Verse-by-Verse Bible Commentary
Jeremiah 13:22

Clarke's Commentary

Verse Jeremiah 13:22. Are thy skirts discovered — Thy defenceless state is every where known; thou art not only weak, but ignominiously so. It is thy scandal to be in so depressed a condition; thou art lower than the basest of thy adversaries, and thou art so because of thy sin.

Bridgeway Bible Commentary

A nation useless and disgraced (13:1-27)

In an effort to emphasize God’s warnings to Judah more forcefully, Jeremiah gave them an illustration that they could all see. He took a piece of clean new cloth, put it around his waist, then walked to a distant river where he buried the cloth in the river bank. Some time later he returned to the river and brought back the cloth for all to see. It was now rotten and useless (13:1-7). The meaning is that Judah, the nation that was supposed to be morally pure and tied closely to God, has now become rotten and useless. Because it has rebelled against Yahweh and served other gods, it too will be taken to a distant land (8-11).
God then instructed Jeremiah to give a second illustration of warning to the people of Judah. To them there was nothing unusual in the sight of wine jars filled with wine, for they liked to enjoy their wrongly gained prosperity to the full. Jeremiah explains that wine, instead of symbolizing pleasure, now symbolizes wrath, God’s wrath. The nation will drink that wrath till it becomes drunk and unable to save itself from disaster (12-14).
Jeremiah has a sincere love for his country and will be deeply grieved to see such a catastrophe occur. He urges the proud nation to humble itself and turn to God, otherwise judgment will overtake it, as darkness overtakes a frightened traveller in dangerous hill country (15-17). The king and others of the royal family will suffer the humiliation of being stripped of their royalty and taken to Babylon as common prisoners, along with citizens from the farthest areas of the kingdom (18-19).

Judah had once been friends with Babylon (2 Kings 20:12-19). How great, then, will be Judah’s surprise when it sees Babylon’s armies descending upon it from the north. They will attack Judah with the ruthlessness of wolves attacking sheep or a rapist attacking a woman (20-22). Judah’s sin is so deeply embedded that reform is now impossible. The nation will be driven off into captivity, just as chaff is driven away by the desert wind (23-25). It has acted like a prostitute, and will be punished with public disgrace like a prostitute (26-27).

Coffman's Commentaries on the Bible

"And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered and thy heels suffer violence. Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness."

"For the greatness of thine iniquity" This is God's blunt answer to the question of why? all these things happened to Israel.

"Thy skirts uncovered" See under Jeremiah 13:26. below, for comment on this.

"Can the Ethiopian change his skin, or the leopard his spots" A negative answer is required for both of these questions; and the meaning is simply that it is too late for Israel to change her ways. She has persistently wallowed in sin such a long time that there is no longer any hope of her changing. Such a condition came about because of (1) the deliberate rebellion of Israel against her God, and (2) the consequent judicial hardening of the apostate nation so frequently mentioned in Isaiah (See Isaiah 6:9-10, etc).

Barnes' Notes on the Whole Bible

Made bare - Rather, “ill-used, treated with violence.” The long flowing robes worn by ladies of rank, are to be laid aside, that they might do menial work, bare-legged, like slaves. The ill-usage to the heels is the having to tramp barefoot, a thing very painful to women accustomed to the seclusion of the female apartments.

Calvin's Commentary on the Bible

The Prophet again declares that God’s judgment would be just, which he had previously foretold; for hypocrites, we know, do not cease to quarrel with God, except they are often proved guilty; and it is always their object, where they cannot wholly excuse themselves, to extenuate in some measure their fault. The Prophet therefore here removes every pretense for evasion, and declares that they were wholly worthy of such a reward.

But his manner of speaking ought to be noticed, If thou wilt say in thine heart, etc. Hypocrites do not only claim for themselves righteousness before the world, but they also deceive themselves, and the devil so dementates them with a false persuasion, that they seek to be counted just before God. This then is what the Prophet sets forth when he says, If thou wilt say in thine heart, Why have these evils happened to me? ⁽⁹²⁾ that is, if thou seekest by secret murmuring to contend with God, the answer is ready, — Because of the multitude of thine iniquity, discovered are thy skirts, and thy heels are denuded.” The multitude of iniquity he calls that perverse wickedness which prevailed among the Jews; for they had not ceased for a long time to provoke the wrath of God. Had they only once sinned, or had been guilty of one kind of sin, there would have been some hope of pardon, at least God would not have executed a punishment so severe; but as there had been an uninterrupted course of sinning, the Prophet shews that it would not be right to spare them any longer.

As to the simile, it is a form of speaking often used by the prophets, that is, to denude the soles of the feet, and to discover the skirts. We know that; men clothe themselves, not only to preserve them from cold. but that they also cover the body for the sake of modesty: there is therefore a twofold use of garments, the one occasioned by necessity, and the other by decency. As then clothes are partly made for this end — to cover what could not be decently shewn or left bare without shame, the prophets use this mode of speaking when they have in view to shew that one is exposed to public reproaJeremiah ⁽⁹³⁾ It afterwards follows —

(92) The verb is here in the singular, and is followed by a nominative in the plural; the very same anomaly exists in Welsh. The line would be literally the same in that language, —

(lang. cy) Pam y digwyddodd i mi y pethau hyn ?

But if “these things” preceded the verb, it would be in the plural. — Ed.

(93) The three last lines are as follows: —

For the number of thine iniquity Discovered have been thy skirts, Violently stripped off have been thy heels.

“Skirts” here stand for the parts covered by them, and “heels” for the sandals which were worn. Both the Septuagint and the Vulgate mention the parts, and not skirts — “the hinder parts,” “the uncomely parts,” but they retain the word “heels.” The metonomy exists, no doubt, as to both. The Syriac has “skirts” and “ankles.” The Targum gives the meaning, “confusion” and “ignominy.” The past time is used for the future. — Ed.

Smith's Bible Commentary

Chapter 13

Thus saith the LORD unto me, Go down and buy a linen girdle, and put it on, but don't wash it. So I got a girdle according to the word of the LORD, and I put it on. And the word of the LORD came unto me the second time, saying, Take the girdle that you have purchased, which you have been wearing, and go to Euphrates, and hide it there under a rock. So I hid it by Euphrates, as the LORD commanded me. And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from there, which I commanded you to hide. And I went to the river Euphrates, and digged, and I took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing ( Jeremiah 13:1-7 ).

As you can imagine, if you take a linen girdle and put it under a rock and you know, the whole thing when you go back later and get the thing, the bugs have eaten holes in it and the thing is just good for nothing as he said. Now God says, "Put it on and wear it back to the streets again and preach to the people." Now they saw him when he first had this beautiful linen girdle. "Oh wow, look at that." One to draw attention. But now as he wears the thing again, "Yuck, what's he wearing the holey, filthy thing for?" But this was an illustrated sermon.

Then the word of the LORD came unto me, saying, Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and worship them, shall even be as this girdle, which is good for nothing. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel ( Jeremiah 13:8-12 ),

So he goes into the next thing. But the idea with the girdle was that the nation was once bound to God. And as it was bound to God, it was a beautiful thing. A people worshipping God, serving God, bound to God. But when they have turned from God, that which was once beautiful and glorious has become ugly and repulsive. That same nation that once was the glory of the earth, as God's love and blessings were showered upon it, has now become the curse of the earth as they have removed themselves from that place of nearness to God and they've become good for nothing.

There's an interesting book called The Light and the Glory in which they trace the historic roots of the United States and show how that God had a very definite hand in the founding of this nation, even as He did in the founding of the nation of Israel. God's hand was upon the founding fathers. And it's a beautiful book, The Light and the Glory, giving you historic insights to our nation that you don't find in the public textbooks in your school system. Because they don't want you to know the spiritual roots of the nation. They like to hide that from you. But this nation was born of God as a light to the world and God's blessing is upon it. They wrote the song, "America, America, God shed His grace on thee. And crown thy good with brotherhood from sea to shining sea." And songs that reflected the nation's relationship to God. And men were conscious that it was God that had blessed and made our nation great. But they're trying to hide that truth from the children today. And they're trying to hold up the god of capitalism, free enterprise. And they're saying it's free enterprise that has made us strong. Now fight for free enterprise. Fight for the capitalistic system. They can't inspire me to fight for free enterprise or the capitalistic system. I'll fight for the freedom that we have been given by God to worship Him, to serve Him. I love that.

But it's tragic that we've turned from the basic roots upon which the nation was founded. We were once beautiful before the world. God's blessing was upon our land. But we like the linen girdle are becoming good for nothing in the eyes of the world.

Even in... I was in Canada. I was in a radio talk show in Canada. You'll be amazed at how many called in and were angry at me just because I was from the United States. All of the bitterness that they have towards the U.S. Over in England we found a lot of bitterness just because I'm from the U.S. We were once the glory of the world, but now we're becoming hated throughout the world. We travel in some parts of the world where the people look at you and just spit at you. They don't even know you. But they recognize you as because the way you dress. Nobody dresses like Americans. And they can spot you a mile away. When they get near you they just spit at you, which is an oriental sign of disgust and disdain. Oh, it's sad when a nation turns from God to find its fulfillment and satisfaction in something other than God. Once a beautiful garment.

Now in verse Jeremiah 13:12 , the second thing. Speak this to them, the proverb sort of. Thus saith the Lord God of Israel,

Every bottle shall be filled with wine: and they will say unto you, Don't we know that every bottle is going to be filled with wine? ( Jeremiah 13:12 )

Because they were preaching a message of prosperity, two cars in every garage.

Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of the land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. And I will dash them one against another, even as the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them. Hear ye, and give ear; be not proud: for the LORD hath spoken. Give glory to the LORD your God, before he causes darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turns it into the shadow of death, and make it gross darkness. But if you will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive ( Jeremiah 13:13-17 ).

Now Jeremiah was known as the weeping prophet, and this is one of his references to his weeping. God is giving them a message of warning, "If you won't hear it," then he said, "in the secret place my eye will weep sore and run down with tears." You know, this is an interesting thing. We look at a minister and we're prone to just say, "He's just a hell-fire-damnation, fire-brimstone preacher." And we're prone to just... if a man comes and pronounces the judgment of God that is coming, we're prone to just sort of say, "Ah, he's filled with hatred and everything else." Well, that may be the case in some. But here with Jeremiah, here he's pronouncing the horrible judgment of God but he's weeping. He's not smacking his lips and saying, "Boy, God's going to smack you, brother! Hardly wait." But he's going and weeping over the condition of the people because they will not respond to the message of God.

Say to the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory. The cities of the south shall be shut up, and none of them will be open ( Jeremiah 13:18-19 ):

That is, they'll be shut up into a siege.

Judah shall be carried away captive all of it, it shall be wholly carried away captive. Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? What will you say when he will punish you? for you have taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman who is in travail? And if you say in your heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare. Can the Ethiopian change his skin, or a leopard his spots? then may ye also do good, that are accustomed to do evil ( Jeremiah 13:19-23 ).

No, a man cannot change his nature. Only God can change a man's nature by the Holy Spirit. A leopard can't change his spots. You are what you are by nature. And if you have not received Jesus Christ, you're a sinner by nature. You can't be righteous even though you try. It's impossible. You need a new nature. I don't care. You can take a pig out of the pigsty, give him a bath with deodorant soap, spray him with perfume, put a bow around his neck and let him go and he will go right back to the mud. He'll just roll over and wallow in it. That's his environment. He loves it. That's his nature. Loving to just wallow in the mud. And that's the nature of some people. You can clean them up, give them a new act, and you can say, "Oh, it's their environment, you know. Let's bring them out of that environment and let's clean them up and all." Hey, but it's their nature. Let them go, they'll go right back. You need a change of nature.

That's why Jesus said, "Don't be surprised when I say don't marvel when I say you've got to be born again." That's the answer. A change of nature, that's what's accomplished by the Spirit of God. He changes my nature. People say, "I could never be a Christian. I don't want to be... I don't want to be hypocrite, but I can never live that life." They don't accept the Lord because they say, "I could never do it." Of course you can't do it. And no one expects you to do it. You can't do it apart from the power and the work of the Holy Spirit in giving you a new nature. But God, that's what He does. He gives me a whole new nature. A nature that is after Him.

So God speaks about the fact that a man is what he is by nature. He cannot change except by God's power.

Therefore will I scatter them as the stubble that passes away by the wind of the wilderness. This is thy lot, the portion of thy measures from me, saith the LORD; because you have forgotten me ( Jeremiah 13:24-25 ),

This is what's going to happen because you've forgotten me.

and trusted in a lie. Therefore will I discover thy skirts upon thy face, that thy shame may appear. I have seen your adulteries, the neighings, the lewdness of thy whoredoms, and the abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be? ( Jeremiah 13:25-27 ) "

Dr. Constable's Expository Notes

Jerusalem’s incurable wickedness 13:20-27

Dr. Constable's Expository Notes

If the people of the city asked themselves why such a state of affairs had overtaken them, they should remember that it was due to the greatness of their sins. The Lord would humiliate the city because it had humiliated Him. Lifting the skirt is a euphemism for sexual attack (cf. Leviticus 18:6-19; Leviticus 20:17; Deuteronomy 22:30; Deuteronomy 27:20; Isaiah 47:3; Nahum 3:5), and exposing the heels seems to have been another one (cf. Deuteronomy 28:57; 1 Samuel 24:3; Isaiah 6:2). One scholar took the "exposed heels" to mean "driven into exile barefooted." [Note: Keil, 1:241.]

Gill's Exposition of the Whole Bible

And if thou say in thine heart,.... Not daring to express it with the mouth; and which, notwithstanding, God, that knows the heart, was privy to, and could discern all the secret workings of it; putting such a question as this:

wherefore come these things upon me? all these calamities, the invasion and siege of the enemy, famine, sword, captivity, c.: the answer returned is,

for the greatness of thine iniquity the enormous crimes the Jews were guilty of, such as idolatry, blasphemy, c. which were attended with aggravated circumstances: or, "for the multitude of thine iniquity" h their sins being so many, as well as great:

are thy skirts discovered, and thy heels made bare; being obliged to walk naked and barefoot, their buttocks uncovered, and their legs and feet naked, without stockings or shoes, as captives used to be led, to their great shame and disgrace; see Isaiah 20:2. The phrases are expressive of captivity, and the manner of it; the cause of which was the greatness and multitude of their sins. The Targum is,

"because thy sins are multiplied, thy confusion is revealed, thy shame is seen.''

h ברב עונך "propter multitudinem iniquitatis tuae", Pagninus, Montanus, Vatablus, Schmidt.

Henry's Complete Commentary on the Bible

      22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.   23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.   24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.   25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.   26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.   27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?

      Here is, I. Ruin threatened as before, that the Jews shall go into captivity, and fall under all the miseries of beggary and bondage, shall be stripped of their clothes, their skirts discovered for want of upper garments to cover them, and their heels made bare for want of shoes, Jeremiah 13:22; Jeremiah 13:22. Thus they used to deal with prisoners taken in war, when they drove them into captivity, naked and barefoot,Isaiah 20:4. Being thus carried off into a strange country, they shall be scattered there, as the stubble that is blown away by the wind of the wilderness, and nobody is concerned to bring it together again, Jeremiah 13:24; Jeremiah 13:24. If the stubble escape the fire, it shall be carried away by the wind. If one judgment do not do the work, another shall, with those that by sin have made themselves as stubble. They shall be stripped of all their ornaments and exposed to shame, as harlots that are carted, Jeremiah 13:26; Jeremiah 13:26. They made their pride appear, but God will make their shame appear; so that those who have doted on them shall be ashamed of them.

      II. An enquiry made by the people into the cause of this ruin, Jeremiah 13:22; Jeremiah 13:22. Thou wilt say in thy heart (and God knows how to give a proper answer to what men say in their hearts, though they do not speak it out; Jesus, knowing their thoughts, replied to them,Matthew 9:4), Wherefore came these things upon me? The question is supposed to come into the heart, 1. Of a sinner quarrelling with God and refusing to receive correction. They could not see that they had done any thing which might justly provoke God to be thus angry with them. They durst not speak it out; but in their hearts they thus charged God with unrighteousness, if he had laid upon them more than was meet. They seek for the cause of their calamities, when, if they had not been willfully blind, they might easily have seen it. Or, 2. Of a sinner returning to God. If there come but a penitent thought into the heart at any time (saying, What have I done?Jeremiah 8:6; Jeremiah 8:6, wherefore am I in affliction? why doth God contend with me?) God takes notice of it, and is ready by his Spirit to impress the conviction, that, sin being discovered, it may be repented of.

      III. An answer to this enquiry. God will be justified when he speaks and will oblige us to justify him, and therefore will set the sin of sinners in order before them. Do they ask, Wherefore come these things upon us? Let them know it is all owing to themselves.

      1. It is for the greatness of their iniquities, Jeremiah 13:22; Jeremiah 13:22. God does not take advantage against them for small faults; no, the sins for which he now punishes them are of the first rate, very heinous in their own nature and highly aggravated--for the multitude of thy iniquity (so it may be read), sins of every kind and often repeated and relapsed into. Some think we are more in danger from the multitude of our smaller sins than from the heinousness of our greater sins; of both we may say, Who can understand his errors?

      2. It is for their obstinacy in sin, their being so long accustomed to it that there was little hope left of their being reclaimed from it (Jeremiah 13:23; Jeremiah 13:23): Can the Ethiopian change his skin, that is by nature black, or the leopard his spots, that are even woven into the skin? Dirt contracted may be washed off, but we cannot alter the natural colour of a hair (Matthew 5:36), much less of the skin; and so impossible is it, morally impossible, to reclaim and reform these people. (1.) They had been long accustomed to do evil. They were taught to do evil; they had been educated and brought up in sin; they had served an apprenticeship to it, and had all their days made a trade of it. It was so much their constant practice that it had become a second nature to them. (2.) Their prophets therefore despaired of ever bring them to do good. This was what they aimed at; they persuaded them to cease to do evil and learn to do well, but could not prevail. They had so long been used to do evil that it was next to impossible for them to repent, and amend, and begin to do good. Note, Custom in sin is a very great hindrance to conversion from sin. The disease that is inveterate is generally thought incurable. Those that have been long accustomed to sin have shaken off the restraint of fear and shame; their consciences are seared; the habits of sin are confirmed; it pleads prescription; and it is just with God to give those up to their own hearts' lusts that have long refused to give themselves up to his grace. Sin is the blackness of the soul, the deformity of it; it is its spot, the discolouring of it; it is natural to us, we were shapen in it, so that we cannot get clear of it by any power of our own. But there is an almighty grace that is able to change the Ethiopian's skin, and that grace shall not be wanting to those who in a sense of their need of it seek it earnestly and improve it faithfully.

      3. It is for their treacherous departures from the God of truth and dependence on lying vanities (Jeremiah 13:25; Jeremiah 13:25): "This is thy lot, to be scattered and driven away; this is the portion of thy measures from me, the punishment assigned thee as by line and measure; this shall be thy share of the miseries of this world; expect it, and think not to escape it: it is because thou hast forgotten me, the favours I have bestowed upon thee and the obligations thou art under to me; thou hast no sense, no remembrance, of these." Forgetfulness of God is at the bottom of all sin, as the remembrance of our Creator betimes is the happy and hopeful beginning of a holy life. "Having forgotten me, thou hast trusted in falsehood, in idols, in an arm of flesh in Egypt and Assyria, in the self-flatteries of a deceitful heart." Whatever those trust to that forsake God, they will find it a broken reed, a broken cistern.

      4. It is for their idolatry, their spiritual whoredom, that sin which is of all sins most provoking to the jealous God. They are exposed to a shameful calamity (Jeremiah 13:26; Jeremiah 13:26) because they have been guilty of a shameful iniquity and yet are shameless in it (Jeremiah 13:27; Jeremiah 13:27): "I have seen thy adulteries (thy inordinate fancy for strange gods, which thou hast been impatient for the gratification of, and hast even neighed after it), even the lewdness of thy whoredoms, thy impudence and insatiableness in them, thy eager worshipping of idols on the hills in the fields, upon the high places. This is that for which a woe is denounced against thee, O Jerusalem! nay, and many woes."

      IV. Here is an affectionate expostulation with them, in the close, upon the whole matter. Though it was adjudged next to impossible for them to be brought to do good (Jeremiah 13:23; Jeremiah 13:23), yet while there is life there is hope, and therefore still he reasons with them to bring them to repentance, Jeremiah 13:27; Jeremiah 13:27. 1. He reasons with them concerning the thing itself: Wilt thou not be made clean? Note, It is the great concern of those who are polluted by sin to be made clean by repentance, and faith, and a universal reformation. The reason why sinners are not made clean is because they will not be made clean; and herein they act most unreasonably: "Wilt thou not be made clean? Surely thou will at length be persuaded to wash thee, and make thee clean, and so be wise for thyself." 2. Concerning the time of it: When shall it once be? Note, It is an instance of the wonderful grace of God that he desires the repentance and conversion of sinners, and thinks the time long till they are brought to relent; but it is an instance of the wonderful folly of sinners that they put that off from time to time which is of such absolute necessity that, if it be not done some time, they are certainly undone for ever. They do not say that they will never be cleansed, but not yet; they will defer it to a more convenient season, but cannot tell us when it shall once be.