Verse-by-Verse Bible Commentary
Proverbs 3:18

Clarke's Commentary

Verse Proverbs 3:18. She is a tree of life — עץ חיים ets chaiyim, "the tree of lives," alluding most manifestly to the tree so called which God in the beginning planted in the garden of Paradise, by eating the fruit of which all the wastes of nature might have been continually repaired, so as to prevent death for ever. This is an opinion which appears probable enough. The blessings which wisdom-true religion-gives to men, preserve them in life, comfort them through life, cause them to triumph in death, and ensure them a glorious immortality.

Bridgeway Bible Commentary

The whole life for God (3:1-35)

Obedience and loyalty to God, in addition to guaranteeing his favour, produce the kind of life that most people acknowledge as honourable (3:1-4). If, instead of trusting in their own wisdom and ability, people live in an attitude of reverential trust in God, they can be assured that God will direct them in all their affairs. God will remove obstacles and lead them to their desired goals (5-8).
Personal income is one part of everyday life where people must honour God. They should give God the first share, not the leftovers. God, in turn, will honour the givers (9-10). But God’s blessings do not always mean prosperity. Sometimes he may show his love by allowing people to meet difficulties, with the purpose of correcting faults and improving character (11-12).
Riches cannot buy wisdom, but those who gain wisdom are rich in all that people most desire (13-18). By wisdom God created and maintains the world (19-20). People likewise should live and work by wisdom, thereby ensuring for themselves contentment and security (21-24). Wisdom will enable them to be confident at all times and prompt in helping others (25-28). They will not create trouble or cooperate in plans that hurt others (29-31). God is on the side of the humble, not the selfish or the scornful (32-35).

Coffman's Commentaries on the Bible

HAPPINESS AND BLESSING OF THOSE WHO TRUST IN GOD

"My son, despise not the chastening of Jehovah; Neither be weary of his reproof: For whom Jehovah loveth he reproveth, Even as the father the son in whom he delighteth. Happy is the man that findeth wisdom, And the man that getteth understanding. For the gaining of it is better than silver, And the profit thereof than fine gold. She is more precious than rubies: And none of the things that thou canst desire are to be compared unto her. Length of days is in her right hand; In her left hand are riches and honor. Her ways are ways of pleasantness, And all her paths are peace. She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her. Jehovah, thy Wisdom founded the earth; By understanding he established the heavens. By his knowledge the depths were broken up, And the skies drop down the dew."

In this paragraph are enumerated a number of the marvelous blessings of trusting in the Lord which far exceed and surpass any material prosperity. Happiness, peace, pleasantness, honor, length of days - these are the things more profitable than silver or gold. "These are truly `the good things' of life, the blessings which all men are seeking."R. B. Sweet Publishing Company, No. 210

"Despise not the chastening of Jehovah" This understanding of the utility of sufferings and misfortunes borne by the righteous, "Is the same solution to that problem that was proposed by both Eliphaz (Job 5:17 f) and Elihu."Arthur S. Peake, A Commentary on the Bible (London: T. C. and E. C. Jack, Ltd., 1924), p. 399. And, although their understanding of it as it regarded the miseries of Job was inaccurate, it is nevertheless one of the valid reasons why God causes his saints to pass through afflictions.

"God's people, like Jonah, may fall into sin and fall asleep in the storm; but for those whom God's loves, he will send some terrible tempest to awaken them. The true Christian is thankful for the very afflictions that some despise, because he is able to use them as the occasion for his complete return to duty."George Lawson's Commentary on Proverbs (Grand Rapids: Kregel Publications, 1980), p. 42.

"Hebrews 12:5-6 quotes this passage verbatim from the Septuagint (LXX) and Sinaiticus Versions of the Old Testament."Wycliffe Old Testament Commentary, p. 560. For further commentary on the subject of Chastening, we refer to Vol. 10 in our New Testament Commentaries (Hebrews), pp. 293-296.

"Happy is the man that findeth wisdom" Tate observed that here there are two elements in the admonition regarding wisdom: "This verse speaks of finding wisdom; and Proverbs 3:18 says `Happy is the man that retaineth it."The Teachers' Bible Commentary, p. 360.

"The gaining of it (wisdom) is better than the gaining of silver" We like Kidner's terse comment on this that, "Wisdom will make you richer than money ever will."Tyndale Old Testament Commentaries, Vol. 15, p. 65.

This writer is deeply impressed with the personification of Wisdom in Proverbs 3:15-16; and we have taken the liberty of capitalizing Wisdom here. To the Christian "Christ is our Wisdom" (1 Corinthians 1:30); and, as Tate observed, "There is presumed some degree of an independent existence of Wisdom which antedates the creation of the universe (Proverbs 3:19-20)."Broadman Bible Commentary (Nashville: Broadman Press, 1971), op. cit., p. 20. This harmonizes completely with the fact of God's having created all things by Jesus Christ our Lord (Hebrews 1:2).

Cook also noted that, "This passage is a link in the chain which connects the Wisdom mentioned here with the Divine Word ([@Logos]) of John 1:3; and therefore this passage takes its place among the proofs of the dogmatic statements of the Nicene Creed."Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 Edition), op. cit., p. 21.

"She is a tree of life to them that lay hold upon her" "The Book of Proverbs is the only book in the Bible that mentions the tree of life except the first (Genesis) and last (Revelation)."Ibid. Other references in Proverbs to the tree of life are Proverbs 11; Proverbs 30; Proverbs 13:12; and Proverbs 15:4.

This first section of Proverbs (Proverbs 1-9) exists in the format of some ten speeches, most of them beginning with the words, "My son." Walls pointed out that, "The 3rd, 4th, and 5th of these speeches begin in Proverbs 3:1; Proverbs 3:11; Proverbs 3:21 in this chapter."The New Bible Commentary, Revised, p. 553 We have now come to this fifth speech.

Barnes' Notes on the Whole Bible

This and the other references in Proverbs Proverbs 11:30; Proverbs 13:12; Proverbs 15:4 are the only allusions in any book of the Old Testament, after Genesis, to the “tree” itself, or to its spiritual significance. Further, there is the tendency to a half-allegorizing application of that history. “The tree of life” which Adam was not to taste lies open to his children. Wisdom is the “tree of life,” giving a true immortality. The symbol entered largely into the religious imagery. of Assyria, Egypt, and Persia. Philo, going a step further, found in the two trees the ideal representatives of speculative knowledge and moral wisdom; and the same image subserves a higher purpose in the promises and the visions of Revelation 2:7; Revelation 22:2.

Smith's Bible Commentary

Chapter 3

Chapter 3 continues to

My son, forget not my law; but let your heart keep my commandments: For length of days, long life, peace, shall they add to thee ( Proverbs 3:1-2 ).

Now these are the three. And we get now into some couplets here. He gives sort of a word, and then he tells you what the result of it will be. And to keep the commandment in your heart, it will grant to you the length of days, long life, peace will they add to thee. Now the next little statement:

Let not mercy and truth forsake thee: bind them about your neck; write them on the table of your heart ( Proverbs 3:3 ):

What? Mercy and truth.

So will you find favor and good understanding in the sight of God and man ( Proverbs 3:4 ).

So you see the results of writing the laws of mercy and truth upon your heart.

Trust in the LORD with all your heart; lean not to your own understanding. In all your ways acknowledge him ( Proverbs 3:5-6 ),

And the result will be:

he will direct your path ( Proverbs 3:6 ).

How can I know the will of God? A question so often asked. Three steps. Trust in the Lord with all your heart. Two: lean not to your own understanding. Three: in all your ways acknowledge Him. The result? He shall direct your path.

Now the next word of exhortation:

Be not wise in your own eyes: fear the LORD, depart from evil ( Proverbs 3:7 ).

And the result:

It will be health to thy body, and marrow to thy bones ( Proverbs 3:8 ).

You'll be healthy. "Fear the LORD, depart from evil."

The next exhortation:

Honor the LORD with thy substance, and with the firstfruits of all of your increase ( Proverbs 3:9 ):

The result:

So shall thy barns be filled with plenty, and thy presses ( Proverbs 3:10 )

That would be the winepresses.

shall burst out with new wine ( Proverbs 3:10 ).

Now there is a basic law, and I'm not talking about the Ten Commandments or the law given by Moses, just a basic law of God as we speak of laws. We speak of laws of nature, or the law of magnetism, the law of gravity, the law of electricity, the various laws of nature. They're just there. We've studied them. We've been able to formulize them and understand them that they work. We don't always know why they work, but we know they work. We know that they are just basic laws of nature that they work. There's a cause and effect.

Now, in the same token there are basic spiritual laws that God has established that have a cause and effect kind of a thing just like any other law that is operating in our natural world around us. And there is a law of God concerning giving. And though we cannot understand exactly how it works, yet it does work. Now, I don't have to understand how electricity works to benefit from electricity. Even so, I don't have to understand how the laws of God work as far as giving to benefit from them.

Now here the law of God is stated, "Honor the Lord with your substance, and with the firstfruits of your increase." I believe that the firstfruits belong to God. The first thing that comes out of my salary or my wages were it ever, is earmarked for the Lord. If I've sold a piece of property, the increase, the firstfruits of it I give to God of the increase. Honoring God with your substance. Now this law is stated throughout the Bible many places and is illustrated in many places.

In Malachi, we read, "Will a man rob God? You say, 'Well, wherein have we robbed God?' And God said, 'In your tithes and in your offerings. Now prove Me and see if I will not pour out unto you a blessing which you cannot contain'" ( Malachi 3:8 , Malachi 3:10 ). God challenges you to test this law. Jesus said, "Give, and it shall be given unto you; measured out, pressed down, running over, shall men give unto your bosom" ( Luke 6:38 ). Paul the apostle said that if we sow sparingly, we will reap sparingly; but if we sow bountifully, we're going to reap bountifully ( 2 Corinthians 9:6 ). "In whatever measure you mete, it's going to be measured to you again" ( Matthew 7:2 ), the law of God.

I cannot tell you how it works. All I can do is affirm for you that it does work. God honors that law of giving. And so here is Solomon exhorting his son, "Honor the Lord with your substance and with the firstfruit of all of your increase." What will the result be? "Your barns will be filled with plenty. Your presses shall burst out with new wine."

The next exhortation is:

My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delights ( Proverbs 3:11-12 ).

In Hebrews this passage or this proverb is quoted. "My son, despise not the chastening of the Lord." Now in Hebrews, he adds, "For He chastens every son that He receives and if a person isn't chastened of the Lord" ( Hebrews 12:6 ). If you can get by with evil, then you better be very concerned. Because if you're a child of God, He's not going to let you get by with evil.

Now a lot of times if we venture into something that we know is wrong and we get caught, then we get real upset with God. "How come they can do it and they can get by with it? I do it and I get caught, you know. Not fair!" If you can do it and get by with it, then you're in a dangerous place. That's an indication you're not a true son of God. God only chastens his sons. So the chastening process of God in my life is always a very comforting process, because at least it proves that I'm His son. He's not going to let me get by with it. Thank You, Father. So, don't despise the chastening of the Lord; don't be weary with His correction. For whom the Lord loveth He corrects."

Happy is the man that finds wisdom, and the man that gets understanding: For the merchandise of it is better than the merchandise of silver, the gain is better than gold. She is more precious than rubies: and all of the things that you can desire are not to be compared unto wisdom and understanding ( Proverbs 3:13-15 ).

Oh, that we would really gain wisdom and understanding of God, of God's will, of life.

Length of days is in her right hand; in her left hand are riches and honor. Her ways are the ways of pleasantness, all of her paths are peace ( Proverbs 3:16-17 ).

Oh, the benefit of rich and the riches that come from wisdom and understanding.

She is a tree of life to them that lay hold upon her: and happy is every one that retains her ( Proverbs 3:18 ).

So all of these things that we count as important: pleasantness, peace, life, happiness. These things all come to the person who has gained wisdom and understanding. Now as he extols wisdom and tells of its effects and results.

The LORD by wisdom hath founded the earth; by understanding he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace unto thy neck. Then shall you walk in the way safely, and your foot shall not stumble. When you lie down, you will not be afraid: yea, you will lie down, and your sleep shall be sweet. Be not afraid of sudden fear [or sudden terror], that comes upon the wicked ( Proverbs 3:19-25 ).

When the day of judgment and terror comes, you don't need to be afraid. You can have that confidence, I'm a child of God.

For the LORD shall be thy confidence, and shall keep thy foot from being taken ( Proverbs 3:26 ).

When the day of calamity comes upon the wicked, we do not need to fear.

Withhold not good from them to whom it is due, when it is in the power of your hand to do it ( Proverbs 3:27 ).

This is stated by the New Testament also, "To him that knoweth to do good, and doeth it not, it is evil" ( James 4:17 ). You have the capacity to do good and you fail to do it, that's just as much a sin as some overt act of sin. There are sins of failing to do the right thing, just as there are sins of doing the wrong thing. There are sins of omission, omitting to do that which is right or good.

Say not to your neighbor, Go, and come again to-morrow, and I will give it to you; when it's by your side ( Proverbs 3:28 ).

In other words, don't forestall or put him off.

Devise not evil against your neighbor, seeing that he's dwelling securely by you. Strive not with a man without cause, if he hasn't done you any harm ( Proverbs 3:29-30 ).

Don't go looking for a fight and just getting into trouble.

Envy not the oppressor, and choose none of his ways. For the perverse is an abomination to the LORD: but God's secret is with the righteous. The curse of the LORD is in the house of the wicked: but he blesses the dwelling place of the just. Surely he scorns the scorners: but he gives grace unto the lowly ( Proverbs 3:31-34 ).

"Humble thyself in the sight of the Lord, and He shall lift thee up" ( James 4:10 ). "He that exalteth himself shall be abased; he that humbleth himself shall be exalted" ( Matthew 23:12 ). All of these really come, they're the expression of the same truth. "Surely He scorneth the scorners, but He gives grace to the lowly."

The wise shall inherit glory: but shame shall be the promotion of fools ( Proverbs 3:35 ). "

Dr. Constable's Expository Notes

5. The value of Wisdom 3:13-35

"Sages reserve the laudatory exclamation blessed (’asre [Proverbs 3:13]) for people who experience life optimally, as the Creator intended." [Note: Waltke, The Book . . ., p. 256.]

Long life, riches, and honor (Proverbs 3:16) were the rewards God promised the godly under the Old Covenant. The tree of life figure (Proverbs 3:18) implies that wisdom is the source and sustainer of a long and beneficial life (cf. Proverbs 3:16). [Note: See Ralph Marcus, "The Tree of Life in Proverbs," Journal of Biblical Literature 62 (1943):117-20.] The point is that by pursuing the way of wisdom, a person can obtain the best things God has to offer him or her.

"It’s good to have the things money can buy, provided you don’t lose the things money can’t buy. What good is an expensive house if there’s no happy home within it? Happiness, pleasantness, and peace aren’t the guaranteed by-products of financial success, but they are guaranteed to the person who lives by God’s wisdom. Wisdom becomes a ’tree of life’ to the believer who takes hold of her, and this is a foretaste of heaven (Revelation 22:1-2)." [Note: Wiersbe, p. 40.]

In Proverbs 3:21-35 we can see the quality of love in the wise son. Proverbs 3:27-30 deal with neighborliness. The situation in view in Proverbs 3:27-28 is one in which someone owes money, not one in which giving is an act of charity (cf. Leviticus 19:13). The point is: pay your debts promptly. [Note: Kidner also included a subject study on the friend (Proverbs 3:29-30), pp. 44-46.] We could apply Proverbs 3:30 by taking it as a warning against hauling someone into court on flimsy accusations. [Note: McKane, p. 300.]

"The Book of Proverbs is the best manual you’ll find on people skills, because it was given to us by the God who made us, the God who can teach us what we need to know about human relationships, whether it’s marriage, the family, the neighborhood, the job, or our wider circle of friends and acquaintances. If we learn and practice God’s wisdom as presented in Proverbs, we’ll find ourselves improving in people skills and enjoying life much more." [Note: Wiersbe, p. 97.]

Proverbs 3:31-35 warn against the temptation to resort to violence when we deal with neighbors. One must decide if he or she wants to be odious to God or be His intimate friend (Proverbs 3:32). That is the issue in choosing the ways of the wicked or those of the upright. James 4:6 and 1 Peter 5:5 quote the Septuagint version of Proverbs 3:34. Proverbs 3:35 probably means that fools display dishonor because that is what they get for their choices-in contrast to the wise, who get honor.

Gill's Exposition of the Whole Bible

She [is] a tree of life,.... Or "lives" b; so Christ is called, Revelation 2:7; in allusion to the tree of life in the garden of Eden, Genesis 2:9; he being the author of life, natural, spiritual, and eternal; which souls may come at, and pluck and eat of the fruit which is upon him in great plenty and variety, even all the blessings of grace and glory;

to them that lay hold upon her; which is expressive of an act of faith on Christ, Hebrews 6:18; faith lays hold on the person of Christ as a Saviour, and will have him and no other; it comes to the blood of Christ, and deals with it for pardon and purification; it lays hold on his skirt, who is a Jew, on the robe of his righteousness, and puts it on; it lays hold on his strength, and goes forth in it, in the exercise of grace and discharge of duty; it lays hold on his covenant, the blessings and promises of it, and takes them to itself: and this act supposes danger without him, safety in him, a view of suitable provisions for food and clothing with him; some strength of grace, and some degree of resolution; also condescension on Christ's part to suffer himself to be handled by them; and likewise that he first took hold on them and brought them out of a state of nature to himself: great encouragement there is for sensible sinners to lay hold on Christ; he is set before them in the Gospel to be laid hold on; he never discourages any from so doing, nor casts out any that come to him; he is able to bear the stress of their salvation they lay upon him; multitudes of lost sinners have been saved by him: and he is a tree of life, as the text says, to such persons; they have spiritual life, and the support and comfort of it, from him now, and may expect everlasting life from him hereafter;

and happy [is everyone] that retaineth her; or "holds her fast" c; see Song of Solomon 3:4; as such may be said to do who constantly apply to him for fresh communications of grace; who walk on in him as they have received him, and hold fast the profession of their faith in him. The phrase is expressive of great affection to him, and strong faith in him; faith keeps its hold of Christ through great darkness and many difficulties; oftentimes the soul walks in darkness, and yet stays itself on Christ, and, Abraham-like, believes in hope against hope. Faith is sometimes very low, and yet lets not go its hold; it fails not, through the prevalent intercession of Christ; it cannot so let go its hold as that there is a parting; a partial departing there may be, but not a total one: however, it is sometimes very difficult for faith to keep fast hold of the Redeemer; it is for the honour and comfort of believers so to do; and it is their mercy that interest in Christ, and salvation by him, do not depend on acts of faith; for, though "we believe not, [yet] he abides faithful", 2 Timothy 2:13; nevertheless happy are they that retain him, or are steadfast in their faith on him; they have much communion with him now, and shall live with him for evermore hereafter.

b עץ חיים "lignum vitarum", Montanus. c תמכיה "significatur hoc verbo, firmitas et constantia in tonendo", Michaelis; so Mercerus.

Henry's Complete Commentary on the Bible

      13 Happy is the man that findeth wisdom, and the man that getteth understanding.   14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.   15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.   16 Length of days is in her right hand; and in her left hand riches and honour.   17 Her ways are ways of pleasantness, and all her paths are peace.   18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.   19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.   20 By his knowledge the depths are broken up, and the clouds drop down the dew.

      Solomon had pressed us earnestly to seek diligently for wisdom (Proverbs 2:1; Proverbs 2:1, c.), and had assured us that we should succeed in our sincere and constant pursuits. But the question is, What shall we get by it when we have found it? Prospect of advantage is the spring and spur of industry he therefore shows us how much it will be to our profit, laying this down for an unquestionable truth, Happy is the man that findeth wisdom, that true wisdom which consists in the knowledge and love of God, and an entire conformity to all the intentions of his truths, providences, and laws. Now observe,

      I. What it is to find wisdom so as to be made happy by it.

      1. We must get it. He is the happy man who, having found it, makes it his own, gets both an interest in it and the possession of it, who draws out understanding (so the word it), that is, (1.) Who derives it from God. Having it not in himself, he draws it with the bucket of prayer from the fountain of all wisdom, who gives liberally. (2.) Who takes pains for it, as he does who draws ore out of the mine. It if do not come easily, we must put the more strength to draw it. (3.) Who improves in it, who, having some understanding, draws it out by growing in knowledge and making five talents ten. (4.) Who does good with it, who draws out from the stock he has, as wine from the vessel, and communicates to others, for their instruction, things new and old. That is well got, and to good purpose, that is thus used to good purpose.

      2. We must trade for it. We read here of the merchandise of wisdom, which intimates, (1.) That we must make it our business, and not a by-business, as the merchant bestows the main of his thoughts and time upon his merchandise. (2.) That we must venture all in it, as a stock in trade, and be willing to part with all for it. This is that pearl of great price which, when we have found it, we must willingly sell all for the purchase of, Matthew 13:45; Matthew 13:46. Buy the truth, (Proverbs 23:23); he does not say at what rate, because we must buy it at any rate rather than miss it.

      3. We must lay hold on it as we lay hold on a good bargain when it is offered to us, which we do the more carefully if there be danger of having it taken out of our hands. We must apprehend with all our might, and put forth our utmost vigour in the pursuit of it, lay hold on all occasions to improve in it, and catch at the least of its dictates.

      4. We must retain it. It is not enough to lay hold on wisdom, but we must keep our hold, hold it fast, with a resolution never to let it go, but to persevere in the ways of wisdom to the end. We must sustain it (so some read it), must embrace it with all our might, as we do that which we would sustain. We must do all we can to support the declining interests of religion in the places where we live.

      II. What the happiness of those is who do find it.

      1. It is a transcendent happiness, more than can be found in the wealth of this world, if we had ever so much of it, Proverbs 3:14; Proverbs 3:15. It is not only a surer, but a more gainful merchandise to trade for wisdom, for Christ, and grace, and spiritual blessings, than for silver, and gold, and rubies. Suppose a man to have got these in abundance, nay, to have all the things he can desire of this world (and who is it that ever had?), yet, (1.) All this would not purchase heavenly wisdom; no, it would utterly be contemned; it cannot be gotten for gold,Job 28:15, c. (2.) All this would not countervail the want of heavenly wisdom nor be the ransom of a soul lost by its own folly. (3.) All this would not make a man half so happy, no, not in this world, as those are who have true wisdom, though they have none of all these things. (4.) Heavenly wisdom will procure that for us, and secure that to us, which silver, and gold, and rubies, will not be the purchase of.

      2. It is a true happiness for it is inclusive of, and equivalent to, all those things which are supposed to make men happy, Proverbs 3:16; Proverbs 3:17. Wisdom is here represented as a bright and bountiful queen, reaching forth gifts to her faithful and loving subjects, and offering them to all that will submit to her government. (1.) Is length of days a blessing? Yes, the most valuable; life includes all good, and therefore she offers that in her right hand. Religion puts us into the best methods of prolonging life, entitles us to the promises of it, and, though our days on earth should be no more than our neighbour's, yet it will secure to us everlasting life in a better world. (2.) Are riches and honour accounted blessings? They are so, and them she reaches out with her left hand. For, as she is ready to embrace those that submit to her with both arms, so she is ready to give out to them with both hands. They shall have the wealth of this world as far as Infinite Wisdom sees good for them; while the true riches, by which men are rich towards God, are secured to them. Nor is there any honour, by birth or preferment, comparable to that which attends religion; it makes the righteous more excellent than his neighbour, recommends men to God, commands respect and veneration with all the sober part of mankind, and will in the other world make those that are now buried in obscurity to shine forth as the sun. (3.) Is pleasure courted as much as any thing? It is so, and it is certain that true piety has in it the greatest true pleasure. Her ways are ways of pleasantness; the ways in which she has directed us to walk are such as we shall find abundance of delight and satisfaction in. All the enjoyments and entertainments of sense are not comparable to the pleasure which gracious souls have in communion with God and doing good. That which is the only right way to bring us to our journey's end we must walk in, fair or foul, pleasant or unpleasant; but the way of religion, as it is the right way, so it is a pleasant way; it is smooth and clean, and strewed with roses: All her paths are peace. There is not only peace in the end, but peace in the way; not only in the way of religion in general, but in the particular paths of that way, in all her paths, all the several acts, instances, and duties of it. One does not embitter what the other sweetens, as it is with the allays of this world; but they are all peace, not only sweet, but safe. The saints enter into peace on this side heaven, and enjoy a present sabbatism.

      3. It is the happiness of paradise (Proverbs 3:18; Proverbs 3:18): She is a tree of life. True grace is that to the soul which the tree of life would have been, from which our first parents were shut out for eating of the forbidden tree. It is a seed of immortality, a well of living waters, springing up to life eternal. It is an earnest of the New Jerusalem, in the midst of which is the tree of life,Revelation 22:2; Revelation 2:7. Those that feed and feast on this heavenly wisdom shall not only be cured by it of every fatal malady, but shall find an antidote against age and death; they shall eat and live for ever.

      4. It is a participation of the happiness of God himself, for wisdom is his everlasting glory and blessedness, Proverbs 3:19; Proverbs 3:20. This should make us in love with the wisdom and understanding which God gives, that the Lord by wisdom founded the earth, so that it cannot be removed, nor can ever fail of answering all the ends of its creation, to which it is admirably and unexceptionably fitted. By understanding he has likewise established the heavens and directed all the motions of them in the best manner. The heavenly bodies are vast, yet there is no flaw in them--numerous, yet no disorder in them--the motion rapid, yet no wear or tear; the depths of the sea are broken up, and thence come the waters beneath the firmament, and the clouds drop down the dews, the waters from above the firmament, and all this by the divine wisdom and knowledge; therefore happy is the man that finds wisdom, for he will thereby be thoroughly furnished for every good word and work. Christ is that Wisdom, by whom the worlds were made and still consist; happy therefore are those to whom he is made of God wisdom, for he has wherewithal to make good all the foregoing promises of long life, riches, and honour; for all the wealth of heaven, earth, and seas, is his.