Verse-by-Verse Bible Commentary
Jeremiah 52:15

Clarke's Commentary

Verse Jeremiah 52:15. Those that fell away — The deserters to the Chaldeans during the siege.

Bridgeway Bible Commentary

52:1-34 HISTORICAL APPENDIX

This appendix is similar to 2 Kings 24:18-30. The probable reason for its inclusion is to show how Jeremiah’s prophecies concerning Jerusalem’s last days were fulfilled.

Judah’s king during its last tragic years was Zedekiah. He was a weak king, whose reign was characterized throughout by religious failure and political indecision. Finally, after years of uncertain plotting, he decided to rebel openly against his overlord Babylon (52:1-3). Nebuchadnezzar could be patient with Zedekiah no longer and decided to crush Jerusalem once and for all. Soon his armies besieged the rebellious city (4-5).
Zedekiah had plotted his rebellion in cooperation with Egypt, and when Egypt eventually came to Jerusalem’s aid, Babylon temporarily lifted the siege. However, as Jeremiah had warned, the Babylonians soon forced the Egyptians to retreat. They then resumed their siege, with a determination to maintain it till the city fell (see 37:1-21).

The longer the siege lasted, the more desperate the situation in Jerusalem became. Throughout the city people were dying of disease and starvation (6; see Lamentations 2:10-12,Lamentations 2:19-21; Lamentations 4:4-5,Lamentations 4:7-9). After eighteen months of siege, the Babylonians broke through the city walls. With Jerusalem now doomed, Zedekiah and some of his men tried to escape, but were captured by enemy soldiers. Zedekiah was blinded, chained and taken off to prison in Babylon (7-11; see 39:1-7).

Babylonian soldiers then overran Jerusalem. They destroyed most of the city, including the temple, the palace and much of the city walls (12-14). They took most of the people into captivity, leaving behind only those that were of no use to them (15-16). They also stripped the temple of its valuable metals, taking its furnishings, decorations, vessels and utensils to Babylon. Things too large to carry whole were broken up so that they could be carried more easily (17-23). The leaders of the rebellion - the chief priests, top army officers and leading palace officials - were executed (24-27).
The writer concludes by recording the numbers of people taken into captivity at the times of the separate invasions. The smallness of his numbers, compared with those given in the book of 2 Kings, indicates that Jeremiah may have counted only the heads of the families. Some were taken captive in 597 BC, after Jehoiachin’s surrender (28; see 2 Kings 24:14-16); others in 587 BC, the year of the events recorded in this chapter (29); others later again, in 582 BC, after Ishmael’s assassination of Gedaliah (30; see Chapters 40-42).

In 561 BC, however, the new Babylonian king released the former Judean king Jehoiachin from prison and promoted him to a place of honour in the Babylonian palace. To the captive Jews this was a sign that God had not forgotten them and that he was still in control of their affairs. It gave them hope that they would yet be released and return to their homeland (31-34; cf. 2 Kings 24:8-15; 2 Kings 25:27-30).

APPENDIX

Contents of Jeremiah according to chronology

Not all Jeremiah’s prophecies can be assigned with certainty to a particular king’s reign. This applies especially to the first twenty chapters, where many of the messages would fit the reigns of either Josiah or Jehoiakim. Nevertheless, if the reader wants to trace the prophecies and events of Jeremiah’s time in some sort of chronological sequence (omitting the prophecies concerning foreign nations in Chapters 46-51), the following order of chapters is suggested:

Coffman's Commentaries on the Bible

THE FALL OF JERUSALEM AND THE CAPTURE OF IT AND ZEDEKIAH

"Zedekiah was one and twenty years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah. And he did that which was evil in the sight of Jehovah, according to all that Jehoiachim had done. For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he cast them out from his presence. And Zedekiah rebelled against the king of Babylon. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar the king of Babylon came, and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. So the city was besieged unto the eleventh year of king Zedekiah. In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land. Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and they went toward Arabah. But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him. And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah. And he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death. Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon. And he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem, even every great house, burned he with fire. And all the army of the Chaldeans that were with the captain of the guard, brake down all the walls of Jerusalem round about. Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon. But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen."

"Through the anger of Jehovah it came to pass" Some have complained that this makes it appear that the anger of Jehovah caused Judah's rebellion; whereas, on the other hand, it was the result of it. Such complaints fail to notice the meaning of "through the anger of Jehovah," which does not mean "because of his anger," but is a reference to the fact that through (during) the anger of Jehovah, as revealed by the prophet Jeremiah, and in spite of his repeated warnings against it, they went right on stubbornly in their rebellion.

Practically all of this passage, although somewhat abbreviated, is found in Jeremiah 39:1-9. See comments there. The instructions of Nebuchadnezzar for Jeremiah's safety (Jeremiah 39:11 f) are omitted here.

"In prison till the day of his death" This note regarding Zedekiah's imprisonment till death is found "nowhere else in the Bible."The New Bible Commentary, Revised, p. 658.

"The nineteenth year of Nebuchadnezzar" This same occasion is called "the eighteenth year" of Nebuchadnezzar in Jeremiah 52:29. One mode or reckoning counted the year of accession to the throne, and the other did not. There is no contradiction.Charles Lee Feinberg in Ezekiel (Chicago: Moody Press), p. 689.

Barnes' Notes on the Whole Bible

Certain of the poor of the people, and - Omit (as in 2 Kings 25:11), being inserted through some confusion with Jeremiah 52:16.

Multitude - Possibly workmen. The object of Nebuchadnezzar was to people Babylon, not with paupers, but with men of a better class, artisans and workmen, who would enrich it.

Dr. Constable's Expository Notes

A. The fall of Jerusalem and the capture of Zedekiah 52:1-16

This is one of four accounts of the fall of Jerusalem in the Old Testament (cf. 2 Kings 25; 2 Chronicles 36:11-21; Jeremiah 39:1-14). The repetition underlines the importance of the event.

Dr. Constable's Expository Notes

Nebuzaradan then took some of the poorest Judahites, the rest of the residents of Jerusalem, the deserters who had defected to the Babylonians, and the remaining craftsmen-captive-to Babylon. However, he left some of the poorest Judahites in the land to care for the vineyards and fields.

Gill's Exposition of the Whole Bible

Then Nebuzaradan the captain of the guard carried away captive [certain] of the poor of the people,.... That is, of the city, as distinct from the poor of the land of Judea he left, afterwards observed:

and the residue of the people that remained in the city; that died not by the sword or famine, and fled not with Zedekiah: or "even the residue of the people"; and so are the same with the poor people in the former clause; though Kimchi explains it thus,

"some of the poor of the people he carried captive, and some of them he left:''

and those that fell away, that fell to the king of Babylon; that fell off from the Jews, and surrendered to the king of Babylon during the siege; or that voluntarily came in, and put themselves into the hands of the captain of the guard:

and the rest of the multitude; of the people, both in city and country.

Henry's Complete Commentary on the Bible

      12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem,   13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:   14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.   15 Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.   16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.   17 Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.   18 The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.   19 And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.   20 The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.   21 And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.   22 And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.   23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were a hundred round about.

      We have here an account of the woeful havoc that was made by the Chaldean army, a month after the city was taken, under the command of Nebuzaradan, who was captain of the guard, or general of the army, in this action. In the margin he is called the chief of the slaughter-men, or executioners; for soldiers are but slaughter-men, and God employs them as executioners of his sentence against a sinful people. Nebuzaradan was chief of those soldiers, but, in the execution he did, we have reason to fear he had no eye to God, but he served the king of Babylon and his own designs, now that he came into Jerusalem, into the very bowels of it, as captain of the slaughter-men there. And, 1. He laid the temple in ashes, having first plundered it of every thing that was valuable: He burnt the house of the Lord, that holy and beautiful house, where their fathers praised him,Isaiah 64:11. 2. He burnt the royal palace, probably that which Solomon built after he had built the temple, which was, ever since, the king's house. 3. He burnt all the houses of Jerusalem, that is, all the houses of the great men, or those particularly; if any escaped, it was only some sorry cottages for the poor of the land. 4. He broke down all the walls of Jerusalem, to be revenged upon them for standing in the way of his army so long. Thus, of a defenced city, it was made a ruin, Isaiah 25:2. 5. He carried away many into captivity (Jeremiah 52:15; Jeremiah 52:15); he took away certain of the poor of the people, that is, of the people in the city, for the poor of the land (the poor of the country) he left for vine-dressers and husbandmen. He also carried off the residue of the people that remained in the city, that had escaped the sword and famine, and the deserters, such as he thought fit, or rather such as God thought fit; for he had already determined some for the pestilence, some for the sword, some for famine, and some for captivity,Jeremiah 15:2; Jeremiah 15:2. But, 6. Nothing is more particularly and largely related here than the carrying away of the appurtenances of the temple. All that were of great value were carried away before, the vessels of silver and gold, yet some of that sort remained, which were now carried away, Jeremiah 52:19; Jeremiah 52:19. But most of the temple-prey that was now seized was of brass, which, being of less value, was carried off last. When the gold was gone, the brass soon went after it, because the people repented not, according to Jeremiah's prediction, Jeremiah 27:19; Jeremiah 27:19, c. When the walls of the city were demolished, the pillars of the temple were pulled down too, and both in token that God, who was the strength and stay both of their civil and their ecclesiastical government, had departed from them. No walls can protect those, nor pillars sustain those, from whom God withdraws. These pillars of the temple were not for support (for there was nothing built upon them), but for ornament and significancy. They were called Jachin--He will establish and Boaz--In him is strength; so that the breaking of these signified that God would no longer establish his house nor be the strength of it. These pillars are here very particularly described (Jeremiah 52:21-23; 1 Kings 7:15), that the extraordinary beauty and stateliness of them may affect us the more with the demolishing of them. All the vessels that belonged to the brazen altar were carried away; for the iniquity of Jerusalem, like that of Eli's house, was not to be purged by sacrifice or offering, 1 Samuel 3:14. It is said (Jeremiah 52:20; Jeremiah 52:20), The brass of all these vessels was without weight; so it was in the making of them (1 Kings 7:47), the weight of the brass was not then found out (2 Chronicles 4:18), and so it was in the destroying of them. Those that made great spoil of them did not stand to weigh them, as purchasers do, for, whatever they weighted, it was all their own.