Verse-by-Verse Bible Commentary
Job 29:23

Clarke's Commentary

Verse Job 29:23. They waited for me as for the rain — The idea continued. They longed as much to hear me speak, to receive my counsel and my decisions, as the thirsty land does for refreshing waters.

They opened their mouth wide — A metaphor taken from ground chapped with long drought.

The latter rain. — The rain that falls a little before harvest, in order to fill and perfect the grain. The former rain is that which falls about seed-time, or in spring, in order to impregnate and swell the seed, and moisten the earth to produce its nourishment.

Bridgeway Bible Commentary

Past glory; present humiliation (29:1-30:31)

Since the three friends have nothing more to say, Job proceeds to show that in the past he had indeed tried to fear God and avoid wrongdoing. So close was his fellowship with God in those days that he could call it friendship (29:1-4). He was blessed with family happiness and prosperity (5-6). He was one of the city elders and was highly respected by the whole community (7-10).
Most rulers were corrupt, favouring the rich and oppressing the poor, but Job’s impartiality and honesty were well known everywhere (11-14). He helped those who were exploited and never feared to give a judgment against the oppressors, no matter how rich or powerful they were (15-17). Job felt that in view of such uprightness he could look forward to a bright future of continued contentment and success (18-20). He would have the same freshness as in former days, when he guided people with his wise advice and cheered them with his warm understanding (21-25).
But instead of the honour and happiness he expected, Job has shame and misery. The lowest of society mock him cruelly (30:1). These worthless people had been driven into the barren wastelands in punishment for their misdeeds, but now they return to make fun of him as he sits in pain and disgrace at the garbage dump (2-8). God allows them to humiliate him without restraint, and he cannot defend himself (9-11). He feels like a city that was once glorious but is now smashed and overrun by the enemy (12-15).
In addition to suffering cruel humiliation, Job has agonizing physical pain. He gets no relief, day or night. As he rolls in agony, his clothes twist around him and become covered in the filth of burnt garbage (16-19). He cries to God, but God only sends him more pain, as if torturing him to death (20-23).
With the desperation of a person sinking into certain ruin, Job cries out for help; but no one gives him the sympathetic assistance that he once gave others (24-26). Depressed in spirit and loathsome in appearance, tortured by pain and rejected by his fellows, he can do nothing but groan (27-31).

Coffman's Commentaries on the Bible

AN ELABORATION OF JOB'S HONORED PLACE IN SOCIETY

"Then I said, I shall die in my nest, And I shall multiply my days as the sand: My root is spread out to the waters, And the dew lieth all night upon my branch. My glory is fresh in me, And my bow is renewed in my hand. Unto me men gave ear, and waited, And kept silence for my counsel. After my words they spake not again; And my speech distilled upon them. And they waited for me as for the rain; And they opened their mouth wide as for the latter rain. I smiled on them, when they had no confidence; And the light of my countenance they cast not down. I chose out their way, and sat as chief, And dwelt as a king in the army, As one that comforteth the mourners."

"Although from a Pauline perspective we know that, `There is none righteous, no not one' (Romans 3:10), the case of Job makes it clear that some men indeed are innocent and righteous."Ibid. Sinless perfection, of course, was achieved by only One in the whole history of mankind. "Dost ask who that may be? Christ Jesus it is He"!Martin Luther, Hymn, A Mighty Fortress is our God.

As Kelly wrote, "These chapters are remarkably like the closing speech of a skilled lawyer, summing up the evidence, presenting the facts, reinforcing the legitimacy of his plea."Layman's Bible Commentary, Vol. 8, p. 121. All along, Job has been wishing that there was a court where some judge or umpire might hear his plea and exonerate him; but, of course, there was no such court. God does not provide times when he may be arraigned, nor does he answer any human subpoenas.

The marvel about Job is that he went right on pleading his case before no visible audience whatever, except that of his skeptical and unbelieving friends. Yet God overruled the negative appearance of this situation and achieved the spread of Job's complete lamentation upon the blessed pages of that Book that shall outlast heaven and earth! How marvelous is the justice of God!

In the days of his prosperity and happiness, Job had supposed that life would continue without intermission, with no interruption of his happiness and prosperity; and in the disasters that overwhelmed him, we must read an illustration of the eternal truth that, "Ye know not what shall be on the morrow" (James 4:14).

Barnes' Notes on the Whole Bible

And they waited for me as for the rain - That is, as the dry and thirsty earth waits for the rain. This is a continuation of the beautiful image commenced in the previous verse, and conveys the idea that his counsel was as necessary in the assemblies of people as the rain was to give growth to the seed, and beauty to the landscape.

And they opened their mouth wide - Expressive of earnest desire; compare Psalms 119:131 : “I opened my mouth and panted.”

As for the latter rain - The early and the latter rains are frequently spoken of in the Scriptures, and in Palestine and the adjacent regions are both necessary to the harvest. The early, or autumnal rains, commence in the latter half of October, or the beginning of November, not suddenly, but by degrees, so as to give the husbandman an opportunity to sow his wheat and barley. The rains come mostly from the west, or southwest, continuing for two or three days at a time, and failing especially during the nights. During the months of November and December, they continue to fall heavily; afterward they return only at longer intervals, and are less heavy; but at no period during the winter do they entirely cease to occur. Rain continues to fall more or less during the month of March, but it is rare after that period. The latter rains denote those which fall in the month of March, and which are so necessary in order to bring forward the harvest, which ripens early in May or June. If those rains fail, the harvest materially suffers, and hence, the expressions in the Scriptures, that “the husbandman waits for that rain;” compare James 5:7; Proverbs 16:15. The expression, “the early and the latter rain” seems, unless some material change has occurred in Palestine, not to imply that no rain fell in the interval, but that those rains were usually more copious, or were especially necessary, first for sowing, and then for bringing forward the harvest. In the interval between the “latter” and the “early” rains - between March and October - rain never falls, and the sky is usually serene; see Robinson’s Bibl. Researches, vol. ii. pp. 96-100. The meaning here is, that they who were assembled in counsel, earnestly desired Job to speak, as the farmer desires the rain that will bring forward his crop.

Smith's Bible Commentary

Chapter 29

Moreover Job continued ( Job 29:1 )

He's got a lot to say. Bildad has run out, so Job thought, "I'll just keep going on." And now it's sort of a lament of the days before all of his afflictions. Looking back and remembering the past glory that he had.

Oh that as I were as in months that are past, in the days when God was preserving me; When his candle shined upon my head, and when by his light I walked through darkness; As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me ( Job 29:1-5 );

And now Job makes a reference to his children. Ten of them were all killed in that accident, and he remembers the beautiful day when the little children, his ten children, were round about him, on his knee and, you know, coming around him.

When I washed my steps with butter, and the rock poured me out rivers of oil; When I went out to the gate through the city, when I prepared my throne in the street! The young men they saw me, and they hid themselves: and the aged arose, and stood up for me. The princes refrained talking, and laid their hand on their mouth. The nobles held their peace, and their tongue stuck to the roof of their mouth. When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because ( Job 29:6-12 )

Now Job is answering these accusations that they, false accusations that were made against him and he's telling what he actually was doing.

Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, I was feet to the lame. I was a father to the poor: and the cause which I knew not I searched out. And I broke the jaws of the wicked, and plucked the spoil out of his teeth. Then I said, I shall die in my nest, and I shall multiply my days as the sand. My root was spread out by the waters, and the dew lay all night upon my branch. My glory was fresh in me, and my bow was renewed in my hand. Unto me men gave ear, and they waited, they kept silence at my counsel. And after my words they spoke not again; and my speech dropped upon them. And they waited for me as for the rain; and they opened their mouth wide as for the latter rain. If I laughed on them, they believed it not; and the light of my countenance they cast not down. I chose out their way, and sat chief, and I dwelt as a king in the army, as one that comforteth the mourners ( Job 29:12-25 ).

So Job speaks of the former glory. People used to come to him for advice and counsel; they harkened to his words. He was held in honor and esteem by all of them.

Chapter 29

Moreover Job continued ( Job 29:1 )

He's got a lot to say. Bildad has run out, so Job thought, "I'll just keep going on." And now it's sort of a lament of the days before all of his afflictions. Looking back and remembering the past glory that he had.

Oh that as I were as in months that are past, in the days when God was preserving me; When his candle shined upon my head, and when by his light I walked through darkness; As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me ( Job 29:1-5 );

And now Job makes a reference to his children. Ten of them were all killed in that accident, and he remembers the beautiful day when the little children, his ten children, were round about him, on his knee and, you know, coming around him.

When I washed my steps with butter, and the rock poured me out rivers of oil; When I went out to the gate through the city, when I prepared my throne in the street! The young men they saw me, and they hid themselves: and the aged arose, and stood up for me. The princes refrained talking, and laid their hand on their mouth. The nobles held their peace, and their tongue stuck to the roof of their mouth. When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because ( Job 29:6-12 )

Now Job is answering these accusations that they, false accusations that were made against him and he's telling what he actually was doing.

Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, I was feet to the lame. I was a father to the poor: and the cause which I knew not I searched out. And I broke the jaws of the wicked, and plucked the spoil out of his teeth. Then I said, I shall die in my nest, and I shall multiply my days as the sand. My root was spread out by the waters, and the dew lay all night upon my branch. My glory was fresh in me, and my bow was renewed in my hand. Unto me men gave ear, and they waited, they kept silence at my counsel. And after my words they spoke not again; and my speech dropped upon them. And they waited for me as for the rain; and they opened their mouth wide as for the latter rain. If I laughed on them, they believed it not; and the light of my countenance they cast not down. I chose out their way, and sat chief, and I dwelt as a king in the army, as one that comforteth the mourners ( Job 29:12-25 ).

So Job speaks of the former glory. People used to come to him for advice and counsel; they harkened to his words. He was held in honor and esteem by all of them. "

Dr. Constable's Expository Notes

Job’s past blessedness ch. 29

"Chapter 29 is another classic example of Semitic rhetoric with all the elements of good symmetrical style. . . . The pattern is as follows:

"Blessing, Job 29:2-6

Honor, Job 29:7-11

Job’s benevolence, Job 29:12-17

Blessing, Job 29:18-20

Honor, Job 29:21-25 . . .

"Job in asserting his benevolence places a description of it in the climatic position in this oration, with the key line (Job 29:14) in the exact middle of the poem." [Note: Smick, "Architectonics, Structured . . .," pp. 92-93.]

Another way to divide this chapter is into two sections. In Job 29:1-11 Job longed for the former days, and in Job 29:12-25 he explained why he had enjoyed them.

Job’s fellowship with God evidently meant the most to him since he mentioned this blessing first (Job 29:2-5 a). Butter and oil (Job 29:6) were symbols of prosperity. The rock (Job 29:6 b) may refer to an olive press or perhaps to the rocky soil out of which olive trees grew. Unlike God’s present treatment of him, Job had assisted the injured and had punished oppressors (Job 29:17). Most translators have rendered the Hebrew word hol at the end of Job 29:18 "sand," but one writer argued that it refers to the mythical phoenix bird. [Note: Henry Heras, "The Standard of Job’s Immortality," Catholic Biblical Quarterly 11 (1949):263-79.] Job had also provided encouragement and comfort for the despondent (Job 29:24-25) in contrast to his friends.

"Job’s review of his life [in this chapter] is one of the most important documents in Scripture for the study of Israelite ethics." [Note: Andersen, p. 230.]

Gill's Exposition of the Whole Bible

And they waited for me as for the rain,.... The former rain, as appears by the following clause, which fell in autumn, about October, after seedtime, in order to nourish and cherish it, and bring it up; now as the husbandman waited for this, was in daily expectation of it, and greatly desired it, and longed for it; see James 5:7; so the people waited for Job, for his coming into their public assemblies, whether civil or religious, and longed to hear him speak, for their counsel and instruction, for their comfort and direction in all things they stood in need of:

and they opened their mouth wide [as] for the latter rain; which fell in the spring about March, in the time of harvest, which was of use to fatten the kernals of grain, and make them fuller, and the flour finer; now Job's hearers opened their mouths, as the dry and parched earth gapes for rain; or the husbandman, or the gardener, as the Targum, opens his mouth, and asks and prays for rain; or as a hungry and thirsty man opens his mouth to take in refreshment, or expresses thereby his desire of it; or as persons somewhat deaf open their mouths to hear the better, there being a way through the mouth to the internal ear, as anatomists h observe; which lies through the Eustachian tube, out of the palate, to the internal cavity of the ear, called the "concha"; wherefore such persons naturally open their mouths when they would hear attentively; all which expresses the eager desire of Job's hearers after his doctrine, which, like the rain, would be useful, profitable, and edifying to them; their view was not to indulge their curiosity, to please their ears, but to affect their hearts, and instruct their minds.

h Scheuchzer, ut supra. (Physic. Sacr. l. vol. 4. p. 759.)

Henry's Complete Commentary on the Bible

      18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.   19 My root was spread out by the waters, and the dew lay all night upon my branch.   20 My glory was fresh in me, and my bow was renewed in my hand.   21 Unto me men gave ear, and waited, and kept silence at my counsel.   22 After my words they spake not again; and my speech dropped upon them.   23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.   24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.   25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.

      That which crowned Job's prosperity was the pleasing prospect he had of the continuance of it. Though he knew, in general, that he was liable to trouble, and therefore was not secure (Job 3:26; Job 3:26, I was not in safety, neither had I rest), yet he had no particular occasion for fear, but as much reason as ever any man had to count upon the lengthening out of his tranquility.

      I. See here what his thoughts were in his prosperity (Job 29:18; Job 29:18): Then I said, I shall die in my nest. Having made himself a warm and easy nest, he hoped nothing would disturb him in it, nor remove him out of it, till death removed him. He knew he had never stolen any coal from the altar which might fire his nest; he saw no storm arising to shake down his nest; and therefore concluded, To morrow shall be as this day; as David (Psalms 30:6), My mountain stands strong, and shall not be moved. Observe, 1. In the midst of his prosperity he thought of dying, and the thought was not uneasy to him. He knew that, though his nest was high, it did not set him out of the reach of the darts of death. 2. Yet he flattered himself with vain hopes, (1.) That he should live long, should multiply his days as the sand. He means as the sand on the sea-shore; whereas we should rather reckon our days by the sand in the hourglass, which will have run out in a little time. See how apt even good people are to think of death as a thing at a distance, and to put far from them that evil day, which will really be to them a good day. (2.) That he should die in the same prosperous state in which he had lived. If such an expectation as this arise from a lively faith in the providence and promise of God, it is well, but if from a conceit of our own wisdom, and the stability of these earthly things, it is ill-grounded and turns into sin. We hope Job's confidence was like David's (Psalms 27:1, Whom shall I fear?), not like the rich fool's (Luke 12:19), Soul, take thy ease.

      II. See what was the ground of these thoughts.

      1. If he looked at home, he found he had a good foundation. His stock was all his own, and none of all his neighbours had any demand upon him. He found no bodily distemper growing upon him; his estate did not lie under any incumbrance; nor was he sensible of any worm at the root of it. He was getting forward in his affairs, and not going behind-hand; he lost no reputation, but gained rather; he knew no rival that threatened either to eclipse his honour or abridge his power. See how he describes this, Job 29:19; Job 29:20. He was like a tree whose root is not only spread out, which fixes it and keeps it firm, so that it is in no danger of being overturned, but spread out by the waters, which feed it, and make it fruitful and flourishing, so that it is in no danger of withering. And, as he thought himself blessed with the fatness of the earth, so also with the kind influences of heaven too; for the dew lay all night upon his branch. Providence favoured him, and made all his enjoyments comfortable and all his enterprises successful. Let none think to support their prosperity with what they draw from this earth without that blessing which is derived from above. God's favour being continued to Job, in the virtue of that his glory was still fresh in him. Those about him had still something new to say in his praise, and needed not to repeat the old stories: and it is only by constant goodness that men's glory is thus preserved fresh and kept from withering and growing stale. His bow also was renewed in his hand, that is, his power to protect himself and annoy those that assailed him still increased, so that he thought he had as little reason as any man to fear the insults of the Sabeans and Chaldeans.

      2. If he looked abroad, he found he had a good interest and well confirmed. As he had no reason to dread the power of his enemies, so neither had he any reason to distrust the fidelity of his friends. To the last moment of his prosperity they continued their respect to him and their dependence on him. What had he to fear who so gave counsel as in effect to give law to all his neighbours? Nothing surely could be done against him when really nothing was done without him.

      (1.) He was the oracle of his country. He was consulted as an oracle, and his dictates were acquiesced in as oracles, Job 29:21; Job 29:21. When others could not be heard all men gave ear to him, and kept silence at his counsel, knowing that, as nothing could be said against it, so nothing needed to be added to it. And therefore, after his words, they spoke not again,Job 29:22; Job 29:22. Why should men meddle with a subject that has already been exhausted?

      (2.) He was the darling of his country. All about him were well pleased with every thing he said and did, as David's people were with him, 2 Samuel 3:36. He had the hearts and affections of all his neighbours, all his servants, tenants, subjects; never was man so much admired nor so well beloved. [1.] Those were thought happy to whom he spoke, and they thought themselves so. Never were the dews of heaven so acceptable to the parched ground as his wise discourses were to those that attended on them, especially to those to whom they were particularly accommodated and directed. His speech dropped upon them, and they waited for its as for the rain (Job 29:22; Job 29:23), wondering at the gracious words which proceeded out of his mouth, catching at them, laying hold on them, and treasuring them up as apophthegms. His servants that stood continually before him to hear his wisdom would not have envied Solomon's. Those are wise, or are likely to be so, that know how to value wise discourse, that wish for it, and wait for it, and drink it in as the earth does the rain that comes often upon it,Hebrews 6:7. And those who have such an interest as Job had in the esteem of others whose ipse dixit--bare assertion goes so far, as they have a great opportunity of doing good, so they must take great care lest they do hurt, for a bad word out of their mouths is very infectious. [2.] Much more happy were those thought on whom he smiled, and they thought themselves so, Job 29:24; Job 29:24. "If I laughed on them, designing thereby to show myself pleased in them, or pleasant with them, it was such a favour that they believed it not for joy," or because it was so rare a thing to see this grave man smile. Many seek the ruler's favour. Job was a ruler whose favour was courted and valued at a high rate. He to whom a great prince gave a kiss was envied by another to whom he only gave a golden cup. Familiarity often breeds contempt; but if Job at any time saw fit, for his own diversion, to make himself free with those about him, yet it did not in the least diminish the veneration they had for him: The light of his countenance they cast not down. So wisely did he dispense his favours as not to make them cheap, and so wisely did they receive them as not to make themselves unworthy of them another time.

      (3.) He was the sovereign of his country, Job 29:25; Job 29:25. He chose out their way, sat at the helm, and steered for them, all referring themselves to his conduct and submitting themselves to his command. To this perhaps, in many countries, monarchy owed its rise: such a man as Job, that so far excelled all his neighbours in wisdom and integrity, could not but sit chief, and the fool will, of course, be servant to the wise in heart: and, if the wisdom did but for a while run in the blood, the honour and power would certainly attend it and so by degrees become hereditary. Two things recommended Job to the sovereignty:-- [1.] That he had the authority of a commander or general. He dwelt as a king in the army, giving orders which were not to be disputed. Every one that has the spirit of wisdom has not the spirit of government, but Job had both, and, when there was occasion, could assume state, as the king in the army does, and say, "Go," "Come," and "Do this," Matthew 8:9. [2.] That yet he had the tenderness of a comforter. He was as ready to succour those in distress as if it had been his office to comfort the mourners. Eliphaz himself owned he had been very good in that respect (Job 4:3; Job 4:3): Thou hast strengthened the weak hands. And this he now reflected upon with pleasure, when he was himself a mourner. But we find it easier to comfort others with the comforts wherewith we ourselves have been formerly comforted than to comfort ourselves with those comforts wherewith we have formerly comforted others.

      I know not but we may look upon Job as a type and figure of Christ in his power and prosperity. Our Lord Jesus is such a King as Job was, the poor man's King, who loves righteousness and hates iniquity, and upon whom the blessing of a world ready to perish comes; see Psalms 72:2-17, &c. To him therefore let us give ear, and let him sit chief in our hearts.