Verse-by-Verse Bible Commentary
Psalms 105:12

Clarke's Commentary

Verse Psalms 105:12. But a few men — When all appearances were against them, and nothing but the arm of God could have brought them through their difficulties, and given them a settlement in the promised land.

Bridgeway Bible Commentary

Psalms 105:0 God’s faithfulness to his covenant

God’s covenant people Israel, the descendants of Abraham, Isaac and Jacob, are reminded to worship their God continually and to tell others of the great things he has done (1-6). In particular they are to remember God’s faithfulness to the covenant he made with Abraham. This covenant was his work alone. He chose Abraham from all the people of the world, and promised to make through him a nation and to give the land of Canaan to that nation for a homeland (7-11).
In the early days, when the covenant family was small, enemies could easily have wiped it out, but God miraculously preserved it (12-15). When a famine hit the land, God preserved his people through Joseph. Although Joseph’s brothers sold him as a slave, God exalted him to high office so that he could provide for his needy family (16-22).
Through Joseph, all the chosen family moved to Egypt, where they grew into a strong and unified people (23-24). Unfortunately, this brought envy and oppression from the Egyptians (25), but God worked terrible miracles to punish the Egyptians and free his people (26-36). Having freed them, God guided and preserved them according to the covenant promises given to Abraham (37-42). Finally, God led his people into the land he had promised them. This was not because of any virtue in the people, but solely because of God’s grace. In thanks for his covenant faithfulness, they should be faithful in obeying his law (43-45).

Coffman's Commentaries on the Bible

"Saying, Unto thee will I give the land of Canaan, The lot of your inheritance; When they were but a few men in number, Yea, very few, and sojourning in it. And they went about from nation to nation. From one kingdom to another people. He suffered no man to do them wrong; Yea, he reproved kings for their sakes, Saying, Touch not mine anointed ones, And do my prophets no harm."

These verses conclude the portion of the psalm which is given in 1 Chronicles.

"I will give thee the land of Canaan" This promise to the patriarchs was indeed a marvel. They were at the time of the promise merely a handful of men; and there were seven mighty nations in Canaan. That God actually made this promise is proved by the fact of the Patriarchs' believing it and purchasing the Cave of Machpelah in Canaan as the family burial place (Genesis 23).

For long generations, this promise was a matter of faith. The patriarchs were landless; they were but a handful of people; they wandered about from nation to nation; "But God was at work protecting and blessing his people, looking to the ultimate fulfilment of the promise."The New Layman's Bible Commentary, p. 675.

"From nation to nation" "Abraham was in Egypt awhile, and Isaac was in Gerar"CNN, p. 353. (Genesis 12; Genesis 20; Genesis 26). Also Jacob was at Manahaim (Genesis 32), Shechem (Genesis 33), Bethel (Genesis 35), Ephraph (Genesis 35:16) and Egypt (Genesis 45-46).

"He reproved kings for their sakes" Those kings were Pharaoh (Genesis 12:17) and Abimelech (Genesis 10:7).

"Touch not mine anointed ones… do my prophets no harm" "These words do not appear in Genesis, but they accurately express the lesson which the events taught."The Pulpit Commentary, op. cit., p. 415.

"Anointed ones" is a reference to the patriarchs as God's special servants, although there is no record of their being anointed. Abraham is called a prophet in Genesis 20:7.

Barnes' Notes on the Whole Bible

When they were but a few men in number - literally, “In their being people of number, very little.” That is, They could then be easily numbered, and they were so few that they could not take possession of it themselves. This is in contrast with the promise then made to them that they should be in number as the stars, and as the sand on the sea shore.

And strangers in it - Foreigners. They were mere sojourners. They did not become incorporated with the people of the land. They did not acquire property there. They were regarded and treated as belonging to a foreign people. See the notes at Hebrews 11:9.

Calvin's Commentary on the Bible

12.When they were but very few in number The prophet here recounts the benefits which God had conferred upon the holy fathers from the commencement, to manifest that even long before the deliverance from Egypt, the covenant was not ineffectual. The great object aimed at in this recital, is to show that ever since God took Abraham under his protection, he cherished him in a wonderful manner, and also that his fatherly love and care were displayed in maintaining and defending the other two patriarchs. When it is said, that they were but very few in number, the power of God by this circumstance is not only magnified, but the cause why he was so beneficent towards them is also pointed out. We must then, in the first place, attend to this, that the prophet, lest the Jews should arrogate anything to themselves, expressly declares, that their fathers had experienced the divine favor, even when they were feeble and despised, wandering from place to place, in every respect poor and miserable according to the flesh. Thus also Moses reproaches them,

“The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people; but because the Lord loved you.” Deuteronomy 7:7,

In short, in the choosing of this people, no regard was had either to number, or to any excellence whatever. There was only the house of Abraham, and yet it was barren. Isaac was compelled to banish to a distance from him one of his two sons, and he saw the other cut off from his family. The house of Jacob was indeed more fruitful, but it was nevertheless of a low condition. Besides, they were not only ignoble and despised when sojourning in a strange land, but famine, and the want of other things also, compelled them frequently to go from one place to another. All these things being taken into view, the consideration of human worth falls to the ground, and it is clearly seen, that all the blessings which God had bestowed upon them flowed from no other fountain than his own free love. And the cause of this love is not to be sought for out of himself. If the Holy Spirit is so careful in magnifying the grace of God in these earthly blessings, how much more must he observe this rule, when the subject of which he speaks is the heavenly inheritance! When it is said, that they walked about from nation to nation, this intimates the more plainly how wonderfully the divine protection was displayed in preserving them. Had they found any quiet nest in which to repose, such comfort would have been a notable sign of the divine goodness; but when they were as exiles in divers countries, and were driven from one place to another with bitter scorn, as chaff is driven about by the wind, the guardianship which God exercised over them shone forth much more conspicuously. Since their life everywhere hung only by a thread, and the changing of their place of sojourn exposed them from time to time to fresh injuries, it is evident that it was the divine power alone which preserved them in safety.

Smith's Bible Commentary

Psalms 105:1-45 :

O give thanks unto the LORD; call upon his name: make known his deeds among the people. Sing unto him, sing psalms unto him: talk of all of his wondrous works ( Psalms 105:1-2 ).

Now we are exhorted here to several things. First of all, we are exhorted to give thanks to the Lord. Secondly, we are exhorted to call upon His name. And thirdly, we're exhorted to share the work of God among people. In the first verse, three exhortations: to give thanks, to call upon Him, and to share His truth among people. Then in the second verse, further exhortation: sing unto Him, sing psalms to Him, and talk of all of His wondrous works.

God loves you to just talk about Him. In fact, there's a scripture that indicates that God eavesdrops whenever you talk about Him. "And they that love the Lord did speak of Him one to another and God kept a record of it. And they shall be accounted as His jewels in that day when He makes up His treasure" ( Malachi 3:16-17 ). People just talking about the Lord, talk about His wondrous works.

And then further exhortations:

Glory in his holy name ( Psalms 105:3 ):

And then rejoice,

let the heart of them that seek the LORD rejoice ( Psalms 105:3 ).

And then we are commanded,

Seek the LORD, and his strength: seek his face evermore ( Psalms 105:4 ).

And then,

Remember his marvelous works that he has done; his wonders, and the judgments of his mouth ( Psalms 105:5 );

So all of these exhortations in five verses. Things that we are to do. So whenever you're just sitting around thinking, "What shall I do?" Turn to Psalms 105:1-45 , and you'll have a lot of things that you can do. Things that you'll find will be a very great blessing to you, benefit to you, as you follow these exhortations.

O ye seed of Abraham his servant, ye children of Jacob his chosen. He is Jehovah our God: his judgments are in all the earth. He has remembered his covenant for ever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, his oath to Isaac; And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant: Saying, Unto thee will I give the land of Canaan, the lot of your inheritance ( Psalms 105:6-11 ):

Now notice the covenant of God has been established with Abraham; He declared it by an oath to Isaac; He confirmed the same to Jacob. So that you wonder about the right of the land of Israel, who it belongs to. By an everlasting covenant God said, swearing to Abraham and to Isaac and confirming it to Jacob, "Unto thee will I give the land of Canaan and the lot of your inheritance." God swore this to them when they were but few in number, very few. In fact, they were strangers in the land when God said, "Look around. As far as you can see to the north, east, south, and west, I've given it to you." And from the top of Bethel God said to Jacob, "Look, Jacob, all around. For I have given you this land." He said the same to Abraham at the same place.

When they were just few in number; they were strangers in the land. When they went from one nation to another, and from one kingdom to another people ( Psalms 105:12-13 );

They were just sojourners roaming around in the land as nomads, as Bedouins. Taking their tent and pitching it and grazing out an area and then moving on. And yet, the land was all theirs. It had been promised to them by God.

And God would allow no man to do them wrong: in fact, he even reproved kings for their sakes ( Psalms 105:14 );

Going back to the history of Abraham. How Abimelech the king and the Pharaoh were reproved by God for the sake of Abraham.

As God said, Touch not mine anointed, and do my prophets no harm ( Psalms 105:15 ).

God protects His anointed and His prophets.

Moreover he called for a famine upon the land: he broke the whole staff of bread. He sent a man before them, even Joseph, who was sold as a servant: his feet were hurt with the fetters: he was laid in iron: Until the time that his word came: and the word of the LORD tried him. And the king sent and loosed him; even the ruler of the people, and let him go free. He made him the lord of his house, and the ruler over all of his substance ( Psalms 105:16-21 ):

And so now the psalmist does what the Israelis always love to do, the rehearsal of their history. Steven in the book of Acts rehearsed the history for the people. Now the psalmist here is rehearsing a part of their glorious history, how that God preserved them when the famine came into the land by sending Joseph ahead of them down into Egypt to prepare the food for them so that they'd have food during the time of the famine. And God made Joseph the lord over the house of the Pharaoh and the ruler of all of his substance.

To bind his princes at his pleasure; and to teach his senators wisdom ( Psalms 105:22 ).

So Joseph was second in command; he could bind the princes of Egypt and he taught the senators wisdom.

Israel also came to Egypt; and Jacob sojourned in the land of Ham. And he increased his people greatly; and made them stronger than their enemies. He turned their heart to hate his people, to deal subtilely with his servants. He sent Moses his servant; and Aaron whom he had chosen. They showed his signs among them, and wonders in the land of Ham. He sent the darkness, and they rebelled not against his word. He turned their waters into blood, and he killed their fish. Their land brought forth frogs in abundance, in the chambers of their kings ( Psalms 105:23-30 ).

Frogs in the king's bed and in the kneading troughs of their dough.

He spake, and there came forth divers sorts of flies [all kinds of different flies], and lice in all of their coasts. And he gave them hail for rain, flaming fire in their land. He smote their vines also, their fig trees; he broke the trees of their coasts. He spake, and the locusts came, and the caterpillars, and that without number, and they did eat up all the vegetables in their land, and devoured the fruit of the ground. He smote also the firstborn in their land, the chief of their strength. He brought them forth also with silver and gold ( Psalms 105:31-37 ):

That is, now He brought His people forth with silver and gold,

and there was not one feeble person among their tribes. Egypt was glad when they departed ( Psalms 105:37-38 ):

I can imagine... tired of the flies and the lice and the frogs and the caterpillars and the locusts.

He spread a cloud for a covering ( Psalms 105:39 );

Now that cloud by which they were led was more than just something to lead them. It was a covering. They were going through this hot wilderness area. And so what did God do? He put the cloud above them to give them shade, a covering. Not only when the cloud moved was it God's indication for them to move, they followed under the shadow of the cloud. God used it as a covering over them. And when necessary, God brought it down and made it fog behind them to keep the Egyptians from knowing what was going on as they escaped through the Red Sea. The cloud that led them went behind them and settled down and was a thick fog to the Egyptians. So God used the cloud for many purposes. A covering.

the fire to give them light in the evening ( Psalms 105:39 ).

So they could go out at night with the light of the fire of God above them.

And the people asked, and he brought quails, and he satisfied them with the bread from heaven ( Psalms 105:40 ).

The manna that He had given.

He opened the rock, and waters gushed out; and they ran in the dry places like a river. For he remembered his holy promise, and Abraham his servant. And he brought forth his people with joy, and his chosen with gladness: And he gave them the lands of the heathen: and they inherited the labor of the people ( Psalms 105:41-44 );

He brought them into this land and actually they took over the vineyards and the orchards and all of the people that were there. They inherited all of the rock walls and everything that the people had made.

That they might observe his statutes, and keep his laws. Praise ye the LORD ( Psalms 105:45 ).

In the Hebrew that is, "Hallelujah. Praise ye Jehovah." "

Dr. Constable's Expository Notes

Psalms 105

This psalm praises God for His faithful dealings with Israel. It reviews Israel’s history from Abraham to the wilderness wanderings (cf. 1 Chronicles 16:9-36), and the Abrahamic Covenant is its centerpiece.

Dr. Constable's Expository Notes

2. The record of God’s faithfulness to Israel 105:7-41

Dr. Constable's Expository Notes

Psalms 105:12-15 describe God’s care of Abraham, Isaac, and Jacob (cf. Genesis 12-36). Psalms 105:16-23 summarize God’s preservation of the chosen family through Joseph’s protection (Genesis 37-50). Psalms 105:24 refers to God’s increase of the Israelites during their Egyptian sojourn (Exodus 1). Psalms 105:25-36 review how the Lord prepared His people to depart from Egypt with emphasis on the plagues He sent (Exodus 2-12; cf. Psalms 78:44-51). Psalms 105:37-38 describe the Exodus itself (Exodus 13). The order of the plagues is somewhat different from the order in Exodus, as is also true in Psalms 78, another instance of poetic license. Psalms 105:39-41 recount His faithful care of His chosen people in the wilderness (Exodus 14 -Deuteronomy 34).

"Given the prominent position of the first eleven chapters of Genesis in the Torah and the significant names that occur there, it is rather surprising that only one person from these chapters, Ham, is mentioned by name in the Psalter, and that one only incidentally [Psalms 105:25; Psalms 105:29]." [Note: Bullock, p. 100.]

Gill's Exposition of the Whole Bible

When they were but a few men in number,.... Or "men of number" d, that might easily be numbered; see Genesis 34:30, when this covenant, promise, and oath, were first made to Abraham, he was alone, and had no child; and when his posterity were increased in Jacob's time, and sojourned in Egypt, they were but few, though greatly enlarged when they came out of it: in comparison of other nations, they were the fewest of all people, and therefore had this grant of Canaan, not for their numbers any more than their goodness. And this circumstance is mentioned to show the unmerited goodness of God unto them; see Deuteronomy 7:6. And so the Lord's people, to whom he gives the kingdom of heaven, are a little flock; they are only a few that find the way to eternal life, Luke 12:32.

Yea, very few; or "as a little thing" e: so were the people of Israel a little contemptible body of men in the eyes of others, and in comparison of them. And such are the saints in this world; "the filth of it", and the "offscouring of all things";

yea, things that are not; that scarce deserve, in the opinion of men, to be reckoned entities or beings. And strangers in it; as Abraham, Isaac, and Jacob, were, Hebrews 11:9, and so are the people of God, who are the heirs of the heavenly Canaan. These are strangers to the men of the world, who know them not; and the men of the world to them; with whom they have no conversation and fellowship in things sinful and criminal; for which they late despised by the world: yet these are the fellow citizens of heaven, and of the household of God, which shows his discriminating grace.

d מתי מספר "viros numeri", Montanus; so Vatablus, Gejerus, Michaelis. e כמעט "sicut parum", Montanus; so Vatablus; "aut exile aliquid", Gejerus; so Gussetius, p. 477.

Henry's Complete Commentary on the Bible

      8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.   9 Which covenant he made with Abraham, and his oath unto Isaac;   10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:   11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:   12 When they were but a few men in number; yea, very few, and strangers in it.   13 When they went from one nation to another, from one kingdom to another people;   14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;   15 Saying, Touch not mine anointed, and do my prophets no harm.   16 Moreover he called for a famine upon the land: he brake the whole staff of bread.   17 He sent a man before them, even Joseph, who was sold for a servant:   18 Whose feet they hurt with fetters: he was laid in iron:   19 Until the time that his word came: the word of the LORD tried him.   20 The king sent and loosed him; even the ruler of the people, and let him go free.   21 He made him lord of his house, and ruler of all his substance:   22 To bind his princes at his pleasure; and teach his senators wisdom.   23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.   24 And he increased his people greatly; and made them stronger than their enemies.

      We are here taught, in praising God, to look a great way back, and to give him the glory of what he did for his church in former ages, especially when it was in the founding and forming, which those in its latter ages enjoy the benefit of and therefore should give thanks for. Doubtless we may fetch as proper matter for praise from the histories of the gospels, and the acts of the apostles, which relate the birth of the Christian church, as the psalmist here does from the histories of Genesis and Exodus, which relate the birth of the Jewish church; and our histories greatly outshine theirs. Two things are here made the subject of praise:--

      I. God's promise to the patriarchs, that great promise that he would give to their seed the land of Canaan for an inheritance, which was a type of the promise of eternal life made in Christ to all believers. In all the marvellous works which God did for Israel he remembered his covenant (Psalms 105:8; Psalms 105:8) and he will remember it for ever; it is the word which he commanded to a thousand generations. See here the power of the promise; it is the word which he commanded and which will take effect. See the perpetuity of the promise; it is commanded to a thousand generations, and the entail of it shall not be cut off. In the parallel place it is expressed as our duty (1 Chronicles 16:15), Be you mindful always of his covenant. God will not forget it and therefore we must not. The promise is here called a covenant, because there was something required on man's part as the condition of the promise. Observe, 1. The persons with whom this covenant was made--with Abraham, Isaac, and Jacob, grandfather, father, and son, all eminent believers, Hebrews 11:8; Hebrews 11:9. 2. The ratifications of the covenant; it was made sure by all that is sacred. Is that sure which is sworn to? It is his oath to Isaac and to Abraham. See to whom God swore by himself,Hebrews 6:13; Hebrews 6:14. Is that sure which has passed into a law? He confirmed the same for a law, a law never to be repealed. Is that sure which is reduced to a mutual contract and stipulation? This is confirmed for an everlasting covenant, inviolable. 3. The covenant itself: Unto thee will I give the land of Canaan,Psalms 105:11; Psalms 105:11. The patriarchs had a right to it, not by providence, but by promise; and their seed should be put in possession of it, not by the common ways of settling nations, but by miracles; God will give it to them himself, as it were with his own hand; it shall be given to them as their lot which God assigns them and measures out to them, as the lot of their inheritance, a sure title, by virtue of their birth; it shall come to them by descent, not by purchase, by the favour of God, and not any merit of their own. Heaven is the inheritance we have obtained, Ephesians 1:11. And this is the promise which God has promised us (as Canaan was the promise he promised them), even eternal life,1 John 2:25; Titus 1:2.

      II. His providences concerning the patriarchs while they were waiting for the accomplishment of this promise, which represent to us the care God takes of his people in this world, while they are yet on this side the heavenly Canaan; for these things happened unto them for examples and encouragements to all the heirs of promise, that life by faith as they did.

      1. They were wonderfully protected and sheltered, and (as the Jewish masters express it) gathered under the wings of the divine Majesty. This is accounted for, Psalms 105:12-15; Psalms 105:12-15. Here we may observe,

      (1.) How they were exposed to injuries from men. To the three renowned patriarchs, Abraham, and Isaac, and Jacob, God's promises were very rich; again and again he told them he would be their God; but his performances in this world were so little proportionable that, if he had not prepared for them a city in the other world, he would have been ashamed to be called their God (see Hebrews 11:16), because he was always generous; and yet even in this world he was not wanting to them, but that he might appear, to do uncommon things for them, he exercised them with uncommon trials. [1.] They were few, very few. Abraham was called alone (Isaiah 51:2); he had but two sons, and one of them he cast out; Isaac had but two, and one of them was forced for many years to flee from his country; Jacob had more, but some of them, instead of being a defence to him, exposed him, when (as he himself pleads, Genesis 34:30) he was but few in number, and therefore might easily be destroyed by the natives, he and his house. God's chosen are but a little flock, few, very few, and yet upheld. [2.] They were strangers, and therefore were the most likely to be abused and to meet with strange usage, and the less able to help themselves. Their religion made them to be looked upon as strangers (1 Peter 4:4) and to be hooted at as speckled birds,Jeremiah 12:9. Though the whole land was theirs by promise, yet they were so far from producing and pleading their grant that they confessed themselves strangers in it,Hebrews 11:13. [3.] They were unsettled (Psalms 105:13; Psalms 105:13): They went from one nation to another, from one part of that land to another (for it was then in the holding and occupation of divers nations, Genesis 12:8; Genesis 13:3; Genesis 13:18); nay, from one kingdom to another people, from Canaan to Egypt, from Egypt to the land of the Philistines, which could not but weaken and expose them; yet they were forced to it by famine. Note, Though frequent removals are neither desirable nor commendable, yet sometimes there is a just and necessary occasion for them, and they may be the lot of some of the best men.

      (2.) How they were guarded by the special providence of God, the wisdom and power of which were the more magnified by their being so many ways exposed, Psalms 105:14; Psalms 105:15. They were not able to help themselves and yet, [1.] No men were suffered to wrong them, but even those that hated them, and would gladly have done them a mischief, had their hands tied, and could not do what they would. This may refer to Genesis 35:5, where we find that the terror of God (an unaccountable restraint) was upon the cities that were round about them, so that, though provoked, they did not pursue after the sons of Jacob. [2.] Even crowned heads, that did offer to wrong them, were not only checked and chidden for it, but controlled and baffled: He reproved kings for their sakes in dreams and visions, saying, "Touch not my anointed; it is at your peril if you do, nay, it shall not be in your power to do it; do my prophets no harm." Pharaoh king of Egypt was plagued (Genesis 12:17) and Abimelech king of Gerar was sharply rebuked (Genesis 20:6) for doing wrong to Abraham. Note, First, Even kings themselves are liable to God's rebukes if they do wrong. Secondly, God's prophets are his anointed, for they have the unction of the Spirit, that oil of gladness,1 John 2:27. Thirdly, Those that offer to touch God's prophets, with design to harm them, may expect to hear of it one way or other. God is jealous for his prophets; whoso touches them touches the apple of his eye. Fourthly, Even those that touch the prophets, nay that kill the prophets (as many did), cannot do them any harm, any real harm. Lastly, God's anointed prophets are dearer to him than anointed kings themselves. Jeroboam's hand was withered when it was stretched out against a prophet.

      2. They were wonderfully provided for and supplied. And here also, (1.) They were reduced to great extremity. Even in Canaan, the land of promise, he called for a famine,Psalms 105:16; Psalms 105:16. Note, All judgments are at God's call, and no place is exempt from their visitation and jurisdiction when God sends them forth with commission. To try the faith of the patriarchs, God broke the whole staff of bread, even in that good land, that they might plainly see God designed them a better country than that was. (2.) God graciously took care for their relief. It was in obedience to his precept, and in dependence upon his promise, that they were now sojourners in Canaan, and therefore he could not in honour suffer any evil to befal them or any good thing to be wanting to them. As he restrained one Pharaoh from doing them wrong, so he raised up another to do them a kindness, by preferring and entrusting Joseph, of whose story we have here an abstract. He was to be the shepherd and stone of Israel and to save that holy seed alive,Genesis 49:24; Genesis 50:20. In order to this, [1.] He was humbled, greatly humbled (Psalms 105:17; Psalms 105:18): God sent a man before them, even Joseph. Many years before the famine began, he was sent before them, to nourish them in the famine; so vast are the foresights and forecasts of Providence, and so long its reaches. But in what character did he go to Egypt who was to provide for the reception of the church there? He went not in quality of an ambassador, no, nor so much as a factor or commissary; but he was sold thither for a servant, a slave for term of life, without any prospect of being ever set at liberty. This was low enough, and, one would think, set him far enough from any probability of being great. And yet he was brought lower; he was made a prisoner (Psalms 105:18; Psalms 105:18): His feet they hurt with fetters. Being unjustly charged with a crime no less heinous than a rape upon his mistress, the iron entered into his soul, that is, was very painful to him; and the false accusation which was the cause of his imprisonment did in a special manner grieve him, and went to his heart; yet all this was the way to his preferment. [2.] He was exalted, highly exalted. He continued a prisoner, neither tried nor bailed, until the time appointed of God for his release (Psalms 105:19; Psalms 105:19), when his word came, that is, his interpretations of the dreams came to pass, and the report thereof came to Pharaoh's ears by the chief butler. And then the word of the Lord cleared him; that is, the power God gave him to foretel things to come rolled away the reproach his mistress had loaded him with; for it could not be thought that God would give such a power to so bad a man as he was represented to be. God's word tried him, tried his faith and patience, and then it came in power to give command for his release. There is a time set when God's word will come for the comfort of all that trust in it, Habakkuk 2:3. At the end it shall speak, and not lie. God gave the word, and then the king sent and loosed him; for the king's heart is in the hand of the Lord. Pharaoh, finding him to be a favourite of Heaven, First, Discharged him from his imprisonment (Psalms 105:20; Psalms 105:20): He let him go free. God has often, by wonderful turns of providence, pleaded the cause of oppressed innocency. Secondly, He advanced him to the highest posts of honour, Psalms 105:21; Psalms 105:22. He made him lord high chamberlain of his household (he made him lord of his house); nay, he put him into the office of lord-treasurer, the ruler of all his substance. He made him prime-minister of state, lord-president of his council, to command his princes at his pleasure and teach them wisdom, and general of his forces. According to thy word shall all my people be ruled,Genesis 41:40; Genesis 41:43; Genesis 41:44. He made him lord chief justice, to judge even his senators and punish those that were disobedient. In all this Joseph was designed to be, 1. A father to the church that then was, to save the house of Israel from perishing by the famine. He was made great, that he might do good, especially in the household of faith. 2. A figure of Christ that was to come, who, because he humbled himself and took upon him the form of a servant, was highly exalted, and has all judgment committed to him. Joseph being thus sent before, and put into a capacity of maintaining all his father's house, Israel also came into Egypt (Psalms 105:23; Psalms 105:23), where he and all his were very honourably and comfortably provided for many years. Thus the New-Testament church has a place provided for her even in the wilderness, where she is nourished for a time, times, and half a time,Revelation 12:14. Verily she shall be fed.

      3. They were wonderfully multiplied, according to the promise made to Abraham that his seed should be as the sand of the sea for multitude, Psalms 105:24; Psalms 105:24. In Egypt he increased his people greatly; they multiplied like fishes, so that in a little time they became stronger than their enemies and formidable to them. Pharaoh took notice of it. Exodus 1:9, The children of Israel are more and mightier than we. When God pleases a little one shall become a thousand; and God's promises, though they work slowly, work surely.