Verse-by-Verse Bible Commentary
Isaiah 52:9

Clarke's Commentary

Verse Isaiah 52:9. He hath redeemed Jerusalem - "He hath redeemed Israel."] For the word ירושלם yerushalaim, which occurs the second time in this verse, MS. Bodleian and another read ישראל yisrael. It is upon a rasure in a third; and left unpointed at first, as suspected, in a fourth. It was an easy mistake, by the transcriber casting his eye on the line above: and the propriety of the correction, both in regard to sense and elegance, is evident.

Bridgeway Bible Commentary

Joy in Jerusalem (52:1-12)

In view of these promises, the prophet urges the captive Jews to prepare for the return to Jerusalem. The city that heathen armies defiled and destroyed will be rebuilt, to become strong, holy and beautiful again (52:1-2).
God will redeem his people from slavery, but he will not pay the slave-owner (Babylon) any ransom (3). In earlier days the Israelites were made slaves in Egypt, even though they went there in peace. They then established themselves in Canaan, but again they fell into bondage. Some were taken captive to Assyria, and now the rest are slaves in Babylon. The oppressor nations paid nothing for their slaves, and God will pay nothing to release the slaves. Rather, he will punish the slave-owners, particularly since they have mocked him (4-5). Then the doubting Israelites will see clearly that their God is the controller of history (6).
Overjoyed at this reminder of the triumph of God, the prophet pictures a messenger going from Babylon to Jerusalem to announce the good news that God reigns supreme. The people of Israel will return and Jerusalem will be rebuilt (7). He pictures the watchmen in Jerusalem rejoicing as they see the first lot of exiles returning to the city. Onlookers from other nations will see God’s power displayed (8-10).

As he pictures the first exiles leaving Babylon, the prophet reminds those carrying the temple vessels to keep themselves ceremonially clean (11; cf. Ezra 1:7-11). He cannot help but contrast the quiet and orderly departure on this occasion with the hurried exodus from Egypt when Israel set out for its land the first time (12).

Israel and the Messiah

The fourth Servant Song (52:13-53:12) emphasizes the contrast between Israel’s sufferings at the hands of the Babylonians and the coming glory in the restored nation. The song, however, does more than merely contrast suffering and glory. It reveals that the two are inseparably connected, that suffering is necessary before glory. It shows for the first time that the servant must die. He must bear punishment of sin before he can enjoy the glory that God has promised.
Previous statements in the book have made it clear that Israel is the servant who has sinned, who is punished, and who looks for future glory (see 41:8; 42:19-25; 49:5-7). But this song makes it clear that the removal of sin and the blessings of glory are possible only as another takes the punishment on behalf of the sinful servant. Yet the one who bears Israel’s sin is also called God’s servant. The servant dies for the servant; the suffering servant dies for the sinful servant.
It may be, then, that the Israel of the exile suffered for the sins of Israel of former generations; or that the faithful remnant in exile suffered because of the sins of the people as a whole in exile. The suffering, however, is not only because of Israel’s sins, but to take away Israel’s sins. Certain sins of Israel, such as idolatry, were removed through the exile, but the removal of sin in its fullest sense could come about only through Jesus the Messiah. Jesus was the ideal Israel, the perfect servant, who takes away his people’s sin through bearing the punishment for them (Matthew 1:21; Hebrews 2:14-17).

Jesus does even more than that. He dies for the sin not only of Israel, but also of the world. Only in him do people have complete forgiveness of sin, and only in him will they experience future glory (John 1:29; Hebrews 2:9-10).

The fourth Servant Song speaks of Israel’s sufferings at the hands of the Babylonians and its glory in the rebuilt Jerusalem. But those events do not fully satisfy the language of the song. They are but dim pictures of the sufferings of Christ and the glory that follows (1 Peter 1:11).

Coffman's Commentaries on the Bible

"How beautiful upon the mountains are the feet of him that bringeth good tidings, and publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Jehovah returneth to Zion. Break forth into joy, sing together, ye waste places of Jerusalem; for Jehovah hath comforted his people, he hath redeemed Jerusalem. Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God."

The apostle Paul applied this passage to the preaching of the Gospel (Romans 10:15); and the truth that Israel's God reigneth (Isaiah 52:7) is a reference to the same reality proclaimed "By John the Baptist, and by the Lord Jesus Christ himself, that, `The Kingdom of Heaven is at Hand!'"Adam Clarke's Commentary , Vol. IV, p. 202. As regards the exact time when that reign of God (through Christ) began, it was upon that occasion when Jesus Christ declared that, "All authority in heaven and upon earth has been given unto me" (Matthew 18:18-20). Some people find it hard to harmonize the fact of God's current reign upon earth with the presence of much evil in the world; but all such doubts fail when it is realized that, at the very darkest hours in the history of the Old Israel, as in this chapter, while the people were languishing in captivity, God was reigning then; and God through Christ is reigning now! The most delusive notion ever entertained by mortals is that all men will, in some glorious tomorrow, submit to the Word of God. The reason that the vast majority of Adam's race are condemned to eventual destruction is due to the fact that God has given men the freedom of choice; and as Jesus said, "Broad is the way that leadeth to destruction, and many are they that enter in thereby" (Matthew 7:13). God will never rule in human hearts that reject his word, deny the Christ, and by choice prefer the service of Satan.

This reference to those "who bring good tidings and publish peace" is an oft recurring subject in Isaiah, as in Isaiah 40:9 and Isaiah 41:27, another signature declaring Isaiah as the author.

"Jehovah hath laid bare his holy arm" When Isaiah wrote these words there were tremendous apparent contradictions in the contemporary situation that seemed to deny God's authority. Jerusalem was in ruins, her temple destroyed, its sacred vessels used for wine and debaucheries for the king of Babylon and his concubines. How could men believe that God reigned in a situation like that? But men of every age have been tempted by the same questions. "How can men believe that God is king when evil seems to be enthroned on every hand".'?Broadman Bible Commentary (Nashville: Broadman Press, 1971), p. 340. Isaiah here reveals the answer, namely, that God rules in the kingdoms of men (Daniel 4:25). God has control of all history, regardless of how the circumstances of any given generation may seem to contradict it.

Barnes' Notes on the Whole Bible

Break forth into joy - Jerusalem, at the time here referred to, was lying waste and in ruins. This call on the waste places of Jerusalem to break out into expressions of praise, is in accordance with a style which frequently occurs in Isaiah, and in other sacred writers, by which inanimate objects are called on to manifest their joy (see the notes at Isaiah 14:7-8; Isaiah 42:11).

For the Lord hath comforted his people - That is, he does comfort his people, and redeem them. This is seen by the prophet in vision, and to his view it is represented as if it were passing before his eyes.

He hath redeemed Jerusalem - On the meaning of the word ‘redeemed,’ see the notes at Isaiah 43:1-3. The idea here is, that Yahweh was about to restore his people from their long captivity, and again to cause Jerusalem to be rebuilt.

Calvin's Commentary on the Bible

9.Praise ye, rejoice together. He exhorts believers to thanksgiving, but chiefly confirms them in the hope and confidence of this salvation; as if the actual enjoyment of it already called them to thank God for it. ⁽⁴³⁾ We are not sufficiently moved, when the Lord testifies that he will assist us, and think that we are deceived, if he do not actually show it. On this account the Prophets insist much on strengthening the hearts of believers, and placing the fact almost before their eyes. Although it appears to be unreasonable and inappropriate to prescribe a song of joy in the midst of grief, yet we have elsewhere seen that this form of expression is well fitted to arouse those who groan under the burden of sorrow, fear, and cares.

Ye wildernesses of Jerusalem. He calls them “wildernesses” or waste places “of Jerusalem,” that, notwithstanding its ruin and destruction, they might still hope that it would be restored. And this appellation is better adapted for shaking off fear than if he had called her prosperous or flourishing; for, in consequence of their condition being very wretched, nothing would have led them to think that these promises related to them except a description of their misery, against which they needed to be fortified, in order that, though they beheld nothing but desolation and hideous ruin, still they might look for restoration with assured confidence.

For Jehovah hath comforted his people. The Lord hath changed the mourning of the people into joy, and out of captivity hath made them free. Yet some person will say ⁽⁴⁴⁾ that this had not yet happened. But in the promises of God, as in a mirror, we ought to behold those things which are not yet visible to our eyes, even though they appear to us to be contrary to reason.

He hath redeemed Jerusalem. Here we see that to deliver the Church is God’s own work. And if we ought to judge thus of the redemption from Babylon, which was but of a shadowy nature, what shall we say of the spiritual redemption? Can it be ascribed to men without grossly insulting God? As it belongs to God alone to deliver the Church, so to him it likewise belongs to defend its liberty.

(43) “A en remercier Dieu.”

(44) “Quelqu’un dira.”

Smith's Bible Commentary

Chapter 52

Now again God cries for them.

Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem ( Isaiah 52:1 ),

There's a day coming of just, "Put on your glorious garments and get ready for the big celebration, O Jerusalem."

the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean ( Isaiah 52:1 ).

Jerusalem's going to be cleaned out of the filth that is presently a part of that whole city there. It is, to me, an extremely sad and tragic thing to see the city of Jerusalem today-though there is always sort of an awe and a wonder about it-yet there is so much prostitution there in the old city, such a ready availability of drugs. You go by the shops and these guys all have the little hashish pipes or the hoses from the thing and you get the smell and you think, "Oh God, this is the holy city! The city that You have chosen above all the cities of the earth to place Your name." And oh, the stuff that goes on there today. The cursing, the anger, the bitterness, the strife, the evil; and you long for that day when Jerusalem shall again be the city of God, the city of righteousness, the light to the whole world. And so God says the time is coming.

Now, "Awake, awake; put on thy strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean." This is the day when the Lord has returned and establishes His kingdom.

Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the LORD, Ye have sold yourselves for nothing; but you will be redeemed without money ( Isaiah 52:2-3 ).

"We have been redeemed," Peter said, "not with silver and gold. Not with money, but with the precious blood of Jesus Christ" ( 1 Peter 1:18-19 ). You sold yourselves for nothing. And how true that is of people today. They're selling themselves for nothing. Jesus said, "What should it profit a man, if he gained the whole world, and lost his own soul? Or what shall a man give in exchange for his soul?" ( Mark 8:36-37 ) Interesting question.

What would you give in exchange for your soul? If Satan should come to you and say, "Hey, buddy, name your price. I want to buy your soul. How much will you charge?" What would you charge Satan for your soul? What kind of a price would you put on it? Would you take a million bucks for your soul? How about five million? What would a man give in exchange for his soul? When you look at it that way, you say, "Hey man, there's nothing I would take for my soul. That's eternity. I don't want eternity in the kingdom of darkness. There's nothing I would take for it. It's priceless." That's the way God looks at it. He looks at your soul as priceless. But the unfortunate thing, though the person may say, "Man, I wouldn't sell for a million, or I wouldn't sell for five," they're selling it for nothing. You're absolutely getting nothing from Satan but a bunch of dirt. Selling out their soul for nothing. And how foolish it is that man would sell his soul for nothing. And God said, "That's what happened. Hey, you sold yourself for nothing. But I'm going to redeem you, but not with money." And so as we get into chapters 52 and 53, we find the price of redemption that God was willing to give in order to redeem man unto Himself.

For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there ( Isaiah 52:4 );

That is the time of Jacob.

and the Assyrian oppressed them without cause. Now therefore, what have I here, saith the LORD, that my people is taken away for nothing? they that rule over them make them to howl, saith the LORD; and my name is continually blasphemed every day. Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I ( Isaiah 52:4-6 ).

Jesus came to His own; His own received Him not. They did not recognize Him. But the day will come when they will.

How beautiful upon the mountains are the feet of him that bringeth good tidings ( Isaiah 52:7 ),

And the word good tidings is the word gospel.

that publisheth peace; that bringeth the gospel of good, that publisheth salvation; that saith unto Zion, Your God reigns! ( Isaiah 52:7 )

Oh, how beautiful on the mountain the feet of those that bear good tidings, the gospel of Jesus Christ, that publish forth the good news of peace that man can have with God. "That saith to Zion, Your God reigns!"

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion ( Isaiah 52:8 ).

When God brings again the captivity of Zion, we were as those who were in a dream, it said. Then they will see eye to eye.

Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. Depart ye, depart ye, go out from there, touch no unclean thing; go you out of the midst of her; be ye clean, that bear the vessels of the LORD ( Isaiah 52:9-11 ).

Jesus in the New Testament, or the Spirit urges us through the writings of Paul, "Come ye apart from her, and be ye separate, saith the Lord, touch not the unclean thing. And I will be a Father unto you, and you shall be my sons and daughters" ( 2 Corinthians 6:17-18 ). And here again, the call of separation from God. The separation of ourselves from the world and from the policies of the world. "Be not conformed to the world, but be ye transformed by the renewing of your mind" ( Romans 12:2 ). "Love not the world, neither the things that are in the world. For he that hath the love of the world in his heart hath not the love of the Father" ( 1 John 2:15 ). And so God's call to His people to come out of the world. "Depart, depart from the world, touch no unclean thing; go out of the midst of her; be clean, ye that bear the vessels of the Lord."

For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be behind you ( Isaiah 52:12 ).

God will be in front of you, behind you. So God's glorious leading and protection from the rear. "

Dr. Constable's Expository Notes

Released Zion 52:1-12

God next called on His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.

"The third ’wake-up call’ (Isaiah 52:1-6) is also addressed to Jerusalem and is a command not only to wake up but to dress up! It is not enough for her to put off her stupor (Isaiah 51:17-23); she must also put on her glorious garments." [Note: Wiersbe, p. 57.]

The first "wake-up call" is in Isaiah 51:9-16.

Dr. Constable's Expository Notes

Now all the people of Jerusalem, even the downtrodden, joined the chorus and praised God for coming to comfort and redeem His people.

"To give thanks in advance is the highest form of faith. The person praising God for what he or she does not yet possess is the person who truly believes the promises of God." [Note: Ibid., p. 370.]

Gill's Exposition of the Whole Bible

Break forth into joy, sing together, ye waste places of Jerusalem,.... This is what the watchmen shall say when they lift up their voice; this will be one part of their song, and the intent of it; to observe to the members of the churches, which shall be constituted in those parts which were formerly barren and desolate, what wonderful things the Lord has done in bringing again Zion; in building up the ruins of it; in the clear light of the Gospel he has caused to break forth, and in the good tidings of peace and salvation published; on account of all which they are called upon to express the greatest joy in a social manner, with the utmost unanimity, as having everyone a concern therein:

for the Lord hath comforted his people; with his divine presence, and the light of his countenance; with the discoveries of his love; with the joys of his salvation by Christ; with the comforts of his Spirit; with the doctrines of the Gospel, and the exceeding great and precious promises of it; with the ordinances of his house, those breasts of consolation; and by enlarging his kingdom and interest with the conversion of Jews and Gentiles; and particularly by the donation and application of the various blessings of grace through Christ, and especially that which follows:

he hath redeemed Jerusalem; the same with his people, particularly the Jews, now converted; who will have the blessing of redemption, obtained by the Messiah, made known and applied unto them; which will be matter of comfort to them: as it is to all sensible sinners, who see themselves lost and undone; liable to the wrath of God, and curses of the law; under a sentence of condemnation; the captives of sin and Satan, and prisoners of law and justice; unable to redeem themselves, or any creature capable of giving a ransom for them.

Henry's Complete Commentary on the Bible

      7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!   8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.   9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.   10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.   11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.   12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.

      The removal of the Jews from Babylon to their own land again is here spoken of both as a mercy and as a duty; and the application of Isaiah 52:7; Isaiah 52:7 to the preaching of the gospel (by the apostle, Romans 10:15) plainly intimates that that deliverance was a type and figure of the redemption of mankind by Jesus Christ, to which what is here said of their redemption out of Babylon ought to be accommodated.

      I. It is here spoken of as a great blessing, which ought to be welcomed with abundance of joy and thankfulness. 1. Those that bring the tidings of their release shall be very acceptable (Isaiah 52:7; Isaiah 52:7): "How beautiful upon the mountains, the mountains round about Jerusalem, over which these messengers are seen coming at a distance, how beautiful are their feet, when it is known what tidings they bring!" It is not meant so much of the common posts, or the messengers sent express by the government to disperse the proclamation, but rather of some of the Jews themselves, who, being at the fountain-head of intelligence, had early notice of it, and immediately went themselves, or sent their own messengers, to all parts, to disperse the news, and even to Jerusalem itself, to tell the few who remained there that their brethren would be with them shortly; for it is published not merely as matter of news, but as a proof that Zion's God reigns, for in that language it is published: they say unto Zion, Thy God reigns. Those who bring the tidings of peace and salvation, that Cyrus has given orders for the release of the Jews, tidings which were so long expected by those that waited for the consolation of Israel, those good tidings (so the original reads it, without the tautology of our translation, good tidings of good), put this construction upon it, O Zion! thy God reigns. Note, When bad news is abroad this is good news, and when good news is abroad this is the best news, that Zion's God reigns, that God is Zion's God, in covenant with her, and as such he reigns, Psalms 146:10; Zechariah 9:9. The Lord has founded Zion,Isaiah 14:32; Isaiah 14:32. All events have their rise in the disposals of the kingdom of his providence and their tendency to the advancement of the kingdom of his grace. This must be applied to the preaching of the gospel, which is a proclamation of peace and salvation; it is gospel indeed, good news, glad tidings, tidings of victory over our spiritual enemies and liberty from our spiritual bondage. The good news is that the Lord Jesus reigns and all power is given to him. Christ himself brought these tidings first (Luke 4:18; Hebrews 2:3), and of him the text speaks: How beautiful are his feet! his feet that were nailed to the cross, how beautiful upon Mount Calvary! his feet when he came leaping upon the mountains (Song of Solomon 2:8), how beautiful were they to those who knew his voice and knew it to be the voice of their beloved! His ministers proclaim these good tidings; they ought to keep their feet clean from the pollutions of the world, and then they ought to be beautiful in the eyes of those to whom they are sent, who sit at their feet, or rather at Christ's in them, to hear his word. They must be esteemed in love for their work's sake (1 Thessalonians 5:13), for their message sake, which is well worthy of all acceptation. 2. Those to whom the tidings are brought shall be put thereby into a transport of joy. (1.) Zion's watchmen shall then rejoice because they are surprisingly illuminated, Isaiah 52:8; Isaiah 52:8. The watchmen on Jerusalem's walls shall lead the chorus in this triumph. Who they were we are told, Isaiah 62:6; Isaiah 62:6. They were such as God set on the walls of Jerusalem, to make mention of his name, and to continue instant in prayer to him, till he again made Jerusalem a praise in the earth. These watchmen stand upon their watch-tower, waiting for an answer to their prayers (Habakkuk 2:1); and therefore when the good news comes they have it first, and the longer they have continued and the more importunate they have been in praying for it the more will they be elevated when it comes: They shall lift up the voice, with the voice together shall they sing in concert, to invite others to join with them in their praises. And that which above all things will transport them with pleasure is that they shall see eye to eye, that is, face to face. Whereas God had been a God hiding himself, and they could scarcely discern any thing of his favour through the dark cloud of their afflictions, now that the cloud is scattered they shall plainly see it. They shall see Zion's king eye to eye; so it was fulfilled when the Word was made flesh and dwelt among us, and there were those that saw his glory (John 1:14) and looked upon it,1 John 1:1. They shall see an exact agreement and correspondence between the prophecy and the event, the promise and the performance; they shall see how they look one upon another eye to eye, and be satisfied that the same God spoke the one and did the other. When the Lord shall bring again Zion out of her captivity the prophets shall thence receive and give fuller discoveries than ever of God's good-will to his people. Applying this also, as the Isaiah 52:8, to gospel times, it is a promise of the pouring out of the Spirit upon gospel ministers, as a spirit of wisdom and revelation, to lead them into all truth, so that they shall see eye to eye, shall see God's grace more clearly than the Old-Testament saints could see it: and they shall herein be unanimous; in these great things concerning the common salvation they shall concur in their sentiments as well as their songs. Nay, St. Paul seems to allude to this when he makes it the privilege of our future state that we shall see face to face. (2.) Zion's waste places shall then rejoice because they shall be surprisingly comforted (Isaiah 52:9; Isaiah 52:9): Break forth into joy, sing together, you waste places of Jerusalem; that is, all parts of Jerusalem, for it was all in ruins, and even those parts that seemed to lie most desolate shall share in the joy; and they, having little expected it, shall break forth into joy, as men that dream, Psalms 126:1; Psalms 126:2. Let them sing together. Note, Those that share in mercies ought to join in praises. Here is matter for joy and praise. [1.] God's people will have the comfort of this salvation; and what is the matter of our rejoicing ought to be the matter of our thanksgiving. He has redeemed Jerusalem (the inhabitants of Jerusalem that were sold into the hands of their enemies) and thereby he has comforted his people that were in sorrow. The redemption of Jerusalem is the joy of all God's people, whose character it is that they look for that redemption, Luke 2:38. [2.] God will have the glory of it, Isaiah 52:10; Isaiah 52:10. He has made bare his holy arm (manifested and displayed his power) in the eyes of all the nations. God's arm is a holy arm, stretched out in purity and justice, in defence of holiness and in pursuance of his promise. [3.] All the world will have the benefit of it. In the great salvation wrought out by our Lord Jesus the arm of the Lord was revealed and all the ends of the earth were made to see the great salvation, not as spectators of it only, as they saw the deliverance of the Jews out of Babylon, but as sharers in it; some of all nations, the most remote, shall partake of the benefits of the redemption. This is applied to our salvation by Christ. Luke 3:6, All flesh shall see the salvation of God, that great salvation.

      II. It is here spoken of as a great business, which ought to be managed with abundance of care and circumcision. When the liberty is proclaimed, 1. Let the people of God hasten out of Babylon with all convenient speed; though they are ever so well settled there, let them not think of taking root in Babylon, but Depart, depart (Isaiah 52:11; Isaiah 52:11), go out from the midst of her; not only those that are in the borders, but those that are in the midst, in the heart of the country, let them be gone. Babylon is no place for Israelites. As soon as they have leave to let go, let them lose no time. With this word God stirred up the spirits of those that were moved to go up, Ezra 1:5. And it is a call to all those who are yet in the bondage of sin and Satan to make use of the liberty which Christ has proclaimed to them. And, if the Son make them free, they shall be free indeed. 2. Let them take heed of carrying away with them any of the pollutions of Babylon: Touch no unclean thing. Now that God makes bare his holy arm for you, be you holy as he is, and keep yourselves from every wicked thing. When they came out of Egypt they brought with them the idolatrous customs of Egypt (Ezekiel 23:3), which were their ruin; let them take heed of doing so now that they come out of Babylon. Note, When we are receiving any special mercy from God we ought more carefully than ever to watch against all impurity. But especially let those be clean who bear the vessels of the Lord, that is, the priests, who had the charge of the vessels of the sanctuary (when they were restored by a particular grant) to carry them to Jerusalem, Ezra 1:7; Ezra 8:23, c. Let them not only avoid touching any unclean thing, but be very careful to cleanse themselves according to the purification of the sanctuary. Christians are made to our God spiritual priests, Revelation 1:6. They are to bear the vessels of the Lord, are entrusted to keep the ordinances of God pure and entire it is a good thing that is committed to them, and they ought to be clean, to wash their hands in innocency and so to compass God's altars and carry his vessels, and keep themselves pure. 3. Let them depend upon the presence of God with them and his protection in their removal (Isaiah 52:12; Isaiah 52:12): You shall not go out with haste. They were to go with a diligent haste, not to lose time nor linger as Lot in Sodom, but they were not to go with a diffident distrustful haste, as if they were afraid of being pursued (as when they came out of Egypt) or of having the orders for their release recalled and countermanded: no, they shall find that, as for God, his work is perfect, and therefore they need not make more haste than good speed. Cyrus shall give them an honourable discharge, and they shall have an honourable return, and not steal away; for the Lord will go before them as their general and commander-in-chief, and the God of Israel will be their rearward, or he that will gather up those that are left behind. God will both lead their van and bring up their rear; he will secure them from enemies that either meet them or follow them, for with his favour will he compass them. The pillar of cloud and fire, when they came out of Egypt, sometimes went behind them, to secure their rear (Exodus 14:19), and God's presence with them would now be that to them which that pillar was a visible token of. Those that are in the way of their duty are under God's special protection; and he that believes this will not make haste.