Verse-by-Verse Bible Commentary
Proverbs 27:18

Bridgeway Bible Commentary

The valuable things of life (27:1-27)

Over-confidence, self-praise, stupidity and jealousy must all be avoided (27:1-4). True friends will show the inner love they have for each other by being open and honest with each other. Over-pleasantness may be a sign of a deceitful heart (5-6). Those with many possessions do not find contentment; the poor are more than satisfied if they can get what the rich throw away (7). Among the most priceless of possessions are a happy home and faithful friends (8-10).
Common sense will save people a lot of trouble and bring happiness to their parents (11-12), but those who give rash guarantees must be prepared to suffer the consequences (13). A loudmouthed but insincere friend is a curse, and a nagging wife can make life miserable (14-16). Where there is true understanding, differences of personality and viewpoint are of benefit to all concerned. Faithfulness to one another brings its reward (17-18).
The mind of a person reflects the true self. Therefore, a person’s worth must be judged by reputation and character, not by possessions or wealth. Material things cannot fully satisfy (19-21). The character of the fool is easily judged, for no amount of corrective discipline will bring any lasting change (22). Instead of thinking only of building up wealth, a person should combine conscientiousness in daily work with trust in God’s provision (23-27).

Coffman's Commentaries on the Bible

"Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth the master shall be honored."

Paul evidently had this in mind (2 Timothy 2:6). The comparison here seems to be: "Just as the fig-tree requires constant care, but also yields abundant fruit, so the ministrations of a faithful servant will not be without their due reward."Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), op. cit., p. 74.

Barnes' Notes on the Whole Bible

Waiteth - literally, “keepeth,” “observeth.” As the fig tree requires constant care but yields abundant crops, so the ministrations of a faithful servant will not be without their due reward. Compare 2 Timothy 2:6.

Smith's Bible Commentary

Chapter 27

Boast not thyself of to-morrow; for thou knowest not what a day may bring foRuth ( Proverbs 27:1 ).

Very good. This is, of course, the idea is taken up in the New Testament book of James. He said, "Go to now, ye who say, 'Tomorrow we'll do this and that and the other.'" He said, "You should rather say, 'If the Lord wills, tomorrow we will do this, that and the other.' Because you really don't know what tomorrow's going to bring. It's all in God's hands. You don't even know if you're going to be here."

Jesus speaks about the man who said, "What am I going to do? I'm increased with goods. I have need of nothing and all. I know what I'll do. I'll tear down my barns and build bigger and so forth that I may hold all of my goods." And the Lord said unto him, "Thou fool, this night thy soul shall be required" ( Luke 12:20 ).

So don't boast of tomorrow what you're going to do. "Boast not thyself of tomorrow; for you don't know what the day is going to bring forth." Also Jesus tells us that we are not to worry about tomorrow, taking anxious thought for tomorrow. What I'm going to eat, what I'm going to drink, what I'm going to wear. Sufficient unto the day is the evil thereof. So don't be all worried or concerned about tomorrow or don't boast about tomorrow what I'm going to be doing tomorrow. You don't know what God has in mind for you.

Next proverb is a very good one.

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips ( Proverbs 27:2 ).

Don't go around praising yourself.

A stone is heavy, the sand weighty; but a fool's wrath is heavier than them both. Wrath is cruel, and anger is outrageous; but who is able to stand before envy? ( Proverbs 27:3-4 )

Now wrath is cruel enough. Anger is outrageous. But man, someone who's envious, how, who can stand before him? How totally devastating envy can be.

Open rebuke is better than secret love ( Proverbs 27:5 ).

And this next one also. So powerful.

Faithful are the wounds of a friend; but the kisses of the enemy are deceitful ( Proverbs 27:6 ).

"Faithful are the wounds of a friend."

The full soul loatheth a honeycomb ( Proverbs 27:7 );

You know, if you're full even something as sweet as honey just is... I'm so full I don't want anything.

but to the hungry soul every bitter thing is sweet. As a bird that wandereth from her nest, so is a man that wandereth from his place. Ointment and perfume rejoice the heart: and so doth the sweetness of a man's friend by hearty counsel ( Proverbs 27:7-9 ).

Oh, how great it is to have a friend who will come in and give you honest counsel. There are many people who ostensibly seek counseling. That is what they are ostensibly seeking. But in reality they are not seeking counsel. They say they are seeking counsel. They come and say, "Oh, I want to talk to a counselor." Under the guise of desiring to be counseled. But in reality, they don't want counsel.

Quite often I have people come to me, and they say, "Oh, I need to talk to you." And I try to explain to them that I have very little time that isn't taken up with something. You see, in the early church they had problems that rose as the church began to grow. Because the people were bringing their complaints to the apostles and they were saying, "Our widows who are following the Hellenistic culture are being discriminated against by the men who are distributing the church's welfare program." And the pressure was to get Peter and John and those guys to come and to stand there as the widows would come in and apportion them out so that the thing would be equal.

And so the elders said, "Hey, let's appoint men that are filled with the Holy Spirit, men of good report, men who are honest, to oversee this distribution of the church's welfare in order that we might give ourselves continually to the Word of God and to prayer." So they appointed godly men, Stephen, Philip and others, to oversee the distribution of the church's welfare program in order that they might be free to do the things that God had called them to do. That is, of waiting upon the Lord in prayer, in the study of the Word, that they might be able to instruct the whole body of Christ.

Now it is wonderful that here at Calvary Chapel we've been able to establish priorities. And in the establishing of the priorities, God really hasn't called me as a counselor. He hasn't gifted me as a counselor. I don't have the patience to be a counselor, nor do I have enough understanding. God has called me to minister the Word. It would be very easy, the pressure is on me to fill up my whole calendar from nine o'clock Monday morning till eight o'clock Friday night solid with counseling appointments one after another. There are that many people who call who need to talk to me. It's urgent. It's desperate. So that I would have absolutely no time for my family, no time for the Word of God, no time for prayer, no time for waiting upon the Lord, so that when I stood up in front of you, I'd have nothing to say.

So God has established the various priorities. And people sometimes they'll come to me, "Oh, I need to talk to you." Well, we have counselors here at the church. "Oh, well, I talked to them." Wait a minute. If you talked to them, then why do you want to talk to me? Probably because they didn't agree with what you wanted to hear, you know. They didn't say the things you want to hear. So you're hoping to find someone that's going to say the thing that you want to hear. Well, that isn't true counseling. And you're not really seeking counsel if you're only seeking confirmation for the dumb things you want to do. You're not really looking for counsel, you see.

And so many people who ostensibly are seeking counsel are only seeking confirmation in the actions that they have decided upon. They really don't want real counsel as such. Yet hearty counsel is a wonderful thing. It's like perfume.

Thine own friend [verse Proverbs 27:10 ], thy father's friend, forsake not; neither go to thy brother's house in the day of your calamity: for better is a neighbor that is near than a brother that is far off ( Proverbs 27:10 ).

Now this assumes, of course, that your brother is way down some place and better to just go to a neighbor or to a friend for help than go across to the country to your brother. Neighbor that is near is better than a brother that is far off.

My son, be wise, and make my heart glad, that I may answer him that reproaches me. A prudent man foresees the evil, and hides himself; but the simple pass on, and are punished ( Proverbs 27:11-12 ).

We had basically the same thing in the twenty-second. But you remember these are proverbs that were gathered together by Hezekiah's men, and in gathering them they did repeat some that were declared earlier.

Take his garment that is surety for a stranger, and take a pledge of him for a strange woman ( Proverbs 27:13 ).

That also was an earlier Proverbs 20:16 .

He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him ( Proverbs 27:14 ).

That is the guy that's still in the sack, man. I don't want any blessings at five in the morning, you know. "I just called you up to give you a blessing, brother." Well.

In Bible college we used to have a guy that roomed in the room next to mine. And he won some kind of contest in Los Angeles years ago, a singing contest, and won a scholarship to some voice school to train him for opera. And so he was always using his operatic voice. And he had some peculiar idiosyncrasies beside that. And we used to give him this proverb because he would wake up early and decide to storm heaven with his prayers and just so loud. He was so loud; you can't believe how loud. This guy did have a voice. I mean, he was loud. And used to always, "Well, bless the Lord." Just really put the whole thing into it. So. You do that early in the morning and it really doesn't come across as a blessing. It comes across as a curse.

A continual dropping in a rainy day is like a contentious woman ( Proverbs 27:15 ).

It could be irritating and annoying, I would imagine.

Whosoever hideth her hideth the wind ( Proverbs 27:16 ),

That would be the contentious woman.

and the ointment of his right hand, which bewrayeth itself. Iron sharpeneth iron; so a man sharpeneth the countenance of his friend ( Proverbs 27:16-17 ).

We sharpen each other.

Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored. As in water face answereth to face, so the heart of man to man ( Proverbs 27:18-19 ).

Like looking into a clear pool of water and seeing your reflection.

Hell and destruction are never full; so the eyes of man are never satisfied ( Proverbs 27:20 ).

Very important proverb. "Hell and destruction never full, the eyes of a man." If a man is bent towards chasing, bent towards running around, he'll never be satisfied. His eyes are never satisfied. Always looking for a new conquest. Never satisfied.

As the fining pot for silver, and the furnace for gold; so is a man to his praise. And though thou shouldest pound a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him ( Proverbs 27:21-22 ).

Can't beat it out of him.

Now the next five are coupled together.

Be thou diligent to know the state of thy flocks, and look well to thy herds: For riches are not for ever: and doth the crown endure to every generation? The hay appeareth, and the tender grass showeth itself, and herbs of the mountains are gathered. The lambs are for thy clothing, the goats are the price of the field. And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance of thy maidens ( Proverbs 27:23-27 ).

So the idea is diligence in looking over your own welfare, keeping your own flocks and herds. "

Dr. Constable's Expository Notes

3. Virtues and vices 27:1-22

Many of the analogies in this pericope deal with virtues and vices that are characteristic of the wise and the foolish.

Gill's Exposition of the Whole Bible

Whoso keepeth the fig tree shall eat the fruit thereof,.... That takes care of a fig tree, either his own or another's, planted in his garden or vineyard; see Luke 13:6; who cultivates it, digs about and dungs it, and prunes it, and does everything necessary to it; when it brings forth fruit, and that is ripe and fit to eat, he eats of it, as it is but just he should; see 1 Corinthians 9:7;

so he that waiteth on his master; or "that keeps his master" k, his person from danger, and his goods faithfully committed to his trust; or "that observes his master" l, that looks to his hand, observes his motions, directions, and commands;

shall be honoured; as Joseph was in Potiphar's house, and elsewhere; and as all those are who observe the commandments of God, and are the servants of Christ; see 1 Samuel 2:30.

k שמר "qui custodit", Pagninus, Mercerus, Gejerus; "custodiens", Montanus; "qui custos est domini sui", V. L. l "Observat", Tigurine version, Junius Tremellius, Piscator, Michaelis "observans", Cocceius, Schultens.

Henry's Complete Commentary on the Bible

      18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

      This is designed to encourage diligence, faithfulness, and constancy, even in mean employments. Though the calling be laborious and despicable, yet those who keep to it will find there is something to be got by it. 1. Let not a poor gardener, who keeps the fig-tree, be discouraged; though it require constant care and attendance to nurse up fig-trees, and, when they have grown to maturity, to keep them in good order, and gather the figs in their season, yet he shall be paid for his pains: He shall eat the fruit of it, 1 Corinthians 9:7. 2. Nay, let not a poor servant think himself incapable of thriving and being preferred; for if he be diligent in waiting on his master, observant of him and obedient to him, if he keep his master (so the word is), if he do all he can for the securing of his person and reputation and take care that his estate be not wasted or damaged, such a one shall be honoured, shall not only get a good word, but be preferred and rewarded. God is a Master who has engaged to put an honour on those that serve him faithfully, John 12:26.

Spurgeon's Verse Expositions of the Bible

Two Sermons: The Way to Honor and The Honored Servant

A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington.

“Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored.” Proverbs 27:18 .

If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor as the fruit of diligent service. In those early days when there were far better relations between servants and masters than unhappily there are nowadays, if a servant carefully waited upon his master he was sure to be honored for his faithfulness. The Bible is full of such cases. Eleazar, the servant and steward of Abraham, met with much honor at his master’s hands. Deborah was a faithful nurse, and what sorrow there was for her at Allon-bachuth, or the oak of weeping. Elisha poured water upon the hands of his master Elijah, and became himself a prophet endowed with a double portion of his master’s spirit. In the New Testament we read of the centurion who so honored his servant that in his sickness he sent to the Lord Jesus, earnestly entreating him to come and heal him. There were exceptions of course. There were faithful servants who met with ungenerous treatment; but what rule is there without an exception? The rule was that he who was faithful to his master received honor. I could wish it to be more general for there to be intimate friendly relationships between men and their servants; I would fain see a restoration of family loyalty between heads of households and their dependents. In these times, servants and persons in the employ of others are looked upon as hands to be worked, rather than as souls to be cared for. It may be that servants have degenerated, but it may also be the truth that masters have degenerated too. I believe that every Abraham will be likely to find an Eleazar, and every Rebekah a Deborah. Good masters make good servants. Good servants make good masters. Happy is the family where, without forgetting the proper distinctions of position, all are knit together in firm friendship. Alas! the bonds of society have been too much loosened. Oppression on the one hand and discontent on the other have rent the commonwealth. Yet there still survive among us instances of personal attachment where servants have served the same masters from their youth up, have continued with them in sickness and in misfortune, have remained faithful to the family when the master has been scarcely able to remunerate them for their services, and have continued faithful even unto death. I am sure when we have read such stories or seen such servants ourselves, we have felt that they deserved to be had in honor, and there is a general respect still which is manifested by mankind to the servant that waiteth upon his master. However, I am not going to speak about the duties of masters and servants this evening. At other times we have not hesitated to speak our mind upon that matter, and we shall not fail to do so as occasion requires.

But now we shall speak of a higher Master who was never unfaithful to a servant yet, and never will be; and we shall speak of a superior service which brings to those who are engaged in it the highest possible degree of honor. Blessed are they who are servants of the King of kings. Happy is he who takes even the lowest place and fulfils the meanest office for the Lord Jesus, if any service can be mean that is rendered to our all-glorious Immanuel.

We will begin by considering the relation of the Lord Jesus Christ to us, and ours to him ; then we shall consider the conduct which is consistent with that relation ; and then the reward which is promised to such conduct .

I. And, first, the relation which subsists between ourselves and our Lord . He is our Master our Master .

I speak now of course only to you who are converted, to you who are true believers and are saved by faith in Jesus Christ. The Lord Jesus is to you your Master , in the sense of contrast to all other governing powers. You are men, and naturally moved by that which moves other men, but still, the master motive power with every one of you who is a Christian is the supremacy of Christ. There are some among your fellow servants to whom you render respect, just as in a large firm there are foremen set over different parts of the work, to whom a measure of deference is fitly rendered. Still, as the overseer is not the chief authority, so your earthly superiors are not masters over you in the highest sense. The highest of your fellow workmen in your Lord’s service is far, far, far below the Master; ministers and fathers in Christ are not the ultimate authorities to whom you bow, and whatever esteem you may pay even to such glorious names as those of Peter, and James, and John, you still regard them but as your fellow servants. “One is your Master, even Christ, and all ye are brethren.” In this sense we are not servants of men, yea, we know no man after the flesh. We are in subjection to the Father of Spirits, but neither to Pope in Rome, nor bishop at home; we are the Lord’s free men and cheerfully obey those whom he sets over us in his church: but we yield to none who claim lordship over us and would divert us from obeying the Lord Jesus only.

The Christian man has of course to attend to the concerns of this life, and while he is attending to them he must throw a measure of his heart into them or he cannot do them properly; still, the master of our heart is not our business but our Savior. A Christian man is thoughtful, and he studies, and reads, and investigates; still, for all that, philosophy does not rule him, nor the news of the day, nor the science of the times. Christ is our Master master of our thoughts and meditations, the great leader and teacher of our understandings. We are his disciples and disciples of none else besides. We are affected by the love of family, the love of friendship, the love of country; but there is a love that is higher than all these, a master love, and this is love to Jesus our Well-beloved, the Bridegroom of our souls. That text is frequently misread “No man can serve two masters.” The stress is not to be laid upon the word “ two .” For the matter of that, a man might serve three or half-a-dozen, or twenty; but the stress is to be laid upon the word “ masters ” “No man can serve two masters .” Only one thing can be the master-passion, only one power can completely master us so as to be supremely dominant and exercise imperial lordship over us. No man can have two imperial master-faculties, master-motives, and master-ambitions. One is our Master, and that one is Christ. Brethren, as I have said before we are compelled while we are in this body to yield to this impulse and to that, we are urged forward by this motive and by that, we pursue this end and that, and subordinately none of these things may be sinful, but the master-impulse must be the love of Christ, the master-aim must be Christ’s glory, and the master-power that doth possess us, as the Spirit took possession of the prophets of old and carried them right away, must be loyalty to Jesus Christ our Lord. He is our Master and we stand before him as servants who desire to obey his bidding.

What then is the reason why the Lord Jesus Christ has become to us a Master? If we were contending with the ungodly who challenge us for calling Christ “Master,” we could give them a ready enough answer by telling them that he is the Master-man of all men. We would ask them to turn over the pages of history and find a man it was worth while to serve in comparison with the man Christ Jesus. We would appeal to his character and ask, was there ever a character which could compel homage as his character does? Why, he is a right royal man in all respects: there is nothing about him of meanness or weakness. To know him is to become enthusiastic in his cause. We would then point to his kingdom and the nature and character of it, and ask whether there was a kingdom for which men ought to fight, for which men ought to strive and be willing to die compared with his kingdom. We would point to the benefits which he confers upon mankind, the blessings which the faith of Jesus Christ has scattered amongst the nations, and ask if there ever was a cause so worthy of zeal as the cause of Christ, which is the cause of humanity, the cause of truth, the cause of right, the cause of God. His are the principles which alone can redeem men from their degradation and misery. We count it easy enough to answer the ungodly in this matter. Whoever their leader may be, he is not fit to loosen the shoe latchet of our Master’s sandal; whoever he may be, and however they may lift him up, he is fit to lie in the dust beneath the feet of our Immanuel. He is so excellent, and in his nature so pre-eminent, that we defy anyone to count us foolish for choosing him to be our Master.

But behind all this, deep down in our souls we have other reasons for calling him our Master, namely, that we belong to him by the purchase of his blood, by the rescue of his grace, and again, by the surrender, the willing surrender which we have made to him. Christ is our Master because he bought us. When we were sold under sin, when by the justice of God we were condemned to die, when we were utter slaves, he purchased us and redeemed us from all iniquity with a cost which sometimes has seemed to us, for his sake, to be too great. What were ten thousand times ten thousand sinful worms compared with the Son of God? Yet that glorious Son of God laid down his life for us. He loved his church and gave himself for it a matchless price indeed to pay! and now we are not our own but are bought with a price. We feel that we should be unjust to Jesus, base to our best Benefactor, if we were to ignore the solemn obligations under which his redemption has placed us. We had been on the road to hell if it had not been for his blood; shall we not walk in the way of his commands? After what he has done for us nothing is too great for us to do for him. Our body, our soul, our spirit, we cheerfully render up to his dominion, neither count we ought of our nature to be our own. As he has redeemed us entirely, so in the entirety of our manhood we belong altogether to him; and if there be a part of our nature which has not been subdued to him we desire him to conquer it by force of arms, for its rebellion against him is sorrow to ourselves. Jesus is our rightful Lord, his wounds attest it, and if any other lord hath dominion over any other portion of our nature, that lordship is usurped and ought to be cast down.

I said moreover that Christ has won us by his power as well as by his blood. There are two redemptions, redemption by price and redemption by power; redemption by price was typified in the paschal lamb and the Passover, redemption by power in the passage of the Red Sea when the children of Israel went through it dry shod and the Egyptians were drowned. Remember how Jacob spake to his son Joseph and said, “I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” Now the Lord Jesus Christ claims us in the same way as Jacob claimed that particular portion, for we are his spoil taken in battle. Almighty grace bowed us down when we were stiff-necked; almighty grace delivered us from our habits of sin when we were fast bound by them; almighty grace broke the iron bars of our despair and led us into liberty; let all the glory be ascribed unto the Almighty Redeemer. With a high hand and an outstretched arm he brought us forth from the Egypt of our lusts and taught our willing feet the way to the heavenly Canaan. And now we grace his chariot wheels as servants, not in manacles of iron but in silken fetters of love.

“As willing captives of our Lord We sing the triumphs of his word,”

and confess him to be our Master and none beside.

Remember that I also said we are his servants and he our Master because we have willingly surrendered ourselves to him. Recall to your memories that blessed time when you gave yourselves up to Jesus under the sweet constraint of his love. Was it not a good day in which you said

“Now, Lord, I would be Thine alone Come, take possession of Thine own, For Thou hast set me free; Released from Satan’s hard command, See all my members waiting stand, To be employ’d by Thee.”

And now at this day, remembering the love of your espousals when you went after your Lord into the wilderness, would you have it otherwise? You were married to him; do you now wish to sue for a divorce against your glorious Bridegroom? Nay, but you can sing with Doddridge,

“High heaven, that heard the solemn vow, That vow renew’d shall daily hear:

Till in life’s latest hour I bow,

And bless in death a bond so dear.”

Now beloved, as I have shown that Christ had a right to be our Master from the very dignity of his character, and that we yield him service because of his love to us; it only remains for me to add that our position of servants to Christ is an irreversible one. The servant of old when he might go out from bondage sometimes said, “I love my master, and I love his children, and I love his house I desire to be his bondsman for ever,” and after the same manner would I speak this day. And then, you remember, they took an awl and they bored the man’s ear and fastened it to the doorpost that he might be a servant as long as he lived. Even after that fashion would I say, “Mine ears hast thou opened, and I was not rebellious.” Who among us would not wish to bear in our body the marks of the Lord Jesus, to receive the brand which would betoken the irretrievable confiscation of all sinful liberty? Do we not wish to be forever bound to Christ and crucified with him? This was the teaching of our baptism. When we were baptized we were buried in the water. The teaching was that we were henceforth to be dead and buried to the world and alive alone for Jesus. It was the crossing of the Rubicon the drawing of the sword and the flinging away of the scabbard. If the world should call us we now reply, “We are dead to thee, O world!” One of the early saints, I think it was Augustine, had indulged in great sins in his younger days. After his conversion he met with a woman who had been the sharer of his wicked follies; she approached him winningly and said to him, “Augustine,” but he ran away from her with all speed. She called after him and said, “Augustine, it is I,” mentioning her name; but he then turned round and said, “But it is not I; the old Augustine is dead and I am a new creature in Christ Jesus.” That to Madam Bubble and to Madam Wanton, to the world, the flesh, and the devil should be the answer of every true servant of Christ: “I live, yet not I but Christ liveth in me. Thou art the same, O fair false world thou art the same, but not I. I have passed from death unto life, from darkness into light. Thy siren charms can fascinate me no more. A nobler music is in my ear and I am drawn forward by a more sovereign spell towards other than yours. My bark shall cut her way through all seas and waves till it reaches the fair haven and I see my Savior face to face.” ‘Tis irretrievable, then, this step which we have taken, the absolute surrender of our whole nature to the sway of the Prince of peace. We are the Lord’s. We are his for ever and for ever. We cannot draw back, and blessed be his name, his grace will not suffer us to do so. The path of the just is as the shining light, that shineth more and more unto the perfect day.”

“Leave thee! no, my dearest Savior, Thee whose blood my pardon bought;

Slight Thy mercy, scorn thy favor!

Perish such an impious thought:

Leave Thee never!

Where for peace could I resort?”

II. The second point of our reflection is to be this: seeing that we are servants to Jesus, there is a conduct which is consistent therewith .

What conduct is consistent in a servant? Is it not, first, that he should own himself to be his master’s? Such a servant as is mentioned in the text does not call himself his own or his time his own. No person who is a servant can say during his work hours “This time is my time, I can do what I like with it.” No, he is a false servant if, having sold his time for a reward, he takes it to himself. Servants of Jesus have no time at their own disposal. We have no wealth of our own, we are only stewards; we have no talents, they are our Lord’s. When we have traded with our stock and have multiplied it diligently, we shall say to our Lord, “Thy pound hath gained ten pounds.” We dare not call the talent ours. If we are true servants we are always about our Master’s business. If we eat or drink, or rest or sleep, we desire to do all to the glory of God. We are never off duty. A policeman may be, but we never are. A soldier may have a furlough, but a Christian never, he must wear both night and day the whole armor of God. We are always to bear the shield, and the sword is always to be in our hands. Even in our recreation we are to remember that our Master may come at any hour and therefore we are still to be looking for his coming.

As servants it is our duty to learn our Master’s will. I am grieved to observe that some of my fellow servants do not want to know their Lord’s will. There would not be so many divisions in the church if we all came to Holy Scripture and searched the law and the testimony to know the Lord’s will. The Lord’s will is fully set forth there, and no other book is of the slightest authority among saints. The Lord’s will is not in the prayer-book, it is in the Bible. The Lord’s will is not in the canons; the Lord’s will is not in the creed of the Baptist church, or the Wesleyan church, or the Congregational church, or the Episcopalian church; his will is in the Scriptures: and if we searched them more and more and were determined, irrespective of anything that may have been done by the church, or the world, or by government, or by anybody else, that we would follow our Lord’s will, we should come to closer union. We are divided because we do not study the Lord’s will as we should. Brethren, we ought to be prepared to give up any doctrine however venerable, any institution however comely, if we do not see it to be the divine will. Obedience is the path of the servant, obedience is his safety and happiness. What have I as a servant to do with anybody but my Master? I am set to do a certain thing, and if passers-by make a remark that I am not doing it according to the usual rules of the trade, what is that to me? Rules and customs are of small consequence. My Master’s will must be everything to me if I am a true servant. Somebody will sneeringly remark, “You are acting very singularly.” Well, the Master must be accountable for the singularity of conduct which he prescribes. If we are true servants we obey even in the jots and tittles at all hazards. But we must search the word, for unread Bibles are evidences against rebels, and are unbecoming in believers.

When his master’s will is known every true servant is bound immediately to do it. A servant is not to say, “Sir, I will attend to that to-morrow.” If the command be ascertained it will be as surely disobedience to postpone obedience as to reject the duty altogether. If delay be a part of the command the delay is justifiable, but if not the servant must not tarry. “But surely you forget that the consequences of obedience may be costly and involve great sacrifices?” Servants have nothing to do with consequences; those belong to their masters. “But perhaps if I were to follow out the Master’s command I might place myself in a position where I should not be as useful as I now am.” You have nothing whatever to do with that except as it may prove a test of your faith: it is a lame obedience which only follows the Master where carnal judgment approves. A servant of God is not to use his judgment as to the rightness of his Master’s command; he is to do as he is bidden, for his Lord is infallible. What if the heavens fell through our doing right? God does not want us to sin in order to prop them up. His throne is not rotten so as to need buttresses of iniquity. Consequences of true principles ought never to be considered. There is nothing more vicious in the world than policy; it may be admired in the House of Commons, but it should be detested in the church of God. Far from our minds be every question of policy. If an act be right, let it be done: if Christ bids it let it be done, and let there be no hesitation in the matter.

It is ours also, if we are servants, to obey the Master willingly and for love of his person. The text says, “He that waiteth upon his master shall be honored.” Suppose I as a minister know something to be God’s will, yet nevertheless attend to it with the view of serving you and doing you good as God’s church; I shall possibly receive honor from you whom I serve, but that is not the honor which a Christian minister ought to seek. The church is not his master; his Master is in heaven and if he desires real honor he must earn it by waiting upon his Master for his Master’s sake. Suppose any of you are children and are doing right in order to please your parents I will not censure the motive; you will get honor from your parents; but the right honor is gained by seeking to please God. You must labor as believers to wait upon your Master; to come to the house of God for instance, not because it is the custom, but because you would honor the Lord in prayer and praise; you must give to the poor, not because others have given so much but because Jesus loves his people to be mindful of poor saints; you must do good, not that others may say “See what a zealous man he is!” but for your Master’s sake. I am afraid we sometimes serve ourselves even in our holiest things, and in carrying out our judgment of the Lord’s will we are often the victims of prejudice or whim, and are not so much determined to do the Lord’s will as to have our own, or to carry out what we call our “principles” in order to show that we are not to be cowed by opposition. Ah, brethren, there must be no motive with us but our Master’s honor. “He that waiteth on his master shall be honored.” Wait on your Master. Take care that you have an eye always to him. Do your duty because he bids you. Then you shall win the honor of which the text speaks.

Then observe that this waiting upon the Master is to be performed personally by the servant. It is not, “The servant who employs another to wait upon his master shall be honored,” I do not so read the text, but “He that waiteth upon his master” himself, doing personal service to a personal master he shall have honor. Jesus Christ did not redeem us by proxy. He himself his own self bare our sins in his own body on the tree. Let us not attempt to serve God by merely contributing to the foreign mission, or City Mission, or helping to support the minister, or something of that sort. We should do that, but we should not put it in the place of the other. Let us constantly give our personal service, speaking for Christ with these lips, pleading for his kingdom with this heart, running on his errands with these feet, and serving him with these hands.

“He that waiteth on his master shall be honored,” even though the waiting be almost passive. Sometimes our master may not require us to do anything more than stand still. But you know John the footman behind his master’s chair, if his master bids him stand there he is as true a servant as the other attendant who is sent upon an errand of the utmost importance. The Lord for wise reasons may make us wait awhile. Having done all, we may yet have to stand still and see the salvation of God and find it to be the hardest work of all. In suffering especially is that the case; for it is painful to be laid aside from the Master’s service; yet the position may be very honorable. There is a time for soldiers to lie in the trenches as well as to fight in the battle. David made a law that those who tarried with the baggage were to share the spoil with those who went down to the fight. This is the rule of the church militant to this day. Some cannot march to the battle, yet are they to share in the spoil; they are waiting on their Master and they shall be honored.

On the whole, summing all up in a word, it is ours to abide near to Christ. Servants wait best when they can see their master’s eye and hear his wish. We are to wait upon our Master humbly, reverently, feeling it an honor to do anything for him. We are to be self-surrendered, given up henceforth to the Lord, free men, and yet most truly serfs of this Great Emperor. We are never so truly free as when we own our sacred serfdom. We are henceforth the body servants of the Lord Jesus Christ. Often Paul calls himself the servant the Lord, and even the slave of Christ, and he glories in the branding iron’s marks upon his flesh. “I bear,” says he, “in my body the marks of the Lord Jesus; henceforth let no man trouble me.” We count it liberty to bear the bonds of Christ. We reckon this to be supremest freedom for we sing with the psalmist, “I am thy servant; I am thy servant. Thou hast loosed my bonds.” “Bind the sacrifice with cords, even with cords to the horns of the altar.” Such is the conduct which our servitude to our Lord requires.

III. The third point is the reward which surely comes to the faithful servants . “He that waiteth on his master shall be honored.”

You will observe that he finds his honor in waiting on his master. Now the Christian may have other honors besides the one of waiting on his Master. He may have poor, wretched, miserable, laded honors. I am always sorry when I see a Christian making himself some great one in the world’s esteem. I knew one, and I esteemed him much. He was an earnest Christian man, but his great ambition was to be the chief magistrate in a certain city which I shall not name. He lived to reach that post, and his heart exulted greatly; but I noticed that the very night he attained the honor the hand of the Lord went forth against one whom he greatly loved, and in a short time he himself sickened and went home to his Father and his God. No joy came with the honor for he had looked at it too long and with too keen an eye. Not I alone, but those who knew him judged so too, and we almost thanked God that he did not suffer the child of God, whose crown was in heaven, to be satisfied with being a magistrate here. I have seen men grow very eager after gold; they have had a good business but have clutched at more, and got it, and then sought after more still; and when I have seen chastening come and sorrow in the household I have not marvelled at it, for I have understood that Christ meant his servant to take honor from him, and if he would look after other honor he would find it but a bitter-sweet. There is a law, I believe, that no subject of Our Majesty may take princely rank from any foreign potentate, and it is a law in the kingdom of Christ. What honor can this world confer upon a servant of Christ? I count that to be a scullion in Christ’s kitchen would be a greater honor than to be the Czar of all the Russias, or to exercise imperial sway over all the kingdoms of the earth at once. Honour! Ye confer honor upon the servant of Christ ye worldlings! As well might emmets upon their anthills hope to confer dignity upon an angel! Already infinitely superior, it is but degradation to a saint to be honored by the sons of men. The servant of Christ finds his honor in the service itself. The cultivator of the fig tree looks for figs from the fig tree; the servant of the Master looks for honor from the Master and he covets no honor besides.

Every faithful servant of Christ is honored in his Master’s honor. If you serve Christ aright you will have to bear his reproach. You must take your share of the cross for you have already your share of the crown. Thanks be to God who always causes us to triumph in every place. Paul and the other apostles, when they were suffering for Christ, were always triumphing in Christ at the same time. If there be any honor in the cause of truth and righteousness and the salvation of men Christ has it all, but he reflects some of it upon those of his servants who espouse his righteous cause and propagate his truth. “He that waiteth on his master is honored” by being permitted to wait upon such a Master. The honor of the Master falls upon the servant, who is honourably distinguished by wearing the livery of the great Prince.

He is honored too, with his Master’s approval. Did you ever feel that Christ approved of you? You did some little act of love which nobody knew of but your Lord; he smiled on you, you knew he did, and you felt superabundantly rewarded. You served him and you were reviled for it, but you took it very joyfully, for you felt that he knew all about it, and as long as your Master was satisfied it did not signify what man could do unto you. For the true Christian, his Lord’s approval is honor enough.

Sometimes the Lord honors faithful servants by giving them more to do. If they have been faithful in that which is least, he tries them in that which is great. If they have looked after a few little children, and fed the lambs, he says, “Come hither and feed my sheep.” If they have trimmed a vine or a fig tree in a corner, he calls them out and sets them among the chief vines of the vineyard and says to them, “See after these clusters.” Many a man would have been called to wider fields of labor if he had not been discontented or slothful in his narrow sphere. The Lord watches how we do little things, and if great care be taken in them he will give us greater things to do. Elisha poured water upon the hands Elijah, and then the Lord says “Elijah’s mantle shall fall upon his faithful servant and he shall do even greater miracles.”

God also honors the faithful in the eyes of their fellow servants. When I take down from my library-shelf the biography of a holy man, I honor him in my soul. I do not mind whether he was a bishop or a Primitive Methodist preacher, a blacksmith or a peer, I do him honor in my heart. If he served his Master he will be sure to be elevated into a position of honor in the memory of succeeding ages. There are some men whose doctrines you and I could not endorse, who yet were faithful to the light they had, and therefore we number them amongst the honored dead, and we are glad to recollect how bold they were against the foe, how meek they were with the little ones, how faithful they were in believing their God, and how courageous in rebuking sin. If you would have honor from your fellow servants you will never get it by seeking honor from them; you must go to your Master and honor him by waiting upon him, and then there will come to you honor in the eyes of your fellow men.

But beloved the chief honor of a faithful servant comes from the blessed Trinity. “If any man will serve me, him will my Father honor.” Does it not appear too good to be true that a poor man should be honored of God the Father, the Creator, the great I AM! I will not speak about it but leave you to think it over.

And then Jesus Christ will honour us; for he says that when the master comes and finds the servant waiting for him, he will gird himself and serve him. Can you understand that? There was a certain saturnalia amongst the Romans which was observed once a year, in which the masters changed places with the servants entirely, and the servants sat at the table and commanded their masters as they liked, while the masters served them. It has been thought by some that our Savior has drawn the figure from that singular celebration. I hardly think that it can be so for he would scarcely have cared to use such an illustration. To think of the great Master serving us is strange indeed; yet he has done it. He did so when he took a towel and washed his disciples’ feet, and he will do it again, he will gird himself and serve us.

The Holy Spirit will honor us too, for the Holy Spirit often puts great honor upon a faithful man in a way that I cannot explain to you except by a figure. Moses had been a faithful servant and the skin of his face shone when he came down from the mount. Stephen was a faithful servant, and when he stood up to confront his adversaries he was full of the Holy Ghost and a glory gleamed from his face. When the Spirit of God is richly in a man, and that man is faithful to his Master, some gleamings of a supernal splendor will come from him, not visible to human eyes but potent over human hearts. Believers will feel its power, for as one of our poets says, when a good man is in company ‘tis even as though an angel shook his wings. You feel the influence of the man and almost without a word from him, he has honor in the eyes of them that sit at meat with him, for the Holy Ghost is upon him.

Now dear brethren and sisters, I close by saying we ought faithfully to serve, for we have before us the greatest conceivable reward, a reward which grace enables us to gain. That precious blood which cleanses us cleanses our service also, it makes us white as snow and it makes our service white too. We and our work are both accepted in the Beloved. A Christian’s works are good works: let no one say they are not, for they are the work of the Spirit of God, and who shall say they are not good? It is an encouragement to go forward when we know that “he that keepeth the fig tree shall eat the fruit thereof;” and that “the servant who waiteth on his master shall be honored.”

There is a black side to this, upon which, suffer ye one word. He who doth not serve Jesus Christ will not be honored. In the day when the Lord cometh many that sleep in the dust shall awake, some to glory, but some to shame and everlasting contempt. Oh, the contempt that will be poured upon ungodly men at the last judgment! When God holds up the mirror and they see themselves, they will despise their own image; and when God holds up their characters to men and angels, revealing to all created beings their secret deeds, their evil motives, their base designs, their filthy imaginations, there will go up against such men dying without faith in Christ a universal hiss of general execration; to think that they would not believe God but made God a liar; would not accept the sacrifice of Christ but trod the blood of the covenant under foot as an unholy thing. Redeemed men will cry, “Shame!” Unfallen angels will cry “Shame!” Holy spirits from a thousand worlds will cry “Shame!” And it will be everlasting contempt. Nothing stings a man like contempt. The poorest among us does not like to be despised, however poor he may be. You do not like to be pointed at and be made the object of derision, yet sinner, this will be your portion. If you die without believing in Jesus you will wake up to shame and to everlasting contempt. “Shame shall be the portion of fools” such shame! Oh, be ashamed to-day that you may not be ashamed then! Penitent, shame will lead you to fly to Christ and put your trust in him, and then your transgressions shall be blotted out for ever. May the Spirit lead each one of you to repentance for Jesus’ sake. Amen.

The Honored Servant

A Sermon (No. 2643) Intended for Reading on Lord’s Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882.

“Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored.” Proverbs 27:18 .

In Solomon’s day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God’s law about dividing out the land among the people so that every man had his own plot was rightly observed, and each one had a fig tree of his own to which he gave his personal attention; and in due time, having waited upon the fig tree and kept it, he ate the fruit thereof. Solomon says in another place, “In all labor there is profit;” and it is well when men feel that it is so, for then they will be inclined to labor. A man would not long keep a fruitless fig tree. If he was quite sure that no fruit would be the result of his toil he would leave the tree to itself, or else he would say “Cut it down; why cumbereth it the ground?”

There were some men in Solomon’s day who for divers reasons became servants to others as there still are and always must be and they looked for some return from their service; and the wise man here tells them that just as “whoso keepeth the fig tree shall eat the fruit thereof, so he that waiteth on his master shall be honored.” It is a commonplace truth that those who are faithful servants ought to be honored; I wish in these times this matter was more often thought of, and that men did honor those who are faithful to them. There are some people who permit others to minister to their comfort, but it never occurs to them to provide for the comfort of their servants. They will allow a man to spend most of his life in increasing their business, and yet when he is getting old, he is discharged and left to perish by starvation so far as they are concerned. I notice this kind of thing frequently with very much regret, and I am not always able to make exceptions on behalf of Christian masters. Far from it sometimes; they seem only to recollect their business and to forget that they are Christians, and they act as cruelly as did that Amalekite in David’a day, who left his servant to die because he was sick. I pray that the time may come when there shall be so good an understanding between all men that Solomon’s words shall be true: “he that waiteth on his master shall be honored.” I am sorry that they are not always true in that sense now, but I am going to leave that literal meaning of the words and apply the text to those who wait upon the Lord Jesus, having made him to be their Master; for most certainly as surely as he who keeps the fig tree shall eat the fruit thereof, even much more certainly shall those who wait upon our great Master in heaven find a sweet return from their service, for they shall be honored by him. Very simple will my talk be, and you beloved, who are his servants, do not want anything else I am sure.

I. The first observation is that our Lord Jesus Christ is our Master .

He said to his disciples after he had washed their feet, “Ye call me Master and Lord: and ye say well; for so I am.” Is it so with you, dear friends? Let conscience answer the question. Is Jesus Christ really Master and Lord to each one of us? It is a wonderful way in which he does master us if we are indeed his servants. I can never forget how in my own case it came to pass that I, who had been bought with his precious blood and therefore belonged to him, had yet lived forgetful of his claims. He passed by and looked on me, and that very look made me go out to weep bitterly. But he did more; he laid his hand on me it was a pierced hand and from that day I had a twist in my understanding and my judgment; those who knew me saw that something extraordinary had happened to me which had altogether changed me. From that time I thought very little of men, and very much of One whom until then I had despised; many of my former pursuits ceased to have the slightest charm for me and I had for my one pursuit the desire to do everything to his honor and glory. From that twist I have never been able to escape and I have never wanted to do so; from that mystic influence which he cast over me I have never come forth; and what is more I trust I never shall. I know that I am describing many of you as well as myself. Oh! did he not master you from head to foot! If you are really converted it was not the conversion of the feelings only, or the intellect only; it was the subjugation of everything within you to that sweet power of his. You were quite broken down; you had no strength to stand up against him any longer; and the joy of it was that you had not any wish to do so. When he was about to fix the chains of his love upon you, you held out your hands saying, “Here Lord, bind my wrists;” you put forth your feet crying, “Place the fetters here also.” You asked him to cast a chain around your heart; you made a covenant with him and agreed to be bound all over, for that part of you which was unbound you reckoned to be enslaved, and only that which he did bind you considered to be free. When he had so mastered us we longed to lie forever at his feet and weep ourselves away; or, we wished to sit forever at his feet and listen to his wondrous words and learn his blessed teaching; yet we also wanted to run about the world on his errands; it mattered not to us where he might send us, we would not make any choice of our sphere of service if he would but employ us; that would be all we would ask. We wanted then to have a dozen lives and to spend them all for him. Ay, we remember singing

Oh, for a thousand tongues to sing My great Redeemer’a praise!

We said and we meant it

Had I ten thousand hearts, dear Lord, I’d give them all to Thee;

and we did give ourselves up wholly to our Lord. We could not help doing so. We were carried right away as when a mountain torrent comes, removes the earth from the young tree that is growing by the river side, and gradually undermines it until the tree falls into the stream and the current sweeps it on and on and never lets it rest again, but bears it right down to the sea. So was it with us that blessed day when first we knew that we could call Christ “Master and Lord.”

Brethren, our Lord Jesus Christ has so completely mastered us that now, to-day, he is our sole Master . It is not always a thing to ennoble a man when he is able to call another person his master; but we feel that the more fully we are mastered by Christ the better will it be for us; and the more absolutely we can become his servants, the more noble and honored shall we be. In many passages of Scripture where our translation uses the term “servant”, the true word is “slave”; and I think the time has come when we had better speak of it as it ought to be, that we may learn the full force of the expression. We do not mean that there is any cruel slavery of Christ’s people to himself; but we do mean that just as much as the slave completely belonged to his master to do his master’s bidding, to live or die at his master’s will, so have we given ourselves up unto Christ; he has become our sole Master. There are others who struggle for the mastery over us, but no man can serve two masters. He may serve two rival powers one struggling against the other for a while but they cannot both be masters; only one can be supreme within the spirit. In this way Christ has become so completely the believer’s Master that sin shall not have dominion over him, and he shall not be any longer under the domination of Satan. Christ is the Master of all his people, whatever happens to them. We may wander like sheep but Christ is still our Shepherd, and he will bring the straying sheep back for they are still his property even when they are wandering away from him.

What say you, brothers and sisters? Do you own any other master beside Christ? If you do, in that divided sovereignty you shall find ten thousand miseries. Oh! if your right eye is contrary to Christ, pluck it out and cast it from you; if your very life should stand up in rivalry with Christ, it would be much better for you that you should die than that you should lead such a life as that. Our Lord Jesus is the sole Master of us this day.

And what a choice Master he is also! If we had had the opportunity in our old state of choosing our master, we were so blind and foolish that we would not have chosen him; but if we had known then what we know now we should have chosen him; and if we knew infinitely more about him we should never discover a reason why he should not be our Master; but we should continually find stronger arguments why we should be his servants forever. There was never such a Master as our Lord Jesus Christ, who took our nature that he might be able to master such servants as we are, who even died to win us, and whose only mastership after all is that of love. He rules us sovereignly; yet in his hand is the silver scepter, not the rod of iron. Our Master is at the same time our Husband, whom we must obey. Oh! it is blessed to obey him to whom our hearts are fully surrendered, and in whom all loveliness is centred. When a husband truly loves his wife it becomes easy for the wife to be obedient unto her husband; and as Christ loves us infinitely, we must love him and serve him in return. Look by faith into his blessed face; it is Jehovah’s joy to look upon him, and it shall be ours forever. Was there ever such another countenance? Was ever such loveliness imagined as really exists in him? Look at all his character, from Bethlehem even until now; peep in upon him in his loneliness, or see him in the midst of the crowd, and will you not say of him, “He is the standard-bearer among ten thousand; yea, he is altogether lovely”? Pick out all the charms that ever could be found in the most amiable character, gather up all the virtues that ever glittered in the most spiritual man or woman, and bring them all here. Ah! but they are not worthy to be compared with the glory and beauty and excellency of the Well-beloved. All their goodness came from him, therefore, let them all lie at his feet for there is none to be compared with him.

Next, our spirit exultingly says, “As he is our choice Master so he is our chosen Master . Since he has chosen us, we have learned to choose him.” The love was at first all on his side; but now, through the effectual working of his grace, it is on our side too. We can each one say, “I love my Master; I love his house; I love his children; I love his service; I have chosen him to be mine for ever. If he should dismiss me from his service I would come back to him again. If he gave me what men call liberty, I would beg of him to withdraw such accursed liberty and let me be, forever, and only, and completely, and entirely his; for as he has chosen me by his grace, so has his grace led me to choose him.” I know that many of you can say the same; and I daresay while I have been speaking you have been thinking of George Herbert’s lines,

How sweetly doth ‘my Master’ sound! ‘My Master!’

As ambergris leaves a rich scent Unto the taster:

So do these words give a sweet content

An oriental fragrancy, ‘My Master.’

We delight to use this title concerning our Lord for he is, further, our gracious Master. That word “Master” seems to lose the idea of masterfulness when it is applied to him. He is most graciously and wondrously our Lord; but yet we call him no more “Baali,” that is, “my Lord,” but we call him “Ishi,” that is, “my Man,” “my Husband.” There is truly a service to which we are called; yet his message to his disciples was, “Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.” We never can forget that, with all his love, he is our Lord; it is our joy to remember that; yet what loving service we have received at his hands! He has been so much our servant that we have sometimes had to ask ourselves, “Which is the servant?” He is Servus servorum the Servant of servant as he proved when he washed his disciples’ feet. He has done more than that for us; for he stooped so low as to be despised of men and rejected of the people in order that he might save us. Then surely it shall be our joy and bliss and glory henceforth to call him Master and Lord.

He is also our life-long Master . No; that is a mistake, for there was, alas! a time when we lived, yet we lived not unto him. Some of us were but boys when erst we began to serve him. I always feel glad to think that I wore a boy’s jacket when I was baptized into his name; I had not assumed the garb of a man, but my whole soul was his and I was buried with him. I wish it had been earlier still. O dear young people, there is no such joy as that of knowing Christ in your early youth! We hear sometimes of life-long teetotallers, but I could wish that I had been a life-long abstainer from selfrighteousness, a life-long drinker of the river of the water of life; but as all of us failed to serve the Lord at the beginning of our life, let us try with all our hearts to serve him right to the end. Oh, to have him for our life-long Master with no little intervals of running away, no furloughs, no holidays! Brethren, we have our recreations in Christ’s service, but we never have any holidays; that is to say, he re-creates us, but he permits us to continue in his work without cessation or intermission. It would be no recreation for us to have a furlough from the great work of the Lord; we only wish that we could live and labor and spend ourselves, and find our rest as some birds do, on the wing, flying, mounting, singing, and so resting, and making this to be our continual joy. So you see, we are in for our Master’s service for life; we have entered his employ and we are bound to him; and “neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord” and Master forever, blessed be his name!

II. Now I hasten in the second place to remind you that our business is to serve our Master .

That business is expressed in the Hebrew of our text by the word “keep.” I will read you the text as it should be rendered, and as the translators will make it read if they use their senses in their revision of the Old Testament; that is, if they give the same meaning to a word in all places. The previous translators thought that the Bible would sound tautological if they gave the same translation of a word everywhere; so to charm the ears they changed the words; but then, alas! they sometimes changed the sense. Here the original ought to be rendered thus: “Whoso keepeth the fig tree shall eat the fruit thereof: so he that keepeth his master shall be honored.” Is not that a wonderful word? In the interpretation I am giving to the passage, it means that as certainly as the husbandman keeps and tends a fig tree, so you and I are to keep and tend Christ. Is it really true that he hath committed himself to our keeping? Yes. On earth among the sons of men there is One who keepeth Israel; but Israel in another sense is made to be a keeper, and is to keep the Lord Jesus Christ.

How are we to do that? Well, erst, we must keep him by always remaining his servants . We must keep him as our Master. I like the idea of that man who once said to his master, “Sir, you talk about discharging me; but you see sir, if you don’t know when you have a good servant I know very well when I have a good master, and I don’t mean to be discharged. If you put me out of the front door I shall come in at the back, for I have been your servant ever since I was a boy. I was born in your father’s house and I mean to die in this house.” The gentleman saw that it was quite hopeless to try to get rid of the old man as he would not go, so he decided they should not be parted; and I think some of us have come to the same pass with our Lord and Master, Jesus Christ. Truly he knows that in us he has, even at our best, only unprofitable servants; but then he accepted us. He knew all that we were and all that we should be; he had a clear foresight of our whole future, and he has engaged us for life. Some of our friends think he only engaged them for a quarter or half a year, or for a limited period; but I know that he took me on for life, and for eternity too; and my soul rejoices in the fact that he will keep to the bargain. Like the old man, I am determined that if he puts me out at the front door I will come in at the back, for I know that I have a good Master and I will not go away from him. Do not you say the same, beloved? Then still hold on to him and tell him that you will not let him go. Should he chasten you with the rod of men and lay many stripes on you, yet be like some dogs that seem to love their masters all the better the more they beat them. So dear friends, love your Lord all the better when he treats you roughly; kiss the hand that smites you and let this be your settled resolution, that from him you will not go.

What else are we to do in order to keep our Master? I think next we are to keep him by defending him. We must defend our Lord’s name and honor and cause at all costs and all hazards. We must not let him sleep like King Saul, with his spear stuck in the ground by his bolster and his body-guard also asleep; but if the enemy should ever come to attack our Master, our watchword must be “Up, guards, and at them!” Give them a warm reception from whatever quarter they may come. You and I, beloved, are put in charge of the gospel of our Lord Jesus Christ, and every child of God is bound to be upon the defensive just as if the keeping of the gospel depended entirely upon him. I believe that I am as much bound to preach against error and to war for the truth of Christ as if there were not another minister living, and I think that every other minister stands in the same responsible position; and it is the same with every Christian. Keep your Master and all that he has in safety; let no traitor come near him; guard his ordinances, his doctrines, his precepts; adore his matchless person, and extol his blessed work, and so keep him against all comers.

Then dear friends keep him by guarding all his interests . It is the duty of a servant to reckon that what belongs to his master is, in a certain sense, his, and therefore to be sacredly defended. I have heard of servants in the olden times saying, “That is our park,” “this is our country house,” or “this is our town house,” “these are our horses;” and one of them was heard by his master to say, “There come our children, bless their little hearts!” Well, they were no children of his were they? Yes they were, for they were his master’s children; and he had become so identified with his master’s interests that he regarded his master’s children as belonging to him. So ought we to think of everything that appertains to Christ; and if the Lord has anywhere a little child who needs to be cared for, each of us who are his servants should be prepared to nurse it and watch over it for him, and say to him with good Dr. Doddridge

Hast thou a lamb in all thy flock

I would disdain to feed?

Hast thou a foe, before whose face

I fear thy cause to plead?

Thus dear friends, keep your Master; watch over your Master’s possessions; guard your Master’s truth; defend your Master’s honor; care for your Master’s children; as far as your power goes try to keep everything that belongs to him, labor for the good of his cause; struggle for the advancement of his interests and for the overthrow of his adversaries, just as every loyal soldier seeks to preserve his sovereign’s dominions intact and to keep his king’s arms from suffering any dishonor. Thus let us keep our Master and all that belongs to him.

Now let us come back to our own Authorized Version: “He that waiteth on his master shall be honored.” This also is a very good translation, if not equal to the other; and I think it conveys an important meaning for us. You and I are like servants who wait upon their Master, and that waiting consists in part in waiting for his orders, trying to ascertain what they are; and when we know them, waiting until he bids us carry them out. It is not intended that you and I should be inventors of rites and ceremonies and novelties of worship, and all manner of strange doctrines; our position is simply that of servants. Our Master has a certain way of setting out his table and inviting his guests to it; and I have no business to go to him and say, “See how the king of Syria arranges his table; is not that a better plan than yours?” No, that would be utter disloyalty; I have to set the table according to my Master’s plan and custom. There are some old country squires who have acquired odd ways of their own, and the servants whom they employ must drop into them whatever their own notions may be. Now, the ways of the Lord are right and it is your duty and mine to ask what they are, and to conform our practice to them.

The same rule is to be observed in matters of church government and discipline, in the ordinances of the Lord’s house, in the truth to be preached, and in the way we go about our Master’s business. It is not for us to make our own laws or to invent our own methods; but just to wait upon our Master and learn his will concerning everything. If we do not do that we shall get into a world of trouble; but if we wait upon him for our orders and then obey the orders we receive from our Master, we shall be honored.

Next we must wait upon him for strength to obey his orders, for if we do not we shall either fail in our attempts, or else we shall fail altogether to make the attempt. We must also wait upon our Master, seeking his smile . I am afraid we do a great deal to get the smiles of our brethren, and if they think we have done well we congratulate ourselves. But oh! to preach for the Master, to pray for the Master, to teach that class for the Master not for your pastor; not for the elders or deacons, not for your fellow-members, that they may say, “What a zeal for the Lord this person has!” Let it all be done for the Master. “He that waiteth on his master shall be honored.” Do you not think that sometimes you and I wait upon ourselves, and that while we are very busy and fancying we are working for the Lord, we may be doing it entirely for self? Because we find some sort of pleasure in it we keep on doing it just for that pleasure, or because we feel that some kind of credit must come to ourselves as the result of it. If we are serving self, not our Master, we shall have a reward but it will be a poor commonplace reward, like that of the Pharisees, of whom the Master said, “Verily I say unto you, they have their reward.” That is the end of it; they have had their reward, and they cannot expect to be paid twice for what they have done.

We are, dear friends, further to wait upon the Lord by expecting him to fuifil his promises ; and his promises will only be fulfilled in his own time. We are not to run before the Lord, nor to seek to hasten the Lord, as though we thought he was slow in accomplishing his purposes. If we ever do cry, “Awake, awake, put on strength, O arm of the Lord,” we shall probably receive for an answer, “Awake, awake; put on thy strength, O Zion.” It is we who are asleep, the Lord never is; and we are to wait upon him and plead the promises that he has given us.

This waiting also includes acquiescence in his will ; not only doing it, but suffering it, being ready for anything that he may appoint; perhaps lying on a sick bed for months. Why, if we never rose again and had to lie bedridden until we died, we ought to be perfectly willing so to wait on our Master. You remember the story of poor old Betty, who said that the Lord told her to do this and that, and she tried to do it, and at last he said to her, “Betty, go upstairs and lie in your bed and cough.” She said, “I am doing it, and I take satisfaction even in coughing if that be according to my Lord’s will.” If you have no will of your own in such matters you will have very little sorrow. Our troubles mostly grow from the root of self-will; but when self-will is conquered and we hold ourselves entirely at God’s disposal then there is a sweetness even in wormwood and gall, and our heaviest cross becomes our joy and delight, and we say with holy Rutherford, “I find the cross of Christ no more a burden to me than wings are to a bird, or sails are to a ship.” That saintly man said that sometimes he felt so deeply in love with his cross that he almost feared lest his sufferings and grief should become so lovely to him as to be a rival to the Lord Jesus Christ. There is no such danger I am afraid with the most of us, for we are as bullocks unaccustomed to the yoke, and we kick against the pricks. But if you can wait upon your Master and say, “Do with me as thou wilt, Lord,” all will be well. Try to be like the shepherd on Salisbury Plain, whose story should never be forgotten. When he was asked, “Is it good weather?” he answered, “Yes, it is all good weather that God sends.” “But does this weather please you?” “If it pleases God, it pleases me,” was his reply. That is the point to get to; may God bring us there by his grace!

III. When we get there we shall come to our last point, our service will bring us honor : “he that waiteth on his master shall be honored.”

O brethren, the thought of waiting upon Christ and being his servant is an unspeakable honor; therefore I will not try to speak about it, but ask you just to sit still and think about it. You are his servants, the servants of the eternal Son of God. Perhaps somebody is going to be made an earl or a duchess. I do not think that would be any honor to you, for you have a higher honor than that already, for you are a servant of the Lord. There will be a coronet for somebody to wear; but really I do not see that it could add any lustre to you, for you are a prince of the blood-royal of the skies. As for our pedigree, there is none like it; we do not trace it to the Normans but to Calvary; we are of that seed that was to crush the serpent’s head. Our coat of arms is much more ancient than any that the Heralds’ College can ever issue; we need no other honor and can have no higher glory than to be servants of Christ. Are you only a little nurse-girl? Well, if you belong to Christ you are one of those whom he counts right honorable. Are you a chimneysweep, my brother? Never mind that; if the Lord has washed you in his precious blood you are as noble as any peer of the realm, and nobler than most of them. Do you have to go to the workhouse for weekly help? Never mind about your poverty, you are not so poor now as your Lord was, for he had not where to lay his head. Do not talk about being mean and obscure; why, you are descended from the King of kings! “This honor have all his saints,” “Unto you that believe he is an honor,” that is the meaning of the Greek; and I take it that it is honor enough for us to have such a Savior to believe in, and such a Master to serve.

You shall have honor dear friends, among poor fellow-Christians. If you really honor your Master’s name alone it will not be long before they will honor and esteem you. I notice that the moment a man begins to seek honor for himself he loses the esteem of his fellows. Do you ever hear any minister who preaches very grandly? If so you think to yourself, “What a splendid preacher he is!” But you will find that as a rule God’s people do not care much about him. Notice any worker in the church who wants to be very prominent and push himself forward; everybody desires to kick him; but there is another brother who serves Christ in the rear rank, and who blushes when he is pushed to the front, he is the man to whom his brethren and sisters look up, and though they may say little to him they delight to honor him in their hearts. Perhaps the most honorable thing in Christ’s house is the door-mat; when all the brethren wipe their dirty boots upon it they are so much the cleaner. I know some people who do not like to be in the position of the doormat; if a person brushes against them they cry, “What a shame!” It is a great honor to do anything for your Master’s children which will be for their good. In the kingdom of God the way to go up is to go down, and the way to grow great is to grow little. Look at little Paul that man short of stature and with many infirmities. Why, he is the biggest of all the apostles! And what is “great Paul”? Oh! he is only sounding brass and the less we hear of him the better. Get to be like little Paul, brother, and your sound shall go out to the very ends of the earth; whereas if you are ever a big Paul you will only give out a brazen note which will be heard for a very little way. If the Lord Jesus Christ has made us to be his servants, let us count it our highest honor to be a servant of the least of his servants that so we may bless them and glorify him.

But our highest honor is yet to come in that day when Christ shall call his chosen ones to his own right hand to reign with him, when he shall appoint unto them a kingdom even as his Father appointed it to him, when he who was faithful in a few things shall be made ruler over many things in the kingdom of the Master for ever and for ever. I think I see the King come into his court; it is crowded with cherubim and seraphim and all the shining ones that form his royal retinue. There they stand in all their gorgeous glory, and the Master from the throne looks over all their ranks as he accepts their loyal and reverent homage. But he is looking for one poor man who on earth loved him and who kept the faith under much derision and scorn; at last he spies him out and says, “Make way my angelic servants, cherubim and seraphim, stand in line and let him come. This man was with me in my humiliation as you could not be; for me he bore the cross and was despised; make way and let him come and sit with me, for they who have been with me in my humiliation shall be with me in my glory.”

Oh, that you and I, dear friends, may have that honor at the last! And what will we do when we get it? Why, we will cast our crowns at our Savior’s feet and say unto him, “Not unto us, not unto us, but unto thy name be all the praise and glory for ever,” and in that very deed we shall find the highest honor of all, and we shall then perhaps recollect this Thursday evening and this text, “He that waiteth on his master shall be honored.” The Lord bless you all, for Jesus Christ’s sake! Amen.