Verse-by-Verse Bible Commentary
Isaiah 49:25

Bridgeway Bible Commentary

Israel rebuilt (49:8-50:3)

Once more God promises the return of the captive Jews to their homeland. God will protect them along the journey and help them as they rebuild their ruined country (8-10). Whether exiled in Babylon or scattered in other places, the people will return home amid much rejoicing (11-13).
Some of the Jews thought God had forgotten them. God now shows that for him this is impossible (14-16). Israel will return and rebuild its homeland. Opponents who try to ruin Israel’s work will not be successful and will leave in shame and defeat (17-18). People born in exile will flock to the rebuilt Jerusalem. The land previously uninhabited and in ruins will become well populated and prosperous again (19-21). Scattered Jews in other countries will also return, helped by generous aid from the nations among whom they have lived (22-23).
Among the exiles were some who apparently doubted the prophet’s promise of restoration, for Babylon seemed unconquerable. How can a captive people possibly be freed when they are in the grip of such a powerful tyrant (24)? God replies that he can do it. He reminds the doubting exiles that he is the all-powerful God and Israel’s covenant redeemer. He will crush the Babylonians in a judgment suited to the cruel oppression that they inflicted on their helpless victims (25-26).
Other Jews blamed God for their troubles, as if he had cast them off like a husband who divorces his wife or a father who sells his children to pay off his debts. God replies that they have no evidence to support such an accusation, for he has neither ‘divorced’ them nor ‘sold’ them. Rather their sins are the cause of their troubles (50:1). They ignored God when he spoke to them through his servants the prophets. But he still loves them and has the power to save them. Nothing in all creation can withstand his power (2-3).

Coffman's Commentaries on the Bible

"Shall the prey be taken from the mighty, or the lawful captive be delivered? But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children. And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob."

Here is God's dogmatic promise to deliver Israel from Babylonian captivity. He will feed the captors with their own flesh, and make them drunk with their own blood. This language seems to be metaphorical with the meaning, "Not that the Babylonians would literally resort to cannibalism, but that they would destroy themselves through civil war and internal strife."Broadman Bible Commentary (Nashville: Broadman Press, 1971), p. 332.

It will be remembered that Cyrus' siege of Babylon went on for quite a long time before Babylon was captured; and Rawlinson explains how this prophecy was fulfilled during that interval:

"The prophecy meant that civil disunion would break the power of Babylon and render her an easy prey to the Persians. Recently discovered inscriptions clearly show that this was the case. Nabonidus had alienated the affection of his subjects by changes in the religion of the country, and during the course of the war with Cyrus, many Babylonian tribes went over to the invaders and fought against their own countrymen (from the Cylinder of Nabonidus)."Pulpit Commentary, Vol. II, p. 234.

Despite the application of these last two verses to the breaking of Babylonian power and the delivery of the captives, there is a much more universal prophecy here of the ultimate victory of the New Israel, the Church of our Lord, over a more powerful enemy than Babylon, namely, Satan himself. As Clarke accurately stated:

"These last two verses contain a glorious promise of deliverance to the persecuted Church of Christ from the "terrible one," Satan, and all his representatives and vicegerents, and persecuting anti-Christian rulers. They shall at last cease from persecuting the Church of God, and destroy one another."Adam Clarke's Commentary on the Bible (London: T. Mason and G. Lane, 1837), Vol. IV, p. 195.

Barnes' Notes on the Whole Bible

But thus saith the Lord - The meaning of this verse is, that however difficult or impracticable this might seem to be, yet it should be done. The captives taken by the terrible and the mighty should be rescued, and should be restored to their own land.

Even the captives of the mighty shall be taken away - Margin, as Hebrew, ‘The captivity of the mighty.’ That which could not have been rescued by any ordinary means. The language here refers undoubtedly to Babylon, and to the captivity of the Jews there.

The prey of the terrible - Of a nation formidable, cruel, and not inclined to compassion; in the previous verse described as ‘just,’ that is, indisposed to mercy.

For I will contend with him - I will punish the nation that has inflicted these wrongs on thee, and will thus rescue thee from bondage.

Calvin's Commentary on the Bible

25.The prey of the tyrant shall be delivered. However they may boast of having a right to govern, and glory in an empty title, the Lord declares that they are most wicked robbers, when he threatens that he will be an avenger and will snatch their prey from them. God does not overturn just dominion; and hence it follows that the dominion which they usurped over the people of God is mere robbery and wicked tyranny. Neither their arms, nor their forces, nor their warlike preparations, shall hinder the Lord from taking out of their hands an unjust possession.

Nor does this promise relate only to outward enemies and tyrants, but also to the tyranny of Satan, from which we are rescued by the wonderful power of God. True indeed, he possesses vast power, but God is far more powerful, takes away his arms and demolishes his fortresses, that he may set us at liberty. (Matthew 12:29; Luke 11:22.) If therefore we have had experience of the power of God in this respect, so much the stronger reason have we for trusting that he will undoubtedly be our deliverer, whenever our enemies shall lay us under their feet and oppress us with cruel bondage.

I will contend with him that contendeth with thee. When he threatens that He will “contend” on our account, first, he reminds us to consider his power, that we may not regard the matter by human reason or by the power of men. We ought not therefore to look at what we can do or what resources we possess, but it is our duty to commit the whole matter to the disposal of God alone, who is graciously pleased to protect and defend us. Secondly, he affirms that he will be a powerful advocate, to reply to the slanders of enemies. We said, a little before, that wicked men not only are hurried along by violence and cruelty against the Church, but load her with false and calumnious charges, as if they had a right to treat her with cruelty; and therefore this consolation is highly necessary, that God will be the defender of our innocence, to scatter by his defense all the idle pretences which strengthen the audacity and fierceness of wicked men. Accordingly he again repeats, —

I will save thy children. We derive great consolation from knowing that we are united with him by so close a bond that he sets himself in opposition to all who contend with us, “blesses those who bless us, and, on the other hand, curses those who curse us,” and, in short, declares that he is the enemy of our enemies. (Genesis 12:3.) Hence also it ought to be observed, that, when we are restored to liberty and life, when we are not oppressed by enemies, and, in short, when we are saved, it is not a work of man; that no one may ascribe to his own industry what God commands us to expect as an extraordinary blessing from himself alone.

Smith's Bible Commentary

Chapter 49

Now in chapter 49, we have a fabulous prophecy of Jesus Christ in the first seven verses as God speaks of the Redeemer that He is sending.

Listen, O coasts, unto me; and hearken, ye people, from far; For the LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me ( Isaiah 49:1-2 );

You go back to Psalms 22:1-31 , that glorious prophetic Messianic psalm of David, and we read there in Psalms 22:1-31 verse Isaiah 49:8 , or no, verse Isaiah 49:9 : "But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly" ( Psalms 22:9-10 ). And that is the equivalent here to, "Thou hath called me from the womb; from the bowels of my mother hast thou made mention of my name. You have made my mouth like a sharp sword." We are told that the word the goes forth out of his mouth is like a sharp, two-edged sword--Revelation. "In the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me."

And he said unto me, Thou art my servant, O Israel ( Isaiah 49:3 ),

And in this Israel is the true name expressed. That is in Christ, he was a man who was governed by God.

in whom I will be glorified. Then I said, I have labored in vain ( Isaiah 49:3-4 ),

"For He came to His own, His own received Him not" ( John 1:11 ). He was despised and rejected. He was crucified. He said, "I have labored in vain."

I have spent my strength for nothing, and in vain: yet surely my judgment is with the LORD, and my work with my God ( Isaiah 49:4 ).

As they rejected Him, as they despised Him, His coming to them was in vain.

And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him ( Isaiah 49:5 ),

The purpose of Jesus Christ was to bring Jacob back to God, back to the Father, and to restore the preserved of Israel. "I will also give thee." Beg your pardon, I jumped.

Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the eaRuth ( Isaiah 49:5-6 ).

And so Jesus, who was rejected by the Jews, has become a light unto the Gentiles, and the gospel of Jesus Christ has come unto us who were once alienated from God and far off from the promises. But through Him, we've been brought nigh. Oh, thank God for the light of Jesus Christ unto the Gentiles.

Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despised, to him whom the nation abhorred, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee ( Isaiah 49:7 ).

So the work of Christ among the Gentiles, the kings worshipping and so forth as the gospel of Jesus Christ has permeated many kingdoms of the Gentiles. Now even so, God is going to preserve the people of Israel.

Thus saith the LORD, In an acceptable time have I heard thee, and in the day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; That you may say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in the high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them ( Isaiah 49:8-10 ).

This brings to mind in Revelation chapter 7, "And they shall hunger and thirst no more and neither shall the sun shine upon them and all." And it is equivalent to Revelation 7:16 .

And I will make all my mountains a way, and my highways shall be exalted. Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of [China] Sinim ( Isaiah 49:11-12 ).

Is the land of the east.

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me ( Isaiah 49:13-14 ).

Now He speaks here about the fact that He's going to bring them back again. He'll gather them from the north and from the west and from the east. And yet they are going to say, "The Lord has forsaken me." And you go today and the declaration of so many Jews is, "Where was God during the Holocaust? God has forsaken us." And they are still proclaiming that God has forsaken them. But God said,

Can a woman forget her nursing child, that she should not have compassion on the son of her womb? well, they may forget, but I will not forget thee ( Isaiah 49:15 ).

They accused God of forsaking them. God said, "No way. I haven't forgotten you. Can a nursing mother forget her nursing child?"

You remember in Psalms 137:1-9 is the psalm of Babylonian captivity, "When we were in Babylon by the rivers we sat down. We wept when we remembered Zion. We hanged our harps on the willows in the midst thereof. And they that had carried us away captive said, 'Sing us one of your songs.' And they required some happy songs from us saying, 'Sing one of the songs of Zion.' But how shall we sing the Lord's songs in a strange land?" ( Psalms 137:1-4 ) Now some of the old rabbis say that the next two verses are God's response to this cry. And that it was actually God who declared, "If I forget thee, O Jerusalem, let my right hand forget its cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy" ( Psalms 137:4-6 ). And some of the old rabbis say that that is God speaking there in response to the people who were captives in Babylon, who said, "God has forgotten us. God has forsaken us." And, of course, here God said, "Can a mother forsake her or forget her nursing child? She would not have compassion, well she might. But I won't forget." You might find case where you say, "Well, there's a mother forgot." God says, "It's all right, but I still won't."

Behold, I have graven thee upon the palms of my hands; your walls are continually before me. Your children shall make haste; your destroyers and they that made thee waste shall go forth of thee. Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell. Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? ( Isaiah 49:16-21 )

So he speaks about them coming into the land and being prospered and the land being too small for them and their desire to extend and expand their borders.

Now the regathering and the rebuilding of the nation Israel has been a very remarkable thing in our days. And God's purposes are to be fulfilled there. It's exciting, because God fulfilled His promise. He's brought them back in the land. They are dwelling there. But they are seeking to expand. They say, "The area that we have is too small." And if you look at it, it is a very small area. Not much. Well, actually, you can drive from one side of Israel to the other in two hours; you can drive from one end to the other in six hours. Gives you the idea of the size of Israel. It's two hours wide and six hours long driving in a car. But it's about 5,800 years deep. The history that is there in the land goes back.

Now there are those who see an interesting scenario arising in the Middle East right now. I've heard some Bible scholars suggest the possibility and some analysts, and I've talked to some Israelis who have suggested also the possibility, that the next outbreak of warfare over there in the Middle East, that Israel plans for it to be the last outbreak by so thoroughly defeating all of those who have risen against them that they will not be able to rise against them again. They intend to thoroughly thrash their enemies. All of the Arab states that have been giving them such a bad time, they are planning to go full on against the Arab world. And a part of their plan, very shrewd indeed, is to take Saudi Arabia and immediately cut the price of oil in half. And who in the world would object? That's pretty smart. You see, our world problems today, especially the problem of starving, the great starvation that is coming in the third world is all the result of the increased oil prices. The whole problem that we're having here with inflation, our whole problem of economy is based to the increased oil prices. That's where it all comes from.

Now the byproducts of the oil, the fertilizers and the chemical fertilizers that help grow the crops have become so expensive that your food bill has gone up tremendously. The whole inflationary cycle can be placed on the increased oil prices. And it is a thing that is actually causing millions of people to starve to death in the third world. Because they do not have the economic base to afford the worldwide inflation that has ensued from the increased oil prices. Now those men in Libya, Iran, Iraq, Saudi Arabia, they could care less what havoc they've wrecked upon the world. And when the Israelis go in and take the oil and cut the prices in half, everybody is going to hail them as the heroes, because suddenly this whole problem of world economy is going to be reversed. Price of gasoline will go down, price of raw materials will go down. The whole thing comes back to the oil. So it's a wise plan, and who's going to object?

So God speaks here that they're going to say, "Hey, we need to expand our borders. There's not enough room." The land will be too narrow for you by reason of the inhabitants.

Thus saith the Lord GOD ( Isaiah 49:22 ),

Now God here speaks of the judgment He's going to bring on their oppressors.

Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring their sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me ( Isaiah 49:22-23 ).

The glorious day of Israel's future when the kings of the earth come and pay their homage year by year.

Shall the prey be taken from the mighty, or the lawful captive delivered? But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contends with you, and I will save thy children ( Isaiah 49:24-25 ).

God is saying, "I'll fight with those that fight with you." So any nation or any people that opposes the Jews is not just contending with a race of people. They are contending with the eternal God of heaven.

And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the Mighty One of Jacob ( Isaiah 49:26 ).

The whole world will know it, and of course, God tells us in that day that He destroys the invading Russian army with her allies shall the whole world know that I am God. And I'll be sanctified before the nations of the earth.

"

Dr. Constable's Expository Notes

Zion’s prominence before God 49:14-26

God had not forgotten Israel. Even though He would leave her for a time, He would re-gather all her children from all over the world to Himself. Therefore she should continue to trust in Him.

Dr. Constable's Expository Notes

Yahweh replied that He would indeed save the Israelites’ descendants from their tyrannical captors even though that would be humanly impossible. He is stronger than they.

Gill's Exposition of the Whole Bible

But thus saith the Lord,.... In answer to the above objection, being mightier than the mighty, and stronger than he by whom his people are detained, being the Almighty:

even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; or, "the prey of the violent ones" u; which is an answer both as to might and right; as to might, though they are the captives of the mighty, yet they shall be taken away from them by him that is mightier than they, even the mighty God; and as to right, they are the prey of persons that have by force and violence usurped a power over them, and therefore shall be delivered; as the Lord's people are out of the hands of Satan; both in redemption by Christ out of the hands of him that is stronger than they; and in conversion by him who is stronger than the strong man armed; and enters into their hearts, the palace of the devil, spoils his goods, takes his armour from him, overcomes and binds him, and delivers them from his power; so that he shall not have dominion over them, and much less destroy them, though he may sometimes be terrible to them by his temptations, Jeremiah 31:11. This will have a further accomplishment, in the deliverance of the Lord's people from the mighty and terrible beast of Rome:

for I will contend with them that contend with thee; the Babylonians literally; Satan and his principalities figuratively; and also antichrist, and the antichristian kings and states, that quarrel with, fight against, and oppress the Lord's people:

and I will save thy children; regenerate persons, the members of the church, be they where they will; these the Lord will save with a temporal, spiritual, and eternal salvation, Deliverance from the Romish yoke and oppression seems to be here chiefly designed, when Jezebel's children will be killed with death, as follows; see Revelation 2:23.

u מלקוח עריץ "captura violenti", Moutanus Junius Tremellius, Piscator "turba captiva violenti", Vitringa.

Henry's Complete Commentary on the Bible

      24 Shall the prey be taken from the mighty, or the lawful captive delivered?   25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.   26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

      Here is, I. An objection started against the promise of the Jews' release out of their captivity in Babylon, suggesting that it was a thing not to be expected; for (Isaiah 49:24; Isaiah 49:24) they were a prey in the hand of the mighty, of such as were then the greatest potentates on earth, and therefore it was not likely they should be rescued by force. Yet that was not all: they were lawful captives; by the law of God, having offended, they were justly delivered into captivity; and by the law of nations, being taken in war, they were justly detained in captivity till they should be ransomed or exchanged. Now this is spoken either, 1. By the enemies, as justifying themselves in their refusal to let them go. They plead both might and right. Proud men think all their own that they can lay their hands on and their title good if they have but the longest sword. Or, 2. By their friends, either in a way of distrust, despairing of the deliverance ("for who is able to deal with those that detain us, either by force of arms or a treaty of peace?"), or in a way of thankfulness, admiring the deliverance. "Who would have thought that ever the prey should be taken from the mighty? Yet it is done." This is applicable to our redemption by Christ. As to Satan, we were a prey in the hand of the mighty, and yet delivered even from him that had the power of death, by him that had the power of life. As to the justice of God, we were lawful captives, and yet delivered by a price of inestimable value.

      II. This objection answered by an express promise, and a further promise; for God's promises being all yea, and amen, they may well serve to corroborate one another. 1. Here is an express promise with a non-obstante--notwithstanding to the strength of the enemy (Isaiah 49:25; Isaiah 49:25): "Even the captives of the mighty, though they are mighty, shall be taken away, and it is to no purpose for them to oppose it; and the prey of the terrible, though they are terrible, shall be delivered; and, as they cannot with all their strength outforce, so they cannot with all their impudence outface, the deliverance, and the counsels of God concerning it." The Lord saith thus, who, having all power and all hearts in his hands is able to make his words good. 2. Here is a further promise, showing how, and in what way, God will bring about the deliverance. He will bring judgments upon the oppressors, and so will work salvation for the oppressed: "I will contend with him that contends with thee, will plead thy cause against those that justify themselves in oppressing thee; whoever it be, though but a single person, that contends with thee, he shall know that it is at his peril, and thus I will save thy children." The captives shall be delivered by leading captivity captive, that is, sending those into captivity that had held God's people captive, Revelation 13:10. Nay, they shall have blood for blood (Isaiah 49:26; Isaiah 49:26): "I will feed those that oppress thee with their own flesh, and they shall be drunken with their own blood. The proud Babylonians shall become not only an easy, but an acceptable, prey to one another. God will send a dividing spirit among them, and their ruin, which was begun by a foreign invasion, shall be completed by their intestine divisions. They shall bite and devour one another, till they are consumed one of another. They shall greedily and with delight prey upon those that are their own flesh and blood." God can make the oppressors of his church to be their own tormentors and their own destroyers. The New-Testament Babylon, having made herself drunk with the blood of the saints, shall have blood given her to drink, for she is worthy. See how cruel men sometimes are to themselves and to one another: indeed those who are so to others are so to themselves, for God's justice and men's revenge will mete to them what they have measured to others. They not only thirst after blood, but drink it so greedily that they are drunken with it, and with as much pleasure as if it were sweet wine. If God had not more mercy on sinners than they would have one upon another were their passions let loose, the world would be soon an Aceldama, nay, a desolation.

      III. See what will be the effect of Babylon's ruin: All flesh shall know that I the Lord am thy Saviour. God will make it to appear, to the conviction of all the world, that, though Israel seem lost and cast off, they have a Redeemer, and, though they are made a prey to the mighty, Jacob has a mighty One, who is able to deal with all his enemies. God intends, by the deliverances of his church, both to notify and to magnify his own name.