet from every evil way, that I might keep thy word. I have not departed from thy judgments: for thou hast taught me. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way ( Psalms 119:99-104 ).

Now here the psalmist is declaring, "I have more understanding than my teachers. I'm wiser than the ancients." Why? Because of the Word of God. To understand God's Word is to have true knowledge. The unchanging truth of God. What wisdom. What understanding.

Thy word is a lamp unto my feet, it is a light unto my path ( Psalms 119:105 ).

It's the guide for my life.

I have sworn, and I will perform it, I will keep your righteous judgments. I am afflicted very much: make me alive, O LORD, according unto thy word. Accept, I beseech thee, the freewill offering of my mouth, O LORD, and teach me thy judgments. My soul is continually in my hand: yet do I not forget thy law. The wicked have laid a snare for me: I erred not from thy precepts. Thy testimonies have I taken as a heritage for ever: for they are the rejoicing of my heart. I have inclined my heart to perform thy statutes always, even unto the end. I hate vain thoughts: but thy law I love. Thou art my hiding place and my shield: I hope in your word. Depart from me, ye evildoers: for I will keep the commandments of my God ( Psalms 119:106-115 ).

That's a good scripture for you to have on hand whenever you get an invitation to some of the parties and some of the events that are happening around. Just remember Psalms 119:115 ,"Depart from me, ye evildoers: for I will keep the commandments of my God."

Uphold me according to thy word, that I may live: and let me not be ashamed of my hope. Hold me up, and I shall be safe: and I will have respect unto your statutes continually. For thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. You put away all the wicked of the earth like dross: therefore I love your testimonies. My flesh trembles for fear of thee; and I am afraid of thy judgments. I have done judgment and justice: leave me not to my oppressors. Be surety for thy servant for good: and let not the proud oppress me. Mine eyes fail for thy salvation, and for the word of thy righteousness. Deal with thy servant according to thy mercy, teach me your statutes. I am your servant; give me understanding, that I may know your testimonies. It is time for thee, LORD, to work: for they have made void thy law ( Psalms 119:116-126 ).

"Time, O God, for You to work." I look at the world today and I see how they have made void the law of God. I see how in our nation they've made void the law of God. It's time for God to work. And God is going to work. And that very shortly.

Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way ( Psalms 119:127-128 ).

I esteem that every precept of God is right.

Thy testimonies are wonderful: therefore doth my soul keep them. The entrance of thy words give light; it gives understanding to the simple ( Psalms 119:129-130 ).

The entrance of God's Word brings light to those that are in darkness. Understanding to those simple understanding.

I opened my mouth, and panted: for I longed for thy commandments ( Psalms 119:131 ).

"I long for Your commandments, God." David said, "As the deer thirsteth after the water brooks, so panteth my soul after thee, O God" ( Psalms 42:1 ). Just panting after the Lord.

Look thou unto me upon me, and be merciful unto me, as you used to do unto those that love your name ( Psalms 119:132 ).

Another one that doesn't mention the Word of God.

Order my steps in thy word: let not any iniquity have dominion over me. Deliver me from the oppression of man: so I will keep thy precepts. Make thy face to shine upon thy servant; teach me thy statutes. Rivers of water run down my eyes, because they keep not thy law ( Psalms 119:133-136 ).

The grief that he felt because of the disobedience to God's law by the people.

Righteous art thou, O LORD, and upright are your judgments. Thy testimonies that thou hast commanded are righteous and very faithful. My zeal has consumed me, because mine enemies have forgotten your words. Thy word is very pure: therefore thy servant loves it. I am small and despised: yet do I not forget your precepts. Thy righteousness is everlasting righteousness, and thy law is the truth. Trouble and anguish have taken hold on me: yet thy commandments are my delights. The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies. I prevented the dawning of the morning, and cried: I hoped in thy word. Mine eyes prevent the night watches, that I might meditate in thy word. Hear my voice according to thy loving-kindness: O LORD, quicken me according to thy judgment. They draw nigh that follow after mischief: they are far from thy law. Thou art near, O LORD; and all thy commandments are truth. Concerning thy testimonies, I have known of old that thou hast founded them for ever ( Psalms 119:137-152 ).

So they are forever established and they have been forever founded. God's Word is... it's forever. It has always and shall always be.

Consider my affliction, and deliver me: for I do not forget thy law. Plead my cause, deliver me: quicken me according to thy word. Salvation is far from the wicked: for they seek not thy statutes. Great are thy tender mercies, O LORD: quicken me according to thy judgments. Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. I beheld the transgressors, I was grieved; because they kept not thy word. Consider how I love thy precepts: quicken me, O LORD, according to thy loving-kindness. Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. Princes have persecuted me without a cause: but my heart stands in awe of thy word. I rejoice at thy word, as one that finds great spoil ( Psalms 119:153-162 ).

Oh the rejoicing, have you ever just rejoiced over the Word of God? I get so excited as I read the Word of God. Sometimes I come across a promise or passage of scripture and the Holy Spirit will just open it up to me and I just rejoice. I just have neat shouting fits of joy. When God just seems to open up the Word to my heart. Just, it's like you found treasure or something. Just the glorious rejoicing and it's just something that's always thrilling to me when the Spirit of God just opens up a scripture to my heart. This gives me a new insight, new understanding of its depth and all.

I hate and abhor lying: but thy law I love. Seven times a day do I praise thee, because of your righteous judgments. Great peace have they which love thy law ( Psalms 119:163-165 ):

Read that one. Underline that one. "Great peace have they who love thy law."

and nothing shall offend them. LORD, I have hoped for thy salvation, and done thy commandments. My soul hath kept thy testimonies; I love them exceedingly. I have kept thy precepts and thy testimonies: for all my ways are before thee. Let my cry come near before thee, O LORD: give me the understanding according to thy word. Let my supplication come before thee: deliver me according to thy word. My lips shall utter praise, when thou hast taught me thy statutes. My tongue shall speak of thy word: for all of thy commandments are righteous. Let thine hand help me; for I have chosen thy precepts. I have longed for thy salvation, O LORD; and thy law is my delight. Let my soul live, and it shall praise thee; and let thy judgments help me. I have gone astray like a lost sheep: seek thy servant; for I do not forget thy commandments ( Psalms 119:165-176 ).

He surely had a lot to say about the Word of God.

There's an interesting story about the one-hundred-and-nineteenth psalm that actually happened in England. There was a bishop that was about to be put to death because his patron had come into disfavor with the government and had been executed, and the bishop was waiting at the gallows. And according to the British law, he had the right to request that a psalm be sung. And so the wise bishop requested the one-hundred-and-nineteenth psalm. And because it was the law of the land, they started singing the one-hundred-and-nineteenth psalm before the gallows, before he was hanged on the gallows, and about halfway through the psalm, his pardon came. And thus, he was pardoned and missed his appointment on the gallows. Had he chosen Psalms 117:1-2 , he'd have been wiped out. That actually happened. Spurgeon, in his Treasury of the Psalms speaks about that at the beginning of the one-hundred-and-nineteenth psalm. He names the bishop and so forth whose life was actually spared by his choice of this psalm to be sung prior to his execution on the gallows.

Now may the Lord be with you and keep you in His love and grace, watching over you, guiding you, protecting you through this week. May you be enriched in Christ Jesus in all things. And may your understanding of God's love be increased day by day as you begin to fathom the depth, experience the height of God's love and grace and mercies towards you through Jesus our Lord. "

Dr. Constable's Expository Notes

1. The blessing of obeying God’s Word 119:1-8

The writer rejoiced in the fact that people who obey God’s Word wholeheartedly enjoy His blessing (Psalms 119:1-3). Consequently he wanted to be more consistently obedient himself (Psalms 119:4-6). He promised to be more thankful as he continued to learn more about God’s Word (Psalms 119:7-8).

"The love for God receives expression in doing the will of God." [Note: VanGemeren, p. 739.]

Dr. Constable's Expository Notes

Psalms 119

The anonymous psalmist who wrote this longest psalm sought refuge from his persecutors and found strength by meditating on the Word of God. This psalm, the longest chapter in the Bible, is largely a collection or anthology of prayers and thoughts about God’s Word. C. S. Lewis compared it to a piece of embroidery, done stitch by stitch in the quiet hours for the love of the subject and for the delight in leisurely, disciplined craftsmanship. [Note: Lewis, Reflections on . . ., pp. 58-59.]

"The author of Psalms 119 exemplifies an attitude toward the Mosaic law which was the ideal for all Israel (cf. also Psalms 19:7-11)." [Note: Chisholm, "A Theology . . .," p. 263.]

"It [this psalm] describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith." [Note: Wiersbe, The . . . Wisdom . . ., p. 308.]

This psalm contains a reference to God’s Word in almost every verse (except Psalms 119:84; Psalms 119:90; Psalms 119:121-122; Psalms 119:132). The psalmist used 10 synonyms for the Word of God, each of which conveys a slightly different emphasis.

"Way" and "ways" (Heb. derek) describes the pattern of life God’s revelation marks out. It occurs 13 times in the psalm (Psalms 119:1; Psalms 119:3; Psalms 119:5; Psalms 119:14; Psalms 119:26-27; Psalms 119:29-30; Psalms 119:32-33; Psalms 119:37; Psalms 119:59; Psalms 119:168).

The most frequently used term is "law" (Heb. torah, lit. teaching) that occurs 25 times (Psalms 119:1; Psalms 119:18; Psalms 119:29; Psalms 119:34; Psalms 119:44; Psalms 119:51; Psalms 119:53; Psalms 119:55; Psalms 119:61; Psalms 119:70; Psalms 119:72; Psalms 119:77; Psalms 119:85; Psalms 119:92; Psalms 119:97; Psalms 119:109; Psalms 119:113; Psalms 119:126; Psalms 119:136; Psalms 119:142; Psalms 119:150; Psalms 119:153; Psalms 119:163; Psalms 119:165; Psalms 119:174). It denotes direction or instruction and usually refers to a body of teaching such as the Pentateuch or the Book of Deuteronomy. Jesus used this term to describe the whole Old Testament (John 10:34).

The word "testimony" (Heb. ’edah) occurs 23 times, all but one time in the plural (Psalms 119:2; Psalms 119:14; Psalms 119:22; Psalms 119:24; Psalms 119:31; Psalms 119:36; Psalms 119:46; Psalms 119:59; Psalms 119:79; Psalms 119:88 [sing.], 95, 99,111, 119, 125, 129, 138, 144, 146, 152, 157, 167, 168). It refers to the ordinances that became God’s standard of conduct. Its particular shade of meaning is the solemnity of what God has spoken as His will. The English translations sometimes have "decrees" for this Hebrew word.

"Precepts" (Heb. piqqudim), a synonym for "injunctions" that occurs only in the psalms in the Old Testament, appears 21 times in this psalm (Psalms 119:4; Psalms 119:15; Psalms 119:27; Psalms 119:40; Psalms 119:45; Psalms 119:56; Psalms 119:63; Psalms 119:69; Psalms 119:78; Psalms 119:87; Psalms 119:93-94; Psalms 119:100; Psalms 119:104; Psalms 119:110; Psalms 119:128; Psalms 119:134; Psalms 119:141; Psalms 119:159; Psalms 119:168; Psalms 119:173). It always occurs in the plural.

Another common synonym in this psalm is "statutes" (Heb. huqqim, lit. things inscribed). It refers to enacted laws. The translators sometimes rendered the Hebrew word "decrees." It occurs 21 times (Psalms 119:5; Psalms 119:8; Psalms 119:12; Psalms 119:23; Psalms 119:26; Psalms 119:33; Psalms 119:48; Psalms 119:54; Psalms 119:64; Psalms 119:68; Psalms 119:71; Psalms 119:80; Psalms 119:83; Psalms 119:112; Psalms 119:117-118; Psalms 119:124; Psalms 119:135; Psalms 119:145; Psalms 119:155; Psalms 119:171).

"Commandments" (Heb. miswah) denotes a definite authoritative command. The writer used this word 22 times in Psalms 119, usually in the plural but once as a collective singular (Psalms 119:6; Psalms 119:10; Psalms 119:19; Psalms 119:21; Psalms 119:32; Psalms 119:35; Psalms 119:47-48; Psalms 119:60; Psalms 119:66; Psalms 119:73; Psalms 119:86; Psalms 119:96 [sing.], 98, 115, 127, 131, 143, 151, 166, 172, 176).

"Judgment" or "ordinance" (Heb. mishpot) refers to a judicial decision that establishes precedent and constitutes binding law. Often the English translators rendered this Hebrew word "laws." It sometimes means God’s acts of judgment on the wicked. In this psalm it occurs 19 times in the plural and four times in the singular (Psalms 119:7; Psalms 119:13; Psalms 119:20; Psalms 119:30; Psalms 119:39; Psalms 119:43; Psalms 119:52; Psalms 119:62; Psalms 119:75; Psalms 119:84 [sing.], 91, 102, 106, 108, 120, 121 [sing.], 132 [sing.], 137, 149 [sing.], 156, 160, 164, 175). In Psalms 119:84 it does not refer to the Word of God, however.

The psalmist also identified many different responses he made to God’s Word. One of these was keeping or obeying it (Psalms 119:4-5; Psalms 119:8; Psalms 119:17; Psalms 119:34; Psalms 119:44; Psalms 119:56-57; Psalms 119:60; Psalms 119:67; Psalms 119:88; Psalms 119:100-101; Psalms 119:129; Psalms 119:134; Psalms 119:136; Psalms 119:145; Psalms 119:158; Psalms 119:167-168).

"This untiring emphasis has led some to accuse the psalmist of worshipping the Word rather than the Lord; but it has been well remarked that every reference here to Scripture, without exception, relates it explicitly to its Author; indeed every verse from 4 to the end is a prayer or affirmation addressed to Him. This is true piety; a love of God not desiccated by study but refreshed, informed and nourished by it." [Note: Kidner, Psalms 73-150, p. 419.]

"The longest psalm in the Psalter, Psalms 119, is well known for its teaching on God’s law. Yet the beauty of this psalm lies, not only in the recitation of devotion to the law, but in the psalmist’s absolute devotion to the Lord." [Note: VanGemeren, p. 736.]

In all but 14 verses, the psalmist addressed his words to the Lord personally. [Note: Wiersbe, The . . . Wisdom . . ., p. 308.]

This is one of the alphabetic acrostic psalms (cf. Psalms 111, 112). In each strophe of eight verses, each verse begins with the same letter of the Hebrew alphabet. In Psalms 119:1-8 each line begins with the first Hebrew letter, in Psalms 119:9-16 each line begins with the second Hebrew letter, and so on. In some English versions, the translators have printed or transliterated the Hebrew letter that begins each line in the strophe at the beginning of that strophe.

"Even the literary qualities of the 119th Psalm contribute to the development of its major theme-the Word of God in the child of God." [Note: George J. Zemek Jr., "The Word of God in the Child of God: Psalms 119," Spire 10:2 (1982):8.]

Psalms 145 is another acrostic psalm. In that psalm the intent of the acrostic structure seems to have been to encourage full praise of God. In this one, the intent seems to have been to encourage full obedience to God. [Note: Brueggemann, p. 39.]

The genre of the psalm is primarily wisdom, though there are also elements of lament, thanksgiving, praise, and confidence in it.

As you read this psalm, note the consequences of obeying God’s Word that the writer enumerated. These include being unashamed (Psalms 119:6) and giving thanks (Psalms 119:7).

"The basic theme of Psalms 119 is the practical use of the Word of God in the life of the believer." [Note: Wiersbe, The . . . Wisdom . . ., p. 309.]

"The lesson to be learned above all others is that knowledge and practical application of the Word will keep one from sin and thus enable him to know and serve God appropriately (Psalms 119:9; Psalms 119:11; Psalms 119:92; Psalms 119:98; Psalms 119:105; Psalms 119:130; Psalms 119:133; Psalms 119:176)." [Note: Merrill, "Psalms," p. 466.]

Gill's Exposition of the Whole Bible

ALEPH. Blessed [are] the undefiled in the way,.... Who are in the right way to heaven and happiness, which is Jesus Christ; the strait gate, and narrow way to eternal life; the only true way of life and salvation, in which way believers walk by faith. All out of this way are altogether become filthy; but all in this way are clean, even every bit: they are without spot and blemish, blameless and unreproveable, and without fault, before the throne of God and in his sight; being washed from their sins in the blood of the Lamb, and clothed with his righteousness; and even "perfect" and complete in him, as the Targum renders the word. These are also found in the way of their duty, and walk in all the commandments and ordinances of the Lord, blameless before men, and are sincere and upright in the sight of God; and are upon all accounts happy persons:

who walk in the law of the Lord: within the boundaries and limits of it, according to its direction, as it is a rule of walk and conversation in the hands of Christ the Lawgiver; and who continue to walk in it, as in a pleasant path, with great delight; and cheerfully obey its precepts, as influenced by the love of God, and assisted by the Spirit and grace of Christ. The word "law", or "doctrine", as it signifies, may design every revelation of the divine will; and even the doctrine of Christ, which believers should abide in, and not transgress; and should walk uprightly according to the truth of it, and as becomes it, and as they are enabled to do.

Henry's Complete Commentary on the Bible

      1 Blessed are the undefiled in the way, who walk in the law of the LORD.   2 Blessed are they that keep his testimonies, and that seek him with the whole heart.   3 They also do no iniquity: they walk in his ways.

      The psalmist here shows that godly people are happy people; they are, and shall be, blessed indeed. Felicity is the thing we all pretend to aim at and pursue. He does not say here wherein it consists; it is enough for us to know what we must do and be that we may attain to it, and that we are here told. All men would be happy, but few take the right way; God has here laid before us the right way, which we may be sure will end in happiness, though it be strait and narrow. Blessednesses are to the righteous; all manner of blessedness. Now observe the characters of the happy people. Those are happy, 1. Who make the will of God the rule of all their actions, and govern themselves, in their whole conversation, by that rule: They walk in the law of the Lord,Psalms 119:1; Psalms 119:1. God's word is a law to them, not only in this or that instance, but in the whole course of their conversation; they walk within the hedges of that law, which they dare not break through by doing any thing it forbids; and they walk in the paths of that law, which they will not trifle in, but press forward in them towards the mark, taking every step by rule and never walking at all adventures. This is walking in God's ways (Psalms 119:3; Psalms 119:3), the ways which he has marked out to us and has appointed us to walk in. It will not serve us to make religion the subject of our discourse, but we must make it the rule of our walk; we must walk in his ways, not in the way of the world, or of our own hearts, Job 23:10; Job 23:11; Job 31:7. 2. Who are upright and honest in their religion--undefiled in the way, not only who keep themselves pure from the pollutions of actual sin, unspotted from the world, but who are habitually sincere in their intentions, in whose spirit there is no guile, who are really as good as they seem to be and row the same way as they look. 3. Who are true to the trust reposed in them as God's professing people. It was the honour of the Jews that to them were committed the oracles of God; and blessed are those who preserve pure and entire that sacred deposit, who keep his testimonies as a treasure of inestimable value, keep them as the apple of their eye, so keep them as to carry the comfort of them themselves to another world and leave the knowledge and profession of them to those who shall come after them in this world. Those who would walk in the law of the Lord must keep his testimonies, that is, his truths. Those will not long make conscience of good practices who do not adhere to good principles. Or his testimonies may denote his covenant; the ark of the covenant is called the ark of the testimony. Those do not keep covenant with God who do not keep the commandments of God. 4. Who have a single eye to God as their chief good and highest end in all they do in religion (Psalms 119:2; Psalms 119:2): They seek him with their whole heart. They do not seek themselves and their own things, but God only; this is that which they aim at, that God may be glorified in their obedience and that they may be happy in God's acceptance. He is, and will be, the rewarder, the reward, of all those who thus seek him diligently, seek him with the heart, for that is it that God looks at and requires; and with the whole heart, for if the heart be divided between him and the world it is faulty. 5. Who carefully avoid all sin (Psalms 119:3; Psalms 119:3): They do no iniquity; they do not allow themselves in any sin; they do not commit it as those do who are the servants of sin; they do not make a practice of it, do not make a trade of it. They are conscious to themselves of much iniquity that clogs them in the ways of God, but not of that iniquity which draws them out of those ways. Blessed and holy are those who thus exercise themselves to have always consciences void of offence.