Verse-by-Verse Bible Commentary
Nehemiah 8:17

Clarke's Commentary

Verse Nehemiah 8:17. Since the days of Joshua — No feast of tabernacles since Joshua's time had been so heartily and so piously celebrated. The story of the sacred fire now discovered, which had been hidden by the order of Jeremiah in a dry well, and now, some of the mud from the bottom being brought upon the altar, was kindled afresh by the rays of the sun, which suddenly broke out, though before covered with clouds, c., is worthy of no credit. Those who wish to see the detail may consult 2Mac 1:18-36.

ON the subject in Nehemiah 8:8, I beg leave to make a few observations:-So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading. The Israelites, having been lately brought out of the Babylonish captivity, in which they had continued seventy years, according to the prediction of Jeremiah, Jeremiah 25:11, were not only extremely corrupt, but it appears that they had in general lost the knowledge of the ancient Hebrew to such a degree, that when the book of the law was read, they did not understand it: but certain Levites stood by, and gave the sense, i. e., translated into the Chaldee dialect. This was not only the origin of the Chaldee Targums, or translation of the law and prophets into that tongue but was also, in all probability, the origin of preaching from a text for it appears that the people were not only ignorant of their ancient language, but also of the rites and ceremonies of their religion, having been so long in Babylon, where they were not permitted to observe them. This being the case, not only the language must be interpreted, but the meaning of the rites and ceremonies must also be explained; for we find from Nehemiah 8:13, c., of this chapter, that they had even forgotten the feast of tabernacles, and every thing relative to that ceremony.

As we nowhere find that what is called preaching on or expounding a text was ever in use before that period, we are probably beholden to the Babylonish captivity for producing, in the hand of Divine Providence, a custom the most excellent and beneficial ever introduced among men.

What the nature of preaching or expounding the word of God was, at this early period of its institution, we learn from the above cited text.

I. They read in the book of the law of God. - The words of God, the doctrines of Divine revelation, are the proper matter of preaching for they contain the wisdom of the Most High, and teach man the things which belong to his peace and happiness.

II. They read distinctly - מפרש mephorash, from פרש parash, to expand; they analyzed, dilated, and expounded it at large, showing the import and genuine meaning of every word.

III. They gave the sense - ושום שכל vesom sechel, they put weight to it; showed its value and utility, and how intimately concerned they were in all that was revealed: thus applying verbal criticism, and general exposition to their true and most important purposes.

IV. They caused them to understand the reading - ויבינו במקרא vaiyabinu bammikra: and they understood-had a mental taste and perception of the things which were in the reading, i. e., in the letter and spirit of the text. Thus they knew the Divine will, and approved the things that were more excellent, being (thus) instructed out of the law, Romans 2:18.

This was the ancient method of expounding the word of God among the Jews; and this mode is still more necessary for US: -

1. Because the sacred writings, as they came from God, are shut up in languages no longer vernacular; and no translation ever did or ever can reach the force of the original words, though perhaps our own in general, comes nearest to this of all versions, whether ancient or modern.

2. Ninety-nine out of a hundred know nothing of these languages; and consequently cannot, of themselves, reap all the requisite benefit from reading the Scriptures.

3. Sacred things are illustrated in the Bible by a reference to arts and sciences, of which the mass of the people are as ignorant as they are of the original tongues.

4. Provincial customs and fashions are mentioned in these writings, which must be understood, or the force and meaning of many texts cannot be comprehended.

5. There is a depth in the word of God which cannot be fathomed except either by Divine inspiration, or by deep study and research, for which the majority of the people have no time.

6. The people in general trust to the piety, learning and abilities of their ministers, and maintain them as persons capable of instructing them in all the deep things of God; and believing them to be holy men, they are confident they will not take their tithes, their food, and their raiment, under a pretence of doing a work for which they have not the ordinary qualifications. Where there is not such preaching as this, the people "sit in darkness, and in the valley of the shadow of death;" sinners are not converted unto God; neither are believers "built up on their most holy faith."

Reader-Art thou a Christian minister? Dost thou feed the flock of God? Let thy conduct, thy conscience, and the fruits of thy ministry answer for thee.

Bridgeway Bible Commentary

8:1-13:31 NEHEMIAH’S REFORMS

First reading of the law (8:1-18)

The wall was finished on the twenty-fifth day of the sixth month (see 6:15). Israel’s mid-year meetings and festivals were held during the seventh month (Leviticus 23:24,Leviticus 23:27,Leviticus 23:34), so this was a fitting occasion to assemble the people to celebrate the completion of the rebuilt wall (see 7:73b, 8:1). (The same time of the year had been chosen for the dedication of the rebuilt altar more than ninety years previously; see Ezra 3:1-6.)

At the people’s request, Ezra, assisted by some Levites, read the law and explained it to the people. It must have been so long since the people had heard the law that they all listened attentively (8:1-8). When they found how far they had departed from the law, they were filled with grief. Nehemiah was concerned that the celebration, instead of being a time of joyous feasting, was turning into a time of mourning and weeping (9-12).

Next day Israel’s leaders returned to hear more of God’s law (13). This led in turn to a full-scale national celebration of the Feast of Tabernacles (RSV: Feast of Booths; GNB: Festival of Shelters). On this occasion the people lived in temporary shelters made of branches of trees and palm leaves, in memory of their ancestors’ unsettled existence in the wilderness (14-18; see Leviticus 23:33-43).

Coffman's Commentaries on the Bible

REGARDING THE SECOND DAY OF THE SEVENTH MONTH

"And on the second day were gathered together the heads of fathers' houses of all the people, the priests, and the Levites unto Ezra the scribe, even to give attention to the words of the law. And they found written in the law, how that Jehovah had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month; and that they should publish and proclaim it in all their cities, and in Jerusalem, saying, Go forth into the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees to make booths, as it is written. So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim. And all the assembly of them that had come again out of the captivity made booths, and dwelt in the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness. Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance."

The prominent thing in this paragraph is the thirst of the people to hear the word of God. "Once let the sweetness of the Divine Word be tasted, and there springs up in the heart instantly a desire for more, like that feeling of the Psalmist who wrote, `Oh how love I thy law! It is my meditation all the day' (Psalms 119:97)."Pulpit Commentary, op. cit., p. 89 Not only did the people come to hear Ezra read the law on that following day, but also on every day throughout the Feast of Tabernacles (Nehemiah 8:18).

Leviticus 23:42 had commanded the children of Israel to dwell in booths during this celebration. However, some scholars seem to be perturbed over the fact that some of the instructions mentioned here "are not found in any existing Scripture,"Ibid. but that is no problem whatever. The words, "As it is written," and the statement that all was done, "According to the ordinance" (Nehemiah 8:18) leave no room to doubt that at that time such instructions were available. The fact that imperfections in the text, or even the loss of portions of God's Word in that period, might indeed have left us ignorant of some things should neither surprise nor distress us. We can trust what Nehemiah wrote here.

"Since the days of Jeshua (Joshua) the son of Nun unto that day had not the children of Israel done so" This statement may be an interrogative; and if so, it is a declaration that the children of Israel had observed the Feast of Tabernacles (also called the Feast of Booths) from the days of Joshua till the occasion in this chapter, the Scriptural citings of celebrations in the days of both Solomon and Zerubbabel being proof enough of the truth of the sentence read as an interrogative; but, the critics find it much more delightful to read it as a dogmatic declaration to be cited at once as `a contradiction,' `an error,' `an oversight' or some other euphemism for a falsehood. Oesterley, for example, noted that, "These words are not in accordance with other passages of Scripture; for this feast had been observed by Solomon (2 Chronicles 7:8; 2 Chronicles 8:13) and by Zerubabel (Ezra 3:4). It is an `oversight' of the chronicler's."Arthur S. Peake's Commentary, p. 333.

Even if the sentence is accurately understood as declarative, the meaning then would be as stated by Rawlinson: "This cannot mean that there had been no celebration of this feast since the days of Joshua, nor even that there had been no occasion of it marked by their dwelling in booths, but only that there had not been so joyous and general a celebration of it. A similar statement is made of Josiah's celebration of the Passover."The Pulpit Commentary, op. cit., p. 89.

A number of other very able scholars are in full agreement with Rawlinson. "It is not the intention of the writer to state that the Feast of Tabernacles had not been kept since the days of Joshua until this occasion, but that there had been no such celebration as this since the times of Joshua."F. C. Cook, Barnes' Commentary Series, op. cit., p. 473. Likewise, Keil wrote that, "The text only states that since the days of Joshua, the whole community had not so celebrated it."C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, op. cit., p. 234.

Barnes' Notes on the Whole Bible

It is not the intention of the writer to state that the Feast of tabernacles had not been kept from the time of Joshua until this occasion (see 1 Kings 8:2, 1 Kings 8:65; Ezra 3:4); but that there had been no such celebration as this since Joshua’s time. Compare 2 Kings 23:22; 2 Chronicles 35:18.

Smith's Bible Commentary

Shall we turn at this time in our Bibles to Nehemiah chapter 8.

Nehemiah has returned to Jerusalem some ninety years after the first return. Some 160 years from the beginning of the Babylonian captivity. Babylon has been overthrown by the Medo-Persian Empire. Artaxerxes has become the king of Persia. Nehemiah was his cupbearer. Because of Nehemiah's obvious sadness in the presence of the king, something that was very unusual, the king questioned him on it. He said it was because of the reports that he had heard concerning Jerusalem; the walls of the city were a rubble; the gates were burned with fire; the people were very discouraged.

And so in 445 B.C. Artaxerxes gave the commandment to Nehemiah to restore and rebuild Jerusalem. And he returned as an appointed governor over the area by Artaxerxes and he encouraged the people in the building again of the walls of the city. And in spite of all of the obstacles, both from without and within, the work was accomplished in record time-fifty-two days they erected again the walls of the city of Jerusalem. Even though Tobiah, Sanballat and others had conspired against them, brought commando raids against them and all, still they accomplished the work of God in fifty-two days. And there was a great celebration of the fact that they had finished the walls.

Now as we get into chapter 8:

And all the people gathered themselves as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law. And Ezra the scribe stood upon a pulpit of wood, that they had made for that purpose; and beside him stood [these other scribes]. And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: and Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground ( Nehemiah 8:1-6 ).

Now we see this beautiful scene. The people have gathered together in the area that was there near the porch gate, the street in front of it. Ezra is standing on a little pulpit of wood that has been made for him, and he stands on this and reads to the people, both men and women who are standing there. From morning until midday he reads to them the law of the Lord. And they stand there listening attentively. About noon, after they had been there probably for five, six hours listening to the Word of God, he blesses the Lord, gives praise unto the Lord, and the people respond by lifting their hands and saying, "Amen, Amen."

Now the word Amen means, "So be it." So it is an acknowledgment of the blessing that Ezra had made. Let it be, let it be. And lifting their hands unto the Lord and then bowing their faces to the ground, they worshipped Him.

The Jews are rather demonstrative in their worship of God. It is interesting to go to the Western Wall to watch them. I don't know if it is a learned behavior or it's just something within them, but as they are reading their prayer book, they are constantly bowing. And as they get into it, they lift their voices higher and higher and they seem to be moving even faster, you know, as they really get into their prayer book and reading their prayers and all.

And then on Friday evening, the beginning of the Shabbat, the young men come from the Hebrew school in the upper part of the old city of Jerusalem and they will come four-wide. Their arms around each other and four-wide, a group of them will come down singing songs of welcoming the Sabbath and singing songs unto the Lord. Sort of coming down with a little kind of a dance step, and they will come on down into the area of the Western Wall, the large stone area there, and then they will start dancing as they are singing. And they will get in a circle and go through all kinds of dances as they are singing and worshipping the Lord. And then when they're through, they lock arms and they go out with a little stutter step again back up to the school.

But it is a very fascinating sight and it's something that we always like to observe when we are there in Jerusalem, the Friday evening beginning of the Sabbath and the worship of these people as their voices are lifted in praise unto the Lord. And as I say, they some of them get very demonstrative in their worship, but it is always a very fascinating experience to see.

Now here, if you can sort of close your eyes and picture it, Ezra has been reading to them out of the law of the Lord, and now about noon he just blesses God and the people all lift their hands and say, "Amen, Amen." Bowing their faces now, they bow down unto the ground. They begin to worship the Lord. Beautiful scene as the people are making now a commitment of themselves to the law of God; an acknowledgment of the law of God as the governing principles by which they are going to live.

Now as we read on, that as he read the law, there were certain of the Levites,

that caused the people to understand the law: and the people stood in their place. And they read in the book in the law of God distinctly, and gave sense, and caused them to understand the reading ( Nehemiah 8:7-8 ).

I think that there's a real key here, and I think that it is something that we need to make note of. That is, that they read the Word of God distinctly, and then they caused them to understand the meaning. They actually expounded to them the scriptures.

I feel one of the greatest needs in the church today is the reading of the Word of God with the explanations. And expository preaching is probably the greatest need in the church today. And yet, it is amazing how little you'll actually find of the reading of God's Word and then just the giving of the explanation. You don't know how many thousands of people there are all over the United States who would like to trade places with you tonight. There are about a hundred people or so in Detroit, Michigan who have contacted us and they said, "We're praying and believing God to send us a pastor from Calvary Chapel. And we have started putting our tithes into a savings account just waiting, because we're confident God is going to send us a pastor. We've sought for a church throughout this city where we could just be taught the Word of God, where we can just gather and study the Word like you do at Calvary." They started listening to the radio, then they started sending for tapes. And now there's over a hundred people that are listening to tapes and they say, "Well, Chuck is our pastor." But they can't find a church where they can just gather and learn the Word of God. Find the teaching of the Word. It's an amazing thing how difficult it is to find a church that will just teach the Word of God and won't get all involved in the church hype or get all involved in emotionalism or something else. Just the plain teaching of the Word.

And in the New Testament church it said that they continued steadfastly in the apostle's doctrine, in the breaking of bread, in the fellowship and in prayer. But to find a church that just does that is a difficult thing. And so we get letters. We got a call from people in Corpus Christi. There's over a hundred people down there that are praying that God will send them a pastor now from Calvary Chapel, because they've been listening to the tapes and all and they've been gathering. They gather every week, listen to tapes, and praying that God will send them a pastor-teacher who'll come down and will lead them. And it's just from all over the United States we're receiving requests of groups of people that are gathering, listening to the Word, want the Word of God, want the teaching of the Word of God, but can't find it in any of the churches in their community.

And I have a difficult time understanding this, because as far as I'm concerned, that's really what the church is all about. Learning the Word of God. Understanding what God's Word has to say to us. You don't need to learn my philosophies or man's philosophies. You can go to the university and get that. What you need is to learn what God has declared about life and the meaning of life, the purpose of life, the reason for life, the way of life.

And so this is what they were doing. They just read the scriptures distinctly and then these fellows explained them. They gave them the understanding. They made the scriptures clear to them. And they were reading out of the law of the Lord, explaining to them the law of the Lord.

Now Nehemiah, which is the [governor] Tirshatha [is the governor], and Ezra the priest and the scribe, and the Levites that taught the people, said to all the people, This day is holy unto the LORD your God; don't mourn or weep. For all the people were weeping, when they heard the words of the law. Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength ( Nehemiah 8:9-10 ).

So as they were reading the scriptures and as the scriptures were being explained, the people came under a godly conviction, for they realized how far they had failed in keeping the law of God. The Word of God brought conviction to their hearts. And realizing their failure before God, they began to weep as the scriptures were being read.

It's always a beautiful thing to see God's Spirit working in the hearts of people. It's always a beautiful thing to see how the Word of God is alive and powerful and sharper than a two-edged sword and is able to pierce between the soul and the spirit. It really began to cut deep. That conviction just brings tears as people realize their failures. But they said, "Hey, don't weep, don't mourn. This is a day of rejoicing because we are renewing the covenant with God. It's a time of coming back to God. It's a time of restoration. And so go, eat the fat, drink the sweet. Give portions to those that have not prepared. For the joy of the Lord shall be your strength."

Oh, what joy there is in the Lord. What joy there is of the Lord. And what strength there is in that joy. God has intended that your life be filled with joy. That's God's will for you. God wants you to have a life full of joy. Peter speaks about the "joy that is unspeakable or indescribable and full of glory" ( 1 Peter 1:8 ). Jesus said, "that your joy may be full" ( John 16:24 ). And He was talking always about this fullness of joy. What a misconception it is of God to think that God wants to lay heavy burdens on all of us, to make us just have to grind through life and barely pull through. "I just pray God will help me to make it to the bitter end, you know. To endure." Well, God wants you to enjoy. And the command was to enjoy. The joy of the Lord shall be your strength. And oh what joy there is in walking with Jesus.

And so the Levites stilled all the people, they said, Hold your peace, for the day is holy; neither be grieved. So all the people went their way to eat, to drink, and to send portions, and to make great merriment, because they had understood the words that were declared unto them ( Nehemiah 8:11-12 ).

Oh, what a joy should fill your heart when you go from this place and you've understood the Word of God. You know, in the New Testament it talks about where the gospel went and so forth and it said, "And there was great joy in all that city" ( Acts 8:8 ) as the result of receiving the Word of God. The result of receiving the gospel always, it follows, there is great joy.

So they went their way to just make their merriment and all because they had understood the words.

And on the second day there gathered together the chief fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law ( Nehemiah 8:13 ).

So the first day, it was a public meeting. All of the men and women plus those that were able to understand. So children from junior high school perhaps on. Those that were able to understand stood there for the reading and the explanation of the law of the Lord. Now on the second day, just the rulers had gathered together that they might be taught the law of God.

And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month: that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written. So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, or in the courtyard, or in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim. And all the congregation of them that were come out of the captivity made booths, and they sat under the booths: for since the days of Jeshua the son of Nun unto that day the children of Israel had not been keeping this particular commandment ( Nehemiah 8:14-17 ).

Now this particular feast called Succoth or the Feast of Tabernacles which takes place in the seventh month of the Jewish calendar, it was commanded in the law of Moses that during this particular feast they were to make these booths and they were to move out of their houses and for a week live in these little booths that were made out of branches. Now as they made these booths, they had to leave enough space in the walls of the thatched walls of palm branches or whatever, they'd leave enough space for the wind to come blowing through. They'd leave enough space in the roof so that as they would lie there at night they could see the stars.

The purpose of the Feast of Tabernacles was to remind them how that God had preserved their fathers through the forty years of wandering in the wilderness. That's why they were to make booths. "Your fathers dwelt in tents for forty years. Now you're living in the land that God promised. You're living in a house and all and your plastered houses and all of this, so in order that you might really remember the hardships that your fathers endured, make these little booths. Move out and live in them for a week." And it will remind them of God's preservation of their fathers through the forty years of wandering in the wilderness and to give them a little taste of some of the inconveniences of living in booths or in thatched huts or whatever. And it reminded them of the forty years.

Also, the feast was to commemorate the fact that God was faithful to His promise and He brought them into the land and gave them the land that He had promised to their father Abraham. So a two-fold aspect of the feast of Tabernacles. Feast of tents. Remember the tent that your fathers dwelt in as they were in the wilderness and how God preserved them. But then the faithfulness of God: He kept His promise, and after forty years He brought them into the land that had been promised unto Abraham.

During the time of Christ, they further celebrated this particular feast by a daily procession of the priests from the temple mount down to the pool of Siloam where the priest would fill these great water pots with water from the pool, and then would come again singing up the steps back to the temple mount. And as the people were all gathered worshipping there, the priest would pour these water jugs out onto the pavement and let the water just splash on the pavement. And that was a reminder to them of how that God provided water out of the rock in the wilderness for their fathers. And they would sing and worship God as the water was poured out on the pavement during the days of the Feast of the Tabernacles. They did that for seven days. The feast lasted for eight days. On the eighth day there was no procession to the pool of Siloam. There was no pouring out of water. This was to commemorate the fact God brought us into the land, a land that is well-watered, a land that we do not need a miraculous supply out of the rock. That we are now dwelling in the land that God had promised. And so the eighth day no pouring of water, no procession. Just as an acknowledgment that God had kept His covenant with Abraham. Kept His word with their fathers, brought them into the land.

Now the Bible tells us that Jesus was in Jerusalem on the last day, the great day of the feast, which was the Feast of Tabernacles. And He cried saying, "If any man thirsts, let him come unto Me, and drink" ( John 7:37 ). This was the day that they didn't make the procession to the pool of Siloam. And Jesus declaring Himself as the Rock from which the water of life flows.

To the present day, many of the Orthodox Jews still build little booths beside their houses, and they'll move out and live in these booths for the seven-day period of the Feast of Tabernacles. When we were in Jerusalem and in Haifa and all during the Feast of the Tabernacles several years ago, beside several of the houses we saw these little booths that the people had made. And they moved out of their houses and lived in these inconvenient little booths, and they do it to the present day. There are probably Orthodox Jews here in Orange County that do live in these little booths for the period of the feast.

Now it is interesting on the feasts of the Jews... the three major feasts were Passover, Pentecost, and Feast of the Tabernacles. On these three feasts all the male Jews had to come to Jerusalem to present themselves to God. They all just came to stand here before God. "Here we are, God, Your people." And there was great celebration, great feasting and all during this period of time.

Two of the feasts have been fulfilled, for they were prophetic. They were looking forward. They are all of them prophetic, looking forward to future events. The Feast of Passover commemorating the lamb that was slain in order that the firstborn might be spared the death was only a foreshadowing of the Lamb of God that was to be slain in order that we might have life. That we should "not perish but have everlasting life" ( John 3:16 ). And thus, it was significant that Jesus was crucified during the Feast of the Passover in order that He might fulfill that which that feast foreshadowed. The Lamb of God who was to take away the sins of the world.

The Feast of Pentecost was a celebration of the firstfruits. For fifty days after the Feast of Passover, they would go out and they would cut the corners of their fields and bind the sheaves and bring them in and offer them to God in a wave offering. And this was saying to God, "Here, Lord, are the firstfruits of the harvest that You have given to us this year." Because the spring wheat and grains and so forth all ripen up about June over there, and so they offer to God the firstfruits of the harvest there in June at the Feast of the Pentecost. And it was significant that when the day of Pentecost was fully come, as the disciples were gathered together in Jerusalem, suddenly there was the sound from heaven like as unto a mighty rushing wind and it filled all the house where they were seated. And they were all filled with the Holy Ghost, and they spoke in other tongues as the Spirit gave them the utterance with the ability to do so. And it happened right on the day of the Feast of Pentecost, which, again, is significant because there, when 3,000 people were added to the church, was the firstfruit of the glorious harvest that God was going to gather together in the church, the bride for Jesus Christ. And the firstfruits of that were on the day of Pentecost, the day in which they were offering to God the firstfruits of the great harvest. And so that feast was always foreshadowing the firstfruit of the bride of Christ, the great harvest that God was going to gather.

Now the Feast of Tabernacles. Remember it commemorates the forty years of wandering in the wilderness, but it also commemorates the covenant of God completed. Coming into the Promised Land and now dwelling in this glorious land of promise. The earth has been going through a long wilderness period. But God is going to keep His promise.

Peter said to us, "God is not slack concerning His promises as some men count slackness, but He is faithful to us-ward. But there will be those in the last days, scoffers will say, 'Where is the promise of His coming? Since our fathers had fallen asleep all things continue as they were from the beginning.'" Peter said, "Not so, there are things that you're not taking into consideration." The flood. And you're also not taking into consideration that God, well the flood that God has in catastrophes entered into the history of man to alter the situations. Plus, you don't take into consideration the time dimension that one day is as a thousand years to the Lord. A thousand years is as one day. But then he said, "God is not slack concerning His promises." And he's referring directly to the promise of the coming again of Jesus Christ. But He is faithful. And then he tells us the reason for the delay. "He is not willing that any should perish, but that all should come to repentance" ( 2 Peter 3:9 ).

Now the earth has been going through a long wilderness experience, but we're going to be coming soon into the glorious Promised Land, the promised kingdom, the promised age. It's going to happen. And I am convinced that when Jesus returns to establish the Kingdom Age, He'll do it during the Feast of the Tabernacles. And thus, fulfill the third of the major Jewish feasts. And so I anticipate the return of the Lord in what would be in our calendar October. Not... don't say, "Chuck said He's coming this October." I didn't say this October. But when He comes to establish His kingdom and sets His foot on the Mount of Olives, it will be in the month of October.

Now I know that it's at least seven years off, at least. How many years off, I don't know, but at least seven years off because there's one more seven-year period that has to be fulfilled upon the nation Israel. So, but when it does happen, I'm certain that it will happen in October. That the third of the major Jewish feasts might thus be fulfilled. And so two of them have now been fulfilled. The third one waits. But how significant going through the long wilderness and now entering in to the promise, the Promised Land. The glorious promises of God.

And so they discovered the Feast of Tabernacles written there in the law. They had not known about it. They made their little booths and they moved out.

And they kept the feast for seven days; and on the eighth day the solemn assembly, according to the manner ( Nehemiah 8:18 ).

The Feast of Tabernacles actually lasted for eight days. The seven days of the feast and then they had this solemn assembly. It was on the day of the solemn assembly that Jesus stood and cried saying, "If any man thirsts, let him come into Me and drink."

"

Dr. Constable's Expository Notes

The Feast of Tabernacles 8:13-18

Note that the spiritually revived people had an insatiable appetite to learn more about God’s Word. This is a normal outcome of true revival.

Perhaps part of what Ezra and his associates read to the people, or at least to the leaders, included Leviticus 23 (Nehemiah 8:13). In Leviticus 23, God called on the Jews to observe the Feast of Tabernacles (Booths) on the fifteenth through the twenty-first days of the seventh month (Leviticus 23:34-36). This was a happy celebration that looked back to the Israelites’ years of wandering in the wilderness when they lived in booths that they made out of branches. The Contemporary English Version translators called this feast the Feast of Shelters. It also looked forward to the Israelites’ entrance into, and permanent residence in, the Promised Land. Consequently, it would have had special significance for the returned exiles who now again had entered into the Promised Land after being absent from it for years. They had come through a kind of wilderness experience themselves. They even had to travel through a literal wilderness to get back to their land.

Nehemiah did not record whether the people also observed the Day of Atonement that fell on the tenth of the same month. Probably they did, since they were restoring the other Israelite institutions. Perhaps he passed over mentioning it because the Day of Atonement was a sad day in the Jewish year. It was the only fast among Israel’s festivals wherein the people afflicted themselves in repentance for their sins. Nehemiah seems to have wanted in this chapter, and in the whole book, to emphasize the positive aspects of the restoration, namely, God’s faithfulness and the people’s joy.

The restoration community had observed the Feast of Tabernacles previously (Ezra 3:4). However, the present celebration was the most festive and well-attended one since Joshua had brought the Israelites into the Promised Land (Nehemiah 8:17). This reflects growing joy and spiritual strength among the Jews who returned from exile.

"Let it be stressed, however, that it is joy in God. What we witness here is not the tacking on of vacuous festivity to an act of worship which is itself kept drab. The rejoicing is worship. What must be cultivated is a rejoicing together in the goodness of God." [Note: McConville, p. 120.]

The Law also prescribed the solemn assembly on the twenty-second of the month (Leviticus 23:36). Probably this was the day when the people would have normally renewed their commitment to God formally. It was customary in the ancient Near East for citizens to regularly make such a commitment to their lord (suzerain) in such a fashion.

"Today, even more, not just the pastors and ’experts’ but all believers should ’do theology,’ reflecting together on the application of biblical, ethical principles to every area of life. To do theology or theologize is to apply biblical principles to every aspect of life." [Note: Breneman, p. 229.]

"The sequence in chapter 8 is striking: intellectual response to the Word (Nehemiah 8:1-8), emotional response to the Word (Nehemiah 8:9-12), and volitional response to the Word (Nehemiah 8:13-18)." [Note: Getz, p. 690.]

"The Word of God had a tremendous impact on the Restoration community. It pointed the people to their sin (Nehemiah 8:9), led them to worship (Nehemiah 8:12; Nehemiah 8:14), and gave them great joy (Nehemiah 8:17)." [Note: Laney, p. 104.]

Gill's Exposition of the Whole Bible

And all the congregation of them that were come again out of captivity made booths,.... These came to Jerusalem, and made them booths there; for there only was this feast kept, see John 7:2,

and sat under the booths; there they dwelt during the seven days of it, in commemoration of their ancestors dwelling in booths in the wilderness, see Leviticus 23:42

for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so; Joshua observed it, when be had brought and settled the people of Israel in the land of Canaan; and it had been observed since, before this time, as appears from 1 Kings 8:2 Ezra 3:4; but not so, with such exactness, with such zeal and affection, with such a regard to the law of God, as to read it every day of the feast, as in the next verse, and with such joy and gladness; wherefore there is no reason to suspect a corruption in the text, as a learned man w does, who supposes that Joshua is put for Josiah:

and there was very great gladness; that they were restored unto and settled in their land, had the book of the law, and the knowledge of it, and were directed and enabled to observe it.

w Delancy's Life of King David, vol. 1. p. 395. marg.

Henry's Complete Commentary on the Bible

      13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.   14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:   15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.   16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.   17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.   18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

      We have here,

      I. The people's renewed attendance upon the word. They had spent the greatest part of one day in praying and hearing, and yet were so far from being weary of that new moon and sabbath that the next day after, though it was no festival, the chief of them came together again to hear Ezra expound (Nehemiah 8:13; Nehemiah 8:13), which they found more delightful and gainful than any worldly pleasure or profit whatsoever. Note, The more we converse with the word of God, if we rightly understand it and be affected with it, the more we shall covet to converse with it, and to increase in our acquaintance with it, saying, How sweet are thy words unto my mouth! Those that understand the scriptures well will still be desirous to understand them better. Now the priests and the Levites themselves came with the chief of the people to Ezra, that prince of expositors, to understand the words of the law, or, as it is in the margin, that they might instruct in the words of the law; they came to be taught themselves, that they might be qualified to teach others. Observe, 1. Though, on the first day, Ezra's humility had set them on his right hand and on his left, as teachers with him (Nehemiah 8:4; Nehemiah 8:7), yet now, they being by trial made more sensible than ever of their own deficiencies and his excellencies, on the second day their humility set them at Ezra's feet, as learners of him. 2. Those that would teach others must themselves receive instructions. Priests and Levites must be taught first and then teach.

      II. The people's ready obedience to the word, in one particular instance, as soon as they were made sensible of their duty therein. It is probable that Ezra, after the wisdom of his God that was in his hand (Ezra 7:25), when they applied to him for instruction out of the law on the second day of the seventh month, read to them those laws which concerned the feasts of that month, and, among the rest, that of the feast of tabernacles, Leviticus 23:34; Deuteronomy 16:13. Ministers should preach not only that which is true and good, but that which is seasonable, directing to the work of the day in its day. Here is, 1. The divine appointment of the feast of tabernacles reviewed, Nehemiah 8:14; Nehemiah 8:15. They found written in the law a commandment concerning it. Those that diligently search the scriptures will find those things written there which they had forgotten or not duly considered. This feast of tabernacles was a memorial of their dwelling in tents in the wilderness, a representation of our tabernacle state in this world, and a type of the holy joy of the gospel church. The conversion of the nations to the faith of Christ is foretold under the figure of this feast (Zechariah 14:16); they shall come to keep the feast of tabernacles, as having here no continuing city. This feast was to be proclaimed in all their cities. The people were themselves to fetch boughs of trees (they of Jerusalem fetched them from the mount of Olives) and to make booths, or arbours, of them, in which they were to lodge (as much as the weather would permit) and to make merry during the feast. 2. This appointment religiously observed, Nehemiah 8:16; Nehemiah 8:17. Then we read and hear the word acceptably and profitably when we do according to what is written therein, when what appears to be our duty is revived after it has been neglected. (1.) They observed the ceremony: They sat in booths, which the priests and Levites set up in the courts of the temple; those that had houses of their own set up booths on the roofs of them, or in their courts; and those that had not such conveniences set them up in the streets. This feast had usually been observed (2 Chronicles 5:3; Ezra 3:4), but never with such solemnity as now since Joshua's time, when they were newly settled, as they were now newly re-settled in Canaan. That man loves his house too well that cannot find in his heart to quit it, awhile, in compliance either with an ordinance or with a providence of God. (2.) They minded the substance, else the ceremony, how significant soever, would have been insignificant. [1.] They did it with gladness, with very great gladness, rejoicing in God and his goodness to them. All their holy feasts, but this especially, were to be celebrated with joy, which would be much for the honour of God, and their own encouragement in his service. [2.] They attended the reading and expounding of the word of God during all the days of the feast, Nehemiah 8:18; Nehemiah 8:18. They improved their leisure for this good work. Spare hours cannot be better spent than in studying the scriptures and conversing with them. At this feast of tabernacles God appointed the law to be read once in seven years. Whether this was that year of release in which that service was to be performed (Deuteronomy 31:10; Deuteronomy 31:11) does not appear; however they spent all the days of the feast in that good work, and on the eighth day was a solemn assembly, as God had appointed, in which they finished the solemnity the twenty-second day of the month, yet did not separate, for the twenty-fourth day was appointed to be spent in fasting and prayer. Holy joy just not indispose us for godly sorrow any more than godly sorrow for holy joy.