Verse-by-Verse Bible Commentary
Nehemiah 3:6

Bridgeway Bible Commentary

2:11-7:73 REBUILDING THE CITY WALL

The plan of work followed (2:11-3:32)

Rebuilding the broken-down wall was going to mean much hard work. In fact, the task was so huge that some may have said it could not be done. Therefore, before announcing his plans, Nehemiah made a secret survey himself so that he would know exactly how much work was to be done and the amount of materials that would be required (11-16). This first-hand knowledge, together with his account of how God had guided all the events leading up to his return, convinced the people that they should start rebuilding the walls. Opposition, however, seemed inevitable (17-20).
The work was properly planned. Groups of people were allotted work areas side by side around the city, so that the entire wall was built. The list of workers shows that Jews from far and near came to help. Not only builders, but priests, goldsmiths, perfumers, government officials, merchants and young women helped in the work (3:1-16). The Levites repaired the section near the high priest’s house (17-21). Priests and others who were residents of Jerusalem were usually allotted those sections of the wall that were closest to the areas where they lived. People from other regions built the remaining sections (22-32).

Coffman's Commentaries on the Bible

LIST OF THE FOREMEN WHO REPAIRED THE OLD GATE

"And the old gate repaired Joiada the son of Paseah and Meshullum the son of Besodeiah; they laid the beams thereoff and set up the doors thereof, and the bolts thereof, and the bars thereof. And next unto them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon, and of Mizpah, that appertained to the throne of the governor beyond the River. Next unto him repaired Uzziel the son of Harhaiah, goldsmiths. And next unto them repaired Hananiah one of the perfumers, and they fortified Jerusalem even unto the broad wall. And next unto them repaired Rephaih the son of Hur, the ruler of half the district of Jerusalem. And next unto them repaired Jedaiah the son of Harumaph, over against his house. And next unto him repaired Hattush the son of Hashabneiah. Malchijah the son of Harim, and Hasshub the son of Pahath-moab, repaired another portion, and the tower of the furnaces. And next unto him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters."

Critics attempting to make this chapter some kind of an interpolation claim that, "It is intent upon underscoring the role of the clergy in the rebuilding of the wall."Broadman Bible Commentary, Vol. 3, 476. However, no such intention is evident in this chapter. On the other hand, the focus is not upon the clergy at all, but upon the fact that EVERYBODY engaged in the work. "All classes participated in the project, including priests (Nehemiah 3:1), goldsmiths and perfumers (Nehemiah 3:8), rulers of the city and even women (Nehemiah 3:12), also Levites (Nehemiah 3:17) and merchants (Nehemiah 3:32)."The New Bible Commentary, Revised, p. 405. Where is there any emphasis on the clergy in all that?

Not merely the population of Jerusalem engaged in this project, but their fellow-countrymen who lived throughout the area. "These included the men of Jericho (Nehemiah 3:2), the Tekoites (Nehemiah 3:5), the men of Gibeon and Mizpah (Nehemiah 3:7), the inhabitants of Zanoah (Nehemiah 3:13), those who lived in the district of Bethzur (Nehemiah 3:16), those in Keilah (Nehemiah 3:17), and the men of the Plain, i.e., the Jordan valley (Nehemiah 3:22)."The New Layman's Bible Commentary, p. 536. Again, we must ask, "Where is there any special emphasis upon the clergy in this chapter"?

Another factor that ties this chapter irrevocably to the person of Nehemiah is the frequent mention of the great beams used for the doors of the various gates. Only Nehemiah had the king's permission to bring these, presumably from the forest of Lebanon; and it was therefore the men directly obedient to the orders of Nehemiah who delivered these great timbers to the various locations. The fact of Nehemiah's name not being mentioned in these verses is of no importance whatever.

Barnes' Notes on the Whole Bible

The old gate - Either the modern Damascus gate, the main entrance to the city on the north side; or a gate a little further eastward.

Smith's Bible Commentary

Chapter 3

And in chapter 3, you have the names of all of the families and the section of the walls where they would be working. And because the names really are insignificant to us we're not going to wade through chapter 3, but go on to chapter 4. "

Dr. Constable's Expository Notes

1. The workers and their work ch. 3

Eliashib (Nehemiah 3:1) was evidently the grandson of Jeshua, the high priest (Nehemiah 12:10; Ezra 3:2). Construction was an act of consecration because this was a project that God had ordained.

Archaeologists continue to study the exact location of the wall at many places, as well as that of towers and gates. There is debate among them regarding various sites, as well as the total extent of the wall. Those who hold to a smaller city are "minimalists," [Note: E.g., K. Kenyon, Jerusalem: Excavating 3000 Years of History, p. 107; Fensham, pp. 165-66, 171; David M. Howard Jr., Introduction to the Old Testament Historical Books, p. 290; N. Avigad, Rediscovering Jerusalem, pp. 61-63; H. G. M. Williamson, Ezra, Nehemiah, p. 188; and idem, "Nehemiah’s Wall Revisited," Palestinian Exploration Quarterly 116 (1984):81-88.] and those who believe the walls extended farther out are "maximalists." [Note: Cf. R. Grafman, "Nehemiah’s Broad Wall," Israel Exploration Journal 24 (1974):50-51; and H. Geva, "The Western Boundary of Jerusalem at the End of the Monarchy," Israel Exploration Journal 29 (1979):84-91.]

"This chapter is one of the most important in the Old Testament for determining the topography of Jerusalem. Though some locations are clear, others are not. Opinions differ widely about whether the wall enclosed the southwest hill today called ’Mount Zion’ (the Maximalist view) or only the original settlement-including the temple area-of the southwest hill of Ophel (the Minimalist view)." [Note: Yamauchi, "Ezra-Nehemiah," p. 692.]

According to the maximalist view, the two and one-half-mile wall would have enclosed about 220 acres. According to the minimalist view the wall would have been two miles long and enclosed about 90 acres. I think there is better support for the minimalist position. The hill of Ophel (lit. swelling or bulge) was the site between the temple area and the City of David (cf. 2 Chronicles 27:3; 2 Chronicles 33:14).

"Nethinim [Nehemiah 3:26] means given. Probably this is another name for the Gibeonites who were assigned by Joshua to be perpetual slaves as ’hewers of wood and drawers of water’ for the house of God (Joshua 9:23). As drawers of water it is appropriate that they dwelt at the water gate. The Nethinim are mentioned: 1 Chronicles 9:2; Ezra 2:43; Ezra 2:58; Ezra 2:70; Ezra 7:7; Ezra 7:24; Ezra 8:17; Ezra 8:20; Nehemiah 3:31; Nehemiah 7:46; Nehemiah 7:60; Nehemiah 7:73; Nehemiah 10:28; Nehemiah 11:3; Nehemiah 11:21." [Note: The New Scofield Reference Bible, p. 548.]

Gill's Exposition of the Whole Bible

Moreover, the old gate repaired Jehoiada, the son of Paseah, and Meshullam the son of Besodeiah,.... Which some think was so called because it led to the old city Salem. Dr. Lightfoot a thinks it is the same with the second or third gate, Zephaniah 1:10. According to Vatablus, it was the gate of the old pool, Isaiah 22:11, or rather, perhaps, it was the gate of the old wall Josephus speaks of b; it led to the north of the land:

they laid the beams thereof; as in Nehemiah 3:3.

a Ut supra. (Chorograph. Cent. of the Land of Israel, c. 26. p. 27. vol. 2.) b De Bello Jud. l. 5. c. 4. sect. 2, 3.

Henry's Complete Commentary on the Bible

      1 Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.   2 And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.   3 But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.   4 And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.   5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.   6 Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.   7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.   8 Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.   9 And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.   10 And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.   11 Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.   12 And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.   13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.   14 But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.   15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.   16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.   17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.   18 After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.   19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.   20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.   21 After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.   22 And after him repaired the priests, the men of the plain.   23 After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.   24 After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.   25 Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh.   26 Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.   27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.   28 From above the horse gate repaired the priests, every one over against his house.   29 After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.   30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.   31 After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.   32 And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.

      The best way to know how to divide this chapter is to observe how the work was divided among the undertakers, that every one might know what he had to do, and mind it accordingly with a holy emulation, and desire to excel, yet without any contention, animosity, or separate interest. No strife appears among them but which should do most for the public good. Several things are observable in the account here given of the building of the wall about Jerusalem:--

      I. That Eliashib the high priest, with his brethren the priests, led the van in this troop of builders, Nehemiah 3:1; Nehemiah 3:1. Ministers should be foremost in every good work; for their office obliges them to teach and quicken by their example, as well as by their doctrine. If there be labour in it, who so fit as they to work? if danger, who so fit as they to venture? The dignity of the high priest was very great, and obliged him to signalize himself in this service. The priests repaired the sheep-gate, so called because through it were brought the sheep that were to be sacrificed in the temple; and therefore the priests undertook the repair of it because the offerings of the Lord made by fire were their inheritance. And of this gate only it is said that they sanctified it with the word and prayer, and perhaps with sacrifices perhaps, 1. Because it led to the temple; or, 2. Because with this the building of the wall began, and it is probable (though they were at work in all parts of the wall at the same time) that this was first finished, and therefore at this gate they solemnly committed their city and the walls of it to the divine protection; or, 3. Because the priests were the builders of it; and it becomes ministers above others, being themselves in a peculiar manner sanctified to God, to sanctify to him all their performances, and to do even their common actions after a godly sort.

      II. That the undertakers were very many, who each took his share, some more and some less, in this work, according as their ability was. Note, What is to be done for the public good every one should assist in, and further, to the utmost of his place and power. United force will conquer that which no individual dares venture on. Many hands will make light work.

      III. That many were active in this work who were not themselves inhabitants of Jerusalem, and therefore consulted purely the public welfare and not any private interest or advantage of their own. Here are the men of Jericho with the first (Nehemiah 3:2; Nehemiah 3:2), the men of Gibeon and Mizpah (Nehemiah 3:7; Nehemiah 3:7), and Zanoah, Nehemiah 3:13; Nehemiah 3:13. Every Israelite should lend a hand towards the building up of Jerusalem.

      IV. That several rulers, both of Jerusalem and of other cities, were active in this work, thinking themselves bound in honour to do the utmost that their wealth and power enabled them to do for the furtherance of this good work. But it is observable that they are called rulers of part, or the half part, of their respective cities. One was ruler of the half part of Jerusalem (Nehemiah 3:12; Nehemiah 3:12), another of part of Beth-haccerem (Nehemiah 3:14; Nehemiah 3:14), another of part of Mizpah (Nehemiah 3:15; Nehemiah 3:15), another of the half part of Beth-zur (Nehemiah 3:16; Nehemiah 3:16), one was ruler of one half part, and another of the other half part, of Keilah,Nehemiah 3:17; Nehemiah 3:18. Perhaps the Persian government would not entrust any one with a strong city, but appointed two to be a watch upon each other. Rome had two consuls.

      V. Here is a just reproach fastened upon the nobles of Tekoa, that they put not their necks to the work of their Lord (Nehemiah 3:5; Nehemiah 3:5), that is, they would not come under the yoke of an obligation to this service; as if the dignity and liberty of their peerage were their discharge from serving God and doing good, which are indeed the highest honour and the truest freedom. Let not nobles think any thing below them by which they may advance the interests of their country; for what else is their nobility good for but that it puts them in a higher and larger sphere of usefulness than that in which inferior persons move?

      VI. Two persons joined in repairing the old gate (Nehemiah 3:6; Nehemiah 3:6), and so were co-founders, and shared the honour of it between them. The good work which we cannot compass ourselves we must be thankful to those that will go partners with us in. Some think that this is called the old gate because it belonged to the ancient Salem, which was said to be first built by Melchizedek.

      VII. Several good honest tradesmen, as well as priests and rulers, were active in this work--goldsmiths, apothecaries, merchants,Nehemiah 3:8; Nehemiah 3:32. They did not think their callings excused them, nor plead that they could not leave their shops to attend the public business, knowing that what they lost would certainly be made up to them by the blessing of God upon their callings.

      VIII. Some ladies are spoken of as helping forward this work--Shallum and his daughters (Nehemiah 3:12; Nehemiah 3:12), who, though not capable of personal service, yet having their portions in their own hands, or being rich widows, contributed money for buying materials and paying workmen. St. Paul speaks of some good women that laboured with him in the gospel,Philippians 4:3.

      IX. Of some it is said that they repaired over against their houses (Nehemiah 3:10; Nehemiah 3:23; Nehemiah 3:28; Nehemiah 3:29), and of one (who, it is likely, was only a lodger) that he repaired over against his chamber,Nehemiah 3:30; Nehemiah 3:30. When a general good work is to be done each should apply himself to that part of it that falls nearest to him and is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall be all mended. If he that has but a chamber will repair before that, he does his part.

      X. Of one it is said that he earnestly repaired that which fell to his share (Nehemiah 3:20; Nehemiah 3:20)-- he did it with an inflamed zeal; not that others were cold or indifferent, but he was the most vigorous of any of them and consequently made himself remarkable. It is good to be thus zealously affected in a good thin; and it is probable that this good man's zeal provoked very many to take the more pains and make the more haste.

      XI. Of one of these builders it is observed that he was the sixth son of his father, Nehemiah 3:30; Nehemiah 3:30. His five elder brethren, it seems, laid not their hand to this work, but he did. In doing that which is good we need not stay to see our elders go before us; if they decline it, it does not therefore follow that we must. Thus the younger brother, if he be the better man, and does God and his generation better service, is indeed the better gentleman; those are most honourable that are most useful.

      XII. Some of those that had first done helped their fellows, and undertook another share where they saw there was most need. Meremoth repaired, Nehemiah 3:4; Nehemiah 3:4 and again, Nehemiah 3:21; Nehemiah 3:21. And the Tekoites, besides the piece they repaired (Nehemiah 3:5; Nehemiah 3:5), undertook another piece (Nehemiah 3:27; Nehemiah 3:27), which is the more remarkable because their nobles set them a bad example by withdrawing from the service, which, instead of serving them for an excuse to sit still, perhaps made them the more forward to do double work, that by their zeal they might either shame or atone for the covetousness and carelessness of their nobles.

      Lastly, Here is no mention of any particular share that Nehemiah himself had in this work. A name-sake of his is mentioned, Nehemiah 3:16; Nehemiah 3:16. But did he do nothing? Yes, though he undertook not any particular piece of the wall, yet he did more than any of them, for he had the oversight of them all; half of his servants worked where there was most need, and the other half stood sentinel, as we find afterwards (Nehemiah 4:16; Nehemiah 4:16), while he himself in his own person walked the rounds, directed and encouraged the builders, set his hand to the work where he saw occasion, and kept a watchful eye upon the motions of the enemy, as we shall find in the next chapter. The pilot needs not haul at a rope: it is enough for him to steer.