Verse-by-Verse Bible Commentary
Jeremiah 5:21

Bridgeway Bible Commentary

A corrupt society (5:20-31)

The people of Judah do not fear God for his mighty power (20-21), nor do they give him thanks for the benefits he gives them through nature (22-24). They think they can go their own way regardless of God, but in so doing they miss out on his blessings (25).
By cruelty, cunning and bribery, the wealthy increase their power, but the poor cannot obtain justice in even the smallest affairs. Administrators and judges alike are corrupt (26-28). God sees all this, and will not allow it to go unpunished (29). He sees also that priests and prophets cooperate in the wrongdoing, while the people in general, instead of rebuking them, encourage them. Judah is a nation of corrupt and greedy people who are concerned only for their immediate prosperity. They cannot see that they are heading for a dreadful end (30-31).

Coffman's Commentaries on the Bible

"Declare ye this in the house of Jacob, and publish it in Judah, saying, Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not; Fear ye not me? saith Jehovah: will ye not tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet they cannot prevail; though they roar, yet can they not pass over it. But this people hath a revolting and a rebellious heart; they are revolted and gone. Neither say they in their heart, Let us now fear Jehovah our God, that giveth rain, both the former and the latter, in its season; that preserveth unto us the appointed weeks of the harvest. Your iniquities have turned away these things, and your sins have withholden good from you."

"Eyes, and see not, and have ears, and hear not" This, of course, is a reference to the judicial hardening that had already been divinely inflicted upon the unfaithful people, as is clear enough from the following verse.

"Will ye not tremble at my presence" What an incredible marvel is it when intelligent people will not fear God, the great and Almighty God who hurled the suns in space, who set the planets in their orbits, who lifted the continents above the rolling seas, and whose tenderness and concern for human beings sends the former and the latter rains! Now wonder, God Himself exclaimed, "Will ye not fear me? will ye not tremble at my presence?"

Since the sun, moon, and stars obey God's will, what incredible folly it was for Israel or for any one who ever lived, to rebel against the will of God!

Barnes' Notes on the Whole Bible

Against the God

(1) of Creation Jeremiah 5:22, and

(2) of Providence Jeremiah 5:24,

They sin, not merely by apostasy, but by a general immorality extending to all classes Jeremiah 5:25-28. It is in this immorality that their idolatry has its root.

Jeremiah 5:22

The sea is the symbol of restless and indomitable energy, chafing against all resistance, and dashing to pieces the works whereby man endeavors to restrain its fury. Yet God has imposed upon it laws which it must obey, and keeps it in its appointed place, not by barriers of iron but by a belt of sand. Modern science has shown that the resisting power of sand is enormous. A wave which would shatter rocks fails powerless upon sand.

Can they not prevail - The opposite of “thou couldest” Jeremiah 3:5. The sea, the mightiest of God’s works, cannot prevail, cannot break God’s laws, because He has not endowed it with free-will. Man, physically impotent, can prevail, because, being made in God’s image, he is free.

Jeremiah 5:23

The heart, or will of the Jews was first “revolting,” literally a will that “drew back” from God, because it disliked His service; and secondly it was “rebellious,” a will that actively resisted Him. Compare Deuteronomy 21:18, Deuteronomy 21:20.

Jeremiah 5:24

As God’s Providence addresses itself chiefly to the thoughtful, Jeremiah says in their heart. By the intelligent study of God’s dealings men perceive that they are not merely acts of power but also of love.

The appointed weeks - literally, He guardeth, maintaineth, for us the weeks which are the statutes or settled laws “of the harvest.” These were the seven weeks from the Passover to Pentecost, and were as important for the ingathering of the crops as the rainy seasons for their nourishment.

Jeremiah 5:25

It was not that the rains did not fall, or that the harvest weeks were less bright; the good was there, but the wickedness of the community blocked up the channels, through which it shou d have reached the people. The lawlessness and injustice of the times kept the mass of the people in poverty.

Jeremiah 5:26

Rather, he spieth about like the crouching down of fowlers; they have set the fatal snare; “they catch men.”

Trap - literally, “The destroyer;” it was probably a gin, which strangled the birds caught in it.

Jeremiah 5:27

Deceit - The wealth gained by deceit and fraud.

Jeremiah 5:28

Fatness is admired in the East as a sign of wealth.

They shine - This word is used of the sleekness of the skin, soft and smooth as ivory.

They overpass the deeds of the wicked - literally, “They have overpassed words of wickedness,” i. e., they go to excess in wickedness.

Yet they prosper - Or, that they (the orphans) may prosper, enjoy their rights.

Jeremiah 5:30

Rather, A terrible “and horrible thing” has happened “in the land.”

Jeremiah 5:31

Bear rule by their means - Rather, “The priests” rule at their hands, i. e., govern according to their false prophecies, guidance, and directions.

My people love to have it so - False teaching lightens the yoke of God’s Law, and removes His fear from the conscience: and with this, man is ready to be content.

Calvin's Commentary on the Bible

Declare ye then this; and what is it? Hear, O foolish people, etc. Here he first reproves the Jews and Israelites for their stupidity, because they were even without common sense; for the heart in Hebrew means the mind or understanding, as we have seen elsewhere. He then says, that this people were destitute of all understanding. He first calls them fatuous or foolish; but as many are slow and heavy and yet not without common sense, he adds that they were a people without heart or understanding. He seems indeed to add by way of correction, that they had eyes and ears: but his object was ironically to enhance what he had said, and to shew that they were stupid, and no less so than blocks of wood or stones. How so? “Ye have ears and eyes, “he says, “but ye neither see nor hear.” ⁽¹⁴⁹⁾

He no doubt alludes to the idols to which they had become devoted: for it is said in Psalms 115:8, that those who made idols were like them, as well as those who trusted in them; for it had been previously said, that idols had ears but heard not, and eyes but saw not. Jeremiah then indirectly condemns the Jews here for having become so stupid in their superstitions as to be like dead idols: for there is in an idol some likeness to man; it has various members but no understanding. So also he says, the Jews had eyes and ears and the external form of men; but they were at the same time no less stupid than if they were stones or blocks of wood. Now follows the proclamation —

(149) It is better to retain the future tense, as their obstinacy is thereby more fully expressed; the whole verse may be thus literally rendered, —

Hear, I pray, this, Ye perverse people and without understanding, — Eyes they have, but they will not see, Ears they have, but they will not hear.

The “this” which they were to hear is contained in the next verse. The two last lines are only explanatory of the preceding. They were “without understanding,“ for they would not see, though they had eyes; and they were “perverse,“ or perversely foolish, for they would not hear, though they had ears. When two things are mentioned and afterwards referred to, the prophets usually explain the last, and then the first, as the case is here. The two last lines may be included in a parenthesis. — Ed.

Smith's Bible Commentary

Chapter 5

Run to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places, if you can find a man, if there be any that is executing judgment, and that is seeking truth; and I will pardon it ( Jeremiah 5:1 ).

If you can find one man. You remember when the angels were going down to destroy Sodom and Gomorrah, Abraham said, "Hey, Lord, shall not the God of the earth be fair? Would you destroy the righteous with the people? What if there are fifty righteous people in that city?" The Lord said, "I'll spare for fifty righteous." "Well, Lord, what if there's forty? What if there's thirty? What if there's twenty? What if there's ten?" Lord said, "I'll spare for ten." Now God is saying of Jerusalem, "Just search. Search through the whole city. Find one man, one man that is seeking to execute judgment, that is seeking the truth."

And though they say, The LORD liveth; they swear falsely ( Jeremiah 5:2 ).

People were still mouthing the right words, but it wasn't coming from their hearts. "The Lord liveth," a popular phrase in those days. "Oh, the Lord liveth."

You remember when Elisha healed Naaman of his leprosy, the Syrian general, and he tried to give Naaman a lot of reward. A lot of silver and changes of clothes and so forth because he was healed. And Elisha said, "Aw, keep your stuff. I don't want any of it. I don't need it. You keep it." Well, Gehazi, the servant of Elisha, saw all the loot. He thought, "Oh man, if I could have just a little bit of that, I could buy a field and I could plant a vineyard and I could have servants and I could plant some olive trees. Man, I could retire. That would be nice." So as Naaman was going back, he got on his little donkey and he headed out after him. And they said to Naaman, "Hey, looks like someone's chasing us." They said, "Let's stop and see who it is. It looks like the servant of the prophet." And so as old Gehazi came up on his little donkey, he said, "Everything okay?" "Oh yeah, everything's okay, except that my master Elisha had some sudden company come in, some young men and they needed some help. So he said he'll take just a little bit of your silver and a few changes of garments and so forth." So Naaman gladly gave him the stuff and he got back and his donkey went back and he hid all this stuff. Came whistling in, you know, and the prophet said, "As the Lord liveth." You see it was a common term, spiritual term-it signified that you had it going spiritually. "As the Lord liveth, where have you been?" "As the Lord liveth, I haven't been anywhere." You see, all of the deceit and lying, but he was couching it in spiritual terms in order to sort of deceive.

And I'm afraid that many times people do couch themselves in spiritual terms for the purpose of deceiving. "Right on, brother! Praise the Lord! Bless God, man," you know. And we use this spiritual jargon to deceive, and so Gehazi, "As the Lord liveth, I didn't go anywhere." "Wait a minute," and then the prophet began to read his mind. "Is this the time to buy fields and to plant vineyards and olive trees and to hire servants?" That's just what he was thinking, you see. He said, "Did not my heart go with you when you chased after that man and took those things? And now because of that, the leprosy that was upon him is going to come upon you." And the guy turned white with leprosy and went out from the sight of the prophet. But yet he was using the spiritual. And God says, "Hey, they used the term, 'As the Lord liveth', but in that day, though they say, 'The Lord liveth,' surely they swear falsely."

Jeremiah responds,

O LORD, are not thine eyes upon the truth? you have stricken them, but they have not grieved; you have consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God. I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds. Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out there shall be torn in pieces: because their transgressions are many, and their backsliding is increased. How shall I pardon thee for this? [God cries] thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. They were as fed horses in the morning: every one was neighing after his neighbor's wife. Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this? Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S. For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD. They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see the sword nor famine ( Jeremiah 5:3-12 ):

And it won't happen here.

And the prophets shall become wind, and the word is not in them. Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language you do not know, neither understand what they say. Their quiver is as an open sepulchre, they are all mighty men. And they shall eat up your harvest, and your bread, which your sons and daughters should be eating: they shall eat up your flocks and your herds: they shall eat up your vines and your figs: and they shall impoverish your cities, wherein you have trusted, with the sword. Nevertheless in those days, saith the LORD, I will not make a full end with you ( Jeremiah 5:13-18 ).

God promises He's not going to cut the people off completely.

For it shall come to pass, when you will say, Wherefore doeth the LORD our God all these things against us? then shall you answer them, Like as you have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours. Declare this in the house of Jacob, and publish it in Judah, saying, Hear now this, O foolish people, you that are without understanding; which have eyes, but you see not; which have ears, but you hear not: Do you not fear me? saith the LORD: will you not tremble at my presence, for I have placed the sand for the boundaries of the sea by a perpetual decree, that it cannot pass over it: and though the waves thereof toss themselves against it, and they roar, they can not prevail. But this people has revolted and a rebellious heart; they are revolted and gone away. Neither say any of them in their heart, Let us now reverence the LORD our God, who gives us the rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. Your iniquities have turned away these things, and your sins have withheld good things from you ( Jeremiah 5:19-25 ).

Oh, the good things that God wants to do for you but He is hindered because of your sins. Jude says, "Keep yourself in the love of God" ( Jude 1:21 ). What does he mean? He means to keep yourself in the place where God can do all of the good things He wants to do for you because He loves you. It doesn't mean keep yourself so sweet and beautiful that God can't help but love you. Because God's love for you is uncaused. It's in His nature. God loves you good or bad. That's just God's nature. But because God loves you He wants to bless you. He wants to do good things for you. But as with Judah, your sins have withheld the good things from you. Those good things God wants to do for you.

For among my people are found wicked men: they lay wait, as he that sets a trap; and they set a trap for men to catch then. As a cage is full of birds, so are the houses full of deceit: therefore they are become great, and they have become very rich. They have become fat, they shine: they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, and yet they prosper; and the right of the needy they do not take care of. Shall I not visit for these things? saith the LORD: shall not my soul be avenged on a nation like this? A [awesome] wonderful and horrible thing is committed in the land ( Jeremiah 5:26-30 );

Wonderful in the sense that it causes wonder and amazement. "An amazing and horrible thing is committed in the land."

For the prophets prophesy falsely, and the priests are bearing rule by their wealth; and my people love to have it that way: and what will you do in the end of such things? ( Jeremiah 5:31 )

You see, there's corruption. Those that are ruling are ruling corruptly. But the people love it that way. They'll vote for them at the next election. Every election amazes me. When I see the people that are elected into office, those kind of things absolutely. Well, as God said, you can't believe it. It's awesome; it's horrible. The priests are bearing rule by their own wealth, but the people love to have it that way. Rather than being shocked and arising in righteous indignation, people just seem to go along with it and love to have it that way. I can't understand it. And God Himself couldn't understand it. God speaks of it. It's just, how can you believe it? How can you understand it? It's just horrible.

But as we read Jeremiah, the real value of Jeremiah comes as you see a nation that is about to die and you observe the symptoms of that nation and the disease that has brought its death. And it will help you to understand very much as you look at the nation in which we live today and what's happening.

Shall we pray.

Lord, help us that we shall not go the way of the world. God, that we would stand for righteousness, for truth, for justice. Oh God, help us that we would not turn away from Thee or that we would draw away from Thee in any wise to worship our own idols and the things of our flesh. But O God, may Thy love fill our hearts that our songs might be unto Thee day by day. That we will be praising Thee and worshipping You and thinking about You, Lord, through the day as our love for Thee increases and grows. Help us, Lord, not to wane in our devotion. Help us, Lord, that our love will not grow cold. Keep us from that lukewarm state lest You spew us out of Your mouth. In Jesus' name, Lord. Amen.

May the Lord bless and give you a beautiful week. May His hand be upon your life and may the flame of love really begin to burn in your hearts towards God, that this will be a week in which you're really in tune, in harmony with Him. And that love and commitment is restored and it's just a glorious week of thinking of Him, worshipping Him, serving Him, loving Him. May God be pleased with you by your commitment and devotion to Him. In Jesus' name. "

Dr. Constable's Expository Notes

Jeremiah was also to deliver another message to the Judahites. He was to command them to hear-even though they were foolish and heartless, blind and deaf to the Lord (cf. Isaiah 6:9; Matthew 13:14-15; John 12:40; Acts 28:26).

"Although we have much sympathy for a man who cannot read because his eyes are sightless, our attitude is much different toward one who has never learned to read because of laziness or stubbornness. In a country where everyone has an opportunity to learn to read and write, illiteracy is regarded as an inexcusable tragedy. Spiritual illiteracy is little different. God is not sparing in His denunciation of those who have had a chance to know Him and His salvation but have despised the opportunity." [Note: Burton L. Goddard, Meet Jeremiah: A Devotional Commentary, p. 34.]

Dr. Constable's Expository Notes

Yahweh’s warning to His complacent people 5:20-31

There were three aspects to Judah’s failure: the people’s perversity (Jeremiah 5:20-25), their injustice (Jeremiah 5:26-29), and their leaders (Jeremiah 5:30-31). [Note: Craigie, p. 95.]

"Jeremiah rebukes the Judeans as a whole for their utter stupidity and lack of moral discernment. They have flaunted the covenant stipulations, and many ruthless individuals have prospered at the expense of the down-trodden." [Note: Harrison, Jeremiah and . . ., p. 77.]

Gill's Exposition of the Whole Bible

Hear now this, O foolish people, and without understanding,.... or, "heart" a; :-:

which have eyes, and see not; which have ears, and hear not; like the idols they served, Psalms 115:4. this is an upbraiding of them with their folly and stupidity, their want of common sense, their blindness and ignorance; notwithstanding they had the means of light and knowledge, the law, and the prophets.

a ואין לב "et non cor", Pagninus, Montanus; "qui non habes cor", V. L. "excors", Junius Tremellius, Piscator "cui cor non est", Cocceius.

Henry's Complete Commentary on the Bible

      20 Declare this in the house of Jacob, and publish it in Judah, saying,   21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:   22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?   23 But this people hath a revolting and a rebellious heart; they are revolted and gone.   24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

      The prophet, having reproved them for sin and threatened the judgments of God against them, is here sent to them again upon another errand, which he must publish in Judah; the purport of it is to persuade them to fear God, which would be an effectual principle of their reformation, as the want of that fear had been at the bottom of their apostasy.

      I. He complains of the shameful stupidity of this people, and their bent to backslide from God, speaking as if he knew not what course to take with them. For,

      1. Their understandings were darkened and unapt to admit the rays of the divine light: They are a foolish people and without understanding; they apprehend not the mind of God, though ever so plainly declared to them by the written word, by his prophets, and by his providence (Jeremiah 5:21; Jeremiah 5:21): They have eyes, but they see not, ears, but they hear not, like the idols which they made and worshipped, Psalms 115:5; Psalms 115:6; Psalms 115:8. One would have thought that they took notice of things, but really they did not; they had intellectual faculties and capacities, but they did not employ and improve them as they ought. Herein they disappointed the expectations of all their neighbours, who, observing what excellent means of knowledge they had, concluded, Surely they are a wise and an understanding people (Deuteronomy 4:6), and yet really they are a foolish people and without understanding. Note, We cannot judge of men by the advantages and opportunities they enjoy: there are those that sit in darkness in a land of light, that live in sin even in a holy land, that are bad in the best places. 2. Their wills were stubborn and unapt to submit to the rules of the divine law (Jeremiah 5:23; Jeremiah 5:23): This people has a revolting and a rebellious heart; and no wonder when they were foolish and without understanding,Psalms 82:5. Nay, it is the corrupt bias of the will that bribes and besots the understanding: none so blind as those that will not see. The character of this people is the true character of all people by nature, till the grace of God has wrought a change. We are foolish, slow of understanding, and apt to mistake and forget; yet that is not the worst. We have a revolting and a rebellious heart, a carnal mind, that is enmity against God, and is not in subjection to his law, not only revolting from him by a rooted aversion to that which is good, but rebellious against him by a strong inclination to that which is evil. Observe, The revolting heart is a rebellious one: those that withdraw from their allegiance to God do not stop there, but by siding in with sin and Satan take up arms against him. They have revolted and gone. The revolting heart will produce a revolting life. They are gone, and they will go (so it may be read); now nothing will be restrained from them,Genesis 11:6.

      II. He ascribed this to the want of the fear of God. When he observes them to be without understanding he asks, "Fear you not me, saith the Lord, and will you not tremble at my presence?Jeremiah 5:22; Jeremiah 5:22. If you would but keep up an awe of God, you would be more observant of what he says to you: and, did you but understand your own interest better, you would be more under the commanding rule of God's fear." When he observes that they have revolted and gone he adds this, as the root and cause of their apostasy (Jeremiah 5:24; Jeremiah 5:24), Neither say they in their hearts, Let us now fear the Lord our God. Therefore so many bad thoughts come into their mind, and hurry them to that which is evil, because they will not admit and entertain good thoughts, and particularly not this good thought, Let us now fear the Lord our God. It is true it is God's work to put his fear into our hearts; but it is our work to stir up ourselves to fear him, and to fasten upon those considerations which are proper to affect us with a holy awe of him; and it is because we do not do this that our hearts are so destitute of his fear as they are, and so apt to revolt and rebel.

      III. He suggests some of those things which are proper to possess us with a holy fear of God.

      1. We must fear the Lord and his greatness, Jeremiah 5:22; Jeremiah 5:22. Upon this account he demands our fear: Shall we not tremble at his presence, and not be afraid of affronting him, or trifling with him, who in the kingdom of nature and providence gives such incontestable proofs of his almighty power and sovereign dominion? Here is one instance given of very many that might be given: he keeps the sea within compass. Though the tides flow with a mighty strength twice every day, and if they should flow on awhile would drown the world, though in a storm the billows rise high and dash to the shore with incredible force and fury, yet they are under check, they return, they retire, and no harm is done. This is the Lord's doing, and, if it were not common, it would be marvellous in our eyes. He has placed the sand for the bound of the sea, not only for a meer-stone, to mark out how far it may come and where it must stop, but as a mound, or fence, to put a stop to it. A wall of sand shall be as effectual as a wall of brass to check the flowing waves, when God is pleased to make it so; nay, that is chosen rather, to teach us that a soft answer, like the soft sand, turns away wrath, and quiets a foaming rage, when grievous words, like hard rocks, do but exasperate, and make the waters cast forth so much the more mire and dirt. This bound is placed by a perpetual decree, by an ordinance of antiquity (so some read it), and then it sends us as far back as to the creation of the world, when God divided between the sea and dry land, and fixed marches between them, Genesis 1:9; Genesis 1:10 (which is elegantly described, Psalms 104:6-26, c., and Job 38:8-41, &c.), or to the period of Noah's flood, when God promised that he would never drown the world again, Genesis 9:11. An ordinance of perpetuity--so our translation takes it. It is a perpetual decree it has had its effect all along to this day and shall still continue till day and night come to an end. This perpetual decree the waters of the sea cannot pass over nor break through. Though the waves thereof toss themselves, as the troubled sea does when it cannot rest, yet can they not prevail; though they roar and rage as if they were vexed at the check given them, yet can they not pass over. Now this is a good reason why we should fear God; for, (1.) By this we see that he is a God of almighty power and universal sovereignty, and therefore to be feared and had in reverence. (2.) This shows us how easily he could drown the world again and how much we continually lie at his mercy, and therefore we should be afraid of making him our enemy. (3.) Even the unruly waves of the sea observe his decree and retreat at his check, and shall not we then? Why are our hearts revolting and rebellious, when the sea neither revolts nor rebels?

      2. We must fear the Lord and his goodness, Hosea 3:5. The instances of this, as of the former, are fetched from God's common providence, Jeremiah 5:24; Jeremiah 5:24. We must fear the Lord our God, that is, we must worship him, and give him glory, and be always in care to keep ourselves in his love, because he is continually doing us good: he gives us both the former and the latter rain, the former a little after seed-time, the latter a little before harvest, and both in their season; and by this means he reserves to us the appointed weeks of harvest. Harvest is reckoned by weeks, because in a few weeks enough is gathered to serve for sustenance the year round. The weeks of the harvest are appointed us by the promise of God, that seed-time and harvest shall not fail. And in performance of that promise they are reserved to us by the divine providence, otherwise we should come short of them. In harvest mercies therefore God is to be acknowledged, his power, and goodness, and faithfulness, for they all come from him. And it is good reason why we should fear him, that we may keep ourselves in his love, because we have such a necessary dependence upon him. The fruitful seasons were witnesses for God, even to the heathen world, sufficient to leave them inexcusable in their contempt of him (Acts 14:17); and yet the Jews, who had the written word to explain their testimony by, were not wrought upon to fear the Lord, though it appears how much it is our interest to do so.