Verse-by-Verse Bible Commentary
Jeremiah 5:5

Clarke's Commentary

Verse Jeremiah 5:5. I will get me unto the great men — Those whose circumstances and rank in life gave them opportunities of information which the others could not have, for the reasons already given.

These have altogether broken the yoke — These have cast aside all restraint, have acted above law, and have trampled all moral obligations under their feet, and into their vortex the lower classes of the people have been swept away. Solon said, "The laws are like cobwebs; they entangle the small fry, but the great ones go through them, and carry all away with them."

Bridgeway Bible Commentary

Sins of Jerusalem and Judah (5:1-19)

A search of Jerusalem reveals that the city is wholly corrupt. Injustice and selfishness abound. People claim they belong to God and they swear oaths by his name, but they remain untouched by the lessons he is trying to teach them (5:1-3). There may be some excuse for the poor and uneducated if they know nothing of God’s law, but the upper classes are just as ignorant. This indicates that the problem lies not with people’s social background or material well-being, but with their hardened hearts. All alike reject the authority of God’s law and refuse to be bound by his standards (4-5).
Jerusalem is ripe for judgment. The invading armies are likened to wild beasts ready to pounce and kill (6). In addition to being idolatrous, the people are so morally degraded they are little better than animals. There can be no forgiveness, only punishment, for a nation such as this (7-9).
As a vineyard is stripped, so Judah will be destroyed, though the destruction will not be total (10-11). The people have deceived themselves. They have refused to believe the words of God’s prophets, and keep telling themselves that God will not destroy his own people. God will therefore act against them decisively, according to the judgments he announces by his prophet Jeremiah (12-14).
Through Jeremiah, God tells the people of Judah that a foreign nation will invade their country, and neither Judah’s armed forces nor its defence fortifications will prevent widespread slaughter and ruin (15-17). But the nation will not be completely wiped out. Those who survive the attack will be taken captive to a foreign land, which will be a fitting punishment for their disloyalty in serving foreign gods in their own land (18-19).

Coffman's Commentaries on the Bible

"Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God: I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the justice of their God. But these with one accord have broken the yoke, and burst the bonds. Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone that goeth out thence shall be torn in pieces; because their transgressions are many, and their backslidings are increased."

Among other things, these verses suggest that the initial search for the honest man had not indeed included a search of the whole population, but that it was somewhat partial, hence the decision here to search among the higher echelons of society; but the results were no better.

"Once Judah had abandoned Jehovah and acknowledged some other sovereignty, it was inevitable that the curses of the covenant would follow. It was natural, therefore, that Jeremiah in this passage should have mentioned their failure to worship the Lord sincerely. As Thompson accurately noted, `Moral and religious evils are finally inseparable since they stem from a common cause.'"J. A. Thompson, The Bible and Archeology (Grand Rapid, Michigan: Wm. B. Eerdmans Publishing Company, 1972), p. 234.

"They have broken the yoke… burst the bonds" "The bonds were the fastenings by which the yoke was securely fixed upon the neck of the animal."Scribner's Bible Commentary (New York: Charles Scribner's Sons, 1898), p. 356. The meaning of the verse is simply that the well educated, "great men" were just as wicked as the remainder of the population.

"The lion, the wolf, the leopard" These wild and dangerous animals metaphorically represent the Babylonians whom the Lord was shortly to bring against Judah. Following the fall of the Northern Israel, such wild animals became a great threat to the safety of the people living in the depopulated area (See 2 Kings 17:25 ff).

Although not stressed here, the message is clear enough. The ox that throws off the yoke and flees from its owner will be devoured by wild beasts. Henderson's comment stressed the aptness of choosing these three wild animals to represent the terror coming upon God's people. "The lion is the strongest, the wolf the most ravenous, and the leopard the swiftest of the wild animals."E. Henderson, The Book of the Prophet Jeremiah (London: Hamilton, Adams, and Company, 1851), p. 35.

Barnes' Notes on the Whole Bible

They have known ... - Men of education, who read the Scriptures, and learn from them the nature of God’s judgments.

But these - literally, surely they (compare Jeremiah 5:4).

The yoke - The Mosaic law.

And burst ... - They have torn off, torn themselves loose from.

The bonds - The fastenings by which the yoke was fixed upon the necks of the oxen.

Calvin's Commentary on the Bible

He now adds, I will go to the great By the great he meant the priests and the prophets, as well as the king’s counselors, and the king himself. I will go, ⁽¹³²⁾ then, he says, to the great, and will speak to them It is the same as though he had said, that everywhere his labor was in vain, for not only he spoke to the deaf when addressing the illiterate vulgar, but also when addressing the chief men. I have said, that the Prophet did not make the inquiry as one doubtful, but his purpose was to make the chief men ashamed of themselves, and also to confirm what he had said before, — that not one just and upright man could be found in Jerusalem.

For they know, he says, etc. He declares the same thing in the same words. But we must ever remember, that the Prophet did not believe this; but he speaks of it as a thing that appeared probable: for who could have then thought that there was so much ignorance in the chief men? for they were in great esteem among the people. Since then the opinion prevailed, that all those who were rulers were well acquainted with the law, Jeremiah speaks according to what was commonly thought, and says, that they knew the way of Jehovah

He afterwards adds, But (for אך, ak, is to be taken here adversatively, and its proper meaning is, nay or but) they have alike broken the yoke, they have burst the bonds; that is, “If any one thinks that the rulers are better than the common people, he is much deceived; for I have proofs enough to shew that their conduct is the same; they have broken the yoke of God no less than the most ignorant.” By this repetition he more fully confirmed their defection, and at the same time reminded them how shameful it was, that prophets, priests, and rulers, who occupied the first places in the state, had become so unbridled in their vices. It follows —

(132) Literally it is, “I will go for myself,” — an idiomatic form of speech. The Welsh is exactly the same, (lang. cy) af rhagof ; which means, I will go forth; but it cannot be literally expressed in another language. After the verb, as in Hebrew, there is a preposition prefixed to “me.” — Ed.

Smith's Bible Commentary

Chapter 5

Run to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places, if you can find a man, if there be any that is executing judgment, and that is seeking truth; and I will pardon it ( Jeremiah 5:1 ).

If you can find one man. You remember when the angels were going down to destroy Sodom and Gomorrah, Abraham said, "Hey, Lord, shall not the God of the earth be fair? Would you destroy the righteous with the people? What if there are fifty righteous people in that city?" The Lord said, "I'll spare for fifty righteous." "Well, Lord, what if there's forty? What if there's thirty? What if there's twenty? What if there's ten?" Lord said, "I'll spare for ten." Now God is saying of Jerusalem, "Just search. Search through the whole city. Find one man, one man that is seeking to execute judgment, that is seeking the truth."

And though they say, The LORD liveth; they swear falsely ( Jeremiah 5:2 ).

People were still mouthing the right words, but it wasn't coming from their hearts. "The Lord liveth," a popular phrase in those days. "Oh, the Lord liveth."

You remember when Elisha healed Naaman of his leprosy, the Syrian general, and he tried to give Naaman a lot of reward. A lot of silver and changes of clothes and so forth because he was healed. And Elisha said, "Aw, keep your stuff. I don't want any of it. I don't need it. You keep it." Well, Gehazi, the servant of Elisha, saw all the loot. He thought, "Oh man, if I could have just a little bit of that, I could buy a field and I could plant a vineyard and I could have servants and I could plant some olive trees. Man, I could retire. That would be nice." So as Naaman was going back, he got on his little donkey and he headed out after him. And they said to Naaman, "Hey, looks like someone's chasing us." They said, "Let's stop and see who it is. It looks like the servant of the prophet." And so as old Gehazi came up on his little donkey, he said, "Everything okay?" "Oh yeah, everything's okay, except that my master Elisha had some sudden company come in, some young men and they needed some help. So he said he'll take just a little bit of your silver and a few changes of garments and so forth." So Naaman gladly gave him the stuff and he got back and his donkey went back and he hid all this stuff. Came whistling in, you know, and the prophet said, "As the Lord liveth." You see it was a common term, spiritual term-it signified that you had it going spiritually. "As the Lord liveth, where have you been?" "As the Lord liveth, I haven't been anywhere." You see, all of the deceit and lying, but he was couching it in spiritual terms in order to sort of deceive.

And I'm afraid that many times people do couch themselves in spiritual terms for the purpose of deceiving. "Right on, brother! Praise the Lord! Bless God, man," you know. And we use this spiritual jargon to deceive, and so Gehazi, "As the Lord liveth, I didn't go anywhere." "Wait a minute," and then the prophet began to read his mind. "Is this the time to buy fields and to plant vineyards and olive trees and to hire servants?" That's just what he was thinking, you see. He said, "Did not my heart go with you when you chased after that man and took those things? And now because of that, the leprosy that was upon him is going to come upon you." And the guy turned white with leprosy and went out from the sight of the prophet. But yet he was using the spiritual. And God says, "Hey, they used the term, 'As the Lord liveth', but in that day, though they say, 'The Lord liveth,' surely they swear falsely."

Jeremiah responds,

O LORD, are not thine eyes upon the truth? you have stricken them, but they have not grieved; you have consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God. I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds. Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out there shall be torn in pieces: because their transgressions are many, and their backsliding is increased. How shall I pardon thee for this? [God cries] thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. They were as fed horses in the morning: every one was neighing after his neighbor's wife. Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this? Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S. For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD. They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see the sword nor famine ( Jeremiah 5:3-12 ):

And it won't happen here.

And the prophets shall become wind, and the word is not in them. Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language you do not know, neither understand what they say. Their quiver is as an open sepulchre, they are all mighty men. And they shall eat up your harvest, and your bread, which your sons and daughters should be eating: they shall eat up your flocks and your herds: they shall eat up your vines and your figs: and they shall impoverish your cities, wherein you have trusted, with the sword. Nevertheless in those days, saith the LORD, I will not make a full end with you ( Jeremiah 5:13-18 ).

God promises He's not going to cut the people off completely.

For it shall come to pass, when you will say, Wherefore doeth the LORD our God all these things against us? then shall you answer them, Like as you have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours. Declare this in the house of Jacob, and publish it in Judah, saying, Hear now this, O foolish people, you that are without understanding; which have eyes, but you see not; which have ears, but you hear not: Do you not fear me? saith the LORD: will you not tremble at my presence, for I have placed the sand for the boundaries of the sea by a perpetual decree, that it cannot pass over it: and though the waves thereof toss themselves against it, and they roar, they can not prevail. But this people has revolted and a rebellious heart; they are revolted and gone away. Neither say any of them in their heart, Let us now reverence the LORD our God, who gives us the rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. Your iniquities have turned away these things, and your sins have withheld good things from you ( Jeremiah 5:19-25 ).

Oh, the good things that God wants to do for you but He is hindered because of your sins. Jude says, "Keep yourself in the love of God" ( Jude 1:21 ). What does he mean? He means to keep yourself in the place where God can do all of the good things He wants to do for you because He loves you. It doesn't mean keep yourself so sweet and beautiful that God can't help but love you. Because God's love for you is uncaused. It's in His nature. God loves you good or bad. That's just God's nature. But because God loves you He wants to bless you. He wants to do good things for you. But as with Judah, your sins have withheld the good things from you. Those good things God wants to do for you.

For among my people are found wicked men: they lay wait, as he that sets a trap; and they set a trap for men to catch then. As a cage is full of birds, so are the houses full of deceit: therefore they are become great, and they have become very rich. They have become fat, they shine: they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, and yet they prosper; and the right of the needy they do not take care of. Shall I not visit for these things? saith the LORD: shall not my soul be avenged on a nation like this? A [awesome] wonderful and horrible thing is committed in the land ( Jeremiah 5:26-30 );

Wonderful in the sense that it causes wonder and amazement. "An amazing and horrible thing is committed in the land."

For the prophets prophesy falsely, and the priests are bearing rule by their wealth; and my people love to have it that way: and what will you do in the end of such things? ( Jeremiah 5:31 )

You see, there's corruption. Those that are ruling are ruling corruptly. But the people love it that way. They'll vote for them at the next election. Every election amazes me. When I see the people that are elected into office, those kind of things absolutely. Well, as God said, you can't believe it. It's awesome; it's horrible. The priests are bearing rule by their own wealth, but the people love to have it that way. Rather than being shocked and arising in righteous indignation, people just seem to go along with it and love to have it that way. I can't understand it. And God Himself couldn't understand it. God speaks of it. It's just, how can you believe it? How can you understand it? It's just horrible.

But as we read Jeremiah, the real value of Jeremiah comes as you see a nation that is about to die and you observe the symptoms of that nation and the disease that has brought its death. And it will help you to understand very much as you look at the nation in which we live today and what's happening.

Shall we pray.

Lord, help us that we shall not go the way of the world. God, that we would stand for righteousness, for truth, for justice. Oh God, help us that we would not turn away from Thee or that we would draw away from Thee in any wise to worship our own idols and the things of our flesh. But O God, may Thy love fill our hearts that our songs might be unto Thee day by day. That we will be praising Thee and worshipping You and thinking about You, Lord, through the day as our love for Thee increases and grows. Help us, Lord, not to wane in our devotion. Help us, Lord, that our love will not grow cold. Keep us from that lukewarm state lest You spew us out of Your mouth. In Jesus' name, Lord. Amen.

May the Lord bless and give you a beautiful week. May His hand be upon your life and may the flame of love really begin to burn in your hearts towards God, that this will be a week in which you're really in tune, in harmony with Him. And that love and commitment is restored and it's just a glorious week of thinking of Him, worshipping Him, serving Him, loving Him. May God be pleased with you by your commitment and devotion to Him. In Jesus' name. "

Dr. Constable's Expository Notes

The depth of Judah’s sin 5:1-9

God gave His people reasons for the coming judgment. He stressed social and personal sins particularly.

"Jeremiah now appreciates the moral necessity for God’s judgment of His people, as he sees clearly with his own eyes the iniquity, selfishness and depravity of life in Jerusalem." [Note: Harrison, Jeremiah and . . ., p. 74.]

Dr. Constable's Expository Notes

Jeremiah, as he searched for righteous people in the city, initially concluded that only the ignorant and foolish ordinary citizens were blind to God’s ways and laws. But as he continued to investigate, he discovered that the informed leaders among the people had also rebelled against the Lord.

Gill's Exposition of the Whole Bible

I will get me unto the great men, and speak unto them,.... The princes, nobles, and judges, the elders of the people, the scribes and doctors of the law:

for they have known the way of the Lord, and the judgment of their God; it might be reasonably expected that they had, having had a good education, and being at leisure from worldly business to attend to the law, and the knowledge of it, and whatsoever God had revealed in his word, both in a way of doctrine and duty:

but these have altogether broken the yoke, and burst the bonds; the yoke of the law, and the bonds of his precepts, with which they were bound; these they broke off from them, and would not be obliged and restrained by them, but transgressed and rejected them.

Henry's Complete Commentary on the Bible

      1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.   2 And though they say, The LORD liveth; surely they swear falsely.   3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.   4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.   5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.   6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.   7 How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.   8 They were as fed horses in the morning: every one neighed after his neighbour's wife.   9 Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?

      Here is, I. A challenge to produce any one right honest man, or at least any considerable number of such, in Jerusalem, Jeremiah 5:1; Jeremiah 5:1. Jerusalem had become like the old world, in which all flesh had corrupted their way. There were some perhaps who flattered themselves with hopes that there were yet many good men in Jerusalem, who would stand in the gap to turn away the wrath of God; and there might be others who boasted of its being the holy city and thought that this would save it. But God bids them search the town, and intimates that they should scarcely find a man in it who executed judgment and made conscience of what he said and did: "Look in the streets, where they make their appearance and converse together, and in the broad places, where they keep their markets; see if you can find a man, a magistrate (so some), that executes judgment, and administers justice impartially, that will put the laws in execution against vice and profaneness." When the faithful thus cease and fail it is time to cry Woe is me! (Micah 7:1; Micah 7:2), high time to cry, Help Lord,Psalms 12:1. "If there be here and there a man that is truly conscientious, and does at least speak the truth, yet you shall not find him in the streets and broad places; he dares not appear publicly, lest he should be abused and run down. Truth has fallen in the street (Isaiah 59:14), and is forced to seek for corners." So pleasing would it be to God to find any such that for their sake he would pardon the city; if there were but ten righteous men in Sodom, if but one of a thousand, of ten thousand, in Jerusalem, it should be spared. See how ready God is to forgive, how swift to show mercy. But it might be said, "What do you make of those in Jerusalem that continue to make profession of religion and relation to God? Are not they men for whose sakes Jerusalem may be spared?" No, for they are not sincere in their profession (Jeremiah 5:2; Jeremiah 5:2): They say, The Lord liveth, and will swear by his name only, but they swear falsely, that is, 1. They are not sincere in the profession they make of respect to God, but are false to him; they honour him with their lips, but their hearts are far from him. 2. Though they appeal to God only, they make no conscience of calling him to witness to a lie. Though they do not swear by idols, they forswear themselves, which is no less an affront to God, as the God of truth, than the other is as the only true God.

      II. A complaint which the prophet makes to God of the obstinacy and wilfulness of these people. God had appealed to their eyes (Jeremiah 5:1; Jeremiah 5:1); but here the prophet appeals to his eyes (Jeremiah 5:3; Jeremiah 5:3): "Are not thy eyes upon the truth? Dost thou not see every man's true character? And is not this the truth of their character, that they have made their faces harder than a rock?" Or, "Behold, thou desirest truth in the inward part; but where is it to be found among the men of this generation? For though they say, The Lord liveth, yet they never regard him; thou hast stricken them with one affliction after another, but they have not grieved for the affliction, they have been as stocks and stones under it, much less have they grieved for the sin by which they have brought it upon themselves. Thou hast gone further yet, hast consumed them, hast corrected them yet more severely; but they have refused to receive correction, to accommodate themselves to thy design in correcting them and to answer to it. They would not receive instruction by the correction. The have set themselves to outface the divine sentence and to outbrave the execution of it, for they have made their faces harder than a rock; they cannot change countenance, neither blush for shame nor look pale for fear, cannot be beaten back from the pursuit of their lusts, whatever check is given them; for, though often called to it, they have refused to return, and would go forward, right or wrong, as the horse into the battle."

      III. The trial made both of rich and poor, and the bad character given of both.

      1. The poor were ignorant, and therefore they were wicked. He found many that refused to return, for whom he was willing to make the best excuse their case would bear, and it was this (Jeremiah 5:4; Jeremiah 5:4): "Surely, these are poor, they are foolish. They never had the advantage of a good education, nor have they wherewithal to help themselves now with the means of instruction. They are forced to work hard for their living, and have no time nor capacity for reading or hearing, so that they know not the way of the Lord, nor the judgments of their God; they understand neither the way in which God by his precepts will have them to walk towards him nor the way in which he by his providence is walking towards them." Note, (1.) Prevailing ignorance is the lamentable cause of abounding impiety and iniquity. What can one expect but works of darkness from brutish sottish people that know nothing of God and religion, but choose to sit in darkness? (2.) This is commonly a reigning sin among poor people. There are the devil's poor as well as God's, who, notwithstanding their poverty, might know the way of the Lord, so as to walk in it and do their duty, without being book-learned; but they are willingly ignorant, and therefore their ignorance will not be their excuse.

      2. The rich were insolent and haughty, and therefore they were wicked (Jeremiah 5:5; Jeremiah 5:5): "I will get me to the great men, and see if I can find them more pliable to the word and providence of God. I will speak to them, preach at court, in hopes to make some impression upon men of polite literature. But all in vain; for, though they know the way of the Lord and the judgment of their God, yet they are too stiff to stoop to his government: These have altogether broken the yoke and burst the bonds. They know their Master's will, but are resolved to have their own will, to walk in the way of their heart and in the sight of their eyes. They think themselves too goodly to be controlled, too big to be corrected, even by the sovereign Lord of all himself. They are for breaking even his bands asunder,Psalms 2:3. The poor are weak, the rich are wilful, and so neither do their duty."

      IV. Some particular sins specified, which they were notoriously guilty of, and which cried most loudly to heaven for vengeance. Their transgressions indeed were many, of many kinds and often repeated, and their backslidings were increased; they added to the number of them and grew more and more impudent in them, Jeremiah 5:6; Jeremiah 5:6. But two sins especially were justly to be looked upon as unpardonable crimes:-- 1. Their spiritual whoredom, giving that honour to idols which is due to God only. "Thy children have forsaken me, to whom they were born and dedicated and under whom they have been brought up, and they have sworn by those that are no gods, have made their appeal to them as if they had been omniscient and their proper judges." This is here put for all acts of religious worship due to God only, but with which they had honoured their idols. They have sworn to them (so it may be read), have joined themselves to them and covenanted with them. Those that forsake God make a bad change for those that are no gods. 2. Their corporal whoredom. Because they had forsaken God and served idols, he gave them up to vile affections; and those that dishonoured him were left to dishonour themselves and their own families. They committed adultery most scandalously, without sense of shame or fear of punishment, for they assembled themselves by troops in the harlots' houses and did not blush to be seen by one another in the most scandalous places. So impudent and violent was their lust, so impatient of check, and so eager to be gratified, that they became perfect beasts (Jeremiah 5:8; Jeremiah 5:8); like high-fed horses, they neighed every one after his neighbour's wife,Jeremiah 5:8; Jeremiah 5:8. Unbridled lusts make men like natural brute beasts, such monstrous odious things are they. And that which aggravated their sin was that it was the abuse of God's favours to them: When they were fed to the full, then their lusts grew thus furious. Fulness of bread was fuel to the fire of Sodom's lusts. Sine Cerere et Bacchio friget Venu--Luxurious living feeds the flames of lust. Fasting would help to tame the unruly evil that is so full of deadly poison, and bring the body into subjection.

      V. A threatening of God's wrath against them for their wickedness and the universal debauchery of their land.

      1. The particular judgment that is threatened, Jeremiah 5:6; Jeremiah 5:6. A foreign enemy shall break in upon them, get dominion over them, and shall lay waste: their country shall be as if it were overrun and perfectly mastered by wild beasts. This enemy shall be, (1.) Like a lion of the forest; so strong, so furious, so irresistible; and he shall slay them. (2.) Like a wolf of the evening, which comes out at night, when he is hungry, to seek his prey, and is very fierce and ravenous; and the noise both of the lions' roaring and of the wolves' howling is very hideous. (3.) Like a leopard, which is very swift and very cruel, and withal careful not to miss his prey. The army of the enemy shall watch over their cities so strictly as to put the inhabitants to this sad dilemma--if they stay in, they are starved; if they stir out, they are stabbed; Every one that goeth out thence shall be torn in pieces, which intimates that in many places the enemy gave no quarter. And all this bloody work is owing to the multitude of their transgressions. It is sin that makes the great slaughter.

      2. An appeal to themselves concerning the equity of it (Jeremiah 5:9; Jeremiah 5:9); "Shall I not visit for these things? Can you yourselves think that the God whose name is Jealous will let such idolatries go unpunished, or that a God of infinite purity will connive at such abominable uncleanness?" These are things that must be reckoned for, else the honour of God's government cannot be maintained, nor his laws saved from contempt; but sinners will be tempted to think him altogether such a one as themselves, contrary to that conviction of their own consciences concerning the judgment of God which is necessary to be supported, That those who do such things are worthy of death,Romans 1:32. Observe, when God punishes sin, he is said to visit for it, or enquire into it; for he weighs the cause before he passes sentence. Sinners have reason to expect punishment upon the account of God's holiness, to which sin is highly offensive, as well as upon the account of his justice, to which it renders us obnoxious; this is intimated in that, Shall not my soul be avenged on such a nation as this? It is not only the word of God, but his soul, that takes vengeance. And he has national judgments wherewith to take vengeance for national sins. Such nations as this was cannot long go unpunished. How shall I pardon thee for this?Jeremiah 5:7; Jeremiah 5:7. Not but that those who have been guilty of these sins have found mercy with God, as to their eternal state (Manasseh himself did, though so much accessory to the iniquity of these times); but nations, as such, being rewardable and punishable only in this life, it would not be for the glory of God to let a nation so very wicked as this pass without some manifest tokens of his displeasure.