Verse-by-Verse Bible Commentary
Jeremiah 46:9

Clarke's Commentary

Verse Jeremiah 46:9. The Ethiopians — Heb. Cush, Phut, and the Ludim. This army was composed of many nations. Cush, which we translate Ethiopians, almost invariably means the Arabians; and here, those Arabs that bordered on Egypt near the Red Sea. Phut probably means the Libyans; for Phut settled in Libya, according to Josephus. Phut and Cush were two of the sons of Ham, and brothers to Mitsraim, the father of the Egyptians, Genesis 10:6; and the Ludim were descended from Mitsraim; see Genesis 10:13. Bochart contends that the Ludim were Ethiopians, and that they were famous for the use of the bow. Phaleg, lib. iv. 26.

Bridgeway Bible Commentary

46:1-51:64 MESSAGES FOR FOREIGN NATIONS

Although Jeremiah’s main ministry was to Judah, he had also been called to proclaim God’s message to the surrounding nations (see 1:5,10). This section of Jeremiah’s book brings together a number of the messages that the prophet announced to foreign nations during the many years of his ministry (cf. 25:13). By these messages, the prophet shows that as God deals justly with Judah, so he deals justly with Judah’s neighbours.
The order in which the messages have been arranged does not follow the order of the events they announce. The arrangement is more according to the geographic location of the countries, starting with Egypt in the south and moving north and east towards Mesopotamia. The climax of the series deals with the nation that dominated the affairs of most countries in the region, Babylon. (For the nations dealt with here, see map located at Isaiah 13-23, where another group of messages to various nations is recorded.)

A message concerning Egypt (46:1-12)

Egypt’s first defeat by Babylon was in 605 BC at Carchemish. That battle marked the beginning of the end for Egyptian overlordship in the region, and brought Judea for the first time under the control of Babylon (46:1-2). Jeremiah pictures the activity and excitement as the Egyptian soldiers prepare for battle (3-4). They go out confidently but are surprised by the ferocity of the Babylonian attack. The Egyptians turn and flee but are cut off at the Euphrates River (5-6).

In another picture of the same battle, the prophet sees Egypt’s army surging forward like the Nile in flood. Strengthened with skilled soldiers hired from a number of neighbouring countries, the Egyptian forces feel they are so strong they could conquer the whole earth (7-9). But the day is not one of victory for Egypt. It is a day of God’s judgment, and the Egyptians suffer great slaughter (10). All Egypt’s skills in using medicine cannot heal her wounds. News of Egypt’s defeat spreads far and wide (11-12).

Coffman's Commentaries on the Bible

THE ROUTE OF THE EGYPTIAN ARMY

"Wherefore have I seen it? they are dismayed and turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith Jehovah. Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates they have stumbled and fallen. Who is this that riseth up like the Nile, whose waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof. Go up, ye horses; and rage ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow. For that day is a day of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge himself of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates. Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee. The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together."

"Wherefore have I seen it?" These words are the dramatic introduction to a startling change in the scene, from that of the arrogant, advancing army of Egypt, to that of a hopelessly beaten and routed army.J. A. Thompson, The Bible and Archeology (Grand Rapid, Michigan: Wm. B. Eerdmans Publishing Company, 1972) p. 688.

"Terror is on every side, saith Jehovah" Here is the key that demands our understanding of this passage, not as a record of something that has already occurred, but as a divine promise of what is going to happen. Therefore, this prophecy must be dated before the battle of Carchemish.

What brought about the defeat of such a large and impressive force? "It was panic, supernaturally induced, that did it."Charles Lee Feinberg in Ezekiel (Chicago: Moody Press), p. 649. In this long paragraph, note the words "terror" (Jeremiah 46:5), "they have fled… look not back" (Jeremiah 46:5), "the mighty man hath stumbled against the mighty" (Jeremiah 46:12), etc.

These verses (Jeremiah 46:3-12) do not contain a triumphal song over a defeat that has already taken place, but a prophecy of a defeat about to take place.C. F. Keil, Keil-Delitzsch's Old Testament Commentaries (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 183.

"Cush… Put... Ludim, etc." These places were the sources of the mercenary troops upon which the Pharaohs relied to build and replenish their armies. The Ethiopians, or Nubian Negroes, made up a large part of these. Such foreign mercenaries were never very reliable; and a later Pharaoh-Hophra lost his kingship because of a mutiny against him.

"A day of the Lord" It is not "the day of the Lord," for there are no eschatological echoes in the place.

"A day of Jehovah of hosts, a day of vengeance" The Egyptians had quite recently slain the good King Josiah, and their defeat was a vengeance against that disaster for Israel. The possible reference here to Egypt's slaying of Josiah (in 609 B.C.), if this alleged reference is correct, would indicate that the exact date of this prophecy would fall between 609 B.C. and 605 B.C., but well before the fall of Carchemish to Babylon.

"The Lord hath a sacrifice in the north country by the river Euphrates." Contrary to all that the proud Egyptian army anticipated, they were destined to be sacrificial victims in that day at Carchemish when the Lord would provide himself a sacrifice of their entire army!

Barnes' Notes on the Whole Bible

Rather, Go up, advance, ye horses; and drive furiously, ye chariots; and let the mighty men go forth. They march out of Egypt, arranged in three divisions, cavalry, chariots, and infantry, to begin the campaign. The armies of Egypt were composed chiefly of mercenaries. Cush (see the margin), the Nubian negro, and Phut, the Libyans of Mauritania, supplied the heavy-armed soldiers Jeremiah 46:3; and Ludim, the Hamite Lydians of North Africa (see Genesis 10:13 note), a weaker race, served as light-armed troops.

Calvin's Commentary on the Bible

He goes on with the same subject, and enumerates whatever might discredit his prophecy. For when the faithful saw that the Egyptians went on that expedition not only with immense forces, but had also, as foreign aids, the Ethiopians and the Libyans, and even transmarine soldiers from Lydia, — when they saw hired soldiers from all parts joined to the Egyptians, it was hardly credible that such an army could be put to flight. Then the Prophet says here, that though Pharaoh hired the Ethiopians, the Libyans, and the Lydians, yet with all these forces he would perish.

He again speaks in the name of Pharaoh, Ascend, ye horses; toss, ye chariots, and let the valiant come forth This coming forth may refer to the lands whence they came. He mentions first the Ethiopians, who were near the Egyptians, though separated from them. Then he adds the people of Libya, who were Africans, or who were in the middle between Egypt and Africa. Then he says, that they laid hold on the shield. He points out their principal armor, not that they were without a helmet and sword and other arms, but they mainly trusted in their shields. As we know that the Macedonians wore the pelta, and were remarkable for that piece of armor, so the Prophet says that the Ethiopians and Libyans were furnished with bucklers or shields. He mentions also the Lydians, who were from another part, even from the opposite shore of the sea; for we know that the Lydians were in Asia Minor, while the Egyptians were in the middle between Africa and Judea. The Mediterranean Sea was therefore between them. It hence appears, that auxiliaries from a distance, and with great expense, were procured by Pharaoh when he undertook this war. And it is also probable that other nations were hired; but the Prophet mentions only the Ethiopians, Libyans, and Lydians: and he says, that those named last laid hold on the bow, because they were the best archers. It now follows, —

Smith's Bible Commentary

Let's turn now in our Bibles to Jeremiah 46:1-28 .

Beginning with chapter 45 we came into the sixth part or section of the book of Jeremiah. And this sixth section is comprised of miscellaneous prophecies that are directed mainly to those nations that were around Israel. And so as we get into chapter 46, we find the introduction to these series of prophecies as he addresses them to the Gentiles, the Gentile kingdoms. And so God is going to address Himself to those Gentile nations now roundabout Israel.

The word of the LORD which came to Jeremiah the prophet against the Gentiles; Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah. Order the buckler and shield, and draw near to battle. Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines. Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD. Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates. Who is this that cometh up as a flood, whose waters are moved as the rivers? Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof. Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow. For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiated and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates. Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured. The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together ( Jeremiah 46:1-12 ).

And so God actually is speaking of the defeat of the Egyptians there by the river Euphrates at Carchemish and of the turning back of the Egyptians in this battle. The interesting thing, "Go up to Gilead, take the balm." Gilead was known through the ancient world as the place of medicines. You remember the passage that Jeremiah earlier declared, "Is there no balm in Gilead? And is there no healer there?" ( Jeremiah 8:22 ) But there is no healing for Egypt. They are to receive the judgment of God and God is going to use the Babylonian armies as His instrument of bringing His judgment against Egypt. This is basically why Jeremiah warned the people not to go down to Egypt to try to find safety there. He said, "If you go to Egypt to escape the sword, surely the sword will follow you in Egypt and the famine and the pestilence and you will die in Egypt. You won't come back to the land." But the people did not obey the voice of the Lord. They came back to Egypt. But here now he is just really bringing the whole issue of Egypt into prophetic focus.

Now, as he focuses upon the various nations, there are a lot of people who wonder why the United States isn't brought forth into a prophetic focus in that the United States has become such an important nation in these days. But if you'll read in the book of Revelation, the testimony of Jesus is the spirit of prophecy. And really all prophecy centers around the person of Jesus and because the nation Israel was so important to the coming of Jesus, we find many prophecies relating to Israel and then to those nations that related to Israel in either a good or an evil sense in those days. But it isn't God's intention through prophecy to spell out the future of each nation that would arise in the world but only those nations that would bear directly upon the coming of Jesus Christ in either His first or second coming. And when you read that most of the prophecies against the nations are those of judgment and all, it's probably a good thing that we don't read about the United States, because surely I'm certain that the Lord would have some pretty stern words for us today.

The word that the LORD spake to Jeremiah the prophet [verse Jeremiah 46:13 ], how Nebuchadrezzar king of Babylon should come and smite the land of Egypt ( Jeremiah 46:13 ).

Now, this is going now into the second part of the prophecy. The first part of it dealt with the battle up at Carchemish where the Pharaoh was defeated by Babylon. And now he is speaking about a coming invasion of Babylon on down into Egypt.

Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour all around you. Why are thy valiant men swept away? they stood not, because the LORD did drive them. He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword. They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed. As I live, saith the King, whose name is The LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall it come. O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant. Egypt is like a very fair heifer, but destruction is coming; it is coming out of the north [from Babylon]. Also her hired men are in the midst of her like fatted bullocks; for they are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation. The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood. They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable. The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north. The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him: And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD ( Jeremiah 46:14-26 ).

So Egypt is to be invaded. It is to be defeated by Nebuchadnezzar, but yet they will yet inhabit the land.

Now God in the last couple of verses gives encouragement to His people.

But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid. Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; and I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished ( Jeremiah 46:27-28 ).

So as is so often the case when you find God speaking of the judgment that is going to come, He sort of ends it with a bright light as He turns back toward the nation of Israel, the house of Jacob, "Don't be afraid." And He's talking about the yet future time, the Kingdom Age, when God is going to visit with them again and bring them back into the land. And when God is going to punish the nations, whither they have been driven.

In the second coming of Jesus Christ there will be the gathering of the nations together. "Then shall He gather together the nations: as a shepherd, and separates the sheep from the goat." And he will say unto those on His left hand, Depart from Me, you workers of iniquity. I was hungry, you did not feed Me. Thirsty you did not give Me to drink," and so forth. "Lord, when did we see You this way?" "Inasmuch as you did it unto the least of these My brethren" ( Matthew 25:32-40 ). It is speaking of the treatment of the nations... of how the nations treated Israel. And the nations will be judged for their treatment of Israel. God said way back to Abraham, "I will bless those that bless you and curse those that curse you" ( Genesis 12:3 ).

Anti-Semitism is a horrible thing, and it is something that no child of God should be caught up in. Unfortunately, there is a lot of anti-Semitism even within many churches today. There are those who try to say that the modern day Jew isn't truly a Jew. That he is an Ashkenazim and so forth, and they use that as an excuse for failure to support these people today. But the nations will be brought before the Lord and have to answer for their treatment of God's people. And God declares that He will make a full end of all of the nations whether they've been driven, but He'll not make a full end of the nation of Israel, but it will be a very central figure in the reign of Christ in the Kingdom Age.

"

Dr. Constable's Expository Notes

1. Egypt’s defeat in Syria 46:1-12

The first prophecy announced Egypt’s defeat at Carchemish in 605 B.C.

Dr. Constable's Expository Notes

The Egyptians and their allies-the Ethiopians, Libyans (or possibly residents of modern Somalia), and Lydians (cf. Isaiah 66:19; or North Africans, cf. Genesis 10:13; Nahum 3:9)-pressed the battle (cf. Ezekiel 30:5). Modern Somalia is east and south of Ethiopia. Libya was Egypt’s neighbor to the west, and the Lydian Kingdom was in Anatolia (modern western Turkey).

Gill's Exposition of the Whole Bible

Come up, ye horses; and rage, ye chariots,.... These are either the words of Pharaoh, giving orders to his cavalry and charioteers to make haste and come up to battle, not doubting of victory: or rather of the Lord by the prophet, ironically calling upon the horsemen in the Egyptian army to come on and engage with the enemy, and behave gallantly; and those in the chariots to drive, Jehu like, 2 Kings 9:20, with great swiftness, force, and fury, to make their chariots rattle again, and run about here and there like madmen, as the word u signifies, to throw the enemy into confusion and disorder if they could:

and let the mighty men come forth: out of the land of Egypt, as Abarbinel; or let them come forth, and appear in the field of battle with courage and greatness of mind, and do all their might and skill can furnish them with, or enable them to do:

the Ethiopians and the Lybians, that handle the shield; or Cush and Phut, both sons of Ham, and brethren of Mizraim, from whence Egypt had its name, Genesis 10:6; the posterity of these are meant. The Cushites or Ethiopians were near neighbours of the Egyptians, and their allies and confederates. The Lybians or Phuteans, as the Targum, were the posterity of Phut, who dwelt to the westward of Egypt, and were the auxiliaries of that nation, and with the Ethiopians and Lydians are mentioned as such in Ezekiel 30:4; as here. The shield was a weapon they much used in war, and were famous for their skill in it, and are described by it. The Egyptians were remarkable for their shields: Xenophon w describes them as having shields reaching down to their feet; and which covered their bodies more than the breast plates and targets of the Persians did; which helped them to push forward, having them on their shoulders, so that the enemy could not withstand them:

and the Lydians, that handle [and] bend the bow; these were the posterity of Ludim the son of Mizraim, Genesis 10:13; and were the Lydians in Africa, and not in Asia, who sprung from Lud the son of Shem,

Genesis 10:22; they were famous for their skilfulness in the use of bows and arrows; see Isaiah 66:19; now these are called together to use their military skill, and show all the courage they were masters of; and yet all would be in vain. Bochart x endeavours to prove, by various arguments, that these Lydians were Ethiopians; and, among the rest, because they are here, and in Isaiah 66:19; described as expert in handling, bending, and drawing the bow; which he proves, by the testimonies of several writers, the Ethiopians were famous for; that bows were their armour; and that theirs were larger than others, even than the Persians, being four cubits long; that they were very dexterous in shooting their arrows; took sure aim, and seldom missed.

u התהללו "insanite", Pagninus, Montanus, Cocceius, Schmidt; "insano impetu agitamini", Junius & Tremellius, Piscator. w Cyropaedia, l. 6. c. 14. & l. 7. c. 9. x Phaleg. l. 4. c. 26. col. 266.

Henry's Complete Commentary on the Bible

      1 The word of the LORD which came to Jeremiah the prophet against the Gentiles;   2 Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.   3 Order ye the buckler and shield, and draw near to battle.   4 Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.   5 Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.   6 Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.   7 Who is this that cometh up as a flood, whose waters are moved as the rivers?   8 Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.   9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.   10 For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.   11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

      The first verse is the title of that part of this book, which relates to the neighbouring nations, and follows here. It is the word of the Lord which came to Jeremiah against the Gentiles; for God is King and Judge of nations, knows and will call to an account those who know him not nor take any notice of him. Both Isaiah and Ezekiel prophesied against these nations that Jeremiah here has a separate saying to, and with reference to the same events. In the Old Testament we have the word of the Lord against the Gentiles; in the New Testament we have the word of the Lord for the Gentiles, that those who were afar off are made nigh.

      He begins with Egypt, because they were of old Israel's oppressors and of late their deceivers, when they put confidence in them. In these verses he foretells the overthrow of the army of Pharaoh-necho, by Nebuchadnezzar, in the fourth year of Jehoiakim, which was so complete a victory to the king of Babylon that thereby he recovered from the river of Egypt to the river Euphrates, all that pertained to the king of Egypt, and so weakened him that he came not again any more out of his land (as we find, 2 Kings 24:7), and so made him pay dearly for his expedition against the king of Assyria four years before, in which he slew Josiah, 2 Kings 23:29. This is the event that is here foretold in lofty expressions of triumph over Egypt thus foiled, which Jeremiah would speak of with a particular pleasure, because the death of Josiah, which he had lamented, was now avenged on Pharaoh-necho. Now here,

      I. The Egyptians are upbraided with the mighty preparations they made for this expedition, in which the prophet calls to them to do their utmost, for so they would: "Come then, order the buckler, let the weapons of war be got ready," Jeremiah 46:3; Jeremiah 46:3. Egypt was famous for horses--let them be harnessed and the cavalry well mounted: Get up, you horsemen, and stand forth, c., Jeremiah 46:4; Jeremiah 46:4. See what preparations the children of men make, with abundance of care and trouble and at a vast expense, to kill one another, as if they did not die fast enough of themselves. He compares their marching out upon this expedition to the rising of their river Nile (Jeremiah 46:7; Jeremiah 46:8): Egypt now rises up like a flood, scorning to keep within its own banks and threatening to overflow all the neighbouring lands. It is a very formidable army that the Egyptians bring into the field upon this occasion. The prophet summons them (Jeremiah 46:9; Jeremiah 46:9): Come up, you horses; rage, you chariots. He challenges them to bring all their confederate troops together, the Ethiopians, that descended from the same stock with the Egyptians (Genesis 10:6), and were their neighbours and allies, the Libyans and Lydians, both seated in Africa, to the west of Egypt, and from them the Egyptians fetched their auxiliary forces. Let them strengthen themselves with all the art and interest they have, yet it shall be all in vain; they shall be shamefully defeated notwithstanding, for God will fight against them, and against him there is no wisdom nor counsel,Proverbs 21:30; Proverbs 21:31. It concerns those that go forth to war not only to order the buckler, and harness the horses, but to repent of their sins, and pray to God for his presence with them, and that they may have it to keep themselves from every wicked thing.

      II. They are upbraided with the great expectations they had from this expedition, which were quite contrary to what God intended in bringing them together. They knew their own thoughts, and God knew them, and sat in heaven and laughed at them,; but they knew not the thoughts of the Lord, for he gathers them as sheaves into the floor,Micah 4:11; Micah 4:12. Egypt saith (Jeremiah 46:8; Jeremiah 46:8): I will go up; I will cover the earth, and none shall hinder me; I will destroy the city, whatever city it is that stands in my way. Like Pharaoh of old, I will pursue, I will overtake. The Egyptians say that they shall have a day of it, but God saith that it shall be his day: The is the day of the Lord God of hosts (Jeremiah 46:10; Jeremiah 46:10), the day in which he will be exalted in the overthrow of the Egyptians. They meant one thing, but God meant another; they designed it for the advancement of their dignity and the enlargement of their dominion, but God designed it for the great abasement and weakening of their kingdom. It is a day of vengeance for Josiah's death; it is a day of sacrifice to divine justice, to which multitudes of the sinners of Egypt shall fall as victims. Note, When men think to magnify themselves by pushing on unrighteous enterprises, let them expect that God will glorify himself by blasting them and cutting them off.

      III. They are upbraided with their cowardice and inglorious flight when they come to an engagement (Jeremiah 46:5; Jeremiah 46:6): "Wherefore have I seen them, notwithstanding all these mighty and vast preparations and all these expressions of bravery and resolution, when the Chaldean army faces them, dismayed, turned back, quite disheartened, and no spirit left in them." 1. They make a shameful retreat. Even their mighty ones, who, one would think, should have stood their ground, flee a flight, flee by consent, make the best of their way, flee in confusion and with the utmost precipitation; they have neither time nor heart to look back, but fear is round about them, for they apprehend it so. And yet, 2. They cannot make their escape. They have the shame of flying, and yet not the satisfaction of saving themselves by flight; they might as well have stood their ground and died upon the spot; for even the swift shall not flee away. The lightness of their heels shall fail them when it comes to the trial, as well as the stoutness of their hearts; the mighty shall not escape, nay, they are beaten down and broken to pieces. They shall stumble in their flight, and fall towards the north, towards their enemy's country; for such confusion were they in when they took to their feet that instead of making homeward, as men usually do in that case, they made forward. Note, The race is not to the swift nor the battle to the strong. Valiant men are not always victorious.

      IV. They are upbraided with their utter inability ever to recover this blow, which should be fatal to their nation, Jeremiah 46:11; Jeremiah 46:12. The damsel, the daughter of Egypt, that lived in great pomp and state, is sorely wounded by this defeat. Let her now seek for balm in Gilead and physicians there; let her use all the medicines her wise men can prescribe for the healing of this hurt, and the repairing of the loss sustained by this defeat; but all in vain; no cure shall be to them; they shall never be able to bring such a powerful army as this into the field again. "The nations that rang of thy glory and strength have now heard of thy shame, how shamefully thou wast routed and how thou are weakened by it." It needs not be spread by the triumphs of the conquerors, the shrieks and outcries of the conquered will proclaim it: Thy cry hath filled the country about. For, when they fled several ways, one mighty man stumbled upon another and dashed against another, such confusion were they in, so that both together became a pray to the pursuers, an easy prey. A thousand such dreadful accidents there should be, which should fill the country with the cry of those that were overcome. Let not the mighty man therefore glory in his might, for the time may come when it will stand him in no stead.