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Verse-by-Verse Bible Commentary
Proverbs 24:10

If you show yourself lacking courage on the day of distress, Your strength is meager.
New American Standard Bible

Bible Study Resources

Concordances:
Nave's Topical Bible - Afflictions and Adversities;   Doubting;   Young Men;   The Topic Concordance - Fainting;   Strength;   Torrey's Topical Textbook - Day;  
Dictionaries:
Charles Buck Theological Dictionary - Pardon;   Fausset Bible Dictionary - Jeremiah;   Jordan;   Holman Bible Dictionary - Proverbs, Book of;   Hastings' Dictionary of the Bible - Greek Versions of Ot;  
Encyclopedias:
International Standard Bible Encyclopedia - Tribulation;   The Jewish Encyclopedia - Alliteration and Kindred Figures;  
Devotionals:
Daily Light on the Daily Path - Devotion for August 20;  

Clarke's Commentary

Verse Proverbs 24:10. If thou faint — If thou give way to discouragement and despair in the day of adversity - time of trial or temptation.

Thy strength is small. — צר כחכה tsar cochachah, thy strength is contracted. So the old MS. Bible excellently: Gif sliden thou dispeire, in the dai of anguyfs, schal be made litil thy strengthe. In times of trial we should endeavour to be doubly courageous; when a man loses his courage, his strength avails him nothing.

Bibliographical Information
Clarke, Adam. "Commentary on Proverbs 24:10". "The Adam Clarke Commentary". https://www.studylight.org/​commentaries/​acc/​proverbs-24.html. 1832.

Bridgeway Bible Commentary


Godly and ungodly citizens (24:1-34)

In contrast to the destructive schemes of the wicked are the constructive acts of the wise. A life built by wisdom is likened to a strongly built and richly furnished house (24:1-4). Wisdom gives people real strength and success, but folly gives them nothing worthwhile, not even sensible words that can benefit their fellow citizens (5-7). (In ancient times the place where citizens liked to gather was the open area just inside the city gate; v. 7. There they discussed community affairs and dealt with matters of business and justice.)
Those who constantly plan evil or scorn others are a menace to society (8-9). So are the moral cowards who give in when hardship arises or who refuse to help the afflicted and the oppressed, claiming they did not know of their troubles (10-12). By contrast, those who allow wisdom to teach them find that its fruits are sweet and lasting (13-14).
Righteous people need not plot the overthrow of the wicked, for the destruction of the wicked will come of itself. The righteous will overcome repeated hardships but the wicked will not (15-16). The wicked are certain to be overthrown, but when this happens the righteous should not gloat over them (17-20). Rather the righteous should maintain an attitude of reverence towards God and honour towards the civil authorities (21-22).
People respect a judge who is impartial; they despise one who shows favouritism (23-26). It is wise to be assured of a reliable source of income before taking on the heavy financial burden of building a house (27). Revenge is a terrible thing, especially when people combine it with false accusation in order to get their own way (28-29). If people sleep when they should be working, they demonstrate their stupidity as well as their their laziness. They will surely end in poverty and disgrace (30-34).

Bibliographical Information
Fleming, Donald C. "Commentary on Proverbs 24:10". "Fleming's Bridgeway Bible Commentary". https://www.studylight.org/​commentaries/​bbc/​proverbs-24.html. 2005.

Coffman's Commentaries on the Bible

Word 24.

"If thou faint in the day of adversity, Thy strength is small."

It is the crisis that separates the men from the boys. "If you show weakness in a crisis, your strength is small."The Anchor Bible (Garden City, New York: Doubleday and Company, 1982). "Exceptional strain is a fair test of a man's mettle. It is the hireling, not the true shepherd, who will plead bad conditions, hopeless tasks, or pardonable ignorance."Tyndale Old Testament Commentaries, Vol. 15, p. 154. The man who truly loves the Lord will be faithful, "even unto death."

Bibliographical Information
Coffman, James Burton. "Commentary on Proverbs 24:10". "Coffman's Commentaries on the Bible". https://www.studylight.org/​commentaries/​bcc/​proverbs-24.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.

Smith's Bible Commentary

Chapter 24

Again, he continues in twenty-four in putting them together in couplets or in phrases.

Be not envious against evil men, neither desire to be with them. For their heart studies destruction, and their lips talk of mischief ( Proverbs 24:1-2 ).

The next one.

Through wisdom is a house built; and by understanding it is established: and by knowledge shall the chambers be filled with all pleasant riches ( Proverbs 24:3-4 ).

Wisdom and knowledge, the value of them.

A wise man is strong; yea, a man of knowledge increases strength. For by wise counsel thou shalt make thy war: and in the multitude of counselors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate ( Proverbs 24:5-7 ).

The gate was always the place of judgment.

He that devises to do evil shall be called a mischievous person. The thought of foolishness is sin: and the scorner is an abomination to men ( Proverbs 24:8-9 ).

Now we have some more that are... no, not yet.

If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If you say, Behold, we knew it not ( Proverbs 24:11-12 );

In other words, if you fail to help someone when you have the capacity to do it, if you do it not, if you say, "Behold, I didn't know."

doth not he that pondereth the heart considereth it? and he that keeps the soul, does he not know it? and shall not he render every man according to his works? ( Proverbs 24:12-13 )

You know, you can't beg off your responsibility because God knows your heart. God knows what's in your mind. And you may try to excuse your actions. "Oh, I didn't know." But yet God is going to ponder your heart. God knows what's in your mind. And God will render to every man according to his works.

My son, eat honey, because it's good; and the honeycomb, which is sweet to your taste: and so shall the knowledge of wisdom be unto your soul: when you have found it, then there shall be a reward, and the expectation shall not be cut off ( Proverbs 24:13-14 ).

How sweet is a nugget of truth. How sweet it is to get understanding from the Lord on a particular thing. It's just as sweet as honey into your mouth, there is a sweetness in your soul when you gain knowledge and wisdom.

Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: For a just man falleth seven times, but he will rise up again: but the wicked will fall into mischief ( Proverbs 24:15-16 ).

We may fall, but thank God we rise again. I've often said there isn't any great evil in falling unless you just lie there. Everybody stumbles. Everybody falls. None of us are perfect, and God knows that we're not perfect. He knows our frame, that we're but dust. We usually expect more out of ourselves than God expects. And we're usually harder on ourselves than God is. We get so disappointed when we have fallen. We get so disappointed when we have failed. It doesn't disappoint God at all. He knew all the time we were going to stumble. It was just I was expecting more out of myself than God is. And God doesn't judge or condemn when you stumble. It's only when you lie there. God understands. He has great patience with us. Even as you have great patience in teaching your child to walk.

You expect your child to stumble. You expect your child to fall. Oh, of course, you will do your best to keep your child from falling. But there are those times when the child is learning to walk and he falls. Now a wise parent won't get all excited and scream and run over and say, "Oh, are you all right?" He just says, "Well, get up now. Try again." If you show all fear and excitement, then the child will get excited and start to cry and get discouraged. But you say, "Well, that was great! You did real well. You took five steps before you stumbled. That's good." And you encourage the child to go again.

Now God is teaching us to walk and we stumble. And we get all discouraged. "I tried so hard. Failed again." And God is saying, "Hey, that was a good try. Let's go at it again. Now here's where you made your mistake. You got your eyes off of Me. You got them on the way, that's when you began to sink." And the Lord picks us up, dusts us off, and sets us up again. He's so patient with us. He's so understanding with us. And if the righteous falls seven times, he's going to rise again.

Now here's a hard one:

Rejoice not when your enemy falls, and let not your heart be glad when he stumbles: Lest the LORD see it, and it displease him, and he turns away his wrath from him ( Proverbs 24:17-18 ).

Now that's not too good a motivation not to rejoice. If you rejoice, God may take it off. So don't rejoice and let God just continue to whip him.

Fret not thyself because of evil men ( Proverbs 24:19 ),

You remember Psalms 37:1-40 , it seems like this is probably something that Solomon picked up from his father David. "Fret not thyself," David said, "for evildoers, for they shall be cut off" ( Psalms 37:1-2 ). Now, "Fret not thyself because of evil men."

neither be thou envious at the wicked; For there shall be no reward to the evil man; the candle of the wicked shall be put out ( Proverbs 24:19-20 ).

Don't be envious of them. They're going to be cut off.

My son, fear thou the LORD and the king: and meddle not with them that are given to change: For their calamity shall rise suddenly; and who knows the ruin of them both? These things also belong to the wise. It is not good to have respect of persons in judgment. He that saith to the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: But to them that rebuke him shall be delight, and a good blessing shall come upon them. Every man shall kiss his lips that gives a right answer. Prepare thy work without, and make it fit for thyself in the field; and afterwards build your house. Now be not a witness against your neighbor without cause; and deceive not with thy lips. Say not, I will do so to him as he has done to me: I will render to the man according to his work ( Proverbs 24:21-29 ).

Don't say that. That's so often. "I'm going to do to him what he did to me. Boy, as we grew up as kids. Always. I just did to him what he did to me, you know." God said don't say that. "Vengeance is Mine, saith the Lord, I will repay" ( Romans 12:19 ).

Now from thirty on we have ode to the slothful man.

I went to the field of a slothful, and by the vineyard of the man who is void of understanding; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall was broken down ( Proverbs 24:30-31 ).

Now you that have been over into the land, you can picture this. All of those stone walls that are around the vineyards and all, and they are set usually in such neat order. But the slothful man, the stone wall is broken down.

Then I saw, and considered it well: I looked upon it, and I received instruction. A little sleep, a little slumber, a little folding of the hands to sleep: And so shall thy poverty come as one that traveleth; and thy want as an armed man ( Proverbs 24:32-34 ).

A lesson from the slothful. "





Bibliographical Information
Smith, Charles Ward. "Commentary on Proverbs 24:10". "Smith's Bible Commentary". https://www.studylight.org/​commentaries/​csc/​proverbs-24.html. 2014.

Dr. Constable's Expository Notes

The day of distress is a day when trouble comes. If a person does not persevere but quits under the pressure of trouble, he shows that he does not have strength of character, which is a fruit of possessing wisdom (cf. Proverbs 24:5 a). We never know our true strength until we find ourselves in situations that demand much from us. Weak people plead adverse conditions so they can justify quitting. [Note: Kidner, p. 154.]

Bibliographical Information
Constable, Thomas. DD. "Commentary on Proverbs 24:10". "Dr. Constable's Expository Notes". https://www.studylight.org/​commentaries/​dcc/​proverbs-24.html. 2012.

Gill's Exposition of the Whole Bible

[If] thou faint in the day of adversity,.... When under bodily afflictions, stripping providences, reduced to great straits and wants; or under the violent persecutions of men, which is sometimes the case of the people of God; whose times are in his hands, times of adversity, as well as prosperity; and which are appointed by him, when they shall come, and how long they shall last; which is but for a short time, it is but a "day", and yet they are apt to "faint" under them, through the number and continuance of their afflictions; and especially when they apprehend them to be in wrath; when they have a sense of their sins at such a time, and no view of pardon; when they are under the hidings of God's face, their prayers do not seem to be heard, and salvation and deliverance do not come so soon as they expected; which, notwithstanding, shows the truth of what is next observed;

thy strength [is] small; such who are truly gracious are not indeed at such times wholly without strength; they are in some measure helped to bear up; but yet their sinkings and faintings show that they have but little strength: they have some faith that does not entirely fail, Christ praying for it; yet they are but of little faith; they have but a small degree of Christian fortitude and courage; there is a want of manliness in them; they act the part of children and babes in Christ; they do not quit themselves like men, and much less endure hardness, as good soldiers of Christ, as they should; they are, Ephraim like, without a heart, a courageous one, Hosea 7:1. Some think the words have reference to what goes before, and the sense to be this, "if thou art remiss" g; that is, if thou art careless and negligent in time of health and prosperity, in getting wisdom, as thinking it too high for thee, Proverbs 24:7; "in the day of adversity thy strength [will be] small"; thou wilt not have that to support thee which otherwise thou wouldest have had. Aben Ezra connects the sense with the following, "if thou art remiss", in helping and delivering thy friend in affliction,

Proverbs 24:11; "in the day of adversity", or "of straitness, thy strength shall be strait"; thou shalt be left in thy distress and difficulties, and have none to help thee.

g התרפית "si remiseris", Tigurine version; "remissus fuisti", Pagninus, Montanus, Mercerus, Gejerus; "si remisse te geras", Junius Tremellius, Piscator so Michaelis.

Bibliographical Information
Gill, John. "Commentary on Proverbs 24:10". "Gill's Exposition of the Entire Bible". https://www.studylight.org/​commentaries/​geb/​proverbs-24.html. 1999.

Henry's Complete Commentary on the Bible

      10 If thou faint in the day of adversity, thy strength is small.

      Note, 1. In the day of adversity we are apt to faint, to droop and be discouraged, to desist from our work, and to despair of relief. Our spirits sink, and then our hands hang down and our knees grow feeble, and we become unfit for anything. And often those that are most cheerful when they are well droop most, and are most dejected, when any thing ails them. 2. This is an evidence that our strength is small, and is a means of weakening it more. "It is a sign that thou art not a man of any resolution, any firmness of thought, any consideration, any faith (for that is the strength of a soul), if thou canst not bear up under an afflictive change of thy condition." Some are so feeble that they can bear nothing; if a trouble does but touch them (Job 4:5), nay, if it does but threaten them, they faint immediately and are ready to give up all for gone; and by this means they render themselves unfit to grapple with their trouble and unable to help themselves. Be of good courage therefore, and God shall strengthen thy heart.

Pleasure and Advantages of Wisdom.
Bibliographical Information
Henry, Matthew. "Complete Commentary on Proverbs 24:10". "Henry's Complete Commentary on the Whole Bible". https://www.studylight.org/​commentaries/​mhm/​proverbs-24.html. 1706.
 
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