Verse-by-Verse Bible Commentary
Jeremiah 33:13

Bridgeway Bible Commentary

The nation restored (33:1-26)

After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). Because of his imprisonment, Jeremiah may not know what is happening in and around the city. God shows him that the people of Jerusalem are desperate. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemy’s battering rams. But they are wasting their time, as the city is going to be destroyed (4-5).
Nevertheless, God will not forsake his people. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to God’s glory (6-9). In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).
Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of God’s salvation. Both the king and the city will be true expressions of God’s righteousness (14-16; cf. 23:5-6). The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. Civil and religious power will work together for the good of his people as God intended (19-22).
When God punishes Israel and Judah, some people claim that he has rejected them. God tells Jeremiah that he has not. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26).

Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). But Israel did not maintain its loyalty to God. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18).

Coffman's Commentaries on the Bible

MORE BLESSINGS ENUMERATED

"Thus saith Jehovah of hosts, Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down. In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that numbereth them, saith Jehovah."

The contrast between Jeremiah 33:10-11 and Jeremiah 33:12-13 emphasizes the great prosperity that is promised for Judah after their return from captivity, these blessings being typical of the great spiritual blessings under the Messiah. "Strangely enough, the Targum has a Messianic interpretation here and substitutes the word `Messiah' for the one counting the sheep."Charles Lee Feinberg in Ezekiel (Chicago: Moody Press), p. 590. This at least indicates that from of old the whole chapter has been understood as Messianic.

Barnes' Notes on the Whole Bible

Telleth - i. e., counts the number of his sheep.

Calvin's Commentary on the Bible

And in the next verse Jeremiah confirms the same thing, where he mentions, as before, the cities of the mountains, and the cities of the plains, and then the cities of the south, and adds also the land of Benjamin, which was a different part of the country, and he mentions generally the circuits of Jerusalem and the cities of Judah What then? The flocks, he says, shall pass under the hands of a numberer Here, again, is set forth a greater security, because shepherds would not, as it were, by stealth lead forth their sheep, and afterwards gather them in a hurry, as it is usually done, when there is any fear of danger. The sheep, he says, shall pass under the hands of a numberer This could not be the case but in time of perfect peace and quietness; for where there is fear, the shepherds can hardly dare send forth their flocks, and then they dare not number them, but shut them in; and they are also often compelled to drive their flocks into forests and desert places, in order to conceal them. When, therefore, Jeremiah mentions the numbering of them, he intimates that the whole country would be in a state of peace, as in other words, and without a figure, he presently will tell us. But the Prophet in this way exalted the benefits of God, and at the same time strengthened the minds of the weak, for as it has been said, this favor could have hardly been tasted by the Jews while in a state so despairing. The Prophet then made use of a homely and ordinary style when he spoke of flocks and herds. It now follows —

Smith's Bible Commentary

Chapter 33

Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ),

Well now, he's just been calling unto the Lord. But God says, "Call unto Me, and I will answer thee."

and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ).

So here is God's invitation, challenge to Jeremiah, "Call unto Me." The promise is, "If you will call unto Me, I will answer." Now this is after he has been calling. You say, "Well, I've been praying about it." He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." Glorious promise of God. A promise in prayer. If you just call upon the Lord, He will show you great and mighty things.

For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ).

So God's promises now of restoration of the nation of Israel. It's going to happen. God has said, "I'm going to do it. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise.

Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ).

Who is that Branch of righteousness growing up out of David? Jesus Christ. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord.

In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ).

Wait a minute. Why are they having sacrifices after Christ has returned? Wasn't Christ sacrificed once and for all? Yes, for our sins. Notice there's no mention here of sin offerings. That has been fully taken care of. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. "God, I consecrate my life to You." And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. So the meal offering, the same thing. It was just an offering of fellowship. No more sin offerings--that has been complete. But during the Kingdom Age, there will be offerings in Jerusalem. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him.

Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 );

Now is God going to turn off Israel? Has God turned off Israel? Is God through with Israel? These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it.

Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? ( Jeremiah 33:20-24 )

That's what people are saying today. God chose, but He's cast them off.

thus they have despised my people, that they should be no more a nation before them. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ).

So God declaring over and over His continued work upon Israel.

"

Dr. Constable's Expository Notes

The restoration of Jerusalem and Judah confirmed 33:1-13

Dr. Constable's Expository Notes

Judah would again become a quiet and secure place where shepherds pasture their flocks. This may refer to leaders of people, not just shepherds of sheep (cf. Jeremiah 23:1-3; Ezekiel 34:1-6; Luke 15:3-7; John 10:1-18). The Targum interpretation substituted the word "Messiah" for the phrase "the one who numbers them."

Gill's Exposition of the Whole Bible

In the cities of the mountains, in the cities of the vale,

and in the cities of the south,.... Into which three parts the land of Judea was divided; :-;

and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah; in the cities of the two tribes, of which Jerusalem was the metropolis; and which returned from the captivity, and settled here, and were in being when the Messiah came, here prophesied of, the great Shepherd of the sheep:

shall the flocks pass again under the hands of him that telleth [them], saith the Lord; alluding to the custom of shepherds telling their flocks, when they led them out of the fold in the morning, and when they put them in at evening s; or to the tithing of them,

Leviticus 27:32; this is not to be understood literally, but mystically. So Jarchi, Kimchi, and Abarbinel interpret it of the Israelites going in and out under the hands of their king, that goes at the head of them; and the Targum, of the King Messiah, and who is no doubt meant. The elect of God, who are intended by the "flocks", were in eternal election considered as sheep, and by that act of grace were distinguished from others; and so when an exact account was taken of them, their names were written in heaven, and in the Lamb's book of life; and had this seal and mark put upon them, "the Lord knows them that are his", 2 Timothy 2:19; also in the gift of them to Christ; in the covenant of grace, when they were brought into the bond of that covenant, they were likewise considered as sheep, distinct from others; and were told into the hands of Christ, where they are kept, and who has a most perfect knowledge of them; and in the effectual calling they will again pass under his hands; they are then as sheep that had gone astray, returned to the Shepherd and Bishop of their souls; and when they are separated from others, and special knowledge is taken of them, and Christ's mark, the sanctification of the Spirit, is put upon them; and at the last day, when Christ shall deliver them up to the Father, he will say, lo, I and the children, or sheep, whom thou hast given me; and they will all be numbered, and not one will be wanting.

s "Bisque die numerant, alter pecus, alter et haedos". Virgil.

Henry's Complete Commentary on the Bible

      10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,   11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.   12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down.   13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD.   14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.   15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.   16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.

      Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah.

      I. It is promised that the people who were long in sorrow shall again be filled with joy. Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. It was threatened (Jeremiah 7:34; Jeremiah 16:9) that the voice of joy and gladness should cease there; but here it is promised that they shall revive again, that the voice of joy and gladness shall be heard there, because the captivity shall be returned; for then was their mouth filled with laughter,Psalms 126:1; Psalms 126:2. 1. There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. 2. There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. We find this literally fulfilled at their return out of Babylon, Ezra 3:11. They sang together in praising the Lord, because he is good, for his mercy endures for ever. The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. All the sacrifices were intended for the praise of God, but this seems to be meant of the spiritual sacrifices of humble adorations and joyful thanksgivings, the calves of our lips (Hosea 14:2), which shall please the Lord better than an ox of bullock. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference.

      II. It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. This intimates, 1. The wealth of the country, after their return. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. 2. The peace of the country. It shall not be a habitation of soldiers, not shall there be tents and barracks set up to lodge them, but there shall be shepherds; tents; for they shall hear no more the alarms of war, nor shall there be any to make even the shepherds afraid. See Psalms 144:13; Psalms 144:14. 3. The industry of the country, and their return to their original plainness and simplicity, from which, in the corrupt ages, they had sadly degenerated. The seed of Jacob, in their beginning, gloried in this, that they were shepherds (Genesis 47:3), and so they shall now be again, giving themselves wholly to that innocent employment, causing their flocks to lie down (Jeremiah 33:12; Jeremiah 33:12) and to pass under the hands of him that telleth them (Jeremiah 33:13; Jeremiah 33:13); for, though their flocks are numerous, they are not numberless, nor shall they omit to number them, that they may know if any be missing and may seek after it. Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. Some think that they pass under the hand of him that telleth them that they may be tithed, Leviticus 27:32. Then we may take the comfort of what we have when God has had his dues out of it. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. Though the promise may sometimes work slowly towards an accomplishment, it works surely. The days will come, though they are long in coming.

      III. To crown all these blessings which God has in store for them, here is a promise of the Messiah, and of that everlasting righteousness which he should bring in (Jeremiah 33:15; Jeremiah 33:16), and probably this is that good thing, that great good thing, which in the latter days, days that were yet to come, God would perform, as he had promised to Judah and Israel, and to which their return out of captivity and their settlement again in their own land was preparatory. From the captivity to Christ is one of the famous periods, Matthew 1:17. This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. Christ is here prophesied of, 1. As a rightful King. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. 2. As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. 3. As a king that shall protect his subjects from all injury. By him Judah shall be saved from wrath and the curse, and, being so saved, Jerusalem shall dwell safely, quiet from the fear of evil, and enjoying a holy security and serenity of mind, in a dependence upon the conduct of this prince of peace, this prince of their peace. 4. As a king that shall be praised by his subjects: "This is the name whereby they shall call him" (so the Chaldee reads it, the Syriac, and vulgar Latin); "this name of his they shall celebrate and triumph in, and by this name they shall call upon him." It may be read, more agreeably to the original, This is he who shall call her, The Lord our righteousness. As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. That which was before said to be the name of Christ (says Mr. Gataker) is here made the name of Jerusalem, the city of the Messiah, the church of Christ. He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. In the Lord have I righteousness and strength,Isaiah 45:24. And we are made the righteousness of God in him. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it.