Bible Commentaries
Psalms 105

Introduction

PSALM 105

:-. After an exhortation to praise God, addressed especially to the chosen people, the writer presents the special reason for praise, in a summary of their history from the calling of Abraham to their settlement in Canaan, and reminds them that their obedience was the end of all God's gracious dealings.

Verse 1

1. call . . . name— (Psalms 79:6; Romans 10:13). Call on Him, according to His historically manifested glory. After the example of Abraham, who, as often as God acquired for Himself a name in guiding him, called in solemn worship upon the name of the Lord (Genesis 12:8; Genesis 13:4).

among the people—or, "peoples" (Psalms 18:49).

deeds—or, "wonders" (Psalms 103:7).

Verse 3

3, 4. Seeking God's favor is the only true mode of getting true happiness, and His strength [ :-] is the only true source of protection (compare Psalms 32:11; Psalms 40:16).

Glory . . . name—boast in His perfections. The world glories in its horses and chariots against the Church of God lying in the dust; but our hope is in the name, that is, the power and love of God to His people, manifested in past deliverances.

Verse 5

5, 6. judgments . . . mouth—His judicial decisions for the good and against the wicked.

Verse 6

6. chosen—rather qualifies "children" than "Jacob," as a plural.

Verse 7

7. Rather, "He, Jehovah, is our God." His title, "JEHOVAH," implies that He, the unchangeable, self-existing Being, makes things to be, that is, fulfils His promises, and therefore will not forsake His people. Though specially of His people, He is God over all.

Verse 8

8-11. The covenant was often ratified.

word—answering to "covenant" [Psalms 105:9] in the parallel clause, namely, the word of promise, which, according to Psalms 105:10, He set forth for an inviolable law.

commanded—or, "ordained" (Psalms 68:28).

to a thousand generations—perpetually. A verbal allusion to Psalms 68:28- : (compare Exodus 20:6).

Verse 9

9. Which covenant—or, "Word" (Psalms 105:8).

Verse 10

10, 11. Alluding to God's promise to Jacob (Genesis 28:13). Out of the whole storehouse of the promises of God, only one is prominently brought forward, namely, that concerning the possession of Canaan [Psalms 105:11]. Everything revolves around this. The wonders and judgments have all for their ultimate design the fulfilment of this promise.

Verse 12

12-15. few . . . in number—alluding to Jacob's words (Genesis 34:30), "I being few in number."

yea, very few—literally, "as a few," that is, like fewness itself (compare Genesis 34:30- :).

strangers—sojourners in the land of their future inheritance, as in a strange country (Genesis 34:30- :).

Verse 13

13. from one nation to another—and so from danger to danger; now in Egypt, now in the wilderness, and lastly in Canaan. Though a few strangers, wandering among various nations, God protected them.

Verse 14

14. reproved kings—Pharaoh of Egypt and Abimelech of Gerar (Genesis 12:17; Genesis 20:3).

Verse 15

15. Touch not—referring to :-, where Abimelech says of Isaac, "He that toucheth this man or his wife shall surely be put to death."

mine anointed—as specially consecrated to Me ( :-). The patriarch was the prophet, priest, and king of his family.

my prophets—in a similar sense, compare Genesis 20:7. The "anointed" are those vessels of God, consecrated to His service, "in whom (as Pharaoh said of Joseph, Genesis 20:7- :) the Spirit of God is" [HENGSTENBERG].

Verse 16

16. God ordered the famine. God

called for a famine—as if it were a servant, ready to come at God's bidding. Compare the centurion's words, as to disease being God's servant (Matthew 8:8; Matthew 8:9).

upon the land—namely, Canaan (Genesis 41:54).

staff of bread—what supports life (Leviticus 26:26; Psalms 104:15; Isaiah 3:1).

Verse 17

17-21. Joseph was sent of God (Genesis 45:5).

Verse 18

18. hurt with fetters— ( :-).

was laid in iron—literally, "his soul" (see on :-), or, "he came into iron," or, he was bound to his grief (compare Psalms 3:2; Psalms 11:1). The "soul" is put for the whole person, because the soul of the captive suffers still more than the body. Joseph is referred to as being an appropriate type of those "bound in affliction and iron" (Psalms 107:10).

Verse 19

19. his word came—His prophecy (Genesis 41:11-20) to the officers came to pass, or was fulfilled (Judges 13:12; Judges 13:17; 1 Samuel 9:6, explain the form of speech).

the word of the Lord—or, "saying," or "decree of the Lord."

tried him—or, "proved him," by the afflictions it appointed him to endure before his elevation (compare 1 Samuel 9:6- :).

Verse 20

17-21. Joseph was sent of God (Genesis 45:5).

Verse 22

22. To bind—Not literally bind; but exercise over them absolute control, as the parallel in the second clause shows; also Genesis 41:40; Genesis 41:44, in which not literal fettering, but commanding obedience, is spoken of. It refers to Psalms 105:18. The soul that was once bound itself now binds others, even princes. The same moral binding is assigned to the saints (Psalms 105:18- :).

teach . . . senators wisdom—the ground of his exaltation by Pharaoh was his wisdom (Genesis 41:39); namely, in state policy, and ordering well a kingdom.

Verse 23

23-25. Israel . . . and Jacob—that is, Jacob himself is meant, as :- speaks of "his people." Still, he came with his whole house (Genesis 46:6; Genesis 46:7).

sojourned— (Genesis 46:7- :).

land of Ham—or, Egypt (Psalms 78:51).

Verse 25

25. turned their heart—God controls men's free acts (compare :-). "When Saul had turned his back to go from (God's prophet) Samuel, God turned (Margin) him another heart" (see Exodus 1:8, c.). Whatever evil the wicked man plots against God's people, God holds bound even his heart, so as not to lay a single plan except what God permits. Thus Isaiah (Isaiah 43:17) says it was God who brought forth the army of Pharaoh to pursue Israel to their own destruction (Exodus 4:21 Exodus 7:3).

Verse 26

26. Moses . . . chosen—both what they were by divine choice ( :-).

Verse 27

27. signs—literally, "words of signs," or rather, as "words" in Hebrew means "things," "things of His signs," that is, His marvellous tokens of power ( :-, Margin). Compare the same Hebraism ( :-, Margin).

Verse 28

28-36. The ninth plague is made prominent as peculiarly wonderful.

they rebelled not—Moses and Aaron promptly obeyed God ( :-); (compare Exodus 7:1-11; Psalms 78:44-51, with which this summary substantially agrees). Or, rather, the "darkness" here is figurative (Jeremiah 13:16), the literal plague of darkness (Exodus 10:22; Exodus 10:23) being only alluded to as the symbol of God's wrath which overhung Egypt as a dark cloud during all the plagues. Hence, it is placed first, out of the historical order. Thus, "They rebelled not (that is, no longer) against His word," refers to the Egyptians. Whenever God sent a plague on them, they were ready to let Israel go, though refusing when the plague ceased.

his word—His command to let Israel go [HENGSTENBERG]. Of the ten plagues, only eight are mentioned, the fifth, the murrain of beasts, and the sixth, the boils, being omitted.

Verse 29

29-31. He deprived them of their favorite "fish," and gave them instead, [ :-] out of the water, loathsome "frogs," and ( :-) upon their land tormenting "flies" (the dog-fly, according to MAURER) and "lice" (gnats, according to HENGSTENBERG).

Verse 32

32. gave them—referring to :-, "I give you rain in due season." His "gift" to Israel's foes is one of a very different kind from that bestowed on His people.

hail for rain—instead of fertilizing showers, hail destructive to trees. This forms the transition to the vegetable kingdom. The locusts in :- similarly are destructive to plants.

Verse 33

33. their coasts—all their land (Psalms 78:54).

Verse 34

34. caterpillars—literally, "the lickers up," devouring insects; probably the hairy-winged locust.

Verse 35

28-36. The ninth plague is made prominent as peculiarly wonderful.

they rebelled not—Moses and Aaron promptly obeyed God ( :-); (compare Exodus 7:1-11; Psalms 78:44-51, with which this summary substantially agrees). Or, rather, the "darkness" here is figurative (Jeremiah 13:16), the literal plague of darkness (Exodus 10:22; Exodus 10:23) being only alluded to as the symbol of God's wrath which overhung Egypt as a dark cloud during all the plagues. Hence, it is placed first, out of the historical order. Thus, "They rebelled not (that is, no longer) against His word," refers to the Egyptians. Whenever God sent a plague on them, they were ready to let Israel go, though refusing when the plague ceased.

his word—His command to let Israel go [HENGSTENBERG]. Of the ten plagues, only eight are mentioned, the fifth, the murrain of beasts, and the sixth, the boils, being omitted.

Verse 36

36. the chief—literally, "the firstlings." The ascending climax passes from the food of man to man himself. The language here is quoted from :-.

Verse 37

37. with silver and gold—presented them by the Egyptians, as an acknowledgment due for their labors in their bondage (compare Exodus 12:35).

one feeble person—or, "stumbler," unfit for the line of march. Compare "harnessed," that is, accoutred and marshalled as an army on march (Exodus 13:18; Isaiah 5:27).

Verse 38

38. (Compare Exodus 12:33; Deuteronomy 11:25).

Verse 39

39. covering—in sense of protection (compare Exodus 13:21; Numbers 10:34). In the burning sands of the desert the cloud protected the congregation from the heat of the sun; an emblem of God's protecting favor of His people, as interpreted by Isaiah (Isaiah 4:5; Isaiah 4:6; compare Isaiah 4:6- :).

Verse 42

42-45. The reasons for these dealings: (1) God's faithfulness to His covenant, "His holy promise" of Canaan, is the fountain whence flowed so many acts of marvellous kindness to His people (compare Psalms 105:8; Psalms 105:11). Psalms 105:11- : is the fundamental passage [HENGSTENBERG]. (2) That they might be obedient. The observance of God's commands by Abraham was the object of the covenant with him (Psalms 105:11- :), as it was also the object of the covenant with Israel, that they might observe God's statutes.

remembered . . . and Abraham—or, "remembered His holy word (that is, covenant confirmed) with Abraham."

Verse 44

44. inherited the labour—that is, the fruits of their labor; their corn and vineyards ( :-).

Verse 45

42-45. The reasons for these dealings: (1) God's faithfulness to His covenant, "His holy promise" of Canaan, is the fountain whence flowed so many acts of marvellous kindness to His people (compare Psalms 105:8; Psalms 105:11). Psalms 105:11- : is the fundamental passage [HENGSTENBERG]. (2) That they might be obedient. The observance of God's commands by Abraham was the object of the covenant with him (Psalms 105:11- :), as it was also the object of the covenant with Israel, that they might observe God's statutes.

remembered . . . and Abraham—or, "remembered His holy word (that is, covenant confirmed) with Abraham."