Verse-by-Verse Bible Commentary
Jeremiah 49:11

Clarke's Commentary

Verse Jeremiah 49:11. Leave thy fatherless children — The connexion of this with the context is not easy to be discerned; but, as a general maxim, it is of great importance. Widows and orphans are the peculiar care of God. He is as the best of fathers to the one, and the most loving of husbands to the other. Even the widows and orphans of Esau, who escape the general destruction, shall be taken care of by the Lord.

Bridgeway Bible Commentary

A message concerning Edom (49:7-22)

The Edomites, the descendants of Esau, prided themselves that they were cleverer than peoples of surrounding nations. They were confident that their country was safe against attack because its rugged mountains provided it with a good defence system. The prophet tells them that neither their wisdom nor their defences will save them from the destruction that God has determined for them (7-8).
A vineyard worker picks the grapes that are ripe but leaves the rest; a house burglar steals only what he wants and leaves the remaining goods in the house; but the enemy’s attack on Edom will aim at total destruction. Even those who hide in caves in the mountains will not escape (9-10). However, God will take care of all those who become orphans or widows as a result of the battle (11).
If people less deserving of God’s wrath must suffer his punishment, how much heavier will be the punishment of the wicked Edomites. God assures them that the prosperous towns in which they pride themselves will be left in ruins and become places of horror (12-13).
The Edomites think that the fortifications they have set up throughout their rocky hill country have made them secure against attack. They think they are unconquerable, but they deceive themselves. Jeremiah warns them that no matter how high up the mountains they go, or how strong they make their defences, nothing will save them from the coming judgment (14-16).
Edom’s overthrow will be complete. Like the cities of Sodom and Gomorrah it will be left a desolation (17-18). As a lion comes from the jungle and destroys a flock of sheep, so will the enemy come and destroy Edom. No one will be able to withstand the army that God chooses to carry out his judgment (19-20). The Edomite soldiers will be powerless against their attackers. Their wailing will be heard to the borders of their land and beyond (21-22).

Coffman's Commentaries on the Bible

THE PROPHECY AGAINST EDOM (Jeremiah 49:7-22)
A. EDOM'S JUDGMENT IS INEVITABLE (; Jeremiah 49:7-13)

"Of Edom. Thus saith Jehovah of hosts: Is wisdom no more in Teman? is counsel perished from the prudent? is their vision vanished? Flee ye, turn back, dwell in the depths, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I shall visit him. If grape-gatherers came to thee, would they not leave some gleaning grapes? if thieves by night, would they not destroy till they had enough? But I have made Esau bare, I have uncovered his secret places, and he will not be able to hide himself: his seed is destroyed, and his brethren, and his neighbors, and he is not. Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. For thus saith Jehovah: Behold, they to whom it pertained not to drink of the cup, shall assuredly drink. For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual waste."

"Is wisdom no more in Teman…?" Eliphaz the Temanite (Job 2:11) was the famous wise man of his day, Teman being renowned for its allegedly wise men. "The term `Teman' here refers to the whole northern district of Idumea, not merely to a city."C. F. Keil, Keil-Delitzsch's Old Testament Commentaries (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 212. The question here is asked in irony and requires that it be understood negatively.

"Inhabitants of Dedan" "This place is identified with the modern Alula, some 70 miles southwest of Taima. In the times of Jeremiah it was a flourishing caravan city."The New Bible Dictionary, p. 305.

"Would they not leave some gleaning grapes" The questions here imply affirmative answers; but the destruction coming upon Edom would be complete.

"Children... widows... I will preserve them alive" God's mercy upon this portion of the posterity of Abraham was here promised; but it was not stated for how long a time. Edom indeed continued for many centuries; but they never forsook their wickedness. So marked was this element of Edomite life that their nation was used in the prophecy of Isaiah to stand for all mankind in the final destruction of Adam's race. This is fully developed in Isaiah 34. See our introduction to this chapter in the commentary on Isaiah for discussion of the phenomenal wickedness of Edom and note the complete justification of God's judgment upon that people.

"Bozrah... shall become a waste" "Located 30 miles south of the Dead Sea, Bozrah was the northernmost of the great Edomite cities. The overthrow of both Bozrah and Edom is prophesied both as a historical certainty and as symbolical of the Lord's final dealing with Adam's race."The New Bible Dictionary, p. 164.

Barnes' Notes on the Whole Bible

Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed great cruelty toward those why fled to them for refuge.

Of the prophecies against Edom the first eight verses of Obadiah are also found in Jeremiah (see the marginal references). As Jeremiah wrote before the capture of Jerusalem, and Obadiah apparently after it (see Jeremiah 49:13-14), it might seem certain that Obadiah copied from Jeremiah. Others held the reverse view; while some consider that the two prophets may both have made common use of some ancient prediction. See the introduction to Obadiah.

The prophecy is divisible into three strophes. In the first Jeremiah 49:7-13, the prophet describes Edom as terror-stricken.

Jeremiah 49:7

Teman - A strip of land on the northeast of Edom, put here for Edom generally. Its inhabitants were among those “children of the East” famed for wisdom, because of their skill in proverbs and dark sayings.

Jeremiah 49:8

Dwell deep - Jeremiah 49:30. The Dedanites, who were used to travel through the Edomite territory with their caravans, are advised to retire as far as possible into the Arabian deserts to be out of the way of the invaders.

Jeremiah 49:9

Translate it: “If vintagers come to thee, they will not leave any gleaning: if thieves by night, they will destroy their fill.”

Jeremiah 49:10

But - For. The reason why the invaders destroy Edom so completely. His secret places are the hiding-places in the mountains of Seir.

His seed - Esau’s seed, the Edomites; his brethren are the nations joined with him in the possession of the land, Amalek, and perhaps the Simeonites; his neighbors are Dedan, Tema, Buz.

Jeremiah 49:11

As with Moab Jeremiah 48:47, and Ammon Jeremiah 49:6, so there is mercy for Edom. The widows shall be protected, and in the orphans of Edom the nation shall once again revive.

Jeremiah 49:12

Translate it: “Behold they whose rule was not to drink of the cup shall surely drink etc.” It was not the ordinary manner of God’s people to suffer from His wrath: but now when they are drinking of the wine-cup of fury Jeremiah 25:15, how can those not in covenant with Him hope to escape?

Jeremiah 49:14-18

The second strophe, Edom’s chastisement.

Jeremiah 49:14

Rumour - Or, “revelation.”

Ambassador - Or, messenger, i. e., herald. The business of an ambassador is to negotiate, of a herald to carry a message.

Jeremiah 49:15

Small ... - Rather, small among the nations, i. e., of no political importance.

Jeremiah 49:16

Edom’s “terribleness” consisted in her cities being hewn in the sides of inaccessible rocks, from where she could suddenly descend for predatory warfare, and retire to her fastnesses without fear of reprisals.

The clefts of the rock - Or, the fastnesses of Sela, the rock-city, Petra (see Isaiah 16:1).

The hill - i. e., Bozrah.

Jeremiah 49:17

Better, “And Edom shall become a terror: every passer by shalt be terrified, and shudder etc.”

Jeremiah 49:18

Neighbour ... - Admah and Zeboim.

A son of man - i. e., “Any man.” From 536 a.d. onward, Petra suddenly vanishes from the pages of history. Only in the present century was its real site discovered.

Jeremiah 49:19-22

Concluding strophe. The fall of Edom is compared to the state of a flock worried by an enemy strong as a lion Jeremiah 4:7, and swift as an eagle.

Jeremiah 49:19

The swelling of Jordan - Or, the pride of Jordan, the thickets on his banks (marginal reference note).

Against the habitation of the strong - Or, to the abiding pasturage. The lion stalks forth from the jungle to attack the fold, sure to find sheep there because of the perennial (evergreen) pasturage: “but I will suddenly make him (the flock, Edom) run away from her (or it, the pasturage).”

And who is a chosen ... - Better, and I will appoint over it, the abandoned land of Edom, him who is chosen, i. e., my chosen ruler Nebuchadnezzar.

Who will appoint me the time? - The plaintiff, in giving notice of a suit, had to mention the time when the defendant must appear (see the margin). Yahweh identifies himself with Nebuchadnezzar Jeremiah 25:9, and shows the hopelessness of Edom’s cause. For who is like Yahweh, His equal in power and might? Who will dare litigate with Him, and question His right? etc.

Jeremiah 49:20

Surely the least ... - Rather, Surely they will worry them, the feeble ones of the flock: surely their pasture shall be terror-stricken over them. No shepherd can resist Nebuchadnezzar Jeremiah 49:19, but all flee, and leave the sheep unprotected. Thereupon, the Chaldaeans enter, and treat the poor feeble flock so barbarously, that the very fold is horrified at their cruelty.

Jeremiah 49:21

Is moved - Quakes.

At the cry ... - The arrangement is much more poetical in the Hebrew, The shriek - to the sea of Suph (Exodus 10:19 note) is heard its sound.

Jeremiah 49:22

Nebuchadnezzar shall swoop down like an eagle, the emblem of swiftness.

Calvin's Commentary on the Bible

With regard to the end of the verse, some give this explanation, “There will be none to say:” there is then a word to be understood, — “there will be none to say, Leave thy orphans to me, I will nourish or sustain them, or I will he a father to them; and thy widows, let them hope or trust in me, or rest on me.” For it is no small comfort to parents, when they know that their widows would have one to flee to, and also their orphans. When one dies and sees that his widow is destitute of every help, and sees that his orphans are miserable and needy, his paternal and conjugal love is grievously wounded. For is it more bitter than death itself, when the husband cannot provide any help for his widow, when he cannot provide any relief for his orphans. Hence some interpreters think that the ruin of this people is in this way exaggerated; that is, because no one would be found to bring comfort to parents, and to take as it were the place of the dead.

But the meaning would not be unsuitable, were the words deemed ironical, that the Prophet spoke in the person of God, Leave to me thy orphans, I will nourish them, and let thy widows rest on me, or trust in me: for it follows afterwards, Behold, they to whom there was no judgment, have drunk of the cup, etc. The passage then would not read amiss, if we consider that God taunts the Idumeans, and ironically declares that he would be a judge against them even after they were dead; for God’s vengeance, we know, reaches to the third and the fourth generation. As then he had before declared, that the Idumeans would be destroyed, their seed, their brethren, and their neighbors, so he now confirms the same thing, — “What! dost thou expect that I should be a father or a protector to thy orphans? that I should bring aid to thy widow? This thou expectest in vain from me.”

The Prophet, in a few words, very sharply goads the minds of the Idumeans, when God thus presents himself, and says by way of mockery, that he would be a protector to their orphans and widows; for they had indiscriminately vented their rage on orphans and women, and spared neither sex nor age. Then God shews here that there was no reason why they should expect any comfort as to their children, for he would be their avenger to the third and the fourth generation. And forced, no doubt, is what some say; at least I do not see how the words, I will nourish them, can comport with the rest of the context. This clause, then, I apply to God himself, because his vengeance would consume them with their brethren, their neighbors and their seed. And the irony is the most suitable to the whole passage; that is, that God meant to show, that he could bring no help to orphans or aid to widows, since they had been so cruel both to orphans and widows. ⁽³⁸⁾ Then follows a confirmation —

(38) Neither of the two explanations here given are satisfactory, though the first especially has been adopted by many, such as Henry and Scott. It is difficult to know the meaning of the Sept.; the Vulg. and the Syr. are literally our version. The Targ. goes wide astray, representing this verse as addressed to the people of Israel, of whom there is no mention here. Blayney supposes a typographical mistake, joins עזב to the preceding verse, and puts ה, to the next word, and gives this version, —

And there is nothing of him left.
11.Shall I preserve the life of thy fatherless children?
Or shall thy widows trust in me?

The questions he considers as strong negatives. The simpler view seems to be this: in the preceding verse the destruction not only of Esau, but also of his brethren and neighbours, is announced. His “seed” means his posterity, the nation, and he was was not to be, that is, as a kingdom. There would be still some “orphans” and “widows, ” and as “brethren” and “neighbors” would be destroyed as well as Esau himself, as to all grown up people, forming the nation, and thus orphans and widows would be left helpless, God was pleased to give the promise here stated:

Leave thy orphans, I will preserve them,
Thy widows also, in me let them trust.

The last verb is both masculine and feminine, and refers both to the orphans and widows. This is substantially the explanation given by Venema, and is the most satisfactory. — Ed.

Smith's Bible Commentary

Chapter 49

Now in chapter 49, he speaks first of the Ammonites. Now, the Ammonites were those people who were north of Moab and east of the Jordan in the upper Jordan area, east of the Sea of Galilee and the Golan Heights, the area of the Ammonites.

Concerning the Ammonites, thus saith the LORD; Has Israel no sons? has he no heir? why then doth their king inherit Gad, for his people are dwelling in his cities? ( Jeremiah 49:1 )

Now you remember when the children of Israel came out of Egypt, and after their forty years or towards the end of their forty-year wandering, they came north and began to conquer some of the territory on the east side of Jordan in that Golan Heights and in the area that became Ammon. And when Joshua gathered the people together to begin their invasion of the land that God had promised, the tribe of Gad, the men from the tribe of Gad and Rueben, half the tribe of Manasseh, they came and they said to Joshua, "Look, this is great cattle country and we're cattlemen. We really don't care to go across the Jordan and to dwell on the other side. We're very happy here. Why don't you just let us have this land where we are? It's just great for us because it's good cattle country." Well, Joshua, his first reaction, he was quite upset. He could remember forty years earlier when they were ready to go into the land and the spies brought back the report that there were giants and the cities were high and walled. And so Joshua was upset because he thought, "Oh my, if we don't go in now we're never going to make it. If these guys start dissembling, then everybody will get discouraged. We won't go in." They said, "No, no, no, you don't understand. We'll send our men in to fight with you, but let our children or our family stay here and we'll come in and we'll fight as long as you need us until we've conquered the land. But then after the land has been conquered we'd like to come back and dwell here." And so it was granted to the tribe of Gad that they could take their portion on the east side of the Jordan in the country of the Amorites and all that they had smitten.

Well, their failure to come on into the land became critical later in their history. And they were the first of the tribes to fall to the enemies. And the Ammonites came against them and took their cities. Now here is a reference of Jeremiah to the fact that the cities that belonged to the tribes of Gad were now inhabited by the Ammonites. And so he says, "Is there no heir of Gad?" and so forth. "Why is it that the Ammonites are possessing the cities of Gad?"

Therefore, behold, the days will come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites ( Jeremiah 49:2 );

Now Rabbah is the modern Ammon in Jordan. So that will give you a little bit of the idea of the location.

and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD ( Jeremiah 49:2 ).

Israel will get back that territory.

Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together. Why did you glory in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me? Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather him that wandereth. And afterward I will bring again the captivity of the children of Ammon, saith the LORD ( Jeremiah 49:3-6 ).

Now he goes south and his next prophecy is against Edom, which is the area that is south from Moab, and probably at this time was the... where the rock city of Petra was in the boundaries of Edom, for there is a reference here to that rock city of Petra. So Edom, the descendants of Esau.

Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? ( Jeremiah 49:7 )

Now Teman was one of the cities of Edom, and this is probably a reference to Eliphaz who was one of those men who came to comfort Job. Eliphaz the Temanite. And so this is the same Teman that was the home place of Eliphaz, the counselor of Job, and this is probably a reference to the fact that Eliphaz came with wisdom of the world to counsel with Job concerning his problems. "Thus saith the Lord of hosts, 'Is wisdom no more in Teman?'" You remember Job said to him, "Surely you are the people, and wisdom is going to die with you" ( Job 12:2 ).

is counsel perished from the prudent? is their wisdom vanished? Flee ye, turn back, dwell deep, O inhabitants of Dedan ( Jeremiah 49:7-8 );

Dedan is interesting. Of course, this area of Edom is now the area, much of it, of Saudi Arabia. Comes up into this area, the area of Dedan. It is interesting that when you realize that Dedan is this present Saudi Arabia, Sheba and Dedan would be identified as Saudi Arabia, to me it is very interesting as we look at the prophetic overview of our present day, for God tells us in Ezekiel that there would be the rebirth of the nation Israel and when the rebirth would take place, that He would put an evil thought into the minds of the leaders in Russia. And they would come forth with a mighty invading army to invade the land of Israel. And it gives the allies that would be coming with Russia: Libya, Ethiopia, Iran, Iraq, the Balkan States, eastern European states. And it says that when Russia makes this invasion that, "Sheba and Dedan, and the merchants of Tarshish, and the young lions thereof, will say unto her, 'What are you doing invading this little land?'" ( Ezekiel 38:13 ) That isn't right. It's not fair. So right now there's the big to-do over whether or not we should sell these AWACS to Saudi Arabia. And Israel, of course, is putting a lot of pressure against the President at the present time, because he seems to be inclined to sell these AWACS to the Saudi Arabians and Israel is fearful that with the highly sophisticated detection gear within these planes, that Saudi Arabia will be able to intercept all of the radio signals and so forth and it will be a powerful tool in the Saudis' hands of knowing what Israel is planning. And so Israel is putting a lot of pressure against the administration to try to force them not to sell these AWACS to Saudi Arabia.

Now though I oftentimes am concerned as far as what our nation is doing in the light of Bible prophecy, this is one thing that I can't really get upset over, because I know that when the showdown comes, Saudi Arabia will be speaking out against the Russian invasion. And so the Russian invasion of Israel. So though they may make a lot of anti-Israel noise, yet when the showdown comes, Saudi Arabia will be speaking up for Israel. Of course, Saudi Arabia is concerned because with Russia's invasion, the real target will probably be the tremendous oil reserves down there in Saudi Arabia. But Saudi Arabia will not be an enemy to Israel in that major conflict that is coming. And thus, it doesn't really, as I say, there are a lot of things that do concern me of supplying arms to various forces and all, but what we may supply to Saudi Arabia doesn't really bother me from a scriptural standpoint, knowing that when the showdown takes place, Saudi Arabia will be speaking up for Israel. So that's where, if you have the Word of God, you know you can just rest and you don't have to get all excited or worried about the selling of these sophisticated radar planes to Saudi Arabia. Someone put a whole bunch of packets in the office, you know, of seeking to get us involved in letter writing and so forth to put pressure on them not to sell. But there's some things I can get involved with, but this is one that it doesn't really concern me because I know a little bit more than what the government knows at this point.

So, "dwell deep, O inhabitants of Dedan."

for I will bring the calamity of Esau [the brother of Jacob, father of the Edomites] upon him, the time that I will visit him. If grape gatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough. But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbors, and he is not. Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it. For I have sworn by myself ( Jeremiah 49:8-13 ),

Now, when God really wants to confirm what He is saying, He swears by Himself, because you should always swear by something greater than you, but there's nothing greater than God so He is stuck to having to swear by Himself. You can't go any higher. So, "I have sworn by myself in order to confirm the covenant, in order to just say, 'Hey, this is for sure.'"

that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes ( Jeremiah 49:13 ).

And they are to the present day. You might find the tells, the ruins, but you won't find any of these cities.

I have heard a rumor from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle. For, lo, I will make thee small among the heathen, and despised among men. Thy awesomeness hath deceived thee, and the pride of thine heart, O thou that dwellest ( Jeremiah 49:14-16 )

And here's a reference to that rock city of Petra. "O thou that dwellest,"

in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from there, saith the LORD. Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues. As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it. Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who will be that shepherd that will stand before me? Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out; surely he shall make their habitations desolate with them. The earth is moved at the noise of their fall; at the cry the noise thereof was heard even in the Red sea. Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in travail ( Jeremiah 49:16-22 ).

So God speaks of His judgment coming against Edom. Now he turns north to Damascus, the capital of Syria. Damascus, of course, is already fallen to Nebuchadnezzar.

Concerning Damascus. Hamath is confounded, and Arpad; for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet. Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail. How is the city of praise not left, the city of my joy! Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts. And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad ( Jeremiah 49:23-27 ).

Which is the sort of a title like Pharaoh was a title for the Egyptian leaders. Benhadad was the title for the leaders of Assyria.

Next the Lord speaks against Kedar and the kingdoms of Hazor. Now this is probably a nomadic group of people and not the city of Hazor in the upper Galilee region.

which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise, go up to Kedar, and spoil the men of the east. Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all of their vessels ( Jeremiah 49:28-29 ),

Their curtains would be the curtains, of course, of their tents. They're nomadic people. They're Bedouin type of people.

and their camels; and they shall cry unto them, Fear is on every side. Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and he's conceived a purpose against you. Arise, get you up unto the wealthy nation, that dwells without care, saith the LORD, which have neither gates nor bars, which dwell alone. And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD. And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it ( Jeremiah 49:29-33 ).

And so the area of Hazor and Kedar, these nomadic, Bedouin type people. Even that was not to escape from Nebuchadnezzar.

Finally in this passage he comes against Elam. Next week we turn to Babylon and the destruction that God has predicted against Babylon. And that pretty much, of course, finishes the book of Jeremiah as far as chapters 50 and 51.

But Elam,

The word of the LORD that came to Jeremiah the prophet against Elam ( Jeremiah 49:34 )

Now Elam is in the area that a lot of the fighting has been going on in the Iran-Iraqi war. In fact, this strait that is through there that they are fighting over the control of, on the Iranian side was the area of Elam. So you're moving over in that direction.

"The word of the LORD that came to Jeremiah the prophet against Elam,"

in the beginning of the reign of Zedekiah king of Judah, saying, Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might. And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come. For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them: And I will set my throne in Elam, and will destroy from there the king and the princes, saith the LORD. But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD ( Jeremiah 49:34-39 ).

So these prophecies, and I have to admit, that there isn't much to get excited over as far as biblical exposition. It's a hard nut to crack and it's just something that because we're going straight through, we wade through it. There isn't a lot that you can really expound upon or exhort here. It's just showing God's judgment and the sureness of God's Word as He fulfilled each of these prophecies against these particular nations. And it's there for a reason. Thus we should read it, though it isn't the most exciting area in the scriptures to read. And we congratulate you for going through it. Each one of you in the class get an automatic A by having gone through it. But I'm sort of happy that it will be three years before we get back to it again, and hopefully we won't be here. And so we'll look at the whole thing from a different perspective next time around.

And so it does, though, point out again this marvelous prophetic aspect to the scriptures, how that God speaks of events before they take place in order that when they do take place, you might believe. Prophecy has been given really as a basis and a foundation for faith. And I think one of the strongest apologetics for the scriptures is that of the fulfilled prophecies. As we look around today and we see the world in which we live and as we look at the prophecies of the Bible and see how so many of these things that we are beholding today are actual fulfillments of God's Word is extremely exciting and it is very faith-building. Jesus said to His disciples, "I told you these things before they come to pass so that when they come to pass you might believe" ( John 13:19 ). And so God has given to us a good outline of what would be happening in these days in which we live. And pretty much as God has outlined, so we see it. And that should be enough to make any wise person believe. Of course, if you're stupid you're not going to believe anything anyhow. But any thinking person looking at the scriptures and looking at the world today is really forced to acknowledge that it's more than coincidence. That God indeed has spoken with great clarity of this day in which we live. Such things as satellite TV, computers, super weapons were all a part of the prophetic picture for the advent of these things was in a sense predicted. God tells about the two witnesses that will be put to death in Jerusalem and the whole world will see their dead bodies lying in the streets of Jerusalem. Impossible until satellite TV. But I've watched the other day a live broadcast from Jerusalem right there in my own family room. Now it's a possibility. Five years ago impossible; today possible.

The Lord said that people will be caused to receive a mark in their right hand or in their forehead and no one will be able to buy or sell without the mark. It would be totally impossible to go to a method of exchange using marks in the right hand or forehead--that would be totally impossible apart from computers. No way could you do that without computers. But now we have computers that are designed to do our banking for us. And already we are buying and selling without money using our credit cards. We're buying and selling without money, and there's only one step from the number on the credit card to the number inscribed in your right hand or in your forehead or the mark. It doesn't necessarily say number, but it says a mark. And we know that the computer is able to read these marks that are on your groceries with these scanners. So these things were all figured in, but they're here. And you could go right on down the line with the prophecies and you could show how that all around the world the events that are taking place are things that God has foretold. Things that would be taking place in the last days. So this only helps confirm the fact of the accuracy of prophecy as we look at predictions that were made and already fulfilled. They only confirm the accuracy of prophecies and confirm the fact that God is the author of the book. And it's good to be getting into the final chapters of prophecy, and we, as Jesus said, are looking up, lifting up our heads for we know that our redemption is very close.

Father, we thank You for Your sure word of prophecy. And as we read of Your judgments upon these nations roundabout Israel, and we realize, Lord, that Your judgment was righteous, for they had forsaken You. They were worshipping and serving other gods. They had sought to live independent of Thee. Even so, Lord, as we look around ourselves today, we see that the United States has settled on its lees, beginning to live after the flesh, beginning to smell of the flesh. We realize, Lord, that we can't escape Thy judgment, either. That in righteousness You must judge and that You will judge. Father, help us that we might be accounted worthy to escape these things that will be coming, that we might stand before Thee in that day. In Jesus' name we pray. Amen.

The Lord bless and give you a good week. And may you live in that consciousness of God's love. May you put God first in your life, not just as a phrase, "Oh yes, God first." May it become a reality. Remember what Jesus said to the church at Ephesus, "I have this against you, you've left your first love." There's a lack of that fervency. There's a coldness in your heart towards the things of God and His Spirit. There's been a drawing away after the flesh. Beginning to just get settled. Oh, may God cause you to remember from where you have fallen and to repent and to return to that first love and commitment and excitement of the things of the Lord. May the Lord draw you back to Himself in a full and complete surrender. In Jesus' name. "

Dr. Constable's Expository Notes

E. The oracle against Edom 49:7-22

The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern borders. The Edomites were descendants of Esau, and a long history of antagonism with the Israelites that reached back to the days of Jacob and Esau, and Israel’s wilderness wanderings, marked their relationship (cf. Numbers 20:14-21; Judges 11:17).

"In this prophecy Jeremiah has relied much on Obadiah, Jeremiah 49:1-9, and reproduced much of his expressions regarding the fall of Edom." [Note: Keil. 2:241. This view assumes that Obadiah wrote before Jeremiah, but the dating of Obadiah is debatable.]

Dr. Constable's Expository Notes

Yahweh, or perhaps a kindly survivor, promised to care for the widows and orphans left behind during the devastation of the nation.

Gill's Exposition of the Whole Bible

Leave thy fatherless children, I will preserve [them] alive,.... Leave them with me; commit them to my care; I will provide for them; they shall have food and raiment, and want nothing to make them comfortable: to have such a friend or friends, promising such things to a man, when he is obliged to flee and leave his family, or is at the point of death, serves to make him easy; but there would be none left of the Edomites to say such kind words, or do such a friendly part. Some think they are the words of God, either spoken ironically or seriously; suggesting that they should have no children or widows to leave, all should be destroyed; or, if any left, they could not expect that he would take care of them, whom they had so provoked; or that such would be their miserable case, unless he had mercy on them, and took care of their fatherless children, there would be none to do it. Others think it respects a remnant of the Edomites that should be preserved, and be converted to Christ in Gospel times. The Targum takes them to be an address to the people of Israel, paraphrasing them thus:

"you, O house of Israel, your orphans shall not be left, I will sustain them, and your widows shall trust in my word:''

which last clause we render,

let your widows trust in me; which, could they be considered as the words of God, agree well with him, who is the Father of the fatherless, and Judge of the widows, Psalms 68:5; and a great encouragement to persons, in such circumstances, to place their confidence in him; and it must be right so to do.

Henry's Complete Commentary on the Bible

      7 Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?   8 Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.   9 If grape-gatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.   10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.   11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.   12 For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.   13 For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.   14 I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.   15 For, lo, I will make thee small among the heathen, and despised among men.   16 Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.   17 Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.   18 As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.   19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?   20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.   21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.   22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.

      The Edomites come next to receive their doom from God, by the mouth of Jeremiah: they also were old enemies to the Israel of God; but their day will come to be reckoned with, and it is now at hand, and is foretold, not only for warning to them, but for comfort to the Israel of God, whose afflictions were very much aggravated by their triumphs over them and joy in their calamity, Psalms 137:7. Many of the expressions used in this prophecy concerning Edom are borrowed from the prophecy of Obadiah, which is concerning Edom; for, all the prophets being inspired by one and the same Spirit, there must needs be a wonderful harmony and agreement in their predictions. Now here it is foretold,

      I. That the country of Edom should be all wasted and made desolate, that the calamity of Esau should be brought upon him, the calamity he has deserved, and God has long designed him, for his old sins, Jeremiah 49:8; Jeremiah 49:8. The time is at hand when God will visit him, and call him to an account, and then they shall flee from the sword, turn back from the battle, and dwell deep in some close caverns, where they shall hide themselves. All they have shall be carried off by the conqueror; whereas grape-gatherers will leave some gleanings, and even thieves know when they have enough and will destroy no further, those that destroy them shall never be satiated, (Jeremiah 49:9; Jeremiah 49:10); they shall make Esau quite bare, shall strip the Edomites of all they have, shall find out ways and means to come at their most hidden treasure, shall discover even the secret places where they thought to secure their wealth, and rifle them, so that they shall none of them save their wealth, no, nor save themselves nor their children, that might be concealed in a little room: He shall not be able to hide himself, and his seed too is spoiled. His brethren the Moabites, and his neighbours the Philistines, whom he might have expected succours from, or at least shelter with, are spoiled as well as he and disabled to do him any service. And he is not, or there is not he, there is none to him, none left him, that may say what follows (Jeremiah 49:11; Jeremiah 49:11), Leave thy fatherless children, I will preserve them alive. When they are flying, or dying, there shall be none left, no relation, no friend, no, not so much as any parish officers to take care of their wives and children that they leave behind. Edom is not, he is cut off and gone; nor is there any to say, Leave me thy orphans. If the master of a family be cut off, or forced away, it is some comfort if he have a friend to leave his family with, whom he can confide in; but they shall have none such, for they shall all be involved in the same calamity. The Chaldee makes these to be the words of God to his people, distinguishing them from the Edomites in this calamity; and they read it, "But you, O house of Israel! you shall not leave your orphans; I will secure them, and let your widows rest on my word. Whatever becomes of the widows and fatherless of the Edomites, I will take care of yours." Note, it is an unspeakable comfort to the people of God, when they are dying, that they may leave their surviving relations with God, may, in faith, commit them to him and encourage them to trust in him; and, though they cannot promise themselves great things in the world for them, yet they may hope that he will preserve them alive, always, provided that they trust in him. Let the Edomites, for their part, count upon no other than to be made a desolation and a reproach; for the decree has gone forth; God hath sworn it by himself (Jeremiah 49:13; Jeremiah 49:13), that their cities shall be wasted, nay, they shall be perpetual wastes, they shall be made mean and despicable; they had made a mighty figure, but God will make them small among the heathen; and those that despised God's people shall themselves be despised among men (Jeremiah 49:15; Obadiah 1:2), nay, they shall be made monstrous, and even a prodigy (Jeremiah 49:17; Jeremiah 49:17): Edom shall be such a desolation that every one who goes by shall be astonished; nay, worse yet, they shall be made a terror; Edom shall be made like Sodom and Gomorrah, none shall care for coming near the ruins of it, no man shall abide there (Jeremiah 49:18; Jeremiah 49:18), such a frightful place shall it be made.

      II. That the instruments of this destruction should be very resolute and formidable. They have their commission from God; he summons them into this service (Jeremiah 49:14; Jeremiah 49:14): I have heard a rumour, or report, from the Lord, heard it by the prophecy of Obadiah, heard it by a whisper to myself, that an ambassador, or herald, or messenger, is sent to the Gentiles, who are to lay Edom waste, saying, Gather you together, muster all the forces you can, and come against her; for (Jeremiah 49:20; Jeremiah 49:20) this is the counsel that he hath taken against Edom. The matter is settled, the decree has gone forth, and there is no resisting it. God has determined that Edom shall be laid waste, and then he that is to be employed in wasting it shall come swiftly and strongly. Nebuchadnezzar is he or whom it is here foretold, 1. That he shall come up like a lion, with fierceness and fury, like a lion enraged by the swelling of Jordan overflowing his banks, which forces him out of his covert by the water-side into the higher grounds, Jeremiah 49:19; Jeremiah 49:19. He shall come roaring, come to devour all that come in his way. He shall come against the habitation of the strong, the forts and castles; and I will cause him to come suddenly into the land (so the next words might well be read), so as to find them unprovided with necessaries for a defence; for I will look out a chosen man to appoint over her, to do this execution, a man fit for the purpose, one chosen out of the people; for when God has work to do he will find out the fittest instruments to be employed in doing it: "Who is like me for choosing the instruments, and spiriting them for the work? And who will appoint me the time? Who will challenge me, and fix a time and place to meet me? Who will join issue with me in battle? And, when I send a lion into the flock, who is that shepherd that can, or dare, stand before me, or against me, to oppose that lion, and think to rescue any of the flock?" Note, When God has work to do of any kind he will soon find those that are able to engage in it, and all the world cannot find those that are able to engage against it. Nay, if God will have Edom destroyed, and their peopled dislodged, there needs not a lion, a fierce lion to do it: Even the least of the flock shall draw them out (Jeremiah 49:20; Jeremiah 49:20); the meanest servant in Nebuchadnezzar's retinue, the weakest of all that follow his camp, shall draw them out for the slaughter, shall force them to flee, or to surrender, and make their habitations desolate with them. God can bring to pass the greatest works by instruments least likely. When the Chaldean army comes against the Edomites all hands shall be employed and the poorest soldier in it shall have a pluck at them. 2. Nebuchadnezzar shall come, not only like a lion, the king of beasts, but like an eagle, the king of birds (Jeremiah 49:22; Jeremiah 49:22): He shall fly as the eagle upon his prey, so swiftly, so strongly, shall clap his wings upon Bozrah, to secure it for himself (as before, Jeremiah 48:40; Jeremiah 48:40), and immediately the hearts of the mighty men shall fail them, for they shall see he is an enemy that it is in vain to struggle with.

      III. That the Edomites' confidences should all fail them in the day of their distress. 1. They trusted to their wisdom, but that shall stand them in no stead. This is the first thing fastened upon in this prophecy against Edom, Jeremiah 49:7; Jeremiah 49:7. That nation used to be famous for wisdom, and their statesmen were thought to excel in politics; and yet now they shall take such wrong measures in all their counsels, and be so baffled in all their designs, that people shall ask, with wonder, What is the matter with the Edomites? Is wisdom no more in Teman? Have the wise men of the east country (1 Kings 4:30) become fools? Are those at their wits' end that were thought to have the monopoly of prudence? Has counsel perished from the understanding men? It is so, when God is designing the ruin of a people; for whom he will destroy he infatuates. See Job 12:20. Has their wisdom vanished? Is it tired? (so some); is it worn out? (so others); has it become useless? so others. Yes, it will do them no service when God comes forth to contend with them. 2. They trusted to their strength, but neither shall that avail them, Jeremiah 49:16; Jeremiah 49:16. They had been a terror to all their neighbours; every body feared them and truckled to them, and this made them proud and conceited of themselves and their own strength, and very secure; because no neighbouring nation durst meddle with them, they thought no nation in the world durst. Their country was much of it mountainous, having many passes which they thought themselves able to make good against any invader; but this terribleness of theirs deceived them, and so did their imaginary inaccessibleness; they did not prove so strong as they were formidable, nor so safe as they were secure. High as they are, God will bring them down; for, as there is no wisdom, so there is no might against the Lord, See these expressions, Obadiah 1:3; Obadiah 1:4; Obadiah 1:8.

      IV. That their destruction should be inevitable and very remarkable. 1. God hath determined it (Jeremiah 49:12; Jeremiah 49:12); he hath said it; nay (Jeremiah 49:13; Jeremiah 49:13), he hath sworn it, that the Edomites shall not go unpunished, but that they shall drink the cup of trembling, which is put into the hands of all their neighbours; even those whose judgment, or doom, was not to drink of the cup, who had not so well deserved it as they had done, nations that had not been such enemies to Israel as they had been, or Israel itself, that was God's peculiar people, and among whom there were many, very many, who kept his ordinances, upon which account they might have expected an exemption; and yet they had been made to drink of the bitter cup; and shall the Edomites think to pass it? No; they shall surely drink of it. Note, When God punishes the less guilty it is folly for the more guilty to promise themselves impunity; and when judgment begins at God's house it will reach the strangers. 2. All the world shall take notice of it (Jeremiah 49:21; Jeremiah 49:21): The earth is moved, and all the nations are put into a concern, at the noise of their fall; the news of it shall make them tremble. The noise of the outcry is heard to the Red Sea, which flowed upon the coasts of Edom. So loud shall be the shouts of the conquerors and the shrieks of the conquered, and such a mighty noise shall the news of this destruction of Idumea make in the nations, that is shall be heard among the ships that lie in the Red Sea to take in lading (1 Kings 9:26), and then they shall carry the news of it to the remotest shore. Note, The fall of those who have affected to make a noise with their pomp and power will make so much the greater noise.