Verse-by-Verse Bible Commentary
Jeremiah 9:13

Bridgeway Bible Commentary

Mourning for Judah (8:18-9:22)

The prophet is overcome with grief as he foresees the tragic end of the nation. The people wonder why God their King does not save them. God replies that it is because of their idolatry. They now realize that they can no longer expect his salvation (18-20). Nothing can heal Judah’s spiritual sickness now; the end has come. And nothing can heal the wounds of grief in Jeremiah’s heart as he sees his people suffer (21-22).
Jeremiah is unable to express the extent of his grief. He feels he could weep for ever (9:1). On the other hand, he knows that the judgment is fitting. As he returns to consider the sinful city in which he lives, he wishes he could leave it and go to some quiet resting-place in the country (2).
Since Judah’s society is characterized by lies and deceit (3-6), God warns that it is heading for a fiery judgment (7-9). The prophet foresees the desolation in Judah, with its cities ruined, its pasture lands destroyed, and its people either killed or taken captive to a foreign land (10-11).
If anyone asks why the land has been desolated (12), the answer is that the people have turned away from Yahweh and followed heathen gods. They have turned away from the law of God and followed their own stubborn hearts (13-16). In their distress and sorrow the people invite the professional mourners to come and wail over the dead city (17-19). This time, however, the mourning is real. Rich and poor, young and old die alike. Their corpses lie unburied in the streets and fields (20-22).

Coffman's Commentaries on the Bible

"Who is the wise man, that may understand this? and who is he to whom the mouth of Jehovah hath spoken, that he may declare it? wherefore is the land perished and burned up like a wilderness? And Jehovah saith, because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein, but have walked after the stubbornness of their own heart, and after the Baalim which their fathers taught them; therefore thus saith Jehovah of hosts, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink. I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, till I have consumed them."

These verses "are often referred to as the work of Deuteronomic editors";J. A. Thompson, The Bible and Archeology (Grand Rapid, Michigan: Wm. B. Eerdmans Publishing Company, 1972) p. 312. but this critical fembu is unworthy of any attention. All of the redactors and editors of the radical critics are shadowy creatures of imagination, for whom there exists no dependable evidence whatever. They are the self-made crutches upon which unbelievers lean in their vain efforts to cast doubt upon the Word of God.

The purpose of this paragraph is clearly that of giving God's reasons that required his severe punitive action against the remainder of Israel. The answer is specific and sufficient: (1) they had revolted against their legitimate sovereign, a great truth that denies the non-existence of the Mosaic Law at that time; (2) they had not only withdrawn their obedience from God, but they had also taken up arms against him; (3) they were worshipping the idols which their own hands had manufactured; (4) they were worshipping the fertility cults of the various Baalim, wallowing in the vulgar, sensuous rites of that orgiastic religion. It was for all of these things that God would destroy the nation and send the remnant of it into captivity, from which the vast majority would never return.

"The King of Kings never made war against his own subjects except when they had treacherously rebelled against him and had made such punishment necessary."Matthew Henry's Commentary, p. 468.

"Who is the wise man, that may understand this" Keil tells us that this question is given in the negative form, indicating that "There is no wise man"C. F. Keil, Keil-Delitzsch's Old Testament Commentaries (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 186. who was either able or willing to tell them the Word of God; and that the word `wherefore' in this same verse makes that the fundamental reason behind God's punishment of his people.

"They have forsaken my law which I set before them" The law mentioned here is the complete Law of Moses, not some small fragment of it found in the temple. Note also that God had set this law before the people, not Hilkiah who found that copy of it. It was the basic constitution of the nation of Israel; and their rebellion against the Covenant of God which was built into and around that law was the reason for the punishment coming upon them.

"Ye have… walked after the Baalim" "Many of the Ugaritic texts regarded the fertility god Baal as the actual head of the Canaanite pantheon,"R. K. Harrison, Jeremiah in the Tyndale Old Testament Commentaries, p. 91. and so is he regarded in this commentary. There is absolutely nothing in the Holy Bible that supports the notion advocated by some that a certain "[~'El]" was that head. It was Baal. This is proved by the fact that Baal's name is linked with dozens of lesser gods, often associated with various local areas as in, "Baal-hazor, Baal-peor, Baal-sidon, Baal-lebanon, Baal-haram, Baal-berith; it is clear from the Ugaritic texts that many of the cultic practices associated with the Baal fertility cults were heavily oriented toward sexual immorality."J. A. Thompson, The Bible and Archeology (Grand Rapid, Michigan: Wm. B. Eerdmans Publishing Company, 1972) p. 314. This shameful worship was exceedingly attractive to the Jewish people, beginning with the tragic conduct of the whole nation at Baal-peor (Numbers 24-26).

"Wormwood... water of gall" "Wormwood is a plant having a very bitter juice, and gall was a poisonous bitter herb. The terms were often used together to indicate bitter afflictions."Wycliffe Old Testament Commentary, p. 666.

"I will scatter them also among the nations" "This verse comes from Leviticus 26:33."Scribner's Bible Commentary (New York: Charles Scribner's Sons, 1898), p. 384. If, as some critics assert, the Pentateuch as we know it did not then exist, where on earth does one suppose that Jeremiah came up with this? Remember that our chapter here has already stated that God had given Israel his Law (the whole Pentateuch), a fact proved by this verse.

The Dean of Canterbury's comment on this is, "The captivity of Israel and the scattering of them among the heathen (the nations) was a fulfillment of this passage in Leviticus as the appointed determinate penalty for the violation of God's covenant; and this is one of the most remarkable facts in proof that prophecy was something more than human foresight."(This note was missing.)

Barnes' Notes on the Whole Bible

The punishment described in general terms in the preceding three verses is now detailed at great length.

Jeremiah 9:10

The habitations i. e - the temporary encampments of the shepherds (see Jeremiah 6:3).

So that none can ... - Or, “They are parched up, with no man to pass through them; neither do they hear the voice of cattle; from the birds of the heaven even to the beasts they “are fled, they are gone.”

Jeremiah 9:11

Dragons - Rather, jackals.

Jeremiah 9:12

For what the land perisheth ... - This is the question proposed for consideration. The prophet calls upon the wise man to explain his question; that question being, Wherefore did the land perish? He follows it by the assertion of a fact: “It is parched like the wilderness with no man to pass through.”

Jeremiah 9:13

The cause of the chastisement about to fall upon Jerusalem, was their desertion of the divine Law.

Jeremiah 9:14

Imagination - Or, as in the margin.

Which their fathers taught them - It was not the sin of one generation that brought upon them chastisement: it was a sin, which had been handed down from father to son.

Jeremiah 9:15

I will feed them ... - Rather, I am feeding them. The present participle used here, followed by three verbs in the future, shows that the judgment has beam, of which the successive stages are given in the next clause.

Wormwood - See Deuteronomy 29:18, note, and for “water of gall,” Jeremiah 8:14, note.

Jeremiah 9:16

This verse is taken from Leviticus 26:33. The fulfillment of what had been so long before appointed as the penalty for the violation of Yahweh’s covenant is one of the most remarkable proofs that prophecy was something more than human foresight.

Till I have consumed them - See Jeremiah 4:27 note. How is this “consuming” consistent with the promise to the contrary there given? Because it is limited by the terms of Jeremiah 9:7. Previously to Nebuchadnezzars destruction of Jerusalem God removed into safety those in whom the nation should revive.

Jeremiah 9:17

The mourning women - Hired to attend at funerals, and by their skilled wailings aid the real mourners in giving vent to their grief. Hence, they are called “cunning,” literally “wise” women, wisdom being constantly used in Scripture for anything in which people are trained.

Jeremiah 9:18

Take up a wailing for us - i. e., for the nation once God’s chosen people, but long spiritually dead.

Jeremiah 9:19

Forsaken - Or, left: forced to abandon the land.

Because our dwellings ... - Rather, “because they have east down our dwellings.” The whole verse is a description of their sufferings. See 2 Kings 25:1-12.

Jeremiah 9:20

The command is addressed to the women because it was more especially their part to express the general feelings of the nation. See 1 Samuel 18:6; 2 Samuel 1:24. The women utter now the death-wail over the perishing nation. They are to teach their daughters and neighbors the “lamentation, i. e., dirge,” because the harvest of death would be so large that the number of trained women would not suffice.

Jeremiah 9:21

Death is come up ... - i. e., death steals silently like a thief upon his victims, and makes such havoc that there are no children left to go “without,” nor young men to frequent the open spaces in the city.

Jeremiah 9:22

The “handful” means the little bundle of grain which the reaper gathers on his arm with three or four strokes of his sickle, and then lays down. Behind the reaper came one whose business it was to gather several of these bundles, and bind them into a sheaf. Thus, death strews the ground with corpses as thickly as these handfuls lie upon the reaped land, but the corpses lie there unheeded.

Calvin's Commentary on the Bible

Jeremiah now confirms what I have stated, and more fully explains it, — that though no teacher or a disciple was found in the land, yet there was sufficient power in God’s word alone, and that his judgment depended not on the will or the perceptions of men. After having then complained that all were foolish, and that there were no prophets to reprove their security and indifference, he adds, Thus saith Jehovah Here he sets God in opposition to all men, to the king and his courtiers, as well as to the common people. Who then is a wise man? as though He looked around him; and there was no man who considered. he was then in suspense; and afterwards he said, “There is no prophet to rouse them from their usual stupor.” He remained still in suspense; and then he turned to God and said, “But Jehovah has spoken;” that is, “Be it, that they are like brute beasts, though they arrogate to themselves great wisdom; nevertheless God speaks, and we ought to be satisfied. We ought then to be silent, and to make no stir; though no one approves, though no one attends to God speaking, there is yet sufficient authority and power in his voice alone.” We now then more fully understand the Prophet’s design: He had said that all men were stupid, and that there was no prophet; and now, on the other hand, he shews that God was not silent nor asleep.

Thus saith Jehovah, Because this people have forsaken my law, etc. He shews that the cause of all evils was a departure from God’s law. No one was willing to confess this, and all the prophets were silent; yet Jeremiah says here, that the cause was to be asked of God why he so grievously afflicted the people. But he takes as granted what was most true, that God was not without reason displeased with the chosen people. It hence then follows, that they were apost, ates, and had forsaken the law: God would not have otherwise so severely punished them. Though then no one perceived the cause of their evils, though no one shewed it, yet God himself ought to have been attended to, who said, that they had forsaken the law

He then adds, Which l have set before their face. Here he takes away every pretense for ignorance; for they might have objected and said, that the doctrine of the law was obscure, and that they were deceived through want of knowledge. The Prophet anticipates this objection by saying, that the law was set before them; that is, that they were abundantly taught what was right, what pleased God; so that they now in vain and even falsely pleaded ignorance; for they went astray wilfully by closing their eyes against clear light., For this is what he means by saying that the law was set before their face: and it is what Moses often repeats,

“Behold, I have set before thee,”
(Deuteronomy 11:32, and elsewhere:)

and this he said, that the people might not seek for themselves vain excuses for ignorance, as they were wont to do.

But while we are not to overlook this circumstance, we may yet hence learn this general truth, — that the law of God is not so obscure but that we may learn from it what is right. When, therefore, Moses is quoted, and the prophets are added as interpreters, there is no ground for us to evade, or to make the excuse, that the truth is too hidden or profound; for the law is set before our face, that, the will of God may be made known to us. Whosoever then can read and hear what God has revealed once to the world by Moses and the prophets is inexcusable; for we are taught here, and in other places, that it is a mere perverseness in all who hear the law, when they do not obey: I have set the law, he says, before their face

And he adds, And they have not hearkened to my voice, and have not walked in it He defines what it is not to hearken to his voice: for even hypocrites pretend to hear, and nod with their ears like asses; but as they obey not God when he speaks, it is evident that they are deaf. Hence He says that they walked not in his voice, ⁽²⁴⁵⁾ that is, that they obeyed not his voice. He hence concludes that they were deaf; for their life ought to have testified that they had heard the voice of God speaking to them.

(245) “Voice” is for God’s word; and so the Targum renders it: they did not walk in, or according to, his word — Ed.

Smith's Bible Commentary

Chapter 9

Now Jeremiah declares,

Oh that my head were waters, and my eyes were as a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Oh that I had in the wilderness a lodging place of wayfaring men ( Jeremiah 9:1-2 );

You know now why he was called the weeping prophet. He wished that his head were water and his eyes were the fountain that these tears might run continually for the tragedy of the people. "Oh that I had in the wilderness a lodging place of wayfaring men."

that I might leave my people, and go from them! for they are all adulterers, they are an assembly of treacherous men. And they bend their tongues like a bow for lies ( Jeremiah 9:2-3 ):

That's quite a picturesque speech, isn't it? Bending their tongue like a bow so they can shoot out the arrow of lies. Hit ya!

but they are not valiant for the truth upon the earth; for they proceed from one evil to another, and they know not me, saith the LORD. Take ye heed every one of his neighbor, and trust ye not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders. And they will deceive every one his neighbor, and they will not speak the truth: for they have taught their tongue to speak lies, and weary themselves to commit iniquity. Thine habitation is in the midst of deceit; and through deceit they refuse to know me, saith the LORD. Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people? Their tongue is as an arrow that is shot out; it speaketh deceit: one speaks peaceably to his neighbor with his mouth, but in his heart he is lying in wait [to strike him]. Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this? For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone. And I will make Jerusalem heaps [that is, heaps of destruction], the den of dragons; and I will make the cities of Judah desolate, without an inhabitant. Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perished and is burned up like a wilderness, that none passeth through? And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein; But they have walked after the imagination of their own heart, and after Baalim, which their fathers taught them: Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them the water of gall to drink. I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, until I have consumed them ( Jeremiah 9:3-16 ).

So God pronounces His judgment. But the reasons for His judgment: they have forsaken His law which He had set before them; they had not obeyed His voice, neither walked they according to His commandments. But they walked everyone after his own wickedness, the imagination of his own heart.

Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come: And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out. Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation. For death is come up into our windows, and is entered into our palaces, to cut off the children without, and the young men from the streets. Speak, Thus saith the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them. Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches ( Jeremiah 9:17-23 ):

It is interesting, these are three things that people often glory in. The wise men glory in their wisdom. The mighty man glories in his strength. And the rich man glories in his riches. But God said,

but he that glorieth let him glory in that he understands and knows me ( Jeremiah 9:24 ),

Now that's worth glorying about. "How dies the wise man?" Solomon says, "as the fool" ( Ecclesiastes 2:16 ). How dies the rich man? like the poor. And even the strong are made weak through age. Catabolic forces. So these things in which men glory are all temporal things. They're all very passing. My strength is failing. My wisdom will yield to senility. And my riches will be left unto others. If I'm going to glory, I need to glory in the fact that I understand and know God, because that's eternal and that has eternal value to it. The rest may give me an advantage for a time. Wisdom may give me an advantage for a time. Strength may give me an advantage for a time. Riches may give me an advantage for a time. But understanding and knowing God will give me an advantage for eternity. That's something to really glory in-that I know God. That you understand the ways of God.

that I am the LORD which exercises loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD ( Jeremiah 9:24 ).

What does He delight in? Just look again. Loving-kindness, true judgment. Fairness, actually, is what it's about. Righteousness--that's what God wants you to do. That's how God wants you to live. Loving one another. Kind to one another. "Be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake has forgiven us" ( Ephesians 4:32 ). God wants you to be fair in your dealings. Just. God wants you to be righteous, do the right thing. And in that He is pleased.

Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcision ( Jeremiah 9:25 );

In other words, this ritual of circumcision--not going to do a thing for you. You're going to be punished just as those who are uncircumcised. Ritual is of no avail if it isn't a reality. The physical ritual is meaningless unless there is a corresponding work within a person's heart. Baptism is totally meaningless unless there is a corresponding work of the Spirit within your heart. They can hold you down till you drown; it's not going to save you. They can baptize you frontwards, forwards, or any formula that they might seek to use. It's not going to save you unless there is a corresponding work of God's Spirit within your heart. And the death to the old man, the old nature, and the burying of the old man and the newness of life in Christ Jesus as we live and walk after the Spirit. That's what counts, not the ritual.

Now these people were counting in the fact that they've gone through the ritual of circumcision which marked them as God's special people. And the whole idea of circumcision was cutting off the flesh which was a symbol of no longer living after the flesh but living after the Spirit. But here they'd gone through the ritual of circumcision but were still living after the flesh. Thus, the ritual was totally meaningless as long as they lived after the flesh. It is only meaningful if a man lives after the Spirit. So Paul the apostle reasons, "If my living after the flesh can negate my experience of circumcision, then my living after the Spirit will make unnecessary the right of circumcision in that God counts the heart of the man."

Now your lifestyle can negate your water baptism. Water baptism can't save you. And your lifestyle can totally negate any kind of baptismal experience you've ever had, because the whole idea is there in baptism, it is death to the self and living after the Spirit, the new man after Christ. And baptism is to the church what circumcision was to the Jew, in that a symbol of no longer living after the flesh, now living after the Spirit. But if your life is lived after the flesh, it can negate any meaning to your baptism. In the same token, if you're living and walking after the Spirit, that would be accounted as baptism. Though I believe that person should be baptized, I do not believe in baptismal regeneration, and I don't believe that a person is lost who lives after the Spirit who has not had an opportunity to be baptized.

So the days are going to come when I'll punish all of them which are circumcised along with the uncircumcised.

Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are as they were uncircumcised for they are uncircumcised in the heart ( Jeremiah 9:26 ).

It's only in the flesh. It's only an outward ritual, but it isn't in the heart where it really counts.

"

Dr. Constable's Expository Notes

Jerusalem’s ruin 9:10-16

Dr. Constable's Expository Notes

The Lord Himself provided the answer to His own question. The land would lay desolate because His people had abandoned His covenant with them, had not walked in its commandments, and had not paid attention to His messages to them. The Israelites had promised to do these things at Mount Sinai (Exodus 19:4-8).

Gill's Exposition of the Whole Bible

And the Lord saith,.... The Septuagint version adds, "to me"; there being no wise and understanding man, nor prophet b, to take up this affair, and open the cause of it, therefore the Lord undertakes it himself: the question was put to them, but they not answering it, the Lord does it,

because they have forsaken my law, which I set before them; in a plain and easy manner, so as to be readily understood; yet this they attended not unto, but forsook it, neglected it, and cast it behind their backs. Kimchi's note on the phrase, "before them", is,

"not in heaven is it, nor beyond the sea is it;''

see Deuteronomy 30:11:

and have not obeyed my voice; in the law, and by the prophets:

neither walked therein: according to it, as the Lord directed; they neither hearkened to the voice of the Lord, nor did as they were instructed by it.

b Vid. T. Nedarim, fol. 81. 1. & Bava Metzia fol. 85. 1, 2.

Henry's Complete Commentary on the Bible

      12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?   13 And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;   14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:   15 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.   16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.   17 Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:   18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.   19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.   20 Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.   21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.   22 Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.

      Two things the prophet designs, in these verses, with reference to the approaching destruction of Judah and Jerusalem:-- 1. To convince people of the justice of God in it, that they had by sin brought it upon themselves and that therefore they had no reason to quarrel with God, who did them no wrong at all, but a great deal of reason to fall out with their sins, which did them all this mischief. 2. To affect people with the greatness of the desolation that was coming, and the miserable effects of it, that by a terrible prospect of it they might be awakened to repentance and reformation, which was the only way to prevent it, or, at least, mitigate their own share in it. This being designed,

      I. He calls for the thinking men, by them to show people the equity of God's proceedings, though they seemed harsh and severe (Jeremiah 9:12; Jeremiah 9:12): "Who, where, is the wise man, or the prophet, to whom the mouth of the Lord hath spoken? You boast of your wisdom, and of the prophets you have among you; produce me any one that has but the free use of human reason or any acquaintance with divine revelation, and he will soon understand this himself, and it will be so clear to him that he will be ready to declare it to others, that there is a just ground of God's controversy with this people." Do these wise men enquire, For what does the land perish? What is the matter, that such a change is made with this land? It used to be a land that God cared for, and he had his eyes upon it for good (Deuteronomy 11:12), but it is now a land that he has forsaken and that his face is against. It used to flourish as the garden of the Lord and to be replenished with inhabitants; but now it is burnt up like a wilderness, that none passeth through it, much less cares to settle in it. It was supposed, long ago, that it would be asked, when it came to this, Wherefore has the Lord done thus unto this land? What means the heat of this great anger? (Deuteronomy 29:24), to which question God here gives a full answer, before which all flesh must be silent. He produces out of the record,

      1. The indictment preferred and proved against them, upon which they had been found guilty, Jeremiah 9:13; Jeremiah 9:14. It is charged upon them, and it cannot be denied, (1.) That they have revolted from their allegiance to their rightful Sovereign. Therefore. God has forsaken their land, and justly, because they have forsaken his law, which he had so plainly, so fully, so frequently set before them, and had not observed his orders, not obeyed his voice, nor walked in the ways that he had appointed. Here their wickedness began, in the omission of their duty to their God and a contempt of his authority. But it did not end here. It is further charged upon them, (2.) That they have entered themselves into the service of pretenders and usurpers, have not only withdrawn themselves from their obedience to their prince, but have taken up arms against him. For, [1.] They have acted according to the dictates of their own lusts, have set up their own will, the wills of the flesh, and the carnal mind, in competition with, and contradiction to the will of God: They have walked after the imagination of their own hearts; they would do as they pleased, whatever God and conscience said to the contrary. [2.] They have worshipped the creatures of their own fancy, the work of their own hands, according to the tradition received from their fathers: They have walked after Baalim: the word is plural; they had many Baals, Baal-peor and Baal-berith, the Baal of this place and the Baal of the other place; for they had lords many, which their fathers taught them to worship, but which the God of their fathers had again and again forbidden. This was it for which the land perished. The King of kings never makes war thus upon his own subjects but when they treacherously depart from him and rebel against him, and it has become necessary by this means to chastise their rebellion and reduce them to their allegiance; and they themselves shall at length acknowledge that he is just in all that is brought upon them.

      2. The judgment given upon this indictment, the sentence upon the convicted rebels, which must now be executed, for it was righteous and nothing could be moved in arrest of it: The Lord of hosts, the God of Israel, hath said it (Jeremiah 9:15; Jeremiah 9:16), and who can reverse it? (1.) That all their comforts at home shall be poisoned and embittered to them: I will feed this people with wormwood (or rather with wolf's-bane, for it signifies a herb that is not wholesome, as wormwood is though it be bitter, but some herb that is both nauseous and noxious), and I will give them water of gall (or juice of hemlock or some other herb that is poisonous) to drink. Every thing about them, till it comes to their very meat and drink, shall be a terror and torment to them. God will curse their blessings,Malachi 2:2. (2.) That their dispersion abroad shall be their destruction (Jeremiah 9:16; Jeremiah 9:16): I will scatter them among the heathen. They were corrupted and debauched by their intimacy with the heathen, with whom they mingled and learned their works; and now they shall lose themselves, where they lost their virtue, among the heathen. They set up gods which neither they nor their fathers had known, strange gods, new gods (Deuteronomy 32:17); and now God will put them among neighbours whom neither they nor their fathers have known, whom they can claim no acquaintance with, and therefore can expect no favour from. And yet, though they are scattered so as that they will not know where to find one another. God will know where to find them all out (Psalms 21:8) with that evil which still pursues impenitent sinners: I will send a sword after them, some killing judgment or other, till I have consumed them; for when God judges he will overcome, when he pursues he will overtake. And now we see for what the land perishes; all this desolation is the desert of their deeds and the performance of God's words.

      II. He calls for the mourning women, and engages them, with the arts they practise to affect people and move their passions, to lament these sad calamities that had come or were coming upon them, that the nation might be alarmed to prepare for them: The Lord of hosts himself says, Call for the mourning women, that they may come,Jeremiah 9:17; Jeremiah 9:17. the scope of this is to show how very woeful and lamentable the condition of this people was likely to be. 1. Here is work for the counterfeit mourners: Send for cunning women, that know how to compose mournful ditties, or at least to sing them in mournful tunes and accents, and therefore are made use of at funerals to supply the want of true mourners. Let these take up a wailing for us, Jeremiah 9:18; Jeremiah 9:18. The deaths and funerals were so many that people wept for them till they had no power to weep, as those, 1 Samuel 30:4. Let those therefore do it now whose trade it is. Or, rather, it intimates the extreme sottishness and stupidity of the people, that laid not to heart the judgments they were under, nor, even when there was so much blood shed, could find in their hearts to shed a tear. They cry not when God binds them,Job 36:13. God sent his mourning prophets to them, to call them to weeping and mourning, but his word in their mouths did not work upon their faith; rather therefore than they shall go laughing to their ruin, let the mourning women come, and try to work upon their fancy, that their eyes may at length run down with tears, and their eyelids gush out with waters. First or last, sinners must be weepers. 2. Here is work for the real mourners. (1.) There is that which is a lamentation. The present scene is very tragical (Jeremiah 9:19; Jeremiah 9:19): A voice of wailing is heard out of Zion. Some make this to be the song of the mourning women: it is rather an echo to it, returned by those whose affections were moved by their wailings. In Zion the voice of joy and praise used to be heard, while the people kept closely to God. But sin has altered the note; it is now the voice of lamentation. It should seem to be the voice of those who fled from all parts of the country to the castle of Zion for protection. Instead of rejoicing that they had got safely thither, they lamented that they were forced to seek for shelter there: "How are we spoiled! How are we stripped of all our possessions! We are greatly confounded, ashamed of ourselves and our poverty;" for that is it that they complain of, that is it that they blush at the thoughts of, rather than of their sin: We are confounded because we have forsaken the land (forced so to do by the enemy), not because we have forsaken the Lord, being drawn aside of our own lust and enticed--because our dwellings have cast us out, not because our God has cast us off. Thus unhumbled hearts lament their calamity, but not their iniquity, the procuring cause of it. (2.) There is more still to come which shall be for a lamentation. Things are bad, but they are likely to be worse. Those whose land has spued them out (as it did their predecessors the Canaanites, and justly, because they trod in their steps, Leviticus 18:28) complain that they are driven into the city, but, after a while, those of the city, and they with them, shall be forced thence too: Yet hear the word of the Lord; he has something more to say to you (Jeremiah 9:20; Jeremiah 9:20); let the women hear it, whose tender spirits are apt to receive the impressions of grief and fear, for the men will not heed it, will not give it a patient hearing. The prophets will be glad to preach to a congregation of women that tremble at God's word. Let your ear receive the word of God's mouth, and bid it welcome, though it be a word of terror. Let the women teach their daughters wailing; this intimates that the trouble shall last long, grief shall be entailed upon the generation to come. Young people are apt to love mirth, and expect mirth, and are disposed to be gay and airy; but let the elder women teach the younger to be serious, tell them what a vale of tears they must expect to find this world, and train them up among the mourners in Zion, Titus 2:4; Titus 2:5. Let every one teach her neighbour lamentation; this intimates that the trouble shall spread far, shall go from house to house. People shall not need to sympathize with their friends; they shall all have cause enough to mourn for themselves. Note, Those that are themselves affected with the terrors of the Lord should endeavour to affect others with them. The judgment here threatened is made to look terrible. [1.] Multitudes shall be slain, Jeremiah 9:21; Jeremiah 9:21. Death shall ride in triumph, and there shall be no escaping his arrests when he comes with commission, neither within doors nor without. Not within doors, for let the doors be shut ever so fast, let them be ever so firmly locked and bolted, death comes up into our windows, like a thief in the night; it steals upon us ere we are aware. Nor does it thus boldly attack the cottages only, but it has entered into our palaces, the palaces of our princes and great men, though ever so stately, ever so strongly built and guarded. Note, No palaces can keep out death. Nor are those more safe that are abroad; death cuts off even the children from without and the young men from the streets. The children who might have been spared by the enemy in pity, because they had never been hurtful to them, and the young men who might have been spared in policy, because capable of being serviceable to them, shall fall together by the sword. It is usual now, even in the severest military executions, to put none to the sword. It is usual now, even in the severest military executions, to put none to the sword but those that are found in arms; but then even the boys and girls playing in the streets were sacrificed to the fury of the conqueror. [2.] Those that are slain shall be left unburied (Jeremiah 9:22; Jeremiah 9:22): Speak, Thus saith the Lord (for the confirmation and aggravation of what was before said), Even the carcases of men shall fall as dung, neglected, and left to be offensive to the smell, as dung is. Common humanity obliges the survivors to bury the dead, even for their own sake; but here such numbers shall be slain, and those so dispersed all the country over, that it shall be an endless thing to bury them all, nor shall there be hands enough to do it, nor shall the conquerors permit it, and those that should do it shall be overwhelmed with grief, so that they shall have no heart to do it. The dead bodies even of the fairest and strongest, when they have lain awhile, become dung, such vile bodies have we. And here such multitudes shall fall that their bodies shall lie as thick as heaps of dung in the furrows of the field, and no more notice shall be taken of them than of the handfuls which the harvestman drops for the gleaners, for none shall gather them, but they shall remain in sight, monuments of divine vengeance, that the eye of the impenitent survivors may affect their heart. Slay them not, bury them not, lest my people forget,Psalms 59:11.