Verse-by-Verse Bible Commentary
Psalms 104:29

Clarke's Commentary

Verse Psalms 104:29. Thou hidest thy face — If thou bring dearth or famine on the land, contagion in the air, or any destruction on the provision made by the waters, then beasts, fowl, and fish die, and are dissolved.

Bridgeway Bible Commentary

Psalms 104:0 God’s earth

The theme of this song of praise is the wisdom and power of God as seen in nature. The song begins by considering the splendour of the heavens. The light of the sun, the expanse of sky reaching down to meet the earth on the horizon, the movement of clouds blown by the wind, the flashes of lightning - all these things speak of the magnificence of God who dwells in and rules over the universe (1-4).
Land and sea also display the greatness of God. He determined where they should be and how far they should extend (5-7). Mountains and rivers show God’s complete control over the powers of nature, so that the land is well watered and able to support life (8-13). Because of God’s control, the earth supplies people and animals with food (14-15), and with all the other materials necessary for them to live in safety and security (16-18). He arranges seasons and weather, night and day, so that the natural world can meet the needs of the various forms of life (19-23).
Before going on, the psalmist pauses to praise God for the vastness of his creation and for the wisdom that designed and maintains it (24). He then returns to his consideration of the natural world by showing how the immeasurable sea speaks further of God’s greatness. It is full of the most wonderful creatures. Ships sail on it for distances farther than the eye can see or the mind imagine (25-26). God is the one who provides all creatures with life and food, and who determines how long each should live (27-30). He also controls the earthquake and the volcano (31-32).
In view of the devastating power that God has within his control, the psalmist prays that he will use it to cleanse the earth of sin. Then he will have complete pleasure in his creation and in the worship that his creatures offer him (33-35).

Coffman's Commentaries on the Bible

THE FIFTH DAY OF CREATION

"O Jehovah, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches. Yonder is the sea, great and wide, Wherein are things creeping innumerable, Both small and great beasts. There go the ships; There is Leviathan, whom thou hast formed to play therein. These wait all for thee, That thou mayest give them their food in due season. Thou givest unto them, they gather; Thou openest thy hand, they are satisfied with good. Thou hidest thy face, they are troubled; Thou takest away their breath, they die, And return to the dust. Thou sendest forth thy Spirit, they are created; And thou renewest the face of the ground."

This is based upon Genesis 1:2-23; but here again, the psalmist speaks not so much of the actual creation, but of the existence of it in the myriad forms and manifestations of it at the present time.

"How manifold are thy works" The uncounted millions of species in the animate creation include not merely the larger units of the creation, but innumerable beings that are almost infinitely small, not merely insects, and the tiniest creatures of the sea, as mentioned in this paragraph, but the sub-microscopic beings, All of this great host of creatures both great and small that God made are fitted into an ecological system so great and so complicated that no man has ever understood all of it.

There is the utmost diversity in the animate creation. One reference here suggests that Leviathan (the whale) was made to play in the sea, which is exactly what that creature does throughout his whole life. The Zebra with his stripes, the giraffe with his long neck, the elephant with his long nose, the monkey with his long tail, etc. All of these illustrate the unlimited diversity of the animate creation.

Although the inanimate world of flowers, trees, shrubs, grasses, etc., is not mentioned here, that portion of God's creation is truly as wonderful as any of the rest of it.

The big surprise of this psalm is the fact that after detailed attention to the first five days of creation, there comes no mention whatever of the sixth day, and of God's creation of mankind. The apparent purpose of the psalm found such a reference totally unnecessary.

The design is apparently to stimulate men to appreciate God's overruling providence in the marvelous way he has arranged in the world of nature to care for and feed the myriad creatures of the earth. Apparently Jesus had the same purpose in mind when he spoke of the sparrow, declaring that, "Not one of them shall fall on the ground without your Father" (Matthew 10:29), "and not one of them is forgotten in the sight of God" (Luke 12:6).

The deductions that Jesus made from such statements are also important. "Are ye not of more value than many sparrows?" "The very hairs of your head are numbered" Is there really anything that the child of God should worry about?

Barnes' Notes on the Whole Bible

Thou hidest thy face - As if God turned away from them; as if he was displeased with them; as if he withdrew from them the tokens of his friendship and favor.

They are troubled - They are confounded; they are overwhelmed with terror and amazement. The word “troubled” by no means conveys the sense of the original word - בהל bâhal - which means properly to tremble; to be in trepidation; to be filled with terror; to be amazed; to be confounded. It is that kind of consternation which one has when all support and protection are withdrawn, and when inevitable ruin stares one in the face. So when God turns away, all their support is gone; all their resources “fail, and they must die.” They are represented as conscious of this; or, this is what would occur if they were conscious.

Thou takest away their breath - Withdrawing that which thou gavest to them.

They die, and return to their dust - Life ends when thou dost leave them, and they return again to earth. So it is also with man. When God withdraws from him, nothing remains for him “but to die.”

Calvin's Commentary on the Bible

29Thou shalt hide thy face, and they shall be afraid In these words, the Psalmist declares, that we stand or fall according to the will of God. We continue to live, so long as he sustains us by his power; but no sooner does he withdraw his life-giving spirit than we die. Even Plato knew this, who so often teaches that, properly speaking, there is but one God, and that all things subsist, or have their being only in him. Nor do I doubt, that it was the will of God, by means of that heathen writer, to awaken all men to the knowledge, that they derive their life from another source than from themselves. In the first place, the Psalmist asserts, that if God hide his face they are afraid; and, secondly, that if he take away their spirit they die, and return to their dust; by which words he points out, that when God vouchsafes to look upon us, that look gives us life, and that as long as his serene countenance shines, it inspires all the creatures with life. Our blindness then is doubly inexcusable, if we do not on our part cast our eyes upon that goodness which gives life to the whole world. The prophet describes step by step the destruction of living creatures, upon God’s withdrawing from them his secret energy, that from the contrast he may the better commend that continued inspiration, by which all things are maintained in life and rigor. He could have gone farther, and have asserted, that all things, unless upheld in being by God, would return to nothing; but he was content with affirming in general and popular language, that whatever is not cherished by Him falls into corruption. He again declares, that the world is daily renewed, because God sends forth his spirit In the propagation of living creatures, we doubtless see continually a new creation of the world. In now calling that God’s spirit, which he before represented as the spirit of living creatures, there is no contradiction. God sendeth forth that spirit which remains with him whither he pleases; and as soon as he has sent it forth, all things are created. In this way, what was his own he makes to be ours. But this gives no countenance to the old dream of the Manicheeans, which that filthy dog Servetus has made still worse in our own day. The Manicheeans said that the soul of man is a particle of the Divine Spirit, and is propagated from it as the shoot of a tree; but this base man has had the audacity to assert, that oxen, asses, and dogs, are parts of the divine essence. The Manichees at least had this pretext for their error, that the soul was created after the image of God; but to maintain this with respect to swine and cattle, is in the highest degree monstrous and detestable. Nothing was farther from the prophet’s intention, than to divide the spirit of God into parts, so that a portion of it should dwell essentially in every living creature. But he termed that the spirit of God which proceeds from him. By the way, he instructs us, that it is ours, because it is given us, that it may quicken us. The amount of what is stated is, that when we see the world daily decaying, and daily renewed, the life-giving power of God is reflected to us herein as in a mirror. All the deaths which take place among living creatures, are just so many examples of our nothingness, so to speak; and when others are produced and grow up in their room, we have in that presented to us a renewal of the world. Since then the world daily dies, and is daily renewed in its various parts, the manifest conclusion is, that it subsists only by a secret virtue derived from God.

Smith's Bible Commentary

Psalms 104:1-35

And thus he begins the hundred and fourth psalm,

Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty: You have covered yourself with light as with a garment: who stretched out the heaven like a curtain ( Psalms 104:1-2 ):

I love this picturesque kind of speech. God covers Himself with light. The scripture speaks of God as dwelling in a light, unapproachable. Jesus said, "I am the way, the truth and the light," and who stretched out the heavens, like a curtain. I have always had an interest in astronomy. I've always loved looking up into the skies out in the desert where you are surrounded by the desert darkness. And where the stars form a beautify canopy overhead. I love to think of the vastness of the universe. I love to take the telescope and look at the planets and the galaxies. And realize the vastness of this universe in which we live. And then to think of this psalm, that God stretched it all out like a curtain.

Who laid the beams of the chambers in the waters: who made the clouds his chariot: who walks upon the wings of the wind: Who makes his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth that it should not be removed for ever. Thou coveredst it with the deep as with a garment: and the waters stood above the mountains ( Psalms 104:3-6 ).

He's talking here about the flood that He sent.

At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up to the mountains; they go down by the valleys into the place which you have founded for them. For you have set a bound that they may not pass over; that they turn not again to cover the eaRuth ( Psalms 104:7-9 ).

And so God has set the boundaries for the oceans that they will never again cover the earth as they once did during the time of the flood and during the time before God brought the dry land out from a water-covered planet.

He sent the springs into the valleys, which run among the hills. They give drink to every beast of the field: and the wild donkeys quench their thirst. And by them shall the fowls of the heaven have their habitation, which sing among the branches. He waters the hills from his chambers: and the earth is satisfied with the fruit of they works. He causes the grass to grow for the cattle, and the vegetables for the service of men: that he may bring forth food out of the earth; And wine that makes glad the heart of man, and oil to make his face shine, and bread to strengthen man's heart ( Psalms 104:10-15 ).

That's, of course, that good wheat bread that they made; fresh ground wheat, still had vitamin E in tact, which is very important for the strengthening of man's heart.

The trees of the LORD are full of sap ( Psalms 104:16 );

That is, they are fresh. They are vibrant.

the cedars of Lebanon, which he hath planted; Where the birds make their nests: as the stork, the fir trees are her house. The high hills are a refuge for the wild goats; and the rocks for the conies ( Psalms 104:16-18 ).

The little rabbit kind of an animal.

He appointed the moon for seasons: and the sun knoweth his going down. You make darkness, and it is night: wherein all the beasts of the forest do creep forth. The young lions roar after their prey, and seek their meat from God. The sun arises, they gather themselves together, and lay them down in their dens. Man goes forth unto his work and to his labor until the evening. O LORD, how manifold are all thy works! in wisdom you have made them all: and the earth is full of thy riches ( Psalms 104:19-24 ).

Now, man in that day was much closer to nature than we are. And I think being much closer to nature, had a keener insight many times into spiritual things. I believe that a person who is close to nature is close to God, close to God's creation. We live in a plastic society. We live in a world that is filled with man's works. And we become so enamored with the works of man that so often we lose sight of the works of God. The result of man's works: the automobiles, the combustion engines, the jet aircraft, the fossil fuel electrical plants, and so forth. You see by these things, the works of man's hands, we've so polluted the skies that we don't see the blueness of the sky much any more. We don't see the stars so much any more. We've got man's lights as we go outside that hide the stars, that diminish the brightness of the stars, as far as our visible eyes are concerned. Polluted air. And thus, we're not overawed walking out into the night as they were. We're not so conscious of the stars as they were. We've got all of these asphalt highways, all of these subdivisions, house joined upon house, and now condominiums and townhouses to where we have very little green space. So we're not so conscious of the trees and the flowers, the vegetation, the works of God's hands. But these people living in an agrarian culture, living close to nature, living in, living under the blue skies, and the clear skies, far more conscious of God and of God's creative acts, and God's creative power. And unfortunately, we lose sight of these things. That's why it's good to take a vacation and get out in the wilds if you can, get out in the desert or get out in the mountains. Get out among the trees, get out among the rivers and the lakes, get out in nature. Come in tune with nature again, the works of God, the works of God's hands, and then again comes that reverence and that awe as I behold the works of God in nature.

And so the psalmist here... it's a beautiful psalm, Psalms 104:1-35 , as he speaks of all of these things. The observations of nature, the fowls, the stork, the bird, the trees, the donkeys, the springs, the flowers, the goats, the conies, the moon and the sun. All of the things of nature.

O LORD, how manifold are thy works! in wisdom you have made them all ( Psalms 104:24 ):

For you see the wisdom of God in the design of a leaf, in the design of a deer or the animals, their capacities.

the earth is full of thy riches. So is this great and wide sea, wherein there are creeping innumerable [things that are creeping], both small and great beasts. Where the ships sail: and there is the leviathan ( Psalms 104:24-26 ),

Some think that that is a reference to the whales.

who thou hast made to play therein. These all wait all upon thee; that you may give them their meat in due season. That which you give them they gather: and you open your hand, and they are filled with good. And you hide your face, and they are troubled: you take away their breath, and they die, and return to their dust ( Psalms 104:26-29 ).

How dependent we are upon God. God takes away our breath; we die.

You send forth thy spirit, they are created: and you renew the face of the earth. The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. He looks on the earth, and it trembles: he touches the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD ( Psalms 104:30-34 ).

Having observed nature and the hand of God in nature, and the marvelous wisdom of God and the glory of God as He has expressed in nature it brings forth a song in the heart of the psalmist. A song unto the Lord, singing praises, the meditation of Him shall be sweet. I will be glad in the Lord.

Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD ( Psalms 104:35 ). "

Dr. Constable's Expository Notes

Psalms 104

This psalm of descriptive praise is quite similar to Psalms 103. Both begin and end with similar calls to bless God. However, God’s dealing with people is the subject of praise in Psalms 103, whereas His creation and sustenance of the world are the theme of Psalms 104.

"The structure of the psalm is modelled [sic] fairly closely on that of Genesis 1, taking the stages of creation as starting-points for praise. But as each theme is developed it tends to anticipate the later scenes of the creation drama, so that the days described in Genesis overlap and mingle here. . . . One of our finest hymns, Sir Robert Grant’s ’O worship the King’, takes its origin from this psalm, deriving its metre (but little else) from William Kethe’s 16th-century paraphrase, ’My soul, praise the Lord’ (the Old 104th)." [Note: Kidner, Psalms 73-150, p. 368.]

Dr. Constable's Expository Notes

The psalmist broke out in praise to Yahweh for His wisdom in creating as He did. He also acknowledged that all things God created belonged to Him. This even included the sea with all its hidden treasures. Leviathan probably refers to a large sea animal (cf. Job 41). [Note: A. Ross, p. 869; Roy B. Zuck, Job, p. 180.] In the ancient Near East it symbolized chaotic evil. [Note: Marvin H. Pope, Job, pp. 329-31. For an extensive study of the motif, see John Day, God’s Conflict with the Dragon and the Sea: Echoes of Canaanite Myth in the Old Testament.] This whole psalm is a polemic against the Canaanite gods who supposedly controlled the earth and the sea.

"Rather than being viewed as forces that oppose God, the sea and its creatures, including Leviathan, are presented as prime examples of God’s creative skill (Psalms 104:24-26)." [Note: Chisholm, "A Theology . . .," p. 259.]

Psalms 104:27-30 describe how dependent all of God’s creatures are on Him for their lives. He supplies or withholds food. They live or die. The writer viewed God as creating new creatures whenever they come to life. This is the work of His Spirit (cf. Genesis 1:2). God is responsible for the birth of all animal life forms, indeed of all life forms. Whereas the Son of God is the agent of creation (Colossians 1:16), the Spirit provides life. For this reason God often described the Spirit as His breath (Genesis 2:7). The translators have rendered the Hebrew word ruach "breath," "spirit," "air," and "wind," depending on the context.

Dr. Constable's Expository Notes

3. Praise of the Creator 104:24-32

Gill's Exposition of the Whole Bible

Thou hidest thy face, they are troubled,.... God may be said to hide his face from the creatures when he withholds their food from them, when there is a scarcity of provisions, a famine in the land; when there is no pasture for them to feed on, nor brooks of water to drink of; then are they troubled or perplexed, as in Joel 1:18 and know not what to do, nor where to go for help, but faint, and sink, and die. So in a spiritual sense when God hides his face from his people, removes his Shechinah, or divine Majesty and Presence, as the Targum here; and withdraws the influences of his grace and Spirit; or when they have no food for their souls, or what they have is not blessed, then are they troubled, Psalms 30:7.

Thou takest away their breath, they die, and return to their dust; their original dust, from whence they sprung, as man himself does; the breath of all is from the Lord; he gives it to his creatures, and when he pleases he takes it away; and when he does, they die and become dust again.

Henry's Complete Commentary on the Bible

      19 He appointed the moon for seasons: the sun knoweth his going down.   20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.   21 The young lions roar after their prey, and seek their meat from God.   22 The sun ariseth, they gather themselves together, and lay them down in their dens.   23 Man goeth forth unto his work and to his labour until the evening.   24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.   25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.   26 There go the ships: there is that leviathan, whom thou hast made to play therein.   27 These wait all upon thee; that thou mayest give them their meat in due season.   28 That thou givest them they gather: thou openest thine hand, they are filled with good.   29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.   30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.

      We are here taught to praise and magnify God,

      I. For the constant revolutions and succession of day and night, and the dominion of sun and moon over them. The heathen were so affected with the light and influence of the sun and moon, and their serviceableness to the earth, that they worshipped them as deities; and therefore the scripture takes all occasions to show that the gods they worshipped are the creatures and servants of the true God (Psalms 104:19; Psalms 104:19): He appointed the moon for seasons, for the measuring of the months, the directing of the seasons for the business of the husbandman, and the governing of the tides. The full and change, the increase and decrease, of the moon, exactly observe the appointment of the Creator; so does the sun, for he keeps as punctually to the time and place of his going down as if he were an intellectual being and knew what he did. God herein consults the comfort of man. 1. The shadows of the evening befriend the repose of the night (Psalms 104:20; Psalms 104:20): Thou makes darkness and it is night, which, though black, contributes to the beauty of nature, and is as a foil to the light of the day; and under the protection of the night all the beasts of the forest creep forth to feed, which they are afraid to do in the day, God having put the fear and dread of man upon every beast of the earth (Genesis 9:2), which contributes as much to man's safety as to his honour. See how nearly allied those are to the disposition of the wild beasts who wait for the twilight (Job 24:15) and have fellowship with the unfruitful works of darkness; and compare to this the danger of ignorance and melancholy, which are both as darkness to the soul; when, in either of those ways, it is night, then all the beasts of the forest creep forth. Satan's temptations then assault us and have advantage against us. Then the young lions roar after their prey; and, as naturalists tell us, their roaring terrifies the timorous beasts so that they have not strength nor spirit to escape from them, which otherwise they might do, and so they become an easy prey to them. They are said to seek their meat from God, because it is not prepared for them by the care and forecast of man, but more immediately by the providence of God. The roaring of the young lions, like the crying of the young ravens, is interpreted asking their meat of God. Does God put this construction upon the language of mere nature, even in venomous creatures? and shall he not much more interpret favourably the language of grace in his own people, though it be weak and broken, groanings which cannot be uttered? 2. The light of the morning befriends the business of the day (Psalms 104:22; Psalms 104:23): The sun arises (for, as he knows his going down, so, thanks be to God, he knows his rising again), and then the wild beasts betake themselves to their rest; even they have some society among them, for they gather themselves together and lay down in their dens, which is a great mercy to the children of men, that while they are abroad, as becomes honest travellers, between sun and sun, care is taken that they shall not be set upon by wild beasts, for they are then drawn out of the field, and the sluggard shall have no ground to excuse himself from the business of the day with this, That there is a lion in the way. Therefore then man goes forth to his work and to his labour. The beasts of prey creep forth with fear; man goes forth with boldness, as one that has dominion. The beasts creep forth to spoil and do mischief; man goes forth to work and do good. There is the work of every day, which is to be done in its day, which man must apply to every morning (for the lights are set up for us to work by, not to play by) and which he must stick to till evening; it will be time enough to rest when the night comes, in which no man can work.

      II. For the replenishing of the ocean (Psalms 104:25; Psalms 104:26): As the earth is full of God's riches, well stocked with animals, and those well provided for, so that it is seldom that any creature dies merely for want of food, so is this great and wide sea which seems a useless part of the globe, at least not to answer the room it takes up; yet God has appointed it its place and made it serviceable to man both for navigation (there go the ships, in which goods are conveyed, to countries vastly distant, speedily and much more cheaply than by land-carriage) and also to be his storehouse for fish. God made not the sea in vain, any more than the earth; he made it to be inherited, for there are things swimming innumerable, both small and great animals, which serve for man's dainty food. The whale is particularly mentioned in the history of the creation (Genesis 1:21) and is here called the leviathan, as Job 41:1. He is made to play in the sea; he has nothing to do, as man has, who goes forth to his work; he has nothing to fear, as the beasts have, that lie down in their dens; and therefore he plays with the waters. It is a pity that any of the children of men, who have nobler powers and were made for nobler purposes, should live as if they were sent into the world, like leviathan into the waters, to play therein, spending all their time in pastime. The leviathan is said to play in the waters, because he is so well armed against all assaults that he sets them at defiance and laughs at the shaking of a spear,Job 41:29.

      III. For the seasonable and plentiful provision which is made for all the creatures, Psalms 104:27; Psalms 104:28. 1. God is a bountiful benefactor to them: He gives them their meat; he opens his hand and they are filled with good. He supports the armies both of heaven and earth. Even the meanest creatures are not below his cognizance. He is open-handed in the gifts of his bounty, and is a great and good housekeeper that provides for so large a family. 2. They are patient expectants from him: They all wait upon him. They seek their food, according to the natural instinct God has put into them and in the proper season for it, and affect not any other food, or at any other time, than nature has ordained. They do their part for the obtaining of it: what God gives them they gather, and expect not that Providence should put it into their mouths; and what they gather they are satisfied with--they are filled with good. They desire no more than what God sees fit for them, which may shame our murmurings, and discontent, and dissatisfaction with our lot.

      IV. For the absolute power and sovereign dominion which he has over all the creatures, by which every species is still continued, though the individuals of each are daily dying and dropping off. See here, 1. All the creatures perishing (Psalms 104:29; Psalms 104:29): Thou hidest thy face, withdrawest thy supporting power, thy supplying bounty, and they are troubled immediately. Every creature has as necessary a dependence upon God's favours as every saint is sensible he has and therefore says with David (Psalms 30:7), Thou didst hide thy face and I was troubled. God's displeasure against this lower world for the sin of man is the cause of all the vanity and burden which the whole creation groans under. Thou takest away their breath, which is in thy hand, and then, and not till then, they die and return to their dust, to their first principles. The spirit of the beast, which goes downward, is at God's command, as well as the spirit of a man, which goes upward. The death of cattle was one of the plagues of Egypt, and is particularly taken notice of in the drowning of the world. 2. All preserved notwithstanding, in a succession (Psalms 104:30; Psalms 104:30): Thou sendest forth thy spirit, they are created. The same spirit (that is, the same divine will and power) by which they were all created at first still preserves the several sorts of creatures in their being, and place, and usefulness; so that, though one generation of them passes away, another comes, and from time to time they are created; new ones rise up instead of the old ones, and this is a continual creation. Thus the face of the earth is renewed from day to day by the light of the sun (which beautifies it anew every morning), from year to year by the products of it, which enrich it anew every spring and put quite another face upon it from what it had all winter. The world is as full of creatures as if none died, for the place of those that die is filled up. This (the Jews say) is to be applied to the resurrection, which every spring is an emblem of, when a new world rises out of the ashes of the old one.

      In the midst of this discourse the psalmist breaks out into wonder at the works of God (Psalms 104:24; Psalms 104:24): O Lord! how manifold are thy works! They are numerous, they are various, of many kinds, and many of every kind; and yet in wisdom hast thou made them all. When men undertake many works, and of different kinds, commonly some of them are neglected and not done with due care; but God's works, though many and of very different kinds, are all made in wisdom and with the greatest exactness; there is not the least flaw nor defect in them. The works of art, the more closely they are looked upon with the help of microscopes, the more rough they appear; the works of nature through these glasses appear more fine and exact. They are all made in wisdom, for they are all made to answer the end they were designed to serve, the good of the universe, in order to the glory of the universal Monarch.